Chapter 11

“He comes. He is in the world, but he is not yet manifested. He whom you saw in your vision will speedily be manifest in the world. To you this vision is given of the things that come. The world is already glowing with God. Mankind is like a smouldering fire that will presently, in quite a little time, burst out into flame.

“In your former vision I showed you God,” said the Angel. “This time I will show you certain signs of the coming of God. And then you will understand the place you hold in the world and the task that is required of you.”

(6)

And as the Angel spoke he lifted up his hands with the palms upward, and there appeared above them a little round cloud, that grew denser until it had the likeness of a silver sphere. It was a mirror in the form of a ball, but a mirror not shining uniformly; it was discoloured with greyish patches that had a familiar shape. It circled slowly upon the Angel's hands. It seemed no greater than the compass of a human skull, and yet it was as great as the earth. Indeed it showed the whole earth. It was the earth. The hands of the Angel vanished out of sight, dissolved and vanished, and the spinning world hung free. All about the bishop the velvet darkness broke into glittering points that shaped out the constellations, and nearest to them, so near as to seem only a few million miles away in the great emptiness into which everything had resolved itself, shone the sun, a ball of red-tongued fires. The Angel was but a voice now; the bishop and the Angel were somewhere aloof from and yet accessible to the circling silver sphere.

At the time all that happened seemed to happen quite naturally, as things happen in a dream. It was only later, when all this was a matter of memory, that the bishop realized how strange and incomprehensible his vision had been. The sphere was the earth with all its continents and seas, its ships and cities, its country-sides and mountain ranges. It was so small that he could see it all at once, and so great and full that he could see everything in it. He could see great countries like little patches upon it, and at the same time he could see the faces of the men upon the highways, he could see the feelings in men's hearts and the thoughts in their minds. But it did not seem in any way wonderful to the bishop that so he should see those things, or that it was to him that these things were shown.

“This is the whole world,” he said.

“This is the vision of the world,” the Angel answered.

“It is very wonderful,” said the bishop, and stood for a moment marvelling at the compass of his vision. For here was India, here was Samarkand, in the light of the late afternoon; and China and the swarming cities upon her silvery rivers sinking through twilight to the night and throwing a spray and tracery of lantern spots upon the dark; here was Russia under the noontide, and so great a battle of artillery raging on the Dunajec as no man had ever seen before; whole lines of trenches dissolved into clouds of dust and heaps of blood-streaked earth; here close to the waiting streets of Constantinople were the hills of Gallipoli, the grave of British Imperialism, streaming to heaven with the dust and smoke of bursting shells and rifle fire and the smoke and flame of burning brushwood. In the sea of Marmora a big ship crowded with Turkish troops was sinking; and, purple under the clear water, he could see the shape of the British submarine which had torpedoed her and had submerged and was going away. Berlin prepared its frugal meals, still far from famine. He saw the war in Europe as if he saw it on a map, yet every human detail showed. Over hundreds of miles of trenches east and west of Germany he could see shells bursting and the men below dropping, and the stretcher-bearers going back with the wounded. The roads to every front were crowded with reserves and munitions. For a moment a little group of men indifferent to all this struggle, who were landing amidst the Antarctic wilderness, held his attention; and then his eyes went westward to the dark rolling Atlantic across which, as the edge of the night was drawn like a curtain, more and still more ships became visible beating upon their courses eastward or westward under the overtaking day.

The wonder increased; the wonder of the single and infinitely multitudinous adventure of mankind.

“So God perhaps sees it,” he whispered.

(7)

“Look at this man,” said the Angel, and the black shadow of a hand seemed to point.

It was a Chinaman sitting with two others in a little low room separated by translucent paper windows from a noisy street of shrill-voiced people. The three had been talking of the ultimatum that Japan had sent that day to China, claiming a priority in many matters over European influences they were by no means sure whether it was a wrong or a benefit that had been done to their country. From that topic they had passed to the discussion of the war, and then of wars and national aggressions and the perpetual thrusting and quarrelling of mankind. The older man had said that so life would always be; it was the will of Heaven. The little, very yellow-faced, emaciated man had agreed with him. But now this younger man, to whose thoughts the Angel had so particularly directed the bishop's attention, was speaking. He did not agree with his companion.

“War is not the will of Heaven,” he said; “it is the blindness of men.”

“Man changes,” he said, “from day to day and from age to age. The science of the West has taught us that. Man changes and war changes and all things change. China has been the land of flowery peace, and she may yet give peace to all the world. She has put aside that puppet Emperor at Peking, she turns her face to the new learning of the West as a man lays aside his heavy robes, in order that her task may be achieved.”

The older man spoke, his manner was more than a little incredulous, and yet not altogether contemptuous. “You believe that someday there will be no more war in the world, that a time will come when men will no longer plot and plan against the welfare of men?”

“Even that last,” said the younger man. “Did any of us dream twenty-five years ago that here in China we should live to see a republic? The age of the republics draws near, when men in every country of the world will look straight up to the rule of Right and the empire of Heaven.”

(“And God will be King of the World,” said the Angel. “Is not that faith exactly the faith that is coming to you?”)

The two other Chinamen questioned their companion, but without hostility.

“This war,” said the Chinaman, “will end in a great harvesting of kings.”

“But Japan--” the older man began.

The bishop would have liked to hear more of that conversation, but the dark hand of the Angel motioned him to another part of the world. “Listen to this,” said the Angel.

He pointed the bishop to where the armies of Britain and Turkey lay in the heat of Mesopotamia. Along the sandy bank of a wide, slow-flowing river rode two horsemen, an Englishman and a Turk. They were returning from the Turkish lines, whither the Englishman had been with a flag of truce. When Englishmen and Turks are thrown together they soon become friends, and in this case matters had been facilitated by the Englishman's command of the Turkish language. He was quite an exceptional Englishman. The Turk had just been remarking cheerfully that it wouldn't please the Germans if they were to discover how amiably he and his charge had got on. “It's a pity we ever ceased to be friends,” he said.

“You Englishmen aren't like our Christians,” he went on.

The Englishmen wanted to know why.

“You haven't priests in robes. You don't chant and worship crosses and pictures, and quarrel among yourselves.”

“We worship the same God as you do,” said the Englishman.

“Then why do we fight?”

“That's what we want to know.”

“Why do you call yourselves Christians? And take part against us? All who worship the One God are brothers.”

“They ought to be,” said the Englishman, and thought. He was struck by what seemed to him an amazingly novel idea.

“If it weren't for religions all men would serve God together,” he said. “And then there would be no wars--only now and then perhaps just a little honest fighting....”

“And see here,” said the Angel. “Here close behind this frightful battle, where the German phalanx of guns pounds its way through the Russian hosts. Here is a young German talking to two wounded Russian prisoners, who have stopped to rest by the roadside. He is a German of East Prussia; he knows and thinks a little Russian. And they too are saying, all three of them, that the war is not God's will, but the confusion of mankind.

“Here,” he said, and the shadow of his hand hovered over the burning-ghats of Benares, where a Brahmin of the new persuasion watched the straight spires of funereal smoke ascend into the glow of the late afternoon, while he talked to an English painter, his friend, of the blind intolerance of race and caste and custom in India.

“Or here.”

The Angel pointed to a group of people who had gathered upon a little beach at the head of a Norwegian fiord. There were three lads, an old man and two women, and they stood about the body of a drowned German sailor which had been washed up that day. For a time they had talked in whispers, but now suddenly the old man spoke aloud.

“This is the fourth that has come ashore,” he said. “Poor drowned souls! Because men will not serve God.”

“But folks go to church and pray enough,” said one of the women.

“They do not serve God,” said the old man. “They just pray to him as one nods to a beggar. They do not serve God who is their King. They set up their false kings and emperors, and so all Europe is covered with dead, and the seas wash up these dead to us. Why does the world suffer these things? Why did we Norwegians, who are a free-spirited people, permit the Germans and the Swedes and the English to set up a king over us? Because we lack faith. Kings mean secret counsels, and secret counsels bring war. Sooner or later war will come to us also if we give the soul of our nation in trust to a king.... But things will not always be thus with men. God will not suffer them for ever. A day comes, and it is no distant day, when God himself will rule the earth, and when men will do, not what the king wishes nor what is expedient nor what is customary, but what is manifestly right.”....

“But men are saying that now in a thousand places,” said the Angel. “Here is something that goes a little beyond that.”

His pointing hand went southward until they saw the Africanders riding down to Windhuk. Two men, Boer farmers both, rode side by side and talked of the German officer they brought prisoner with them. He had put sheep-dip in the wells of drinking-water; his life was fairly forfeit, and he was not to be killed. “We want no more hate in South Africa,” they agreed. “Dutch and English and German must live here now side by side. Men cannot always be killing.”

“And see his thoughts,” said the Angel.

The German's mind was one amazement. He had been sure of being shot, he had meant to make a good end, fierce and scornful, a relentless fighter to the last; and these men who might have shot him like a man were going to spare him like a dog. His mind was a tumbled muddle of old and new ideas. He had been brought up in an atmosphere of the foulest and fiercest militarism; he had been trained to relentlessness, ruthlessness and so forth; war was war and the bitterer the better, frightfulness was your way to victory over every enemy. But these people had found a better way. Here were Dutch and English side by side; sixteen years ago they had been at war together and now they wore the same uniform and rode together, and laughed at him for a queer fellow because he was for spitting at them and defying them, and folding his arms and looking level at the executioners' rifles. There were to be no executioners' rifles.... If it was so with Dutch and English, why shouldn't it be so presently with French and Germans? Why someday shouldn't French, German, Dutch and English, Russian and Pole, ride together under this new star of mankind, the Southern Cross, to catch whatever last mischief-maker was left to poison the wells of goodwill?

His mind resisted and struggled against these ideas. “Austere,” he whispered. “The ennobling tests of war.” A trooner rode up alongside, and offered him a drink of water

“Just a mouthful,” he said apologetically. “We've had to go rather short.”...

“There's another brain busy here with the same idea,” the Angel interrupted. And the bishop found himself looking into the bedroom of a young German attache in Washington, sleepless in the small hours.

“Ach!” cried the young man, and sat up in bed and ran his hands through his fair hair.

He had been working late upon this detestable business of the Lusitania; the news of her sinking had come to hand two days before, and all America was aflame with it. It might mean war. His task had been to pour out explanations and justifications to the press; to show that it was an act of necessity, to pretend a conviction that the great ship was loaded with munitions, to fight down the hostility and anger that blazed across a continent. He had worked to his limit. He had taken cup after cup of coffee, and had come to bed worked out not two hours ago. Now here he was awake after a nightmare of drowning women and children, trying to comfort his soul by recalling his own arguments. Never once since the war began had he doubted the rightness of the German cause. It seemed only a proof of his nervous exhaustion that he could doubt it now. Germany was the best organized, most cultivated, scientific and liberal nation the earth had ever seen, it was for the good of mankind that she should be the dominant power in the world; his patriotism had had the passion of a mission. The English were indolent, the French decadent, the Russians barbaric, the Americans basely democratic; the rest of the world was the “White man's Burthen”; the clear destiny of mankind was subservience to the good Prussian eagle. Nevertheless--those wet draggled bodies that swirled down in the eddies of the sinking Titan--Ach! He wished it could have been otherwise. He nursed his knees and prayed that there need not be much more of these things before the spirit of the enemy was broken and the great Peace of Germany came upon the world.

And suddenly he stopped short in his prayer.

Suddenly out of the nothingness and darkness about him came the conviction that God did not listen to his prayers....

Was there any other way?

It was the most awful doubt he had ever had, for it smote at the training of all his life. “Could it be possible that after all our old German God is not the proper style and title of the true God? Is our old German God perhaps only the last of a long succession of bloodstained tribal effigies--and not God at all?”

For a long time it seemed that the bishop watched the thoughts that gathered in the young attache's mind. Until suddenly he broke into a quotation, into that last cry of the dying Goethe, for “Light. More Light!”...

“Leave him at that,” said the Angel. “I want you to hear these two young women.”

The hand came back to England and pointed to where Southend at the mouth of the Thames was all agog with the excitement of an overnight Zeppelin raid. People had got up hours before their usual time in order to look at the wrecked houses before they went up to their work in town. Everybody seemed abroad. Two nurses, not very well trained as nurses go nor very well-educated women, were snatching a little sea air upon the front after an eventful night. They were too excited still to sleep. They were talking of the horror of the moment when they saw the nasty thing “up there,” and felt helpless as it dropped its bombs. They had both hated it.

“There didn't ought to be such things,” said one.

“They don't seem needed,” said her companion.

“Men won't always go on like this--making wars and all such wickedness.”

“It's 'ow to stop them?”

“Science is going to stop them.”

“Science?”

“Yes, science. My young brother--oh, he's a clever one--he says such things! He says that it's science that they won't always go on like this. There's more sense coming into the world and more--my young brother says so. Says it stands to reason; it's Evolution. It's science that men are all brothers; you can prove it. It's science that there oughtn't to be war. Science is ending war now by making it horrible like this, and making it so that no one is safe. Showing it up. Only when nobody is safe will everybody want to set up peace, he says. He says it's proved there could easily be peace all over the world now if it wasn't for flags and kings and capitalists and priests. They still manage to keep safe and out of it. He says the world ought to be just one state. The World State, he says it ought to be.”

(“Under God,” said the bishop, “under God.”)

“He says science ought to be King of the whole world.”

“Call it Science if you will,” said the bishop. “God is wisdom.”

“Out of the mouths of babes and elementary science students,” said the Angel. “The very children in the board schools are turning against this narrowness and nonsense and mischief of nations and creeds and kings. You see it at a thousand points, at ten thousand points, look, the world is all flashing and flickering; it is like a spinthariscope; it is aquiver with the light that is coming to mankind. It is on the verge of blazing even now.”

“Into a light.”

“Into the one Kingdom of God. See here! See here! And here! This brave little French priest in a helmet of steel who is daring to think for the first time in his life; this gentle-mannered emir from Morocco looking at the grave-diggers on the battlefield; this mother who has lost her son....

“You see they all turn in one direction, although none of them seem to dream yet that they are all turning in the same direction. They turn, every one, to the rule of righteousness, which is the rule of God. They turn to that communism of effort in the world which alone permits men to serve God in state and city and their economic lives.... They are all coming to the verge of the same salvation, the salvation of one human brotherhood under the rule of one Righteousness, one Divine will.... Is that the salvation your church offers?”

(8)

“And now that we have seen how religion grows and spreads in men's hearts, now that the fields are white with harvest, I want you to look also and see what the teachers of religion are doing,” said the Angel.

He smiled. His presence became more definite, and the earthly globe about them and the sun and the stars grew less distinct and less immediately there. The silence invited the bishop to speak.

“In the light of this vision, I see my church plainly for the little thing it is,” he said.

He wanted to be perfectly clear with the Angel and himself.

“This church of which I am a bishop is just a part of our poor human struggle, small and pitiful as one thinks of it here in the light of the advent of God's Kingdom, but very great, very great indeed, ancient and high and venerable, in comparison with me. But mostly it is human. It is most human. For my story is the church's story, and the church's story is mine. Here I could almost believe myself the church itself. The world saw a light, the nations that were sitting in darkness saw a great light. Even as I saw God. And then the church began to forget and lose itself among secondary things. As I have done.... It tried to express the truth and lost itself in a maze of theology. It tried to bring order into the world and sold its faith to Constantine. These men who had professed the Invisible King of the World, shirked his service. It is a most terrible disaster that Christianity has sold itself to emperors and kings. They forged a saying of the Master's that we should render unto Ceasar the things that are Ceasar's and unto God the things that are God's....

“Who is this Ceasar to set himself up to share mankind with God? Nothing that is Ceasar's can be any the less God's. But Constantine Caesar sat in the midst of the council, his guards were all about it, and the poor fanatics and trimmers and schemers disputed nervously with their eyes on him, disputed about homoousian and homoiousian, and grimaced and pretended to be very very fierce and exact to hide how much they were frightened and how little they knew, and because they did not dare to lay violent hands upon that usurper of the empire of the world....

“And from that day forth the Christian churches have been damned and lost. Kept churches. Lackey churches. Roman, Russian, Anglican; it matters not. My church indeed was twice sold, for it doubled the sin of Nicaea and gave itself over to Henry and Elizabeth while it shammed a dispute about the sacraments. No one cared really about transubstantiation any more than the earlier betrayers cared about consubstantiality; that dispute did but serve to mask the betrayal.”

He turned to the listening Angel. “What can you show me of my church that I do not know? Why! we Anglican bishops get our sees as footmen get a job. For months Victoria, that old German Frau, delayed me--because of some tittle-tattle.... The things we are! Snape, who afterwards became Bishop of Burnham, used to waylay the Prince Consort when he was riding in Hyde Park and give him, he boasts, 'a good loud cheer,' and then he would run very fast across the park so as to catch him as he came round, and do it again.... It is to that sort of thing we bearers of the light have sunken....

“I have always despised that poor toady,” the bishop went on. “And yet here am I, and God has called me and shown me the light of his countenance, and for a month I have faltered. That is the mystery of the human heart, that it can and does sin against the light. What right have I, who have seen the light--and failed, what right have I--to despise any other human being? I seem to have been held back by a sort of paralysis.

“Men are so small, so small still, that they cannot keep hold of the vision of God. That is why I want to see God again.... But if it were not for this strange drug that seems for a little while to lift my mind above the confusion and personal entanglements of every day, I doubt if even now I could be here. I am here, passionate to hold this moment and keep the light. As this inspiration passes, I shall go back, I know, to my home and my place and my limitations. The littleness of men! The forgetfulness of men! I want to know what my chief duty is, to have it plain, in terms so plain that I can never forget.

“See in this world,” he said, turning to the globe, “while Chinese merchants and Turkish troopers, school-board boys and Norwegian fishermen, half-trained nurses and Boer farmers are full of the spirit of God, see how the priests of the churches of Nicaea spend their time.”