Category: Mythology, Legends & Folklore

The Sacred Tree; or, the tree in religion and myth

Primitive conception of the tree-spirit—Illustrations of the evidence for tree-worship: from archaeology, from folk-lore, from literature, from contemporary anthropology—Earliest record of tree-worship, the cylinders of Chaldaea—The symbol of the sacred tree; its development—M...

Chapters

1. CHAPTER I

Primitive conception of the tree-spirit—Illustrations of the evidence for tree-worship: from archaeology, from folk-lore, from literature, from contemporary anthropology—Earlies...

2. CHAPTER II

Tree-spirits divisible into tree-gods and tree-demons—The gods of antiquity subject to physical limitations, and approachable only through their material embodiment or symbol—Th...

3. CHAPTER III

General characteristics of the tree-demon—The fabulous monsters of Chaldaea—The _jinni_ of Arabia—The hairy monsters of the Bible—The tree-demons of Egypt—The woodland creatures...

4. CHAPTER IV

The tree represented as the progenitor of the human race; as related in the Eddas; in Iranian mythology; amongst the Sioux Indians—The classical view—Human beings represented as...

5. CHAPTER V

The oracular power a corollary to the belief in the tree-inhabiting god—Connection of the tree-oracle with the earth-oracle—The oracles of the Chaldaeans—Canaanite tree-oracles—...

6. CHAPTER VI

Wide distribution of the conception—Its plausibility to the primitive mind; especially to the inhabitants of level countries—Earliest version of the world-tree found in an Accad...

7. CHAPTER VII

Varieties of the tradition: (1) as the seat of the gods; (2) as the home of the first parents; (3) as the abode of the blessed—All associated with the conception of a mystical t...

8. CHAPTER VIII

Their ancient religious significance—The old English May-day—Fetching in the May—Puritan condemnation of the May-poles—Their removal “as a heathenish vanity”—Existing survivals...

9. CHAPTER IX

Distinctly pagan in their origin, and adapted to Christian use under the influence of the Church—The Roman Saturnalia—The use of mistletoe a direct legacy from the Druids—The de...

10. CHAPTER I

It is the purpose of the present volume to deal as concisely as possible with the many religious observances, popular customs, legends, traditions and ideas which have sprung fr...

11. CHAPTER II

When we examine more closely the spiritual beings who have been thought to haunt or inhabit vegetation, we find that they fall more or less distinctly into two classes—into tree...

12. CHAPTER III

In nearly all parts of the world, as at nearly all periods of history, we find evidences of a belief in the existence of wood-spirits and tree-spirits, which, however they may d...

13. CHAPTER IV

Having dealt with the Tree in its connection on the one hand with gods, and on the other with spirits of more equivocal attributes, we have now to consider a series of myths and...

14. CHAPTER V

Amongst the innumerable sources from which the nations of antiquity professed to derive knowledge of futurity and practical guidance in the affairs of life the tree held a very...

15. CHAPTER VI

One of the most interesting points in connection with tree myths is the wide distribution of the conception of the cosmogonic or world-tree, of which the Scandinavian Yggdrasil...

16. CHAPTER VII

No account of tree-worship would be complete without a chapter on that tradition of a paradise or ideal garden of delight which is met with in the mythology of almost all the na...

17. CHAPTER VIII

In these days, when so much is done to equalise the seasons, when in the flower-shops spring treads on the heels of autumn, and Christmas windows are gay with tropical fruits, w...

18. CHAPTER IX

In modern times, as the once joyful celebrations of May-day have waned the festivities of Christmas-tide have undergone increase and development. The grosser features of the fes...