The Story of Bruges

CHAPTER XII

Chapter 143,451 wordsPublic domain

_The Love Story of Bourchard d'Avesnes_

Before proceeding further with the story of Bruges, it will be necessary to go back to the time when Baldwin first disappeared from men's view (1205), blotted out by the thick mist of conjecture which clung round the bastions of Adrianople, and to note the course of events in Flanders from that date until the day of his unlooked-for home-coming twenty years later (1225).

The mysterious exit of the Emperor had left his patrimony in hazardous plight. Jeanne, his heiress and eldest daughter, was not yet fifteen years old; her sister Marguerite was still in her cradle; Philip, Marquis of Namur, whom Baldwin before setting out for the East had appointed their guardian, was a man unworthy of trust, and the redoubtable Philip Augustus was shaping the destiny of France.

Too shrewd to let slip so favourable a moment for strengthening his hold on Flanders, the French King at once laid claim as suzerain to the wardship of the infant princesses, and the Marquis of Namur,[20] bribed by the promise of a royal alliance, fell in with his kinsman's designs, and presently dispatched them to France.

In face of the storm of indignation aroused by so flagrant a breach of trust, Philip was constrained to hand over the reins of government to his co-trustee, Bourchard d'Avesnes, the son of the illustrious friend of Richard Coeur de Lion, and the chief of the Nationalist or anti-French party. But it was only after five years' negotiation, and a threat to throw himself into the arms of England, that at length Bourchard was enabled to obtain his wards' release, and before King Philip would suffer their return to Flanders, he took care to bestow Jeanne's hand on his kinsman Ferdinand of Portugal, a prince whom he deemed would be wax in his hands.

Perhaps the French King was from the first mistaken in his man. Certain it is that when immediately after the marriage he seized St. Omer and Aire, and under pretext of hospitality forcibly detained the newly-married couple, _en route_ for Flanders, at Péronne, until they acquiesced in this act of spoliation, Ferdinand showed no disposition to submit to the outrage tamely. He went forth from his prison at Péronne filled with projects of vengeance, and having concluded a secret treaty with John of England, he waited to see what would happen. For two years he was fain to possess his soul in patience, but everything comes to the man who knows how to wait, and at the expiration of this time Ferdinand's opportunity came. Philip Augustus was now gathering up his strength for a crusade against John, whom the Pope had declared to have forfeited his crown, and he had summoned his vassals to meet him at Soissons. Ferdinand alone refused help. St. Omer and Aire, he averred, must first be restored to Flanders. Philip offered a money equivalent; Ferdinand would not accept it. Nothing but the restitution of the ceded cities would content him. By taking possession of them Philip had violated his duty as lord, and henceforth he (Ferdinand) was in no way bound by his oath of allegiance.

'One of two things must needs come to pass,' King Philip had swore when he learned that Ferdinand had renounced his overlordship; 'France must be Flemish, or Flanders French,' and presently he led into the Netherlands the great army which he had assembled to fight King John, who had now made his peace with the Pope. On May 24 Cassel fell, later on Ghent was invested, by the close of the summer the French were at the gates of Bruges. Soon tottering walls and smouldering embers were all that remained of 'its famous seaport called Damme,' and the vast wealth of merchandise stored there, and thousands of homes had been reduced to ashes. The fertile country round was white to harvest, and Philip reaped it with sickles of flame. From Bruges to the seashore all the country-side was one great field of black stubble.

All through the autumn the French King harried Flanders; Lille, Cassel, Courtrai, and a host of smaller towns had shared the fate of Damme before the snows of winter drove him back again to his native land.

About this time too Ferdinand set out on a journey that he had long had in contemplation--took shipping for Dover, and in due course reached Canterbury and his friend John, nor is it unlikely that during this interview the allies broached for the first time the famous project for the partition of France between England, Flanders, Limburg, Holland, Namur and the Empire, and which, if fate had been kind, would have assured to Ferdinand the provinces of Artois, Picardie and the Ile-de-France, including that Paris where, in days of yore, he had been so diverted by '_les folles filles et les jongleurs_.' Be this as it may, the Flemish Count was the moving spirit and instigator of the whole plot. The outcome of it was the battle of Bouvines, and the outcome of the battle of Bouvines was twelve years' captivity for Ferdinand, the French yoke more firmly riveted to her neck than ever for Flanders, and for England, as we all know, the Great Charter.

This, then, was the plight of Flanders at the close of the year 1214. For sovereign she had a young and tearful wife, casting about her for some means to obtain her husband's release, and ready, for the moment, to make any sacrifice to deliver him. On this weak, helpless girl Philip Augustus had imposed as chief counsellor a creature of his own, a degenerate scion of the house of Erembald--one Rodolphe de Nesle, Châtelain of Bruges. Added to this, fortresses had been dismantled, strongholds had been razed, and two-thirds of the chivalry of Flanders were languishing in French prisons. But there was a gleam of hope on the horizon; there was still one man left in Flanders, mighty enough, as every one believed, to save the fatherland from sinking into a mere French province--that same man who, in the days of Philip's treachery, had taken the reins of government into his own strong hands and forced the French King to release his master's daughters. So thought all Flanders, and all Flanders was doomed to disappointment. For, despite his noble qualities and his great parts--a brilliant knight, a ripe scholar, an accomplished diplomatist, and withal a shrewd, hard-headed man of business--Bourchard d'Avesnes was not able to work out his own salvation much less the salvation of Flanders. When in the year 1211 the Flemish princesses returned to their native land, King Philip Augustus had reluctantly confided the younger of them, Marguerite, then a child of some eleven years, to his care until such time as she should have attained marriageable age, and Bourchard had since prolonged the term of his guardianship to one of life-long duration, as he fondly hoped, by espousing her himself: a proceeding which in no little measure enhanced his prestige and influence for the moment. Bourchard had announced his marriage to his sister-in-law, who, at least, had shown no open disapprobation, and after the battle of Bouvines, and the capture of Ferdinand, his star was still in the ascendant. If aught should befall the childless Jeanne, now cut off from all hope of offspring, his wife would be Countess of Flanders, and, in accordance with the usage of the day, he himself would share her throne. If this were matter of no little rejoicing for the inhabitants of that country, it was no less a source of consternation to the French King, who foresaw in Bourchard, Count of Flanders, an emulator of Robert the Frisian, and from that moment he determined to crush him. It was owing to his influence that the Countess Jeanne first showed herself Bourchard's foe, and if Philip himself was not the fabricator of the rumours which blasted his after career, fortune had placed in his hands a deadly poison which he did not scruple to employ.

It was in the gossiping ante-chambers of the Lateran palace that these rumours first took shape, and whatever of truth or falsehood there may have been in them, they were credited by Innocent III., who on 19th January 1216 sent letters to the Archbishop of Rheims, bidding him proclaim Bourchard d'Avesnes excommunicated 'until such time as he shall set Marguerite of Flanders at liberty, and humbly return to the manner of life becoming his ecclesiastical state. The testimony of several prelates and other trustworthy persons had convinced him that Bourchard was a sub-deacon and that he had been at one time a canon of Laon.'

Of the circumstances of the marriage, which had been celebrated after the banns had been regularly published in the presence of all the great nobles of Hainault, Innocent was probably ignorant. Indeed, he seems to have been doubtful whether any marriage had taken place at all. 'Bourchard has not feared,' he says, 'to perfidiously conduct Marguerite, the sister of the Countess of Flanders, to one of the castles confided to his care, and there to retain her, averring that she is united to him in wedlock.' Great then was the surprise of the Papal legates when they presently approached the Château de Quesnoy, and Marguerite herself came forth to meet them with her beautiful face radiant with youth and happiness--she was only fifteen years old--nor did her words of greeting in any way lessen their amazement. 'Learn from mine own lips,' she said, 'that Bourchard is my lawful spouse, and know too that I have for husband a better man and a better knight than hath my sister Jeanne.'

The sentence of excommunication was not pronounced. Bourchard had lodged an appeal to the Pope, but for all that, Jeanne, entirely under the influence of her French counsellors, laid siege to the castle of Quesnoy. The Lord of Avesnes, so far from being in a position to fight for his fatherland, was hard pressed to defend his wife, and during two years an intermittent warfare continued between his vassals and the vassals of the Countess of Flanders. At the end of this period he seems to have been taken captive, and there is a tradition that he was at one time imprisoned at Ghent. What became of Marguerite during her husband's captivity does not appear, but certain it is that when he had obtained his release and had withdrawn to the Château de Houffalize, on the banks of the Meuse, she found means to join him, and that here she later on bore him two sons--Baldwin and Jean.

The birth of these children but increased the fury of their father's enemies. Jeanne's French counsellors were well aware that unless Bourchard's marriage could be shown to be null and void, one or other of his sons would in all probability succeed to the throne, and they feared that in that case vengeance would be meted out to the men who had persecuted him. Philip Augustus too was more than ever convinced of the necessity of annulling the marriage, which guaranteed the legitimacy of his offspring, and by making Jeanne believe that she could obtain the release of her own husband at the cost of her sister's shame, prevailed on her to re-open the case at Rome, and the outcome was a fresh sentence of excommunication which set under the Church's ban not only the Lord of Avesnes himself, but his brother Guy and the friend who had given him hospitality, Thierri of Houffalize.

In vain Bourchard journeyed to Rome, there to plead his cause in person. The Pope, instead of granting the dispensation he asked, imposed on him, by way of penance, a pilgrimage to Jerusalem.

It was about this time that Baldwin of Constantinople again returned to Flanders. Chief amongst those who rallied to his standard were the friends and supporters of Bourchard d'Avesnes (no small number), and so long as Baldwin prospered, Bourchard's hope rose high. By what means the Emperor of Constantinople fell a victim to his daughter and to Louis of France (Philip Augustus had died two years before) we have already seen, and when Louis crushed Baldwin, he at the same time crushed Bourchard. The last hopes of the Lord of Avesnes were buried in the grave of Baldwin of Constantinople. But Bourchard had not yet drained the cup of his humiliation. During the year 1226 he was destined to taste all its bitterness. Enraged at the support which he had given to the hermit of Glançon, Louis forced the Princess Marguerite to come forth from the retreat where she had remained since her separation from her husband, break her plighted troth, and take a new spouse in the person of William of Dampierre. In vain Pope Honorius charged the Bishop of Soissons 'to make diligent inquiry, lest haply there should be some impediment by reason of kinship.' In vain rumour said that William, like Bourchard, was a sub-deacon; the marriage was celebrated without delay, and it was not until four years later that a Papal dispensation was obtained from the impediment of consanguinity.

How Louis induced Marguerite to take the step in question we are ignorant, but about this time Ferdinand obtained his liberty, and it may well be that the French King made his release conditional on Jeanne's bringing her influence to bear on her sister, and we know by the testimony of Marguerite's own sons that it was 'chiefly through the evil counsel of her sister Jeanne that she at last consented to the marriage. The same witnesses inform us that Marguerite handed them over to the tender mercies of her new husband, who imprisoned them 'for ten years or thereabouts _et multa mala eis fecit cum non haberent custodem sen defensorem_.'

For the rest--when William died, the sons of the Lord of Avesnes at length obtained their liberty and returned to Flanders, and the last days of their much-tried father, now an old man tottering to the grave, were in all probability cheered and consoled by the presence of those sons for whose sake he had sacrificed so much.

As for Marguerite herself, she never again saw the man who had served her so devotedly, and whom she had so deeply wronged. The child love of earlier and happier days had given place to hatred so unrelenting, so cruel, that when Bourchard himself had passed away she did not hesitate to visit it on his children. Indeed, after Marguerite had become Countess of Flanders, the one object in her life seems to have been to exclude them from all part in their inheritance. If she could have had her way, the issue of William of Dampierre would have been declared the only legal heirs, alike of Hainault and of Flanders. Again and again at Marguerite's instance the facts of this antiquated matrimonial suit, every one of which had happened fifty years before, were discussed by grave divines. Again and again the Countess of Flanders dragged her honour in the dust, and besmirched the memory of her dead husband, in the hope of proving the illegitimacy of the children she had borne him. The case was heard in the ecclesiastical courts of France; it was food for the delectation of imperial judges, and its merits were considered by the lawyers of the Roman Curia over and over again, but in spite of the pains which Marguerite had taken to blacken her own character, in each case she was declared innocent--the children of Bourchard d'Avesnes had been certainly born in wedlock. Marguerite, however, refused to acquiesce, and it was not until the land had been drenched with blood by the supporters of the rival claimants, and Guy and William of Dampierre had both fallen into the hands of their opponents, that at length this implacable old woman and all other parties concerned agreed to refer the matters in dispute to the arbitration of that marvellous peacemaker, St. Louis of France, who awarded Hainault to the heirs of Bourchard d'Avesnes, and to the Dampierres, Flanders. A decision to which each party was constrained to submit, and when Marguerite died, Guy de Dampierre became Count of Flanders, and Jean d'Avesnes Count of Hainault.

But how, it will be asked, does all this concern the city on the Roya? What has the love story of Bourchard d' Avesnes to do with the story of Bruges? This much. Bruges, as the chief place of residence of the sovereigns of Flanders, was intimately associated with the Court of Flanders and all that appertained thereto. Moreover, it was during this period that Bruges began to assume its present aspect. If old Provost Bertulph, or Dierick of Alsace, or even his son Philip, could again re-visit the scene of their sorrows and their triumphs, they would hardly recognize in the city of Bruges aught save the chapel of St. Basil; but if Marguerite, or Jeanne, or poor Bourchard, were to come back again, they would find there much that was familiar to them--the great nave and choir and transepts of Notre Dame, in spite of whitewash and Rococo ornament, and the scars of their conflict with time, would be easily recognizable. So too the Cathedral of St. Sauveur, part of it, the nave and choir of the Church of St. Gilles, and the northern aisle and the tower of the Church of St. Jacques.

If the ghost of Jeanne could come forth into the _Rue Ste. Cathérine_, there too she would recognize in the old brown hospital tottering into the water, in spite of mutilated statues, blind windows, bricked-up doorways and an abundant crop of golden wallflowers which have found a congenial home in the chinks and crevices of its crumbling façade, the stately building which she herself had founded six hundred years ago, the withered fruit of that grand design over which, along with the Master Mason who conceived it, she had no doubt often pored, and which, perhaps even, she had herself modified. Whilst if the Beguinage hard-by with its Renaissance church, its Renaissance porch, and its white-washed cottages of the seventeen hundreds; if the hospital of Our Lady of the Pottery at the other end of the town, with its flamboyant windows, its recently-restored out-buildings, and its modern gateway; if the Romanesque hospital of St. John at Damme, pitilessly scraped as to its stones, and with its time-honoured brickwork degraded by red paint, appeared at first sight unfamiliar to her, an arch here, a gateway there, a piece of rude carving a little further on, would soon convince her that she was in the presence of old friends whom she and her sister Marguerite had known six centuries before. And so too of others of the bricks and stones, and perhaps also even of the trees of Bruges or its neighbourhood, though, alas! it is too seldom the manner of the Fleming to cherish his timber after it has attained marketable value. He is indeed an indefatigable planter, but he plants for profit, and he is a no less indefatigable wielder of the pruning-hook and the axe.

Nevertheless, here and there some stalwart stripling has escaped notice long enough to have attained such huge dimensions as to evoke even the respect of this hard-headed, matter-of-fact Saxon--such a one is still standing in a wood not far from Maele Castle, the former country residence of the Counts of Flanders. Maybe it was already a great tree when Marguerite and Jeanne were still children living under the guardianship of Philip of Namur and Bourchard d'Avesnes, and that when they went out from the sultry town in summer-time to the cool of Maele woods they played beneath its branches.

There is a still more famous tree a little further off, but within measurable distance of Bruges. The time-honoured yew tree of Löo is said to be more than two thousand years old. It stands beside an ancient gateway in the main street of this picturesque little town--once the home of Bertulph's murderer, the perfidious William of Löo, and is associated with the name of no less remote a personage than Julius Cæsar. The country folk will tell you he once tied his horse to it.

A fragment too of the primeval forest in which Robert the Frisian built Winendael is still standing, and here also there is some old timber.

Let the visitor to Bruges, when he has fatigued his eyes with the glory of man's handiwork in the city, consider awhile the handiwork of God in the flat country surrounding it. Let him go forth into the forest of Winendael, or the woods of Tilleghem or Maele, and he will see what he will see.