Category: Philosophy & Ethics

The social contract & discourses

We have seen that the contrast between the "state of nature" and the "state of society" runs through all Rousseau's work. The _Emile_ is a plea for "natural" education; the Discourses are a plea for a "naturalisation" of society; the _New Héloïse_ is the romantic's appeal for...

Chapters

1. Book I, chap. ii).

We have seen that the contrast between the "state of nature" and the "state of society" runs through all Rousseau's work. The _Emile_ is a plea for "natural" education; the Disc...

2. BOOK I

I The Subject of the first Book II The first Societies III The Right of the Strongest IV Slavery V That we must always go back to a first Convention VI The Social Compact VII Th...

3. BOOK II

I That Sovereignty is inalienable II That Sovereignty is indivisible III Whether the general Will is fallible IV The Limits of the Sovereign Power V The Right of Life and Death...

4. BOOK III

I Government in General II The constituent Principle in the various Forms of Government III The Division of Governments IV Democracy V Aristocracy VI Monarchy VII Mixed Governme...

5. BOOK IV

This little treatise is part of a longer work which I began years ago without realising my limitations, and long since abandoned. Of the various fragments that might have been e...

6. BOOK I

I mean to inquire if, in the civil order, there can be any sure and legitimate rule of administration, men being taken as they are and laws as they might be. In this inquiry I s...

7. CHAPTER I

Man is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they. How did this change come about? I do not...

8. CHAPTER II

The most ancient of all societies, and the only one that is natural is the family: and even so the children remain attached to the father only so long as they need him for their...

9. CHAPTER III

The strongest is never strong enough to be always the master, unless he transforms strength into right, and obedience into duty. Hence the right of the strongest, which, though...

10. CHAPTER IV

If an individual, says Grotius, can alienate his liberty and make himself the slave of a master, why could not a whole people do the same and make itself subject to a king? Ther...

11. CHAPTER V

Even if I granted all that I have been refuting, the friends of despotism would be no better off. There will always be a great difference between subduing a multitude and ruling...

12. CHAPTER VI

I suppose men to have reached the point at which the obstacles in the way of their preservation in the state of nature show their power of resistance to be greater than the reso...

13. CHAPTER VII

This formula shows us that the act of association comprises a mutual undertaking between the public and the individuals, and that each individual, in making a contract, as we ma...

14. CHAPTER VIII

The passage from the state of nature to the civil state produces a very remarkable change in man, by substituting justice, for instinct in his conduct, and giving his actions th...

15. CHAPTER IX

Each member of the community gives himself to it, at the moment of its foundation, just as he is, with all the resources at his command, including the goods he possesses. This a...

16. CHAPTER I

The first and most important deduction from the principles we have so far laid down is that the general will alone can direct the State according to the object for which it was...

17. CHAPTER II

Sovereignty, for the same reason as makes it inalienable, is indivisible; for will either is, or is not, general;[1] it is the will either of the body of the people, or only of...

18. CHAPTER III

It follows from what has gone before that the general will is always right and tends to the public advantage; but it does not follow that the deliberations of the people are alw...

19. CHAPTER IV

If the State is a moral person whose life is in the union of its members, and if the most important of its cares is the care for its own preservation, it must have a universal a...

20. CHAPTER V

The question is often asked how individuals, having no right to dispose of their own lives, can transfer to the Sovereign a right which they do not possess. The difficulty of an...

21. CHAPTER VI

By the social compact we have given the body politic existence and life: we have now by legislation to give it movement and will. For the original act by which the body is forme...

22. CHAPTER VII

In order to discover the rules of society best suited to nations, a superior intelligence beholding all the passions of men without experiencing any of them would be needed. Thi...

23. CHAPTER VIII

As, before putting up a large building, the architect surveys and sounds the site to see if it will bear the weight, the wise legislator does not begin by laying down laws good...

24. CHAPTER IX

As nature has set bounds to the stature of a well-made man, and, outside those limits, makes nothing but giants or dwarfs, similarly, for the constitution of a State to be at it...

25. CHAPTER X

A body politic may be measured in two ways--either by the extent of its territory, or by the number of its people; and there is, between these two measurements, a right relation...

26. CHAPTER XI

If we ask in what precisely consists the greatest good of all, which should be the end of every system of legislation, we shall find it reduce itself to two main objects, libert...

27. CHAPTER XII

If the whole is to be set in order, and the commonwealth put into the best possible shape, there are various relations to be considered. First, there is the action of the comple...

28. BOOK III

29. CHAPTER I

Every free action is produced by the concurrence of two causes; one moral, _i.e._ the will which determines the act; the other physical, _i.e._ the power which executes it. When...

30. CHAPTER II

The body of the magistrate may be composed of a greater or a less number of members. We said that the relation of the Sovereign to the subjects was greater in proportion as the...

31. CHAPTER III

We saw in the last chapter what causes the various kinds or forms of government to be distinguished according to the number of the members composing them: it remains in this to...

32. CHAPTER IV

He who makes the law knows better than any one else how it should be executed and interpreted. It seems then impossible to have a better constitution than that in which the exec...

33. CHAPTER V

We have here two quite distinct moral persons, the government and the Sovereign, and in consequence two general wills, one general in relation to all the citizens, the other onl...

34. did. The first of these has therefore long been a State dissolved; the

35. CHAPTER VI

So far, we have considered the prince as a moral and collective person, unified by the force of the laws, and the depositary in the State of the executive power. We have now to...

36. CHAPTER VII

Strictly speaking, there is no such thing as a simple government. An isolated ruler must have subordinate magistrates; a popular government must have a head. There is therefore,...

37. CHAPTER VIII

Liberty not being a fruit of all climates, is not within the reach of all peoples. The more this principle, laid down by Montesquieu, is considered, the more its truth is felt;...

38. CHAPTER IX

The question "What absolutely is the best government?" is unanswerable as well as indeterminate; or rather, there are as many good answers as there are possible combinations in...

39. CHAPTER X

As the particular will acts constantly in opposition to the general will, the government continually exerts itself against the Sovereignty. The greater this exertion becomes, th...

40. CHAPTER XI

Such is the natural and inevitable tendency of the best constituted governments. If Sparta and Rome perished, what State can hope to endure for ever? If we would set up a long-l...

41. CHAPTER XII

The Sovereign, having no force other than the legislative power, acts only by means of the laws; and the laws being solely the authentic acts of the general will, the Sovereign...

42. CHAPTER XIII

It is not enough for the assembled people to have once fixed the constitution of the State by giving its sanction to a body of law; it is not enough for it to have set up a perp...

43. CHAPTER XIV

The moment the people is legitimately assembled as a sovereign body, the jurisdiction of the government wholly lapses, the executive power is suspended, and the person of the me...

44. CHAPTER XV

As soon as public service ceases to be the chief business of the citizens, and they would rather serve with their money than with their persons, the State is not far from its fa...

45. CHAPTER XVI

The legislative power once well established, the next thing is to establish similarly the executive power; for this latter, which operates only by particular acts, not being of...

46. CHAPTER XVII

Under what general idea then should the act by which government is instituted be conceived as falling? I will begin by stating that the act is complex, as being composed of two...

47. CHAPTER XVIII

What we have just said confirms Chapter XVI, and makes it clear that the institution of government is not a contract, but a law; that the depositaries of the executive power are...

48. CHAPTER I

As long as several men in assembly regard themselves as a single body, they have only a single will which is concerned with their common preservation and general well-being. In...

49. CHAPTER II

It may be seen, from the last chapter, that the way in which general business is managed may give a clear enough indication of the actual state of morals and the health of the b...

50. CHAPTER III

In the elections of the prince and the magistrates, which are, as I have said, complex acts, there are two possible methods of procedure, choice and lot. Both have been employed...

51. CHAPTER IV

We are without well-certified records of the first period of Rome's existence; it even appears very probable that most of the stories told about it are fables; indeed, generally...

52. CHAPTER V

When an exact proportion cannot be established between the constituent parts of the State, or when causes that cannot be removed continually alter the relation of one part to an...

53. CHAPTER VI

The inflexibility of the laws, which prevents them from adapting themselves to circumstances, may, in certain cases, render them disastrous, and make them bring about, at a time...

54. CHAPTER VII

As the law is the declaration of the general will, the censorship is the declaration of the public judgment: public opinion is the form of law which the censor administers, and,...

55. CHAPTER VIII

At first men had no kings save the gods, and no government save theocracy. They reasoned like Caligula, and, at that period, reasoned aright. It takes a long time for feeling so...

56. CHAPTER IX

Now that I have laid down the true principles of political right, and tried to give the State a basis of its own to rest on, I ought next to strengthen it by its external relati...