The Southern Literary Messenger, Vol. I., No. 4, December, 1834
Part 9
At the foot of a slope, and on the right of a stream compressed between two abrupt and craggy hills, covered with oaks and pines, stands a small village, remarkable only for the rude and romantic scenery which surrounds it. Access to it from the left side of the stream can only be gained by a rocky, rugged and declivous road, the greater part of which seems to have been either blasted or hewed out of the side of a hill, around which it winds at a considerable height above the water--and, at its termination is a neat frame bridge, which when crossed admits you into the village. This stream bounds a conterminous portion of two counties bordering upon the Potomac, into which it empties itself at about five miles below the village, where the influx and reflux of the tides are felt. Although there is considerable depth of water at the village sufficient to float vessels of a large size, yet the clayey alluvion brought down by the stream, and reacted upon by the river at their junction, becomes a deposite which forms a kind of bar, over which none but small crafts can pass. The number of inhabitants may be estimated at from two to three hundred, the greater part of whom are attached to a cotton factory but recently erected, and the remainder, with the exception of a few families of consideration, are more or less connected with the country and merchant mills, established many years since, from which the village has its origin and perhaps its name.
The beating of a drum, and the shrill and false tones of a fife, at dawn of day, betokened to the villagers who still reposed upon their pillows, that the glorious birthday of independence was likely not to be passed unobserved, as hitherto it had been. This novel, and, in effect, startling ushering of the day, soon brought them upon their feet, and ere the sun had peered over the eastern, or crested the brows of the western, mounts, the streets, such as they are, had become quite enlivened. Most of the villagers had never heard the sounds of martial music, and the greater number of those who had, were indebted to the troops that had passed through the village during the late war. Those who had never seen nor heard the sounds of a drum and fife, disclosed their amazement by their gazing eyes and mouths agape. To a looker on, the performers could not but be remarkable. A European, tall, erect, lank, and already tippled, thumped away upon a drum, the vellum of the nether end of which was rent,--followed by a stout, awry necked, crumped backed and limping African, as _fifer_--a contrast at once striking and ludicrous, hobbled along, most earnestly occupied with their _reveille_, heedless of the gaze of the wonderstruck multitude--the din of their music echoing and reverberating from the surrounding hills. The _drummer_ had been such in the United States Marines, and had but recently quitted the service--and though not sober, his performance was far from being bad. The _fifer_ had served in that capacity during the revolutionary war. His finger, stiff from long disuse of the instrument, which he had preserved with religious care since that epoch, did not allow him to give but an imperfect specimen of his store of marches and quicksteps in vogue at that time, and his recollection of them was scarcely better; the tunes of the present times he knew nothing about. The drum used upon this occasion had been _put hors de combat_ during the late war, as the troops passed through the village. This, together with the hallowed fife and veteran _fifer_, in connection with the day, did not fail to give rise to associations eminently calculated to excite enthusiasm.
It appears that the celebration of the day had originated with, and was suggested by, an honest son and follower of St. Crispin, (who had lived in a city and had acquired some knowledge of _l'art militaire_,) whose ambition to command a corps had led him to the most indefatigable exertion to inspire the villagers with the spirit of _amor patriæ_, and success having crowned his exertion, application had been made for commissions as well as for arms, in order to organize themselves in time for a parade on the approaching festival. In this however they were disappointed; for they had obtained neither when the day arrived, and having determined to celebrate it, in spite of their disappointment they would.
This resolution soon circulated through the adjacent country called the _forest_--its inhabitants _foresters_, who, anxious to witness the parade--"_the spree_," as they termed it, came flocking into the village on foot and horseback, singly and doubly, et cetera, by every byroad and pathway which led to and terminated there. By meridian the gathering was so great that the oldest inhabitants declared that such an influx was not within their recollection. As regards the character of the _foresters_, men and women, they are an honest, hardy, industrious and independent people, and on Sundays, high-days and holydays, cut a very respectable figure in the way of apparel and ornaments--and for this occasion particularly, no pains had been spared to make an _eclat_.
In consequence of the disappointment alluded to, every firearm that could be found was put under requisition, and the entire forenoon was consumed in collecting and preparing them for use, during which the music to arms continued without intermission. It was in this interval that the buzzing of an expected oration was heard, which swelled into a report, and heightened not a little the pre-existing enthusiasm.
Discharges of guns repeated at irregular intervals on the skirts of the village, was an indication that the parade was about to commence, and at a little after twelve o'clock the soldiery made their appearance. They wore no uniform, but were clad in their best "Sunday go to meetings;" and in the ranks were many of the foresters who had joined them--
"The rustic honors of the scythe and share"
being given up for the time, for the warlike implements then to be used.
Their arms were of divers descriptions; double barrelled guns, deer guns, ducking guns, and a blunderbuss, with powderflasks and horns swung round their shoulders,--and, volunteers in number exceeding arms, poles were substituted. A cutlass distinguished the captain; a horsewhip the lieutenant; a cane the second lieutenant. These three, together with the soldierly appearance of some, the rigidity of others, the apparent _nonchalance_ of a few, and the deformity of several, presented a _tout ensemble_ the most grotesque and diverting.
In the midst of this band was a small man, the stiffness of whose carriage and the peculiarity of whose countenance attracted the attention of the crowd. His eyes were small--appeared to be black and twinkling, and were set into the deep recesses of sockets which projected considerably, and surmounted by dark shaggy brows; his face was contracted--his features small--and his forehead, though retreating, was not sufficiently so to denote the entire absence of the reflective faculty, according to phrenology. In his hand he bore a scroll, and the dignity which his stiffness was meant to affect, was reasonably enough imputed to the importance which he attached to the part he was to act. The scroll was the Declaration of Independence, which was to be read by him; and from the peculiarly reverential manner with which it was held in his hand, he seemed to feel that it was an instrument coeval with the birth of, and coexisting with, a free and powerful nation, and demanded deference even from the very touch of his hand. This man was not altogether devoid of talent, for he had succeeded in earning for himself among the villagers a reputation of high literary acquirements; and on hearing the report of an expected oration, (suspicion fixed on him the origin of it,) had spontaneously proposed to verify it. Of course the proposition was well received, and dissipated at once any uncertainty. The spot at which it should be delivered was soon decided upon and designated--well known--and but a short distance out of the village. Thither the multitude repaired in advance of the military, who were not to arrive there until all the necessary arrangements for their reception had been made. This duty devolved upon a self-constituted committee of arrangement, who discharged it with all the zeal and ability which the briefness of the notice would allow.
The locality was well chosen, and seemed to have been designed by nature for the scene for which it was now appropriated. From the village and around the foot of the hill, winds a path that leads by an easy ascent to the summit of another hill, capped by a grove or cluster of huge pines and oaks, which overshadow a surface clear of undergrowth and interspersed with rocky prominences. These prominences, though rough, answered admirably well the purpose of seats for the auditory, and one of them being flat and overswelling the rest, was pitched upon as a rostrum from which the orator should hold forth. On one side of it, which might be called the rear, was planted a staff, to which was tacked an old bunting American ensign or flag, pierced with holes, received at the battle of Plattsburg. At the end of the staff hung a red woollen cap, the symbol of liberty--its color emblematic of the ardor of its spirit, as explained by the committee. At the foot of the staff stood a cask of "_old corn_," for the refreshment and entertainment of the _corps militaire_, in honor of the day and orator.
The village and country belles and beaux, attired in their gayest possible manner, by way of regard, were suffered to have precedence in the selection of places, and the former had possessed themselves of those crags which might best suit them to the convenient hearing of the oration. The assembled people were now impatiently awaiting the arrival of the orator and escort, when they were at length descried wending their way up hill, at the tune of _Molbrook_, sent forth to the air from the fife in fragments--and having arrived, the orator was conducted in form to the rostrum by the committee, which he mounted with unfaltering steps.
The bustle and buzz incident to the choosing of convenient places amid the rugged area having subsided, the _coup d'oeil_ presented was well worthy the pencil and genius of a Hogarth; the pen can convey but a faint idea. The gay females, elevated upon the asperated crags, overtopping every other object, seemed to shed lustre and life upon every thing around. Their attendants or beaux, resting in various postures at their feet, or lolling against a tree hard by, proved that the village and sylvan belles command the devotions of the rude sex no less than those of courts and cities. The boys were perched upon every oaken bough that overhung the spot that could bear their weight, and the military and the rest were strewed about thickly and promiscuously on the ground--sitting, squatting, kneeling; in fine, in every position indescribable which the human frame is susceptible of when adapting itself to some particular locality for its comfort.
The speaker being about to commence, many who had kept on their hats or caps were bid to uncover; the greater number of whom did so cheerfully; a few reluctantly; and several, more independent and less tractable, kept on theirs. To have insisted upon this point of decorum might have been attended with consequences to mar the rejoicing--so the point was very wisely given up. Silence obtained, nothing was heard but the rustling of the leaves, through which the breeze that prevailed passed and refreshed all below. The orator bowed and addressed his attentive auditory. His voice was clear and audible, and his words were carefully noted by a chirographer, and are here inserted.
"Citizens of the village and farmers of the forest!--I will not offer any excuse for the peramble that I will speak subsequent to the reading of this _glorious_ document (holding up the scroll) of our ancestors. The honor with which you have extinguished me this day, by making me the reader on it, is duly depreciated.
"When you have heared the sentiments contained upon it, you will find your hearts in trepidation at the conjointure at which your forefathers dared to put their fists to it.
"While they was employed in this business, the immortal Washington, called the _frater pater_, because he had a brotherly and fatherly love for his countrymen, was commanding an army made up of such soldiers as _you_ are. (Cheers.) It was with the like of you--such powerful men as you--with such cowrageous souls as yours, that John Bull was fighting with, running before and falling dead. (Great cheering.) The great Thomas Jefferson and John Adams was driving the quill in peace and comfort in Philadelphy, about this grand production, (stretching forth and unfolding the scroll,) because they knowed, and all that was there with them knowed too, that such soldiers as _you_, fighting for liberty, barefoot, bareback and half starved, just as you are now when you are all at home hard at work, was unresistible and unvincible. (The deafening and reiterated cheers interrupted the speaker for a short time.)
"Without you, what would have become to them, and this now free, brave and happy nation? Shall I tell you? Why they should have all been hanged or shot, and this nation would have been made up of slaves. They worked with their heads, and you with your arms; to use a learned expression, they physically and you bodily: and if it had not a been for your arms and bodies, they could never--they would never have dared to do nothing with their heads. You was the strong ramparts behind which they retrenched themselves to save their necks. (Cheers.)
"Your beloved Washington could work with ither his hand or his arm, but he showed his wisdom by choosing to work with his arm--that is, by flourishing the sword instead of driving the pen--by putting himself at your head in battle--facing the cannons of the enemy, and leading you to _victory_ or _death!_ (Tremendous cheering.) To make this plainer still to your understandings, which is very good,--suppose a man was to abuse you and call you hard names? Why, you would up fist and knock him down at once, if you could, in course; and if you did you would be safe enough, and the matter would end. This was Washington's maxim, and he acted up to it. Now-a-days, amongst them who drives the quill, when one abuse another, they go to writing, and when they have lost a heap of time to prove one another in the wrong--mind you, because they don't want to come up to the sticking point, they are at last obliged to end the difference by shooting at one another, or one murdering the other. Now what does it all amount to in the end? All their writing did no good, and they might as well have fight it out 'right off the reel' at first--not with pistols and the like of that, but the arms that God gave them--their fists, (clenching his fist.) In times of war men fight with firearms and the like, because they can't come in contact man to man. (Cheers.)
"It was your worthy fathers and the like on 'em, who atchieved the freedom of your beloved country. Tom Jefferson and Jack Adams wrote down what they fought about, that you might have it in black and white--that you might never forget what your forefathers fought for, and that you might stimulate their actions. This is all that writing is fit or good for. Many of you don't know A from a bull's foot, but which amongst you could'nt take up a gun and shoot the crows that would come to your cornfields to destroy your crops. The British came here like crows to destroy what was yours, and you shot them down like crows and drove away the rest.(Cheers.)
"My brave friends! your present conditions is a proof of your being the ascendants of those naked and half starved warriors. You have turned out this day to prove to the world that you can depreciate the yearly anniversary of this fourth of July. You are now enjoying the blessings which they got for you by their lives, and at the peril of them who has outlived the revolution. You are now resting at ease, and listening to me, (for which I am complimented,) but they never rested at all--they was always on the go; they went through thick and thin--sunshine and rain--dust and mud--snow and ice--_fire and sword_--DEATH AND DESTRUCTION, (tremendous cheering,) and made less of it than you do now, for I can see that some of you is getting mighty restless. (A shriek from a female at this instant spread consternation in the assembly, which turned into a simultaneous burst of laughter as soon as it was discovered she had fallen from a crag, being unable to endure any longer the pain caused by its asperity.)
"I will not keep you any longer in distraint; but I cannot finish without saying a few words to the lovely gathering of our fair countrywomen, which has complemented me this day with their smiles.
"Your sex too, gentle hearers! had a helping hand in this glorious revolution. Your foremothers was industriously employed at home for your forefathers, while they was fighting for their country, their wives and their offstrings. With such lovely being as I see now gathered around me, this happy country need never fear of being in want of warriors. (Cheers.) Sweet lasses! may heaven send down upon you such partners as will make my prophecy come to pass."
The peal of applause which ensued and continued for some minutes, rung through the woods and welkin, and resounded from hill to hill, until lost in the distance, after which the orator proceeded to the reading of the Declaration of Independence. When he had read that part in these words--"To secure these rights governments are instituted among men, deriving their just powers from the _consent_ of the _governed_. That whenever any form of government becomes destructive of these ends, it is the RIGHT of the PEOPLE to _alter_ or _abolish_ it, and to institute new governments,"[1] &c. in which his feelings were deeply enlisted, he concluded the clause by giving vent to them in the following fervid comments: "_Behold_ Americans!" cried he, "_behold_ the _whole_ of _your_ rights explained. Do you not _see_ the figure which EVERY _one_ of you cuts?! Out of you _the power_ comes, and _nothing_ can be done _without_ you. Don't this prove what I said in my extompere address, '_that their heads cannot work without you_?'" (Here a voice was heard to cry, "By jingo, Jack, clap on your hat; ding it, do as I do!")
[Footnote 1: In the extract the words are in italics and small capitals on which much stress was given by the reader.]
The reading ended, the assemblage broke up and dispersed, leaving the military to honor the day and orator in the manner already intimated, during which many national and sentimental toasts were drunk; after which they returned into the village in the military order they had left it for the purpose of parading.
Various evolutions were performed; among them occasionally a left wheeling for a right--a countermarch for a right or left face--keeping time with right or left foot indifferently. They carried arms either upon the right or left--trailing, supporting, sloping, advancing--just as it suited their own whim; in other words, _will_. In vain did their commander command, threaten or entreat. A volunteer, bolder than the rest, went so far as to ask the captain, "If he had forgot what they had heard from the Declaration?" and hinting at his being commander so long as they willed it. They felt that they were the sovereign people and only citizen soldiers.
At the order "halt!" they came to a stand, and were drawn out in a line, facing the stream, for the purpose of firing their _feu de joie_--an apt simile, by the way, of the state of their minds after the closing scene of the hill. The orders for execution were simply, "prime and load--ready--fire!" which was executed with tolerable precision. Three rounds being fired, they were ordered to "right face!" in order to file off and resume their march; but few only obeying the order, some confusion took place in the ranks. "_Right face!_" again vociferated the captain, whose impatience for shaking off his brief authority was very apparent. Still the contumaceous kept their position, declaring that they would not "_budge_" until they had received the word to fire a fourth round, for which they had already loaded. A dispute arose between the officers and men--the former asserting and endeavoring to enforce their authority--the latter denying and obstinately determined not to move until they had received the word to discharge their pieces, considering the reservation of their fire until the order be given a sufficient evidence of their subordination. The captain finally yielded, and crying out, "make ready--fire!" the fourth round went off, and the men filed off without further hesitation; some at a common time--some at a quickstep--some skipping, and one hopping; the captain brandishing his cutlass over the _drummer's_ pate for not "_treading in a straight line_"--the _fifer_ blowing off fractions of marches and quicksteps, and the lieutenants endeavoring to keep order in the ranks. In this style they once more marched out of the village, to partake for the last time of the refreshment at the hill, and crown the celebration.
The sun was just reclining upon the western mount when they made their third and final entry into the village, in a march, technically known as the "rout march," thereby showing that the effect of the "old corn" was predominating.
The omission of testifying their respect in a military manner to the chief magistrate of the village during their first parade, had occurred to them at the hill, and concluding that it had better be done late than never, they had returned to the village, contrary to their intention when they had left it, in the manner described, and drawing up in front of the dwelling of that excellent man, they commenced and kept up a tremendous firing, shouting and huzzaing until nightfall, when all who were able dismissed themselves, (their officers having abandoned them,) leaving many on the ground as it were _dead_--_pro tempore_.
Thus terminated the village celebration of the anniversary of the day out of which a great and virtuous nation was ushered into being. However much our mirth may have been excited by the description given, yet none will deny that the feeling which actuated them in their celebration, was the identical feeling that dictates the observance of the same day throughout the cities of the union--with this difference only, that _this_ savours of the pomp and circumstances of wealth, pride and refinement, while _that_ is perfectly in character with nature,--true, simple and unsophisticated. I will conclude with a quotation from Boileau.
"La simplicité plaît sans étude et sans art. Tout charme en un enfant dont la langue sans faìd, A peine du filet encor débarrassée, Sait d'un air innocent bégayer sa pensée. Le faux est toujours fade, ennuyeux, languissant: Mais la nature est vraie, et d'abord on la sent; C'est elle seule en tout qu'on admire et qu'on aime."
T. P.
_Alexandria, November 1834_.
EXTRACT FROM LACON.
Mental pleasures never cloy; unlike those of the body, they are increased by repetition, approved of by reflection, and strengthened by enjoyment.
_University of Virginia, Nov. 13th, 1834_.
To the Editor of the Southern Literary Messenger.
SIR--If you think the following verses worthy of an insertion in the Messenger, you will gratify me by giving them a place. They were written two or three years ago, by a young lady of this state; and it certainly never was her intention to publish them, but I am induced to offer them to the public eye, because I think they are creditable, and that they will not appear disadvantageously in the Messenger.
R.
TO D----.