The Sceptical Chymist or Chymico-Physical Doubts & Paradoxes, Touching the Spagyrist's Principles Commonly call'd Hypostatical; As they are wont to be Propos'd and Defended by the Generality of Alchymists. Whereunto is præmis'd Part of another Discourse relating to the same Subject.

Part 7

Chapter 74,067 wordsPublic domain

And on this Occasion I remember, that having the last very Sharp Winter purposely try'd to Freeze, among other Liquors, some Beer moderately strong, in Glass Vessels, with Snow and Salt, I observ'd, that there came out of the Neck a certain thick Substance, which, it seems, was much better able then the rest of the Liquor (that I found turn'd into Ice) to resist a Frost, and which, by its Colour and consistence seem'd mafestly [Transcriber's Note: manifestly] enough to be Yiest, whereat, I confess, I somewhat marvail'd, because I did not either discerne by the Taste, or find by Enquiry, that the Beer was at all too New to be very fit to be Drank. I might confirm the Dutchmens Relation, by what happen'd a while since to a neere Friend of mine, who complained to me, that having Brew'd some Beer or Ale for his own drinking in _Holland_ (where he then dwelt) the Keenness of the late bitter Winter froze the Drink so as to reduce it into Ice, and a small Proportion of a very Strong and Spirituous Liquor. But I must not entertain you any longer concerning Cold, not onely because you may think I have but lost my way into a Theme which does not directly belong to my present Undertaking; but because I have already enlarg'd my self too much upon the first Consideration I propos'd, though it appears so much a Paradox, that it seem'd to Require that I should say much to keep it from being thought a meere Extravagance; yet since I Undertook but to make the common Assumption of our Chymists and _Aristotelians_ appear Questionable, I hope I have so Perform'd that Task, that I may now Proceed to my Following Considerations, and Insist lesse on them than I have done on the First.

THE

SCEPTICAL CHYMIST.

_The Second Part._

The Second Consideration I Desire to have Notice Taken of, is This, That it is not so Sure, as Both Chymists and _Aristotelians_ are wont to Think it, that every Seemingly Similar or Distinct Substance that is Separated from a Body by the Help of the Fire, was Pre existent in it as a Principle or Element of it.

That I may not make this Paradox a Greater then I needs must, I will First Briefly Explain what the Proposition means, before I proceed to Argue for it.

And I suppose You will easily Believe That I do not mean that any thing is separable from a Body by Fire, that was not Materially pre-existent in it; for it Far Exceeds the power of Meerly Naturall Agents, and Consequently of the Fire, to produce anew, so Much as one Atome of Matter, which they can but Modifie and Alter, not Create; which is so Obvious a Truth, that almost all Sects of Philosophers have Deny'd the Power of producing Matter to Second Causes; and the _Epicureans_ and some Others have Done the Like, in Reference to their Gods themselves.

Nor does the Proposition peremptorily Deny but that some Things Obtain'd by the Fire from a Mixt Body, may have been more then barely Materially pre-existent in it, since there are Concretes, which before they be Expos'd to the Fire afford us several Documents of their abounding, some with Salt, and Others with Sulphur. For it will serve the present Turn, if it appear that diverse things Obtain'd from a Mixt Body expos'd to the Fire, were not its Ingredients Before: for if this be made to appear it, will [Errata: appear, it will] be Rationall enough to suspect that Chymists may Decieve themselves, and Others, in concluding Resolutely and Universally, those Substances to be the Elementary Ingredients of Bodies barely separated by the Fire, of which it yet may be Doubted Whether there be such or No; at least till some other Argument then that drawn from the _Analysis_ be Brought to resolve the Doubt.

That then which I Mean by the Proposition I am Explaining, is, That it may without Absurdity be Doubted whether or no the Differing Substances Obtainable from a Concrete Dissipated by the Fire were so Exsistent in it in that Forme (at least as to their minute Parts) wherein we find them when the _Analysis_ is over, that the Fire did only Dis-joyne and Extricate the Corpuscles of one Principle from those of the other wherewith before they were Blended.

Having thus Explain'd my Proposition, I shall endeavour to do two things, to prove it; The first of which is to shew that such Substances as Chymists call Principles May be produc'd _De novo_ (as they speak.) And the other is to make it probable that by the Fire we may Actually obtain from some Mixt Bodies such Substances as were not in the Newly Expounded sence, pre-existent in them.

To begin then with the First of these, I Consider that if it be as true as 'tis probable, that Compounded Bodies Differ from One Another but in the Various Textures Resulting from the Bigness, Shape, Motion, and contrivance of their smal parts, It will not be Irrationall to conceive that one and the same parcel of the Universal Matter may by Various Alterations and Contextures be brought to Deserve the Name, somtimes of a Sulphureous, and sometimes of a Terrene, or Aqueous Body. And this I could more largely Explicate, but that our Friend Mr. _Boyle_ has promis'd us something about Qualities, wherein the Theme I now willingly Resign him, Will I Question not be Studiously Enquired into. Wherefore what I shall now advance in favour of what I have lately Deliver'd shall be Deduc'd from Experiments made Divers Years since. The first of which would have been much more considerable, but that by some intervening Accidents I was Necessitated to lose the best time of the year, for a trial of the Nature of that I design'd; it being about he [Transcriber's Note: the] middle of _May_ before I was able to begin an Experiment which should have then been two moneths old; but such as it was, it will not perhaps be impertinent to Give You this Narrative of it. At the time newly Mention'd, I caus'd My Gardiner (being by Urgent Occasions Hinder'd from being present myself) to dig out a convenient quantity of good Earth, and dry it well in an Oven, to weigh it, to put it in an Earthen pot almost level with the Surface of the ground, and to set in it a selected seed he had before received from me, for that purpose, of Squash, which is an Indian kind of Pompion, that Growes apace; this seed I Ordered Him to Water only with Rain or Spring Water. I did not (when my Occasions permitted me to visit it) without delight behold how fast it Grew, though unseasonably sown; but the Hastning Winter Hinder'd it from attaining any thing neer its due and Wonted magnitude; (for I found the same Autumn, in my Garden, some of those plants, by Measure, as big about as my Middle) and made me order the having it taken Up; Which about the Middle of _October_ was carefully Done by the same Gardiner, who a while after sent me this account of it; _I have Weighed the Pompion with the Stalk and Leaves, all which Weighed three pound wanting a quarter; Then I took the Earth, baked it as formerly, and found it just as much as I did at First, which made me think I had not dry'd it Sufficiently: then I put it into the Oven twice More, after the Bread was Drawn, and Weighed it the Second time, but found it Shrink little or nothing._

But to deal Candidly with You, _Eleutherius_, I must not conceal from You the Event of another Experiment of this Kind made this present Summer, wherein the Earth seems to have been much more Wasted; as may appear by the following account, Lately sent me by the same Gardiner, in these Words. _To give You an Account of your Cucumbers, I have Gain'd two Indifferent Fair Ones, the Weight of them is ten Pound and a Halfe, the Branches with the Roots Weighed four Pounds wanting two Ounces; and when I had weighed them I took the Earth, and bak'd it in several small Earthen Dishes in an Oven; and when I had so done, I found the Earth wanted a Pound and a halfe of what it was formerly; yet I was not satisfi'd, doubting the Earth was not dry: I put it into an Oven the Second Time, (after the Bread was drawn) and after I had taken it out and weighed it, I found it to be the Same Weight: So I Suppose there was no Moisture left in the Earth. Neither do I think that the Pound and Halfe that was wanting was Drawn away by the Cucumber but a great Part of it in the Ordering was in Dust (and the like) wasted: (the Cucumbers are kept by themselves, lest You should send for them.)_ But yet in this Tryal, _Eleutherius_, it appears that though some of the Earth, or rather the dissoluble Salt harbour'd in it, were wasted, the main Body of the Plant consisted of Transmuted Water. And I might add, that a year after I caus'd the formerly mentioned Experiment, touching large Pompions, to be reiterated, with so good success, that if my memory does not much mis-inform me, it did not only much surpass any that I made before, but seem'd strangely to conclude what I am pleading for; though (by reason I have unhappily lost the particular Account my Gardiner writ me up of the Circumstances) I dare not insist upon them. The like Experiment may be as conveniently try'd with the seeds of any Plant, whose growth is hasty, and its size Bulky. If Tobacco will in These Cold Climates Grow well in Earth undung'd, it would not be amiss to make a Tryal with it; for 'tis an annual Plant, that arises where it prospers, sometimes as high as a Tall Man; and I have had leaves of it in my Garden neer a Foot and a Halfe broad. But the next time I Try this Experiment, it shall be with several seeds of the same sort, in the same pot of Earth, that so the event may be the more Conspicuous. But because every Body has not Conveniency of time and place for this Experiment neither, I made in my Chamber, some shorter and more Expeditions [Transcriber's Note: Expeditious] Tryals. I took a Top of Spearmint, about an Inch Long, and put it into a good Vial full of Spring water, so as the upper part of the Mint was above the neck of the Glass, and the lower part Immers'd in the Water; within a few Dayes this Mint began to shoot forth Roots into the Water, and to display its Leaves, and aspire upwards; and in a short time it had numerous Roots and Leaves, and these very strong and fragrant of the Odour of the Mint: but the Heat of my Chamber, as I suppose, kill'd the Plant when it was grown to have a pretty thick Stalk, which with the various and ramified Roots, which it shot into the Water as if it had been Earth, presented in its Transparent Flower-pot a Spectacle not unpleasant to behold. The like I try'd with sweet Marjoram, and I found the Experiment succeed also, though somewhat more slowly, with Balme and Peniroyal, to name now no other Plants. And one of these Vegetables, cherish'd only by Water, having obtain'd a competent Growth, I did, for Tryals sake, cause to be Distill'd in a small Retort, and thereby obtain'd some Phlegme, a little Empyreumaticall Spirit, a small Quantity of adust Oyl, and a _Caput mortuum_; which appearing to be a Coal concluded it to consist of Salt and Earth: but the Quantity of it was so small that I forbore to Calcine it. The Water I us'd to nourish this Plant was not shifted nor renewed; and I chose Spring-water rather than Rain-water, because the latter is more discernably a kinde of [Greek: panspermia], which, though it be granted to be freed from grosser Mixtures, seems yet to Contain in it, besides the Steams of several Bodies wandering in the Air, which may be suppos'd to impregnate it, a certain Spirituous Substance, which may be Extracted out of it, and is by some mistaken for the Spirit of the World Corporify'd, upon what Grounds, and with what Probability, I may elsewhere perchance, but must not now, Discourse to you.

But perhaps I might have sav'd a great part of my Labour. For I finde that _Helmont_ (an Author more considerable for his Experiments than many Learned men are pleas'd to think him) having had an Opportunity to prosecute an Experiment much of the same nature with those I have been now speaking of, for five Years together, obtain'd at the end of that time so notable a Quantity of Transmuted Water, that I should scarce Think it fit to have his Experiment, and Mine Mention'd together, were it not that the Length of Time Requisite to this may deterr the Curiosity of some, and exceed the leasure of Others; and partly, that so Paradoxical a Truth as that which these Experiments seem to hold forth, needs to be Confirm'd by more Witnesses then one, especially since the Extravagancies and Untruths to be met with in _Helmonts_ Treatise of the Magnetick Cure of Wounds, have made his Testimonies suspected in his other Writings, though as to some of the Unlikely matters of Fact he delivers in them, I might safely undertake to be his Compurgator. But that Experiment of his which I was mentioning to You, he sayes, was this. He took 200 pound of Earth dry'd in an Oven, and having put it into an Earthen Vessel and moisten'd it with Raine water he planted in it the Trunk of a Willow tree of five pound Weight; this he Water'd, as need required, with Rain or with Distill'd Water; and to keep the Neighbouring Earth from getting into the Vessell, he employ'd a plate of Iron tinn'd over and perforated with many holes. Five years being efflux'd, he took out the Tree and weighed it, and (with computing the leaves that fell during four Autumnes) he found it to weigh 169 pound, and about three Ounces. And Having again Dry'd the Earth it grew in, he found it want of its Former Weight of 200 Pound, about a couple only of Ounces; so that 164 pound of the Roots, Wood, and Bark, which Constituted the Tree, seem to have Sprung from the Water. And though it appears not that _Helmont_ had the Curiosity to make any _Analysis_ of this Plant, yet what I lately told You I did to One of the Vegetables I nourish'd with Water only, will I suppose keep You from Doubting that if he had Distill'd this Tree, it would have afforded him the like Distinct Substances as another Vegetable of the same kind. I need not Subjoyne that I had it also in my thoughts to try how Experiments to the same purpose with those I related to You would succeed in other Bodies then Vegetables, because importunate Avocations having hitherto hinder'd me from putting my Design in Practise, I can yet speak but Confecturally [Transcriber's Note: Conjecturally] of the Success: but the best is, that the Experiments already made and mention'd to you need not the Assistance of new Ones, to Verifie as much as my present task makes it concern me to prove by Experiments of this Nature.

One would suspect (sayes _Eleutherius_ after his long silence) by what You have been discoursing, that You are not far from _Helmonts_ Opinion about the Origination of Compound Bodies, and perhaps too dislike not the Arguments which he imployes to prove it.

What _Helmontian_ Opinion, and what Arguments do you mean (askes _Carneades_.)

What You have been Newly Discoursing (replies _Eleutherius_) tells us, that You cannot but know that this bold and Acute Spagyrist scruples not to Assert that all mixt Bodies spring from one Element; and that Vegetables, Animals, Marchasites, Stones, Metalls, &c. are Materially but simple Water disguis'd into these Various Formes, by the plastick or Formative Virtue of their seeds. And as for his Reasons you may find divers of them scatter'd up and down his writings; the considerabl'st of which seem to be these three; The Ultimate Reduction of mixt Bodies into Insipid Water, the Vicissitude of the supposed Elements, and the production of perfectly mixt Bodies out of simple Water. And first he affirmes that the _Sal circulatus Paracelsi_, or his Liquor _Alkahest_, does adequately resolve Plants, Animals, and Mineralls into one Liquor or more, according to their several internall Disparities of Parts (without _Caput Mortuum_, or the Destruction of their seminal Virtues;) and that the _Alkahest_ being abstracted from these Liquors in the same weight and Virtue wherewith it Dissolv'd them, the Liquors may by frequent Cohobations from chalke or some other idoneous matter, be Totally depriv'd of their seminal Endowments, and return at last to their first matter, Insipid Water; some other wayes he proposes here and there, to divest some particular Bodies of their borrow'd shapes, and make them remigrate to their first Simplicity. The second Topick whence _Helmont_ drawes his Arguments, to prove Water to be the Material cause of Mixt Bodies, I told You was this, that the other suppos'd Elements may be transmuted into one another. But the Experiments by him here and there produc'd on this Occasion, are so uneasie to be made and to be judg'd of, that I shall not insist on them; not to mention, that if they were granted to be true, his Inference from them is somewhat disputable; and therefore I shall pass on to tell You, That as, in his First Argument, our Paradoxical Author endeavours to prove Water the Sole Element of Mixt Bodies, by their Ultimate Resolution, when by his _Alkahest_, or some other conquering Agent, the Seeds have been Destroy'd, which Disguis'd them, or when by time those seeds are Weari'd or Exantlated or unable to Act their Parts upon the Stage of the Universe any Longer: So in His Third Argument he Endeavours to evince the same Conclusion, by the constitution of Bodies which he asserts to be nothing but Water Subdu'd by Seminal Virtues. Of this he gives here and there in his Writings several Instances, as to Plants and Animals; but divers of them being Difficult either to be try'd or to be Understood, and others of them being not altogether Unobnoxious to Exceptions, I think you have singl'd out the Principal and less Questionable Experiment when you lately mention'd that of the Willow Tree. And having thus, Continues _Eleutherius_, to Answer your Question, given you a Summary Account of what I am Confident You know better then I do, I shall be very glad to receive Your Sence of it, if the giving it me will not too much Divert You from the Prosecution of your Discourse.

That _If_ (replies _Carneades_) was not needlessly annex'd: for thorowly to examine such an Hypothesis and such Arguments would require so many Considerations, and Consequently so much time, that I should not now have the Liesure [Errata: leasure] to perfect such a Digression, and much less to finish my Principle [Errata: principal] Discourse. Yet thus much I shall tell You at present, that you need not fear my rejecting this Opinion for its Novelty; since, however the _Helmontians_ may in complement to their Master pretend it to be a new Discovery, Yet though the Arguments be for the most part his, the Opinion it self is very Antient: For _Diogenes Laertius_ and divers other Authors speak of _Thales_, as the first among the _Græcians_ that made disquisitions upon nature. And of this _Thales_, I Remember, _Tully_[5] informes us, that he taught all things were at first made of Water. And it seems by _Plutarch_ and _Justin Martyr_, that the Opinion was Ancienter then he: For they tell us that he us'd to defend his Tenet by the Testimony of _Homer_. And a Greek Author, (the _Scholiast_ of _Apollonius_) upon these Words

[Greek: Ex iliou [Transcriber's Note: iluos] eblastêse chthôn autê],[6]

_The Earth of Slime was made,_

Affirms (out of _Zeno_) that the _Chaos_, whereof all things were made, was, according to _Hesiod_, Water; which, settling first, became Slime, and then condens'd into solid Earth. And the same Opinion about the Generation of Slime seems to have been entertain'd by _Orpheus_, out of whom one of the Antients[7] cites this Testimony,

[Greek: Ek tou hydatos ilui katistê.]

_Of Water Slime was made._

[Footnote 5: De Natura Deorum.]

[Footnote 6: Argonaut. 4.]

[Footnote 7: Athenagoras.]

It seems also by what is delivered in _Strabo_[8] out of another Author, concerning the _Indians_, That they likewise held that all things had differing Beginnings, but that of which the World was made, was Water. And the like Opinion has been by some of the Antients ascrib'd to the _Phoenicians_, from whom _Thales_ himself is conceiv'd to have borrow'd it; as probably the Greeks did much of their Theologie, and, as I am apt to think, of their Philosophy too; since the Devising of the Atomical _Hypothesis_ commonly ascrib'd to _Lucippus_ and his Disciple _Democritus_, is by Learned Men attributed to one _Moschus_ a _Phoenician_. And possibly the Opinion is yet antienter than so; For 'tis known that the _Phoenicians_ borrow'd most of their Learning from the _Hebrews_. And among those that acknowledge the Books of _Moses_, many have been inclin'd to think Water to have been the Primitive and Universal Matter, by perusing the Beginning of _Genesis_, where the Waters seem to be mention'd as the Material Cause, not only of Sublunary Compounded Bodies, but of all those that make up the Universe; whose Component Parts did orderly, as it were, emerge out of that vast Abysse, by the Operation of the Spirit of God, who is said to have been moving Himself as hatching Females do (as the Original [Hebrew: merachephet], _Meracephet_[9] is said to Import, and as it seems to signifie in one of the two other places, wherein alone I have met with it in the Hebrew Bible)[10] upon the Face of the Waters; which being, as may be suppos'd, Divinely Impregnated with the seeds of all things, were by that productive Incubation qualify'd to produce them. But you, I presume, Expect that I should Discourse of this Matter like a Naturalist, not a Philologer. Wherefore I shall add, to Countenance _Helmont's_ Opinion, That whereas he gives not, that I remember, any Instance of any Mineral Body, nor scarce of any Animal, generated of Water, a French Chymist, _Monsieur de Rochas_, has presented his Readers an Experiment, which if it were punctually such as he has deliver'd it, is very Notable. He then, Discoursing of the Generation of things according to certain Chymical and Metaphorical Notions (which I confess are not to me Intelligible) sets down, among divers Speculations not pertinent to our Subject, the following Narrative, which I shall repeat to you the sence of in English, with as little variation from the Literal sence of the French words, as my memory will enable me. _Having_ (sayes he) _discern'd such great Wonders by the Natural Operation of Water, I would know what may be done with it by Art Imitating Nature. Wherefore I took Water which I well knew not to be compounded, nor to be mix'd with any other thing than that Spirit of Life_ (whereof he had spoken before;) _and with a Heat Artificial, Continual and Proportionate, I prepar'd and dispos'd it by the above mention'd Graduations of Coagulation, Congelation, and Fixation, untill it was turn'd into Earth, which Earth produc'd Animals, Vegetables and Minerals. I tell not what Animals, Vegetables and Minerals, for that is reserv'd for another Occasion: but the Animals did Move of themselves, Eat, &c.--and by the true Anatomie I made of them, I found that they were compos'd of much Sulphur, little Mercury, and less Salt.--The Minerals began to grow and encrease by converting into their own Nature one part of the Earth thereunto dispos'd; they were solid and heavy. And by this truly Demonstrative Science, namely Chymistry, I found that they were compos'd of much Salt, little Sulphur, and less Mercury._

[Footnote 8: Universarum rerum primordia diverta esse, faciendi autem mundi initium aquam. Strabo. Geograp. lib. 15. circa medium.]

[Footnote 9: Deuter. 32. 11.]

[Footnote 10: Jerem. 23. 9.]