The Southern Literary Messenger, Vol. I., No. 8, April, 1835

Part 17

Chapter 174,163 wordsPublic domain

Such were the sounds above which afforded to the hundreds of sleepers a discordant lullaby, sufficiently hostile to repose, one would think, to drive slumber from the eyelids of Somnus himself. But all this "mortal pudder o'er our heads," was less distracting than the concert of discords which was in a coarse of performance immediately around me, comparatively, it is true, in a _minor key_.--One hundred and fifty _wind instruments_ of various constructions and dimensions, were playing _ad-libitum_, in every diversity of tone and time, concertos, fantasias and airs, which breathed of any thing but heaven. Here could be heard the mournful strain of a proboscis which seemed attuned to melancholy--there, the fierce blast of a nostril which emulated the magic horn of the wild huntsman; while in ludicrous contrast, hard-by were heard the stifled eruptions of a snout, which might have been taken for the rehearsals of an inexperienced porker. One drew in his breath with a painful squeel and a low whistle, and puffed it forth as he would have done in extinguishing a candle--another, began in a gentle strain, "like the sweet south, breathing upon a bed of violets"--gradually rising to a full and manly tone--still gaining strength as it advanced--now louder and more rapid--dashing onward with alarming impetuosity--louder, louder still; and now, the very brink of this musical cataract having been reached--a _crash_ ensues, like the termination of that terrific passage in the overture to Der Freyschutz, which almost freezes the blood. The explosion past, this fantastic nose commenced again its tender strains, and again rose to its climax. Another rolled forth a heavy bass, deep, solemn and monotonous, like the muttering of distant thunder, or the roar of the vexed ocean heaving its waves on the shore after a storm. Another, with teeth compressed, seemed to draw in breath repeatedly without respiration, and suddenly to disembogue this over supply of air with a single emphatic snort, which threw his mouth open to its full extent. Some squeeled continuously; some groaned; and others whistled through their mouths in drawing in breath, and through their noses, in respiring it.

It will not be wondered that I could not sleep, yet my fellow travellers seemed unannoyed. I fell into a train of profound thought upon the causes of the various cadences of different noses, and puzzled myself upon the shapes and dimensions suitable to produce certain simple or compound tones in the concert. In following out these reflections, I wondered what description of music I must make myself, and could not but wish to hear myself snore--(a thing I believe impossible.) I could not avoid handling my own nose, to fix according to my imperfect theory, the extent and character of its musical capacity. By an association of ideas, the consideration of this question brought back to my mind the prophecy of aunt Deborah. I pondered upon it until the reflections which it suggested became painful. I endeavored to banish it from my thoughts, but could not entirely succeed. After a considerable time, I fell into a kind of _snooze_--a state which was neither absolute sleeping or waking--a kind of conscious unconsciousness, partaking of both in nearly equal degrees. Visions of imaginary objects glanced before me, which seemed to partake of or to be blended with the scene and sounds around me. Dim figures came and went between me and the lamp, hanging at the extremity of the cabin, on which my eye was fixed. Among these beings my aunt Deborah two or three times made her appearance; her starch'd cap, peaked nose, and keen grey eye, were not to be mistaken. I could identify even her tortoise snuff-box, which seemed as new as when I saw it ten years ago. Her look was rigid and menacing, and seemed to bode me no good--for I dreaded a lecture. These objects were the materials of dreams:--active thought and volition had nothing to do with their production. Yet my eyes were open,--my senses were awake. I could see and mark the motion of the red curtains, swinging to and fro--I still heard the unwearied nasal minstrelsey to which I have alluded, as distinctly as before.

The philosophers, I believe, have explained this contradictory state of the body and mind. I fear I have not described it so as to make myself clearly understood; but I am no philosopher, unless it be a laughing one. Those who have experienced a visitation of the "night mare," will I presume, comprehend my meaning.--I am not aware that this state of things had ceased, but believe the combat between real and unreal impressions was still going on in my mind, when I plainly perceived two large, gaunt blackamoors (whom I well remembered to have seen when at home in Richmond, pursuing their daily toil in Myers's tobacco factory,) descend the cabin stairs, and approach the spot where I lay. The obstacles of a crowded room did not seem to impede them; and I soon felt their iron grasp on my limbs. I was lifted by them from my pallet, and borne, I know not how, up the stairs, past the engine, to the forward deck. I endeavored from the moment they laid hands on me, to struggle with them; but my limbs were powerless: I endeavored to call out, and awaken my fellow lodgers; but my voice had lost its sound, my tongue seemed paralyzed: I could not articulate a syllable. The cold sweat of terror stood upon my brow. I had a presentiment that some awful fate awaited me, but I could form no conception what it was to be.

At the place where they halted in their progress, I saw a huge grindstone, from behind which a little black urchin leaped up, and seizing the handle, commenced turning it with surprising velocity, looking into my face and laughing with that hearty glee so peculiar to the cachinations of his race. I knew the imp too well, for I had seen him in his tatters an hundred times, hopping the gutters in front of the Eagle Hotel. A horrible consciousness of my fate now flashed upon me. The prophesy of my aunt Deborah came into my mind, and I felt that it was to be fulfilled. I cast my eyes around me in despair, when they fell upon the figure of the old lady herself, standing upon the prow of the vessel. Her look was severe and reproachful. The finger of her right hand was uplifted, as if she would have said, "I have warned you in vain!"--while her left hand conveyed a pinch of snuff to her nostrils, which they received with an inspiration so keen that it hissed in my ears like hot iron. My glance at this figure was but momentary. Scarce had the imp commenced turning the instrument upon which I had now become aware that I was to be tortured, when the Titans in whose gripe I was held, forced my head downward, until my proboscis rested upon the revolving stone, and I felt its horrid inroads upon that sensitive member. The first excoriation was severe. I writhed and struggled to free myself, but the power which held me was indomitable. Gradually the urchin relaxed in the rapidity of his motions--the stone revolved slowly, and I saw that my torment was to be a lingering one.

In the midst of their task the inhuman wretches began to chaunt songs and incantations adapted to the horrid ceremony. I remember some snatches of the ballads they sung. Never shall I forget them, for the cruel mockery of their fiendish merriment was more galling than the pain I endured, or the awful reflection that I must pass the rest of my days the noseless object of pity and contempt. One of the stanzas ran thus:

De man who hold he nose too high Mus' be brought low: Put him on de grinstone And grind him off slow. Wheel about, and turn about, And wheel about slow; And every time he wheel about De nose must go.

I was at no loss to recognize in this a parody on a popular ballad by James Crow, Esquire, very skilfully arranged for the piano-forte by Mr. Zephaniah Coon; and I despised my tormentors the more for their plagiarism and want of originality. At the end of each _refrain_, the barbarians sent forth as a kind of supplementary chorus, shouts of laughter, which seemed to come from their very souls. It was none of your civilized _ha ha's_--nor your modish _he he's_--but the hearty, pectoral _yeoh yeoh yeoh_ of the unsophisticated "_nigger_."

All this time my nose was gradually diminishing. The imp at the handle turned it slowly but steadily; the grasp upon my shoulders was firm, and the pressure upon my head was so heavy, that the inexorable stone was fast penetrating flesh, cartilage and bone, and reducing to a level the inequalities of my visage. This could not last forever; and at length I felt that the sacrifice had been consummated--the friction of the stone upon my cheeks, gave fearful evidence that what had been a nose, existed no longer, and brought the horrid reflection that I was noseless! That the pride of my countenance was gone, and forever!

The awful consciousness of my bereavement made me desperate, and strung up my sinews to a gigantic effort for freedom and revenge.--Suddenly the grasp upon my body was loosened, and as suddenly the agents and the instrument of my torment vanished.

I awoke, covered with perspiration and in a mortal tremor. The cabin was dark, and but for the snoring of my neighbors, I should not have known where I was. My nose was still suffering a most uncomfortable sensation, and I breathed with difficulty from some unknown obstruction. Although instantly aware that, to use the language of Molly Brown, I had merely "dreampt a dream," I instinctively lifted my hand to my face to reassure myself that my nose remained in undiminished amplitude and longitude. In searching for that interesting feature, I found that it was eclipsed and borne down by some weighty substance, which the sense of feeling soon informed me was the ponderous fist of my Kentucky neighbor, who had in shifting his position during his slumbers, unceremoniously thrust it into my face. I was cramped for room, and tugged to rid myself of the incumbrance, when its owner awoke.

"Halloo stranger!" said he, "you kick about like an eel out of water."

I explained to him the cause of my uneasiness, for which he briefly asked my pardon; and re-adjusting himself, again fell asleep. I could not follow his example, my mind being occupied in recalling the incidents and sensations of my dream, which fully engaged my thoughts until I was made aware, by the shouting and scampering upon deck, that we had reached New York.

And now for the _moral_ which I promised my readers. It is this--Do not think too much of your nose--or hold it too high,--lest it should be brought to the grindstone in good earnest; and moreover, never sleep in a steam boat cabin, where men are planted, like Indian corn, _in rows_--if you can avoid it.

For the Southern Literary Messenger.

MORELLA--A TALE.

BY EDGAR A. POE.

Auto kath' auto meth' autou, mono eides aei ou. Itself--alone by itself--eternally _one_ and single. _Plato_. _Sympos_.

With a feeling of deep but most singular affection I regarded my friend Morella. Thrown by accident into her society many years ago, my soul, from our first meeting, burned with fires it had never known--but the fires were not of Eros--and bitter and tormenting to my eager spirit was the gradual conviction that I could in no manner define their unusual meaning, or regulate their vague intensity. Yet we met; and Fate bound us together at the altar: and I never spoke of love, or thought of passion. She, however, shunned society, and, attaching herself to me alone, rendered me happy. It is a happiness to wonder. It is a happiness to dream.

Morella's erudition was profound. As I hope to live, her talents were of no common order--her powers of mind were gigantic. I felt this, and in many matters became her pupil. I soon, however, found that Morella, perhaps on account of her Presburg education, laid before me a number of those mystical writings which are usually considered the mere dross of the early German literature. These, for what reasons I could not imagine, were her favorite and constant study: and that in process of time they became my own, should be attributed to the simple but effectual influence of habit and example.

In all this, if I err not, my reason had little to do. My convictions, or I forget myself, were in no manner acted upon by my imagination, nor was any tincture of the mysticism which I read, to be discovered, unless I am greatly mistaken, either in my deeds or in my thoughts. Feeling deeply persuaded of this I abandoned myself more implicitly to the guidance of my wife, and entered with a bolder spirit into the intricacy of her studies. And then--then, when poring over forbidden pages I felt the spirit kindle within me, would Morella place her cold hand upon my own, and rake up from the ashes of a dead philosophy some low singular words, whose strange meaning burnt themselves in upon my memory: and then hour after hour would I linger by her side, and dwell upon the music of her thrilling voice, until at length its melody was tinged with terror and fell like a shadow upon my soul, and I grew pale, and shuddered inwardly at those too unearthly tones--and thus Joy suddenly faded into Horror, and the most beautiful became the most hideous, as Hinnon became Ge-Henna.

It is unnecessary to state the exact character of these disquisitions, which, growing out of the volumes I have mentioned, formed, for so long a time, almost the sole conversation of Morella and myself. By the learned in what might be termed theological morality they will be readily conceived, and by the unlearned they would, at all events, be little understood. The wild Pantheism of Fitche--the modified [Greek: Palingenesia] of the Pythagoreans--and, above all, the doctrines of _Identity_ as urged by Schelling were generally the points of discussion presenting the most of beauty to the imaginative Morella. That _Identity_ which is not improperly called _Personal_, I think Mr. Locke truly defines to consist in the sameness of a rational being. And since by person we understand an intelligent essence having reason, and since there is a consciousness which always accompanies thinking, it is this which makes us all to be that which we call _ourselves_--thereby distinguishing us from other beings that think, and giving us our personal identity. But the Principium Individuationis--the notion of that Identity _which at death is, or is not lost forever_, was to me, at all times, a consideration of intense interest, not more from the mystical and exciting nature of its consequences, than from the marked and agitated manner in which Morella mentioned them.

But, indeed, the time had now arrived when the mystery of my wife's manner oppressed me like a spell. I could no longer bear the touch of her wan fingers, nor the low tone of her musical language, nor the lustre of her melancholy eyes. And she knew all this but did not upbraid. She seemed conscious of my weakness, or my folly--and, smiling, called it Fate. She seemed also conscious of a cause, to me unknown, for the gradual alienation of my regard; but she gave me no hint or token of its nature. Yet was she woman, and pined away daily. In time the crimson spot settled steadily upon the cheek, and the blue veins upon the pale forehead became prominent: and one instant my nature melted into pity, but in the next I met the glance of her meaning eyes, and my soul sickened and became giddy with the giddiness of one who gazes downward into some dreary and fathomless abyss.

Shall I then say that I long'd with an earnest and consuming desire for the moment of Morella's decease? I did. But the fragile spirit clung to its tenement of clay for many days--for many weeks and irksome months--until my tortured nerves obtained the mastery over my mind, and I grew furious with delay, and with the heart of a fiend I cursed the days, and the hours, and the bitter moments which seemed to lengthen, and lengthen as her gentle life declined--like shadows in the dying of the day.

But one autumnal evening, when the winds lay still in Heaven, Morella called me to her side. There was a dim mist over all the earth, and a warm glow upon the waters, and amid the rich October leaves of the forest a rainbow from the firmament had surely fallen. As I came, she was murmuring in a low under-tone, which trembled with fervor, the words of a Catholic hymn:

Sancta Maria! turn thine eyes Upon the sinner's sacrifice Of fervent prayer, and humble love, From thy holy throne above.

At morn, at noon, at twilight dim, Maria! thou hast heard my hymn. In joy and wo, in good and ill, Mother of God! be with me still.

When my hours flew gently by, And no storms were in the sky, My soul, lest it should truant be, Thy love did guide to thine and thee.

Now, when clouds of Fate o'ercast All my Present, and my Past, Let my Future radiant shine With sweet hopes of thee and thine.

'It is a day of days'--said Morella--'a day of all days either to live or die. It is a fair day for the sons of Earth and Life--ah! more fair for the daughters of Heaven and Death.'

I turned towards her, and she continued.

'I am dying--yet shall I live. Therefore for me, Morella, thy wife, hath the charnel house no terrors--mark me!--not even the terrors of the _worm_. The days have never been when thou couldst love me; but her whom in life thou didst abhor, in death thou shalt adore.'

'Morella!'

'I repeat that I am dying. But within me is a pledge of that affection--ah, how little! which you felt for me, Morella. And when my spirit departs shall the child live--thy child and mine, Morella's. But thy days shall be days of sorrow--that sorrow which is the most lasting of impressions, as the cypress is the most enduring of trees. For the hours of thy happiness are over, and Joy is not gathered twice in a life, as the roses of Pæstum twice in a year. Thou shalt not, then, play the Teian with Time, but, being ignorant of the myrtle and the vine, thou shalt bear about with thee thy shroud on earth, like the Moslemin at Mecca.'

'Morella!'--I cried--'Morella! how knowest thou this?'----but she turned away her face upon the pillow, and, a slight tremor coming over her limbs, she thus died, and I heard her voice no more.

Yet, as she had foreseen, her child--to which in dying she had given birth, and which breathed not till the mother breathed no more--her child, a daughter, lived. And she grew strangely in size and intellect, and was the perfect resemblance of her who had departed, and I loved her with a love more fervent and more intense than I believed it possible to feel on earth.

But ere long the Heaven of this pure affection became overcast; and Gloom, and Horror, and Grief came over it in clouds. I said the child grew strangely in stature and intelligence. Strange indeed was her rapid increase in bodily size--but terrible, oh! terrible were the tumultuous thoughts which crowded upon me while watching the development of her mental being. Could it be otherwise, when I daily discovered in the conceptions of the child the adult powers and faculties of the woman?--when the lessons of experience fell from the lips of infancy? and when the wisdom or the passions of maturity I found hourly gleaming from its full and speculative eye? When, I say, all this became evident to my appalled senses--when I could no longer hide it from my soul, nor throw it off from those perceptions which trembled to receive it, is it to be wondered at that suspicions of a nature fearful, and exciting, crept in upon my spirit, or that my thoughts fell back aghast upon the wild tales and thrilling theories of the entombed Morella? I snatched from the scrutiny of the world a being whom Destiny compelled me to adore, and in the rigid seclusion of my ancestral home, I watched with an agonizing anxiety over all which concerned my daughter.

And as years rolled away, and daily I gazed upon her eloquent and mild and holy face, and pored over her maturing form, did I discover new points of resemblance in the child to her mother--the melancholy, and the dead. And hourly grew darker these shadows, as it were, of similitude, and became more full, and more definite, and more perplexing, and to me more terrible in their aspect. For that her smile was like her mother's I could bear--but then I shuddered at its too perfect _identity_: that her eyes were Morella's own I could endure--but then they looked down too often into the depths of my soul with Morella's intense and bewildering meaning. And in the contour of the high forehead, and in the ringlets of the silken hair, and in the wan fingers which buried themselves therein, and in the musical tones of her speech, and above all--oh! above all, in the phrases and expressions of the dead on the lips of the loved and the living, I found food for consuming thought and horror--for a worm that would not die.

Thus passed away two lustrums of her life, yet my daughter remained nameless upon the earth. 'My child' and 'my love' were the designations usually prompted by a father's affection, and the rigid seclusion of her days precluded all other intercourse. Morella's name died with her at her death. Of the mother I had never spoken to the daughter--it was impossible to speak. Indeed during the brief period of her existence the latter had received no impressions from the outward world but such as might have been afforded by the narrow limits of her privacy. But at length the ceremony of baptism presented to my mind in its unnerved and agitated condition, a present deliverance from the horrors of my destiny. And at the baptismal font I hesitated for a name. And many titles of the wise and beautiful, of antique and modern times, of my own and foreign lands, came thronging to my lips--and many, many fair titles of the gentle, and the happy and the good. What prompted me then to disturb the memory of the buried dead? What demon urged me to breathe that sound, which, in its very recollection, was wont to make ebb and flow the purple blood in tides from the temples to the heart? What fiend spoke from the recesses of my soul, when amid those dim aisles, and in the silence of the night, I shrieked within the ears of the holy man the syllables, Morella? What more than fiend convulsed the features of my child and overspread them with the hues of death, as, starting at that sound, she turned her glassy eyes from the Earth to Heaven, and falling prostrate upon the black slabs of her ancestral vault, responded 'I am here!'

Distinct, coldly, calmly distinct--like a knell of death--horrible, horrible death, sank the eternal sounds within my soul. Years--years may roll away, but the memory of that epoch--never! Now was I indeed ignorant of the flowers and the vine--but the hemlock and the cypress overshadowed me night and day. And I kept no reckoning of time or place, and the stars of my Fate faded from Heaven, and, therefore, my spirit grew dark, and the figures of the earth passed by me like flitting shadows, and among them all I beheld only--Morella. The winds of the firmament breathed but one sound within my ears, and the ripples upon the sea murmured evermore--Morella. But she died, and with my own hands I bore her to the tomb, and I laughed, with a long and bitter laugh as I found no traces of the first in the charnel where I laid the second--Morella.

For the Southern Literary Messenger.

CONTENT'S MISHAP:

A VERITABLE HISTORY.

BY PERTINAX PLACID, ESQUIRE.

CONTENT once dwelt in humble cot Beside a stream with music flowing, Embower'd in shade--a verdant spot-- Woodbines and wild flowers round it growing.

There NATURE lavish of her store Breath'd fragrance over plain and mountain; A soft entrancing aspect wore, And sang sweet strains by brook and fountain.