The Southern Literary Messenger, Vol. I., No. 5, January, 1835
Part 17
MR. WHITE:--The Optimists assert that this little world of ours, is continually and most marvellously improving in every thing. But, begging their pardon, I humbly conceive that this is claiming rather too much for its onward march towards perfectibility. Many notable instances might be adduced to prove that it is so; but I will go no further for such proof, than to contrast the Dandyism of the present age with that of the olden time. This term (by the way) although of modern coinage, is but a new name for an old thing. So old indeed, that, like the common law, it may be traced back to a period beyond which "the memory of man runneth not to the contrary." From the multitude of its votaries and the indefatigable diligence with which it has always been practised, it may justly be ranked among the arts; although we must admit it to be one of no very difficult attainment by any whose taste leads them to prefer general contempt to universal esteem.
The great aim of this art being to mar effectually whatever beauty either of person or countenance nature has bestowed on us, the task would seem to be one of very easy accomplishment for most men. A simple disfigurement therefore, would be no indication of genius, since the visages upon which the laudable experiment is most frequently tried, require very little aggravation to effect the object. But an entire metamorphosis in the appearance of the whole animal, or at least such a change as to render both its genus and species doubtful, being the grand desideratum; it is _here_ that the modern Dandies have betrayed a most woful and egregious poverty of invention, compared to those of former times. Of this I shall presently offer indisputable testimony.
The Dandies of our day however, may justly claim the palm of superiority, at least in _one_ particular; I mean, quo ad, _the head_, both inside and out: for, what with internal emptiness and external whiskers and mustaches, many have contrived to render not only the features of the face "perfectly unintelligible," (if I may borrow a phrase from the Pugilists,) but to disprove the long admitted dictum of philosophy, that there is no such thing in all nature as a vacuum. An instance of this most successful _face-marring_ has lately fallen under my own observation, which I will endeavor to describe, although in utter despair of doing justice to the original.
Many months ago, being in a much crowded public room, I was not a little startled by the sudden appearance of a most fantastic, grim looking biped moving among the crowd, which I first took for one of those strange animals then showing about the country, that perhaps had escaped from his keepers. A more deliberate view, however, from a corner into which I had taken care to ensconce myself to keep out of harm's way, soon satisfied me that it was nothing more formidable than one of those harmless burlesques of manhood called Dandies, that so much resemble the Simia genus, as hardly to be distinguished from them. It had two large ropes (as they appeared to be) of tawny colored hair, hanging out from between the collar and the cheek bones, and reaching down some seven or eight inches over the breast. These I at first supposed might be the skins of a water dog's fore legs, forming the ends of some new fashioned comforter to keep the neck and cheeks warm in cold weather, to which these bipeds are particularly sensitive. But upon diligent inquiry among several, who seemed to be as much struck as myself with so uncommon and apparently formidable a looking animal moving upon two legs, instead of four, as might more reasonably have been expected, we were informed that these tawny appendages, in regard to which I had made such an egregious mistake, actually consisted of the united hairs of the throat and cheeks, so elongated by indefatigable culture, as to produce the grotesque appearance that had so strongly excited the wonderment of us all. The whole was surmounted by a pair of mustaches of the same tanned-leather color; which so completely obscured the countenance, that not a particle of it was discernible but the two lack-lustre eyes; and _the nose_, like a sort of watch-tower overtopping the wilderness of shaggy hair by which it was surrounded.
It is the recollection of this never to be forgotten figure of an entire stranger, seen for the first and probably the last time in my life, which induced me to claim for the Dandyism of the present day, a decided superiority over that of the by-gone times; at least so far as the disfigurement of the countenance can go towards the establishment of so enviable a claim. That it is indisputable, I think certain; for neither in the pictures nor histories of past ages which have reached us, can any thing be found at all comparable to what I have just endeavored to describe, but in language so inadequate, that I am almost ashamed to send you this communication.
The bodily disfigurements of our modern Dandies having a great degree of sameness in them, and being matters of general notoriety, 'tis needless to particularise them. But to give you an opportunity of judging whether I have unjustly charged them with poverty of invention, when compared with their prototypes of the olden time, I beg leave to present you with the description of an English Dandy of the fourteenth century. It is taken from Dr. Henry's History of England, and he quotes Camden, Chaucer, and Street, as his authorities.
"He wore long-pointed shoes, called _crackowes_ the upper parts of which were cut in imitation of a church-window. The points of these were fastened to his knees by gold or silver chains. He had hose of one color on one leg, and of another color on the other; short breeches which did not reach to the middle of his thighs, and disclosed the shape completely; a coat, one half white, and the other half black or blue; a long beard; a silk hood buttoned under his chin, embroidered with grotesque figures of animals, dancing men, &c. and sometimes ornamented with gold, silver, and precious stones. This dress, which was the very top of the mode in the reign of Edward the Third, appeared so ridiculous to the Scots, (who probably could not afford to be such egregious fops,) that they made the following satirical verses upon it:
"Long beards hirtiless, Peynted whoods witless, Gay coats gracelies, Maketh England thriftlies."
I would add to the above what the grave Doctor says of the fashionable ladies of those times; but being a great friend to the "womankind," as that queer, caustic old Batchelor Monkbarns used to call them, I forbear to run the risk of their displeasure, by disparaging their sex so much as I should be compelled to do, were I to repeat the Doctor's words. And now, my good sir, confidently trusting that you yourself, as well as your readers, will admit the irrefutable character of the proofs which I have adduced to establish my assertions, I bid you farewell, and remain
Your friend and constant reader,
OLIVER OLDSCHOOL.
P. S. For the satisfaction of yourself and readers, who might otherwise suspect me of malevolence towards some individual, (of which I know myself to be incapable,) I beg leave to assure you that, although the portrait which I have endeavored to sketch is not a fancy piece, my sole design in presenting it is _general_, not particular. It is to aid, as far as I possibly can, in banishing from our land a fashion, not only preposterous, absurd and filthy in the highest degree, but actually disgraceful to rational creatures. Let it go back to the savage Cossacks, from whom 'tis said to be borrowed, and no longer beastify (if I may coin such a word,) the appearance of the rising generation.
From the Augusta (Ga.) Sentinel, Jan. 15.
VARIETY.
_To the Editor of the States Rights Sentinel:_
SIR:--Some friends, whose opinions are entitled to deference, deem it incumbent on me to avow, or disavow the authorship of a dozen couplets, lately become a matter of grave and high controversy. Though supposed for twenty years past to be mine, they have recently been ascribed, by sundry acute critics, first to O'KELLY, and then to ALCÆUS. Disdaining, heretofore, to notice such charges of plagiarism, from a perfect confidence in the ultimate power of TRUTH, and a contempt for this petty species of annoyance, my silence is now broken, only in compliance with the wishes of those whom I esteem. Valuing these rhymes very differently from others, it becomes me, on so unimportant a subject, merely to avow myself the author. The lines in question, then, good or bad, are mine alone; neither Alcæus nor O'Kelly has the smallest right to them. Originally intended as a part of a longer poem, which, like the life of him for whose sake I projected it, was broken off, unfinished; they were published without my knowledge or consent, and, however the contrary may have been assumed, contain no personal allusions. Whatever _my_ life may be like, whether roses or thorns, the public is in no danger of being troubled with my confidence.
I am, sir, very respectfully, your obedient, humble servant,
RICHARD HENRY WILDE.
_Washington, 31st Dec. 1834_.
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[Communicated for the Southern Literary Messenger.]
The first advertisement of "WALTON'S ANGLER," appeared in "Captain Wharton's Almanacks" as Old Lily in his Life and Times calls them.
It runs thus: "There is published a Booke of eighteen pence price called the Compleat Angler, or the contemplative man's recreation; being a discourse of Fish and Fishing, not unworthie the perusall.
"Sold by Richard Marriott in St. Dunstan's Church Yard Fleet Street. 1653.
"Motto. 'And Simon Peter saith unto them, I go a fishing: they say unto him we also go with thee.'--_John_ xxi. & 3."
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SHAKE-SPEARE.
The following, from an old paper, will no doubt interest some of our readers.
"We have lying before us a volume of Shakspeare, in a tolerable state of preservation, composed of several of his plays, published at London, in pamphlets, at different periods during his lifetime, probably from 1609 to 1612; and it is more than probable that the author superintended their publication in person. We think this edition will settle many points as to the true reading, in cases at present in dispute, and also give the correct spelling of the name of the immortal poet, which is Shake-speare, and divided in the same manner as above. The first is a part of the tragedy of Henry VI. entitled 'The Contention of the Two famous Houses of Yorke and Lancaster.'"
The next is,
"The TRAGEDIE of King RICHARD the Third. CONTAINING His treacherous Plots against his Brother _Clarence_: the pittifull murther of his innocent Nephewes: his tyrannicall Vsurpation: with the whole Course of his detested Life, and most deserved Death. As it has beene lately acted by the Kings Majesties Servants. Newly augmented, by William SHAKE-SPEARE. LONDON, Printed by _Thomas Creede_, and are to be sold by _Mathew Lawe_ dwelling in _Pauls_ Church-yard, at the Signe of the _Foxe_, 1612."
The third is quaintly entitled,
"THE MOST LAMENTABLE TRAGEDIE OF TITUS ANDRONICUS. As it hath svndry Times beene plaide by the KINGS MASTIES Seruants.--LONDON, Printed for _Eedward White_, and are to be sold at his Shoppe, nere the little North Dore of _Pauls_, at the Signe of the _Gun_. 1611."
The last is,
"THE FAMOUS HISTORIE OF TROYLUS _and_ CRESSEID, Excellently expressing The Beginning of their LOUES, WITH THE Conceited Wooing of PANDARUS Prince of _Licia_, WRITTEN BY WILLIAM SHAKE-SPEARE. LONDON, Imprinted by _G. Eld_, for _R. Benian_ and _H. Walley_, and are to be sold at the _Spred Eagle_, in _Paules Church yeard_, ouer against the great North Doore. 1609."
The address to the reader of this play, has too much originality and merit to omit.
"A neur writer, to an euer reader.
"Newes.
"ETERNALL reader, you haue heere a new play, neuer stal'd with the stage, neuer clapperclawd with the palmes of the vulger, and yet passing full of the palme comicall; for it is a birth of your braine, that neuer vnder-tooke any thing commicall, vainely; and were but the vaine names of commedies, changde for the titles of commedities or of playes for pleas; you should see all those grand censors, that now stile them such vanities, flock to them for the main grace of their grauities: especially this authors commedies, that are so fram'd to the life, that they serve for the most common commentaries, of all the actions of our lives, showing such a dexteritie, and power of witte, that the most displeased with playes, are pleased with his commedies. And all such dull and heauy-witted worldlings, as were never capable of the witte of a commedie, comming by report of them to his representations, have found that witte there, that they never found in themselves, and haue parted better wittied than they came; feeling an edge of witte set vpon them, more than euer they dreamed they had braine to grinde it on. So much and such savored salt of wittee is in his commedies, that they seeme (for their height of pleasure) to be borne in that sea that brought forth Venus. Amongst all there is none more witte then this: and had I time I would comment upon it, though I know it needs not, (for so much as will make you think your testerne well bestowed) but for so much worth, as euen poore I know to be stuft in it. It deserves such a labour, as well as the best commedy in Terence or Plautus. And beleeue this, that when hee is gone, and his commedies out of sale, you will scramble for them, and set vp a new English inquisition. Take this for a warning, and at the perill of your pleasures losse, and judgments, refuse not, nor like this the lesse, for not being suelied, with the smoaky breath of the multitude; but thanke fortune for the scape it hath made amongst you. Since by the grand possessors wills I beleeue you should haue prayed for them rather then been prayd. And so I leaue all such to bee prayd for (for the state of their wits healths) that will not praise it. Vale."
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From the Albion.
One of the enormities of Protestantism, which shocks the Papists, is the marrying of our Clergy. What is to be said of the Roman Catholic Bishop England, who, going on a foreign mission, takes out with him _four nuns_?--
The English Bishop takes one wife, The Papist says, "O fie!" The Roman Catholic takes out four, And no man asks him, why?
Having shown this sprightly contribution to our Roman Catholic sub-editor, he begs leave to offer an explanation of the seeming inconsistency:--
To vindicate the Papist's life, See how the thing is done; The Protestant alone takes _wife_, The Catholic takes _nun_.
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A late number of Frazer's Magazine contains an elaborate review of "Roberts' Life and Correspondence of Hannah Moore," in which are interspersed much of the keen sarcasm and provoking levity for which that periodical is distinguished. The reviewer concludes as follows: "For Mrs. Moore we have a high regard, as a staunch tory and good churchwoman, though of the so-called evangelical clique. She was however practical in her piety; and this is the sure test of sincerity. Be her name therefore honored! She was an extraordinary individual, and would have been such had she not been an authoress. We esteem her personal character far above her literary. In the one she was truly great, in the other respectable and prosperous. To sum up all, she was a practically wise and prudent woman; nevertheless her prudence was an overmatch for her wisdom. To perfection she wanted two grave requisites--greater intuitive knowledge, and a _happy husband_. The first she derived at second hand and from shallow streams; the last she avoided altogether. She thus escaped one great trial; but they who retreat from battle have no claim to the victor's wealth."
For the Southern Literary Messenger.
A SONG.
_Air_--"The Lass of Peatie's Mill."
How sweet it is to rove Through vallies rich and wide, Or with a friend we love O'er the still waves to glide! 'Tis sweet to see the day Withdraw her golden car, And watch the glimmering ray Of Eve's first silver star!
'Tis sweet to hail the dawn, In blushes ever new-- And mark the young, fleet fawn, Brush off the crystal dew! But sweeter far than Eve Or early Morning's prime, Are smiles that ne'er deceive, And love unchanged by time!
Tho' fickle fortune frown, And wealth withhold her store, What is a jewelled crown? A bauble soon no more. But love, pure love, is gold Which nothing can consume; And smiles that ne'er grow cold, Are flowers of fadeless bloom!
E. A. S.
EDITORIAL REMARKS.
We send forth our herald a fifth time, with renewed confidence in the kind disposition of our patrons to give it a glad welcome,--to visit its imperfections with sparing censure, and to regard with favor whatever merits it may possess, in sympathy for its Southern origin, and the probable advantages involved in its final success. We are much cheered by the somewhat unexpected, and perhaps unmerited plaudits of a large portion of the periodical press, and especially that part of it which has heretofore enjoyed a kind of literary monopoly--but which generously merges every thing like a feeling of rivalry in the more honorable and patriotic sentiment of devotion to the great cause of American literature. From our northern and eastern friends indeed we have received more complimentary notices than from any of our southern brethren without the limits of our own state. We say this not in a reproachful spirit to our kindred, but in a somewhat sad conviction of mind, that we who live on the sunny side of Mason's and Dixon's line, are not yet sufficiently inspired with a sense of the importance of maintaining our just rights, or rather our proper representation in the republic of letters.
With the almost unbroken voice of public approbation to cheer us along, we have nevertheless heard of a few whose tastes are so exquisitely refined that they cannot relish our simple fare. We are sorry, very sorry indeed, that they will not be pleased; and in proof of the sincerity of our grief, we hereby invite these accomplished gentlemen to _improve_ our pages by contributions from their own pens. We hold the opinion that they who undertake to denounce so boldly, ought to be prepared to back their judgments by their own performances.
We continue the original and excellent "_Sketches of the History and Present Condition of Tripoli, &c._" They increase in interest to an American reader, as they approach the period which records the hostile collisions of the United States with those formidable powers. The valor of Decatur, and self-immolation of Somers, Wadsworth and Israel, at the commencement of the present century, are still fresh in the memory of thousands.
The authors of the original articles "_On the Study of the Latin and Greek Classics_," and "_Memory--an Allegory_," evince no inconsiderable share of intellectual power. To the former especially we may be excused for remarking that, more simplicity in style would not detract from the vigor and originality of his thoughts. There are some persons who either from choice or the peculiar character of their minds, love to dress their sentiments in quaint and obscure diction, but _simplicity_ is at last the transparent medium which reflects more strongly and clearly the force and brilliancy of the understanding.
The able author of the "_Note to Blackstone's Commentaries_," is entitled to be heard, even on a subject of such peculiar delicacy--a subject upon which it is natural that the best heads and purest hearts should essentially differ. Whilst we entirely concur with him that slavery as a political or social institution is a matter exclusively of our own concern--as much so as the laws which govern the distribution of property,--we must be permitted to dissent from the opinion that it is either a moral or political benefit. We regard it on the contrary as a great evil, which society will sooner or later find it not only its interest to remove or mitigate, but will seek its gradual abolition or amelioration, under the influence of those high obligations imposed by an enlightened christian morality. These are our honest sentiments, which we do not espouse however in derogation of the equally honest convictions of other minds.
The "_Letters from a Sister_," the three first of which appear in the present number, and which shall be regularly continued, will be read with interest, notwithstanding the numerous diaries and epistles which treat upon the same subjects.
We entertained some doubt about the admission of "_The Doom_" into our columns, not because of any inferiority in the style and composition, but because of the revolting character of the story. The writer, with apparent sincerity, states it to be founded upon actual occurrences; but we confess that it seems to us a wild and incredible fiction. True or false however, we derive from it this sound and wholesome moral,--that sooner or later wickedness will find its just reward,--and that of all the passions which ravage the heart and destroy the peace of society, there is none more detestable than revenge. The hero of the tale, who is described by his friend the writer, as "a light hearted and joyous fellow," was in truth a remorseless fiend; compared with whom Iago and Zanga were personifications of virtue; nor does the idle phantasy of a supernatural vision, or the pretended influence of fatalism, palliate the deep enormity of his crime. If the writer, who assumes the signature of "Benedict," really had such a friend, he should have drawn the mantle of oblivion over his dark frailties, and never have recorded them with seeming approbation. He should have avoided too, certain profane and unchaste allusions in his manuscript, which we have been obliged to suppress; for we scarcely deem it necessary to repeat that the "Messenger" shall not be the vehicle of sentiments at war with the interests of virtue and sound morals--the only true and solid foundation of human happiness.
We invite attention to the third letter from New England, by a Virginian,--whose talents, learning, and acute observation of men and things, and whose easy style of composition, qualify him in a high degree for the task of a tourist.
The paper from our friend "_Oliver Oldschool_" will we hope be read by the Dandies, if such creatures ever do read any thing calculated to produce improvement either in mind or morals.
The _selected_ prose articles in this number will, we doubt not, be read with pleasure and interest. The article on "_American Literature_," and the impediments which retard its progress, is entitled to a patient and deliberate reading. Its sentiments and language, if they should be so unfortunate as not to command, at least deserve attention. The author has happily combined solidity of argument with grace and beauty in composition.
As we intend from this time forward to be less indulgent than heretofore to our poetical contributors, so we hope that the specimens now presented, if not all of equal merit, have at least enough to save them from censure. It is not expected indeed that CRITICISM will be either silent or forbearing; for we have never been so fortunate as to light upon any production, in prose or verse, in which its searching and microscopic eye might not detect some slight blemishes.