Chapter 63
I have now finished my Observations on a Work which does an Honour to the English Nation. I have taken a general View of it under these four Heads, the Fable, the Characters, the Sentiments, and the Language, and made each of them the Subject of a particular Paper. I have in the next Place spoken of the Censures which our Author may incur under each of these Heads, which I have confined to two Papers, though I might have enlarged the Number, if I had been disposed to dwell on so ungrateful a Subject. I believe, however, that the severest Reader will not find any little Fault in Heroick Poetry, which this Author has fallen into, that does not come under one of those Heads among which I have distributed his several Blemishes. After having thus treated at large of Paradise Lost, I could not think it sufficient to have celebrated this Poem in the whole, without descending to Particulars. I have therefore bestowed a Paper upon each Book, and endeavoured not only to [prove [2]] that the Poem is beautiful in general, but to point out its Particular Beauties, and to determine wherein they consist. I have endeavoured to shew how some Passages are beautiful by being Sublime, others by being Soft, others by being Natural; which of them are recommended by the Passion, which by the Moral, which by the Sentiment, and which by the Expression. I have likewise endeavoured to shew how the Genius of the Poet shines by a happy Invention, a distant Allusion, or a judicious Imitation; how he has copied or improved Homer or Virgil, and raised his own Imaginations by the Use which he has made of several Poetical Passages in Scripture. I might have inserted also several Passages of Tasso, which our Author [has [3]] imitated; but as I do not look upon Tasso to be a sufficient Voucher, I would not perplex my Reader with such Quotations, as might do more Honour to the Italian than the English Poet. In short, I have endeavoured to particularize those innumerable kinds of Beauty, which it would be tedious to recapitulate, but which are essential to Poetry, and which may be met with in the Works of this great Author. Had I thought, at my first engaging in this design, that it would have led me to so great a length, I believe I should never have entered upon it; but the kind Reception which it has met with among those whose Judgments I have a value for, as well as the uncommon Demands which my Bookseller tells me have been made for these particular Discourses, give me no reason to repent of the Pains I have been at in composing them.
L.
[Footnote 1: Prospect]
[Footnote 2: shew]
[Footnote 3: has likewise]
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No. 370. Monday, May 5, 1712. Steele.
'Totus Mundus agit Histrionem.'
Many of my fair Readers, as well as very gay and well-received Persons of the other Sex, are extremely perplexed at the Latin Sentences at the Head of my Speculations; I do not know whether I ought not to indulge them with Translations of each of them: However, I have to-day taken down from the Top of the Stage in Drury-Lane a bit of Latin which often stands in their View, and signifies that the whole World acts the Player. It is certain that if we look all round us, and behold the different Employments of Mankind, you hardly see one who is not, as the Player is, in an assumed Character. The Lawyer, who is vehement and loud in a Cause wherein he knows he has not the Truth of the Question on his Side, is a Player as to the personated Part, but incomparably meaner than he as to the Prostitution of himself for Hire; because the Pleader's Falshood introduces Injustice, the Player feigns for no other end but to divert or instruct you. The Divine, whose Passions transport him to say any thing with any View but promoting the Interests of true Piety and Religion, is a Player with a still greater Imputation of Guilt, in proportion to his depreciating a Character more sacred. Consider all the different Pursuits and Employments of Men, and you will find half their Actions tend to nothing else but Disguise and Imposture; and all that is done which proceeds not from a Man's very self, is the Action of a Player. For this Reason it is that I make so frequent mention of the Stage: It is, with me, a Matter of the highest Consideration what Parts are well or ill performed, what Passions or Sentiments are indulged or cultivated, and consequently what Manners and Customs are transfused from the Stage to the World, which reciprocally imitate each other. As the Writers of Epick Poems introduce shadowy Persons, and represent Vices and Virtues under the Characters of Men and Women; so I, who am a SPECTATOR in the World, may perhaps sometimes make use of the Names of the Actors on the Stage, to represent or admonish those who transact Affairs in the World. When I am commending Wilks for representing the Tenderness of a Husband and a Father in Mackbeth, the Contrition of a reformed Prodigal in Harry the Fourth, the winning Emptiness of a young Man of Good-nature and Wealth in the Trip to the Jubilee, [1]--the Officiousness of an artful Servant in the Fox: [2] when thus I celebrate Wilks, I talk to all the World who are engaged in any of those Circumstances. If I were to speak of Merit neglected, mis-applied, or misunderstood, might not I say Estcourt has a great Capacity? But it is not the Interest of others who bear a Figure on the Stage that his Talents were understood; it is their Business to impose upon him what cannot become him, or keep out of his hands any thing in which he would Shine. Were one to raise a Suspicion of himself in a Man who passes upon the World for a fine Thing, in order to alarm him, one might say, if Lord Foppington [3] were not on the Stage, (Cibber acts the false Pretensions to a genteel Behaviour so very justly), he would have in the generality of Mankind more that would admire than deride him. When we come to Characters directly Comical, it is not to be imagin'd what Effect a well-regulated Stage would have upon Men's Manners. The Craft of an Usurer, the Absurdity of a rich Fool, the awkward Roughness of a Fellow of half Courage, the ungraceful Mirth of a Creature of half Wit, might be for ever put out of Countenance by proper Parts for Dogget. Johnson by acting Corbacchio [4] the other Night, must have given all who saw him a thorough Detestation of aged Avarice. The Petulancy of a peevish old Fellow, who loves and hates he knows not why, is very excellently performed by the Ingenious Mr. William Penkethman in the Fop's Fortune;[5] where, in the Character of Don Cholerick Snap Shorto de Testy, he answers no Questions but to those whom he likes, and wants no account of any thing from those he approves. Mr. Penkethman is also Master of as many Faces in the Dumb-Scene as can be expected from a Man in the Circumstances of being ready to perish out of Fear and Hunger: He wonders throughout the whole Scene very masterly, without neglecting his Victuals. If it be, as I have heard it sometimes mentioned, a great Qualification for the World to follow Business and Pleasure too, what is it in the Ingenious Mr. Penkethman to represent a Sense of Pleasure and Pain at the same time; as you may see him do this Evening? [6]
As it is certain that a Stage ought to be wholly suppressed, or judiciously encouraged, while there is one in the Nation, Men turned for regular Pleasure cannot employ their Thoughts more usefully, for the Diversion of Mankind, than by convincing them that it is in themselves to raise this Entertainment to the greatest Height. It would be a great Improvement, as well as Embellishment to the Theatre, if Dancing were more regarded, and taught to all the Actors. One who has the Advantage of such an agreeable girlish Person as Mrs. Bicknell, joined with her Capacity of Imitation, could in proper Gesture and Motion represent all the decent Characters of Female Life. An amiable Modesty in one Aspect of a Dancer, an assumed Confidence in another, a sudden Joy in another, a falling off with an Impatience of being beheld, a Return towards the Audience with an unsteady Resolution to approach them, and a well-acted Sollicitude to please, would revive in the Company all the fine Touches of Mind raised in observing all the Objects of Affection or Passion they had before beheld. Such elegant Entertainments as these, would polish the Town into Judgment in their Gratifications; and Delicacy in Pleasure is the first step People of Condition take in Reformation from Vice. Mrs. Bicknell has the only Capacity for this sort of Dancing of any on the Stage; and I dare say all who see her Performance tomorrow Night, when sure the Romp will do her best for her own Benefit, will be of my Mind.
T.
[Footnote 1: Farquhar's Constant Couple, or A Trip to the Jubilee.]
[Footnote 2: Ben Jonson's Volpone.]
[Footnote 3: In Colley Cibber's Careless Husband.]
[Footnote 4: In Ben Jonson's Volpone.]
[Footnote 5: Cibber's Love makes a Man, or The Fop's Fortune.]
[Footnote 6:
For the Benefit of Mr. Penkethman. At the Desire of Several Ladies of Quality. By Her Majesty's Company of Comedians. At the Theatre Royal in Drury Lane, this present Monday, being the 5th of May, will be presented a Comedy called Love makes a Man, or The Fop's Fortune. The Part of Don Lewis, alias Don Choleric Snap Shorto de Testy, by Mr. Penkethman; Carlos, Mr. Wilks; Clodio, alias Don Dismallo Thick-Scullo de Half Witto, Mr. Cibber; and all the other Parts to the best Advantage. With a new Epilogue, spoken by Mr. Penkethman, riding on an Ass. By her Majesty's Command no Persons are to be admitted behind the Scenes. And To-Morrow, being Tuesday, will be presented, A Comedy call'd The Constant Couple, or A Trip to the Jubilee. For the Benefit of Mrs. Bicknell.
To do as kind a service to Mrs. Bicknell as to Mr. Penkethman on the occasion of their benefits is the purpose of the next paragraph of Steele's Essay.]
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No. 371. Tuesday, May 6, 1712. Addison.
'Jamne igitur laudas quod se sapientibus unus Ridebat?'
Juv.
I shall communicate to my Reader the following Letter for the Entertainment of this Day.
Sir,
You know very well that our Nation is more famous for that sort of Men who are called Whims and Humourists, than any other Country in the World; for which reason it is observed that our English Comedy excells that of all other Nations in the Novelty and Variety of its Characters.
Among those innumerable Setts of Whims which our Country produces, there are none whom I have regarded with more Curiosity than those who have invented any particular kind of Diversion for the Entertainment of themselves or their Friends. My Letter shall single out those who take delight in sorting a Company that has something of Burlesque and Ridicule in its Appearance. I shall make my self understood by the following Example. One of the Wits of the last Age, who was a Man of a good Estate [1], thought he never laid out his Money better than in a Jest. As he was one Year at the Bath, observing that in the great Confluence of fine People, there were several among them with long Chins, a part of the Visage by which he himself was very much distinguished, he invited to dinner half a Score of these remarkable Persons who had their Mouths in the Middle of their Faces. They had no sooner placed themselves about the Table, but they began to stare upon one another, not being able to imagine what had brought them together. Our English Proverb says,
Tis merry in the Hall, When Beards wag all.
It proved so in the Assembly I am now speaking of, who seeing so many Peaks of Faces agitated with Eating, Drinking, and Discourse, and observing all the Chins that were present meeting together very often over the Center of the Table, every one grew sensible of the Jest, and came into it with so much Good-Humour, that they lived in strict Friendship and Alliance from that Day forward.
The same Gentleman some time after packed together a Set of Oglers, as he called them, consisting of such as had an unlucky Cast in their Eyes. His Diversion on this Occasion was to see the cross Bows, mistaken Signs, and wrong Connivances that passed amidst so many broken and refracted Rays of Sight.
The third Feast which this merry Gentleman exhibited was to the Stammerers, whom he got together in a sufficient Body to fill his Table. He had ordered one of his Servants, who was placed behind a Skreen, to write down their Table-Talk, which was very easie to be done without the help of Short-hand. It appears by the Notes which were taken, that tho' their Conversation never fell, there were not above twenty Words spoken during the first Course; that upon serving up the second, one of the Company was a quarter of an Hour in telling them, that the Ducklins and [Asparagus [2]] were very good; and that another took up the same time in declaring himself of the same Opinion. This Jest did not, however, go off so well as the former; for one of the Guests being a brave Man, and fuller of Resentment than he knew how to express, went out of the Room, and sent the facetious Inviter a Challenge in Writing, which though it was afterwards dropp'd by the Interposition of Friends, put a Stop to these ludicrous Entertainments.
Now, Sir, I dare say you will agree with me, that as there is no Moral in these Jests, they ought to be discouraged, and looked upon rather as pieces of Unluckiness than Wit. However, as it is natural for one Man to refine upon the Thought of another, and impossible for any single Person, how great soever his Parts may be, to invent an Art, and bring it to its utmost Perfection; I shall here give you an account of an honest Gentleman of my Acquaintance who upon hearing the Character of the Wit above mentioned, has himself assumed it, and endeavoured to convert it to the Benefit of Mankind. He invited half a dozen of his Friends one day to Dinner, who were each of them famous for inserting several redundant Phrases in their Discourse, as d'y hear me, d'ye see, that is, and so Sir. Each of the Guests making frequent use of his particular Elegance, appeared so ridiculous to his Neighbour, that he could not but reflect upon himself as appearing equally ridiculous to the rest of the Company: By this means, before they had sat long together, every one talking with the greatest Circumspection, and carefully avoiding his favourite Expletive, the Conversation was cleared of its Redundancies, and had a greater Quantity of Sense, tho' less of Sound in it.
The same well-meaning Gentleman took occasion, at another time, to bring together such of his Friends as were addicted to a foolish habitual Custom of Swearing. In order to shew the Absurdity of the Practice, he had recourse to the Invention above mentioned, having placed an Amanuensis in a private part of the Room. After the second Bottle, when Men open their Minds without Reserve, my honest Friend began to take notice of the many sonorous but unnecessary Words that had passed in his House since their sitting down at Table, and how much good Conversation they had lost by giving way to such superfluous Phrases. What a Tax, says he, would they have raised for the Poor, had we put the Laws in Execution upon one another? Every one of them took this gentle Reproof in good part: Upon which he told them, that knowing their Conversation would have no Secrets in it, he had ordered it to be taken down in Writing, and for the humour sake would read it to them, if they pleased. There were ten Sheets of it, which might have been reduced to two, had there not been those abominable Interpolations I have before mentioned. Upon the reading of it in cold Blood, it looked rather like a Conference of Fiends than of Men. In short, every one trembled at himself upon hearing calmly what he had pronounced amidst the Heat and Inadvertency of Discourse.
I shall only mention another Occasion wherein he made use of the same Invention to cure a different kind of Men, who are the Pests of all polite Conversation, and murder Time as much as either of the two former, though they do it more innocently; I mean that dull Generation of Story-tellers. My Friend got together about half a dozen of his Acquaintance, who were infected with this strange Malady. The first Day one of them sitting down, entered upon the Siege of Namur, which lasted till four a-clock, their time of parting. The second Day a North-Britain took possession of the Discourse, which it was impossible to get out of his Hands so long as the Company staid together. The third Day was engrossed after the same manner by a Story of the same length. They at last began to reflect upon this barbarous way of treating one another, and by this means awakened out of that Lethargy with which each of them had been seized for several Years.
As you have somewhere declared, that extraordinary and uncommon Characters of Mankind are the Game which you delight in, and as I look upon you to be the greatest Sportsman, or, if you please, the Nimrod among this Species of Writers, I thought this Discovery would not be unacceptable to you.
I am,
SIR, &c.
I.
[Footnote 1: George Villiers, Duke of Buckingham, Drydens Zimri, and the author of the Rehearsal.]
[Footnote 2: [Sparrow-grass] and in first Reprint.]
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372. Wednesday, May 7, 1712. Steele.
'Pudet hæc opprobria nobis [Et dici potuisse et non potuisse refelli.]'
Ovid.
May 6, 1712.
Mr. SPECTATOR,
I am Sexton of the Parish of Covent-Garden, and complained to you some time ago, that as I was tolling in to Prayers at Eleven in the Morning, Crowds of People of Quality hastened to assemble at a Puppet-Show on the other Side of the Garden. I had at the same time a very great Disesteem for Mr. Powell and his little thoughtless Commonwealth, as if they had enticed the Gentry into those Wandrings: But let that be as it will, I now am convinced of the honest Intentions of the said Mr. Powell and Company; and send this to acquaint you, that he has given all the Profits which shall arise to-morrow Night by his Play to the use of the poor Charity-Children of this Parish. I have been informed, Sir, that in Holland all Persons who set up any Show, or act any Stage-Play, be the Actors either of Wood and Wire, or Flesh and Blood, are obliged to pay out of their Gain such a Proportion to the honest and industrious Poor in the Neighbourhood: By this means they make Diversion and Pleasure pay a Tax to Labour and Industry. I have been told also, that all the time of Lent, in Roman Catholick Countries, the Persons of Condition administred to the Necessities of the Poor, and attended the Beds of Lazars and diseased Persons. Our Protestant Ladies and Gentlemen are so much to seek for proper ways of passing Time, that they are obliged to Punchinello for knowing what to do with themselves. Since the Case is so, I desire only you would intreat our People of Quality, who are not to be interrupted in their Pleasure to think of the Practice of any moral Duty, that they would at least fine for their Sins, and give something to these poor Children; a little out of their Luxury and Superfluity, would attone, in some measure, for the wanton Use of the rest of their Fortunes. It would not, methinks, be amiss, if the Ladies who haunt the Cloysters and Passages of the Play-house, were upon every Offence obliged to pay to this excellent Institution of Schools of Charity: This Method would make Offenders themselves do Service to the Publick. But in the mean time I desire you would publish this voluntary Reparation which Mr. Powell does our Parish, for the Noise he has made in it by the constant rattling of Coaches, Drums, Trumpets, Triumphs, and Battels. The Destruction of Troy adorned with Highland Dances, are to make up the Entertainment of all who are so well disposed as not to forbear a light Entertainment, for no other Reason but that it is to do a good Action. I am, SIR, Your most humble Servant, Ralph Bellfry.
I am credibly informed, that all the Insinuations which a certain Writer made against Mr. Powell at the Bath, are false and groundless.
Mr. SPECTATOR,
My Employment, which is that of a Broker, leading me often into Taverns about the Exchange, has given me occasion to observe a certain Enormity, which I shall here submit to your Animadversion. In three or four of these Taverns, I have, at different times, taken notice of a precise Set of People with grave Countenances, short Wiggs, black Cloaths, or dark Camlet trimmd with Black, and mourning Gloves and Hatbands, who meet on certain Days at each Tavern successively, and keep a sort of moving Club. Having often met with their Faces, and observed a certain slinking Way in their dropping in one after another, I had the Curiosity to enquire into their Characters, being the rather moved to it by their agreeing in the Singularity of their Dress; and I find upon due Examination they are a Knot of Parish-Clarks, who have taken a fancy to one another, and perhaps settle the Bills of Mortality over their Half-pints. I have so great a Value and Veneration for any who have but even an assenting Amen in the Service of Religion, that I am afraid lest these Persons should incur some Scandal by this Practice; and would therefore have them, without Raillery, advised to send the Florence and Pullets home to their own Houses, and not pretend to live as well as the Overseers of the Poor. I am, SIR, Your most humble Servant, Humphry Transfer.
May 6.
Mr. SPECTATOR,
I was last Wednesday Night at a Tavern in the City, among a Set of Men who call themselves the Lawyer's Club. You must know, Sir, this Club consists only of Attorneys; and at this Meeting every one proposes the Cause he has then in hand to the Board, upon which each Member gives his Judgment according to the Experience he has met with. If it happens that any one puts a Case of which they have had no Precedent, it is noted down by their Clerk Will. Goosequill, (who registers all their Proceedings) that one of them may go the next Day with it to a Counsel. This indeed is commendable, and ought to be the principal End of their Meeting; but had you been there to have heard them relate their Methods of managing a Cause, their Manner of drawing out their Bills, and, in short, their Arguments upon the several ways of abusing their Clients, with the Applause that is given to him who has done it most artfully, you would before now have given your Remarks on them. They are so conscious that their Discourses ought to be kept secret, that they are very cautious of admitting any Person who is not of their Profession. When any who are not of the Law are let in, the Person who introduces him, says, he is a very honest Gentleman, and he is taken in, as their Cant is, to pay Costs. I am admitted upon the Recommendation of one of their Principals, as a very honest good-natured Fellow that will never be in a Plot, and only desires to drink his Bottle and smoke his Pipe. You have formerly remarked upon several Sorts of Clubs; and as the Tendency of this is only to increase Fraud and Deceit, I hope you will please to take Notice of it. I am (with Respect) Your humble Servant, H. R.
T.
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No. 373. Thursday, May 8, 1712. Budgell.
'[Fallit enim Vitium specie virtutis et umbra.'
Juv. [1]]