Part 23

Take then of good Antimony, Salt-Petre and Tartar, of each an equal weight, and of Quicklime Halfe the Weight of any one of them; let these be powder'd and well mingl'd; this done, you must have in readiness a long neck or Retort of Earth, which must be plac'd in a Furnace for a naked Fire, and have at the top of it a hole of a convenient Bigness, at which you may cast in the Mixture, and presently stop it up again; this Vessel being fitted with a large Receiver must have Fire made under it, till the bottom of the sides be red hot, and then you must cast in the above prepar'd Mixture, by about halfe a spoonfull (more or less) at a time, at the hole made for that purpose; which being nimbly stopt, the Fumes will pass into the Receiver and condense there into a Liquor, that being rectifi'd will be of a pure golden Colour, and carry up that colour to a great height; this Spirit abounds in the Salt I told you of, part of which may easily enough be separated by the way I use in such cases, which is, to put the Liquor into a glass Egg, or bolthead with a long and narrow Neck. For if this be plac'd a little inclining in hot sand, there will sublime up a fine Salt, which, as I told you, I find to be much of kin to the Volatile Salts of Animals: For like them it has a Saltish, not an Acid Salt; it hisses upon the Affusion of Spirit of Nitre, or Oyle of Vitriol; it precipitates Corals Dissolv'd in Spirit of Vinager; it turnes the blew Syrup of Violets immediately green; it presently turnes the Solution of Sublimate into a Milkie whiteness; and in summ, has divers Operations like those that I have observ'd in that sort of Salts to which I have resembled it: and is so Volatile, that for Distinction sake, I call it _Tartari Fugitivus_ [Errata: Sal Tartari Fugitivus]. What virtues it may have in Physick I have not yet had the opportunity to Try; but I am apt to think they will not be despicable. And besides that a very Ingenious Friend of mine tells me he hath done great matters against the stone, with a Preparation not very much Differing from ours, a very Experienc'd Germane Chymist finding that I was unacquainted with the wayes of making this salt, told me that in a great City in his Country, a noted Chymist prizes it so highly, that he had a while since procur'd a Priviledge from the Magistrates, that none but He, or by his Licence, should vent a Spirit made almost after the same Way with mine, save that he leaves out one of the Ingredients, namely the Quick-lime. But, continues _Carneades_, to resume my Former Discourse where your Curiosity interrupted it;

Tis also a common practice in _France_ to bury thin Plates of Copper in the Marc (as the French call it) or Husks of Grapes, whence the Juice has been squeez'd out in the Wine-press, and by this means the more saline parts of those Husks working by little and little upon the Copper, Coagulate Themselves with it into that Blewish Green Substance we in English call Verdigrease. Of which I therefore take Notice, because having Distill'd it in a Naked Fire, I found as I expected, that by the Association of the Saline with the Metalline parts, the former were so alter'd, that the Distill'd Liquor, even without Rectification, seem'd by smell and Tast, strong almost like _Aqua Fortis_, and very much surpassed the purest and most Rectifi'd Spirit of Vinager that ever I made. And this Spirit I therefore ascribe to the salt of the Husks alter'd by their Co-Mixture with the copper (though the Fire afterwards Divorce and Transmute them) because I found this later in the bottom of the Retort in the Forme of a _Crocus_ or redish powder: And because Copper is of too sluggish a Nature to be forc'd over in close Vessels by no stronger a heat. And that which is also somewhat Remarkable in the Destillation of good Verdigrease, (or at least of that sort that I us'd) is this, that I Never could observe that it yielded me any oyl, (unless a little black slime which was separated in Rectification may pass for Oyle) though both Tartar and Vinager, (especially the former) will by Destillation yield a Moderate proportion of it. If likewise you pour Spirit of Vinager upon Calcin'd Lead, the Acid Salt of the Liquor will by its Commixture with the Metalline parts, though Insipid, acquire in a few hours a more than Saccharine sweetness; and these Saline parts being by a strong Fire Destill'd from the Lead wherewith they were imbody'd, will, as I formerly also noted to a Different purpose, leave the Metal behind them alter'd in some qualities from what it was, and will themselves ascend, partly in the Forme of an unctuous Body or Oyle, partly in that of Phlegme; but for the greatest part in the Forme of a subtile Spirit, indow'd, besides divers new Qualities which I am not now willing to take notice of, with a strong smell very much other than that of Vinager, and a piercing tast quite differing both from the Sowerness of the Spirit of Vinager, and the Sweetness of the Sugar of Lead.

To be short, As the difference of Bodies may depend meerly upon that of the schemes whereinto their Common matter is put; So the seeds of Things, the Fire and the other Agents are able to alter the minute parts of a Body (either by breaking them into smaller ones of differing shapes, or by Uniting together these Fragments with the unbroken Corpuscles, or such Corpuscles among Themselves) and the same Agents partly by Altering the shape or bigness of the Constituent Corpuscles of a Body, partly by driving away some of them, partly by blending others with them, and partly by some new manner of connecting them, may give the whole portion of matter a new Texture of its minute parts; and thereby make it deserve a new and Distinct name. So that according as the small parts of matter recede from each other, or work upon each other, or are connected together after this or that determinate manner, a Body of this or that denomination is produced, as some other Body happens thereby to be alter'd or destroy'd.

Since then those things which Chymists produce by the help of the Fire are but inanimate Bodies; since such fruits of the Chymists skill differ from one another but in so few qualities that we see plainly that by fire and other Agents we can employ, we can easily enough work as great alterations upon matter, as those that are requisite to change one of these Chymical Productions into another; Since the same portion of matter may without being Compounded with any extraneous Body, or at least Element, be made to put on such a variety of formes, and consequently to be (successively) turn'd into so many differing Bodies. And since the matter cloath'd with so many differing formes was originally but water, and that in its passage thorow so many transformations, it was never reduc'd into any of those substances which are reputed to be the Principles or Elements of mixt Bodies, except by the violence of the fire, which it self divides not Bodies into perfectly simple or Elementary substances, but into new Compounds; Since, I say, these things are so, I see not why we must needs believe that there are any Primogeneal and simple Bodies, of which as of Pre-exsistent Elements Nature is obliged to compound all others. Nor do I see why we may not conceive that she may produce the Bodies accounted mixt out of one another by Variously altering and contriving their minute parts, without resolving the matter into any such simple or Homogeneous substances as are pretended. Neither, to dispatch, do I see why it should be counted absur'd [Transcriber's Note: absurd] to think, that when a Body is resolv'd by the Fire into its suppos'd simple Ingredients, those substances are not true and proper Elements, but rather were, as it were, Accidentally produc'd by the fire, which by Dissipating a Body into minute Parts does, if those parts be shut up in Close Vessels, for the most part necessarily bring them to Associate Themselves after another manner than before, and so bring Them into Bodies of such Different Consistences as the Former Texture of the Body, and Concurrent Circumstances make such disbanded particles apt to Constitute; as experience shews us (and I have both noted it, and prov'd it already) that as there are some Concretes whose parts when dissipated by fire are fitted to be put into such Schemes of matter as we call Oyle, and Salt, and Spirit; So there are others, such as are especially the greatest part of Minerals, whose Corpuscles being of another Size or figure, or perhaps contriv'd another Way, will not in the Fire yield Bodies of the like Consistences, but rather others of differing Textures; Not to mention, that from Gold and some other Bodies, we see not that the Fire separates any Distinct Substances at all; nor That even those Similar Parts of Bodies which the Chymists Obtain by the Fire, are the Elements whose names they bear, but Compound Bodies, upon which, for their resemblance to them in consistence, or some other obvious Quality, Chymists have been pleas'd to bestow such Appellations.

THE CONCLUSION.

These last Words of _Carneades_ being soon after follow'd by a noise which seem'd to come from the place where the rest of the Company was, he took it for a warning, that it was time for him to conclude or break off his Discourse; and told his Friend; By this time I hope you see, _Eleutherius_, that if _Helmonts_ Experiments be true, it is no absurdity to question whether that Doctrine be one, that doth not assert Any Elements in the sence before explain'd. But because that, as divers of my Arguments suppose the marvellous power of the _Alkahest_ in the Analyzing of Bodies, so the Effects ascrib'd to that power are so unparallell'd and stupendious, that though I am not sure but that there _may be_ such an Agent, yet little less than [Greek: autopsia] seems requisite to make a man sure there _is_. And consequently I leave it to you to judge, how farre those of my Arguments that are built upon _Alkahestical_ Operations are weakned by that Liquors being Matchless; and shall therefore desire you not to think that I propose this Paradox that rejects all Elements, as an Opinion equally probable with the former part of my discourse. For by that, I hope, you are satisfied, that the Arguments wont to be brought by Chymists, to prove That all Bodies consist of either Three Principles, or Five, are far from being so strong as those that I have employ'd to prove, that there is not any certain and Determinate number of such Principles or Elements to be met with Universally in all mixt Bodies. And I suppose I need not tell you, that these _Anti-Chymical_ Paradoxes might have been manag'd more to their Advantage; but that having not confin'd my Curiosity to Chymical Experiments, I who am but a young Man, and younger Chymist, can yet be but slenderly furnished with them, in reference to so great and difficult a Task as you impos'd upon me; Besides that, to tell you the Truth, I durst not employ some even of the best Experiments I am acquainted with, because I must not yet disclose them; but however, I think I may presume that what I have hitherto Discoursed will induce you to think, that Chymists have been much more happy in finding Experiments than the Causes of them; or in assigning the Principles by which they may best be explain'd. And indeed, when in the writings of _Paracelsus_ I meet with such Phantastick and Un-intelligible Discourses as that Writer often puzzels and tyres his Reader with, father'd upon such excellent Experiments, as though he seldom clearly teaches, I often find he knew; me thinks the Chymists, in their searches after truth, are not unlike the Navigators of _Solomons Tarshish_ Fleet, who brought home from their long and tedious Voyages, not only Gold, and Silver, and Ivory, but Apes and Peacocks too; For so the Writings of several (for I say not, all) of your Hermetick Philosophers present us, together with divers Substantial and noble Experiments, Theories, which either like Peacocks feathers make a great shew, but are neither solid nor useful; or else like Apes, if they have some appearance of being rational, are blemish'd with some absurdity or other, that when they are _Attentively_ consider'd, makes them appear Ridiculous.

_Carneades_ having thus finish'd his Discourse against the received Doctrines of the _Elements_; _Eleutherius_ judging he should not have time to say much to him before their separation, made some haste to tell him; I confess, _Carneades_, that you have said more in favour of your Paradoxes then I expected. For though divers of the Experiments you have mention'd are no secrets, and were not unknown to me, yet besides that you have added many of your own unto them, you have laid them together in such a way, and apply'd them to such purposes, and made such Deductions From them, as I have not Hitherto met with.

But though I be therefore inclin'd to think, that _Philoponus_, had he heard you, would scarce have been able in all points to defend the Chymical _Hypothesis_ against the arguments wherewith you have oppos'd it; yet me thinks that however your Objections seem to evince a great part of what they pretend to, yet they evince it not all; and the numerous tryals of those you call the vulgar Chymists, may be allow'd to prove something too.

Wherefore, if it be granted you that you have made it probable,

First, that the differing substances into which mixt Bodies are wont to be resolved by the Fire are not of a pure and an Elementary nature, especially for this Reason, that they yet retain so much of the nature of the Concrete that afforded them, as to appear to be yet somewhat compounded, and oftentimes to differ in one Concrete from Principles of the same denomination in another:

Next, that as to the number of these differing substances, neither is it precisely three, because in most Vegetable and Animal bodies Earth and Phlegme are also to be found among their Ingredients; nor is there any one determinate number into which the Fire (as it is wont to be employ'd) does precisely and universally resolve all compound Bodies whatsoever, as well Minerals as others that are reputed perfectly mixt.

Lastly, that there are divers Qualities which cannot well be refer'd to any of these Substances, as if they primarily resided in it and belong'd to it; and some other qualities, which though they seem to have their chief and most ordinary residence in some one of these Principles or Elements of mixt Bodies, are not yet so deducible from it, but that also some more general Principles must be taken in to explicate them.

If, I say, the Chymists (continues _Eleutherius_) be so Liberall as to make you these three Concessions, I hope you will, on your part, be so civil and Equitable as to grant them these three other propositions, namely;

First, that divers Mineral Bodies, and therefore probably all the rest, may be resolv'd into a Saline, a Sulphureous, and a Mercurial part; And that almost all Vegetable and Animal Concretes may, if not by the Fire alone, yet, by a skilfull Artist Employing the Fire as his chief Instrument, be divided into five differing Substances, Salt, Spirit, Oyle, Phlegme and Earth; of which the three former by reason of their being so much more Operative than the Two Later, deserve to be Lookt upon as the Three active Principles, and by way of Eminence to be call'd the three principles of mixt bodies.

Next, that these Principles, Though they be not perfectly Devoid of all Mixture, yet may without inconvenience be stil'd the Elements of Compounded bodies, and bear the Names of those Substances which they most Resemble, and which are manifestly predominant in them; and that especially for this reason, that none of these Elements is Divisible by the Fire into Four or Five differing substances, like the Concrete whence it was separated.

Lastly, That Divers of the Qualities of a mixt Body, and especially the Medical Virtues, do for the most part lodge in some One or Other of its principles, and may Therefore usefully be sought for in That Principle sever'd from the others.

And in this also (pursues _Eleutherius_) methinks both you and the Chymists may easily agree, that the surest way is to Learn by particular Experiments, what differing parts particular Bodies do consist of, and by what wayes (either Actual or potential fire) they may best and most Conveniently be Separated, as without relying too much upon the Fire alone, for the resolving of Bodies, so without fruitlessly contending to force them into more Elements than Nature made Them up of, or strip the sever'd Principles so naked, as by making Them Exquisitely Elementary to make them almost useless,

These things (subjoynes _Eleu._) I propose, without despairing to see them granted by you; not only because I know that you so much preferr the Reputation of _Candor_ before that of subtility, that your having once suppos'd a truth would not hinder you from imbracing it when clearly made out to you; but because, upon the present occasion, it will be no disparagement to you to recede from some of your Paradoxes, since the nature and occasion of your past Discourse did not oblige you to declare your own opinions, but only to personate an Antagonist of the Chymists. So that (concludes he, with a smile) you may now by granting what I propose, add the Reputation of Loving the truth sincerely to that of having been able to oppose it subtilly.

_Carneades's_ haste forbidding him to answer this crafty piece of flattery; Till I shal (sayes he) have an opportunity to acquaint you with my own Opinions about the controversies I have been discoursing of, you will not, I hope, expect I should declare my own sence of the Arguments I have employ'd. Wherefore I shall only tell you thus much at present; that though not only an acute Naturalist, but even I my self could take plausible Exceptions at some of them; yet divers of them too are such as will not perhaps be readily answer'd, and will Reduce my Adversaries, at least, to alter and Reform their _Hypothesis_. I perceive I need not minde you that the Objections I made against the Quaternary of Elements and Ternary of Principles needed not to be oppos'd so much against the Doctrines Themselves (either of which, especially the latter, may be much more probably maintain'd than hitherto it seems to have been, by those Writers for it I have met with) as against the unaccurateness and the unconcludingness of the _Analytical_ Experiments vulgarly Relyed On to Demonstrate them.

And therefore, if either of the two examin'd Opinions, or any other Theory of Elements, shall upon rational and Experimental grounds be clearly made out to me; 'Tis Obliging, but not irrational, in you to Expect, that I shall not be so farr in Love with my Disquieting Doubts, as not to be content to change them for undoubted truths. And (concludes _Carneades_ smiling) it were no great disparagement for a Sceptick to confesse to you, that as unsatisfy'd as the past discourse may have made you think me with the Doctrines of the Peripateticks, and the Chymists, about the Elements and Principles, I can yet so little discover what to acquiesce in, that perchance the Enquiries of others have scarce been more unsatisfactory to me, than my own have been to my self.

_FINIS._

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The Authors constant Absence from the Presse, whilst the former Treatise was Printing, and the Nature of the Subject it self, wherewith ordinary Composers are not wont to be at all acquainted, will, 'tis hop'd, procure the Readers Excuse, till the next Edition, if the _Errata_ be somewhat numerous, and if among them there want not some grosser mistakes, which yet are not the only Blemishes these lines must take notice of and acknowledg; For the Author now perceives that through the fault of those to whom he had committed the former Treatise in loose Sheets, some Papers that belonged to it, have altogether miscarryed. And though it have luckily enough happen'd, for the most part, that the Omission of them does not marr the Cohærence of the rest; yet till the next design'd Edition afford an _opportunity_ of inserting them, it is thought fit that the Printer give notice of one Omission at the End of the first Dialogue; and that to these _Errata_ there be annex'd the ensuing sheet of Paper, that was casually lost, or forgotten by him that should have put it into the Presse; where it ought to have been inserted, in the 187. printed Page, at the break, betwixt the words, [_Nature_] in the 13th. line, and [_But_] in the next line after. Though it is to be noted here, that by the mistake of the Printer, in some Books, the number of 187 is placed at the top of two somewhat distant pages; and in such copies the following addition ought to be inserted in the latter of the two, as followeth.