The Rural Magazine, and Literary Evening Fire-Side, Vol. 1 No. 09 (1820)
Part 4
Having been in England, I have had an opportunity of observing many improvements in agriculture, which, if I were to see them adopted here, would give me the sincerest pleasure. Among the number of them, I think the culture of cabbages for fattening of cattle stands in the first rank. From strong soils, it may fairly be questioned whether any kind of winter provision can be raised of such weight and quality per acre, as the larger kind of cabbages. For cows, they surpass all other kinds of vegetables, and probably some method may be thought of, by which they may be conveniently preserved through our long winters. The colewort cabbage used to be in most esteem, but I understand that a variety of the large red kind is coming into use, and bids fair to drive out the Scotch drumhead, it being much more hardy. They are exceedingly well adapted to wet land, and will prove very productive where turnips cannot be raised to any good purpose. It is, unquestionably, a crop of far more use and value than the mangel wurzel, which has, in England, within these few years, been in such fashionable culture.
In England and Scotland, I have seen the _parings of potatoes_ planted as seed; and at the same time I was told that they yielded quite as plentifully as cuttings with three eyes, or even whole potatoes.
I never had an opportunity of witnessing the result, but it may be worth while for some experimental agriculturist to plant some in this way, in order to prove or shew the fallacy of the assertion. I should recommend that they cut the parings about two-tenths of an inch in thickness, as those parings which I saw planted always had the eye left in them entire, and the root of the germ not in the least wounded.
[_St. John's paper._
PRESENT STATE OF POMPEII.
From William's Travels in Italy, Greece, &c.
Pompeii, which was entombed in a softer substance, is getting daily disencumbered, and a very considerable part of this Grecian city is unveiled. We entered by the Appian way, through a narrow street of marble tombs, beautifully executed, with the names of the deceased plain and legible. We looked into the columbary below that of Marius Arius Diomedes, and perceived jars containing the ashes of the dead, with a small lamp at the side of each. Arriving at the gate, we perceived a sentry box in which the skeleton of a soldier was found with a lamp in its hand: proceeding up the street beyond the gate, we went into several streets, and entered what is called a coffee house, the marks of cups being visible on the stone; we came likewise to a tavern, and found the sign (not a very decent one) near the entrance. The streets are lined with public buildings and private houses, most of which have their original painted decorations fresh and entire. The pavement of the streets is much worn by carriage wheels, and holes are cut through the side stones, for the purpose of fastening animals in the market place; and in certain situations are placed stepping stones, which give us rather unfavourable ideas of the state of the streets. We passed two beautiful little temples; went into a surgeon's house, in the operation room of which chirurgical instruments were found; entered an ironmonger's shop, where an anvil and hammer were discovered; a sculptor's and a baker's shop, in the latter of which may be seen an oven and grinding mills, like old Scotch querns. We examined likewise an oilman's shop, and a wine shop lately opened, where money was found in the till; a school in which was a small pulpit with steps up to it, in the middle of the apartment; a great theatre; a temple of justice; an amphitheatre, about 220 feet in length; various temples; a barrack for soldiers, the columns of which are scribbled with their names and jests; wells, cisterns, seats, tricliniums, beautiful Mosaic; altars, inscriptions, fragments of statues, and many other curious remains of antiquity. Among the most remarkable objects were an ancient wall, with a part of a still more ancient marble freze built in it as a common stone; and a stream which has flowed under this once subterraneous city, long before its burial; pipes of Terra Cotta to convey the water to the different streets; stocks for prisoners, in one of which a skeleton was found. All these things incline one almost to look for the inhabitants, and wonder at the desolate silence of the place.
The houses in general are very low, and the rooms are small, I should think not above ten feet high. Every house is provided with a well and a cistern. Every thing seems to be in proportion; the principal streets do not appear to exceed 16 feet in width, with side pavements of about three feet; some of the subordinate streets are from 6 to 10 feet wide, with side pavements in proportion; these are occasionally high, and are reached by steps. The columns of the barracks are about 15 feet in height; they are made of tuffa with stucco; one third of the shaft is smoothly plastered, the rest fluted to the capital. The walls of the houses are often painted red, and some of them have borders and antique ornaments, masks, and imitations of marbles, but in general poorly executed. I have observed, on the walls of an eating room, various kinds of food and game tolerably represented; one _woman's_ apartment was adorned with subjects relative to love; and a _man's_ with pictures of a martial character. Considering that the whole has been under ground upwards of seventeen centuries, it is certainly surprizing that they should be as fresh as at the period of their burial. The whole extent of the city, not half of which is excavated, may be about four miles. It is said that Murat employed no less than 2000 men in clearing Pompeii, and that Madame Murat attended the excavations in person every week. The present government have not retained above 100.
After visiting this extraordinary place, which certainly is the most interesting of all the wonders of Naples, we examined the museum of antiquities at Purtici. The collections of ancient paintings are curious and instructing, some of them containing exquisite pieces of art; one room is filled with representations of fruit and flowers, well painted and freely handled; some grapes in particular are remarkable for execution, quite transparent, with the touches of light on them judiciously placed to give effect and clearness. A second room contains various ornaments painted in a masterly manner, and with considerable ingenuity in the design. A third is covered with various animals and birds. Another apartment is filled with landscapes, but these are all extremely bad, having no perspective, nor any truth of colouring: indeed it would seem that the ancient painters had never given their mind to that delightful branch of the art. One landscape, however, with all its faults, interested me greatly, and that was a view of ancient Puteoli, (now Pozzuolo,) about six miles from Naples, supposed to have been painted before St. Paul landed there. The picture is, of course, very different from the present state of the city, but still a likeness may be traced, if we keep in view the site of the various temples and other objects, the foundations of which are still visible.
Among the innumerable pictures which are crowded in several rooms, I shall mention the following, which, on slight examination, appeared to be among the best: _Sophonisba drinking the juice of Hemlock_, admirable in expression; _an Infant Hercules strangling Serpents_; _Jove_; _Leda and the Swan_; _the Graces_; _a Venus_; _Education of Bacchus_; _a Medusa's Head_:--these are all slight, but it is that slightness which conveys character and refinement of taste; a _Theseus_ as large as life, in a fine attitude and good expression: Two allegorical figures, representing the river _Nile and Egypt_; _the Education of Achilles_; _a beautiful Female suckling an aged Man_, (corresponding to the Roman Charity,) most delicately expressed: An _Academy of Music_, the figures small, exquisitely painted; harps and flageolets are the only instruments. Among the curious pictures is the interior of a school, in which the master is represented flogging a boy, who is upon another boy's back; so that the practice of _horsing_ is sanctioned by very ancient authority. Our attention was likewise attracted by a shoemaker's and a cook's shop; these last are but indifferently designed and painted; a Wilkie or an Allan would smile at such productions. All these are in fresco, on stucco grounds, and with a considerable polish on the surface. It does not seem that any glazing colours have been used, the effect being produced entirely by body colour. The ancients, however, as Pliny informs us, had a dark, yet transparent mixture, which they laid over their highly finished works, to give the delusion required. From the freshness and clearness of the colouring, they seem to have had the advantage of painting in oil, so far, at least, as durability is of advantage.
The museum at Portici likewise contains many statues and busts of considerable merit; besides a great variety of culinary articles, and specimens, of calcined barley, beans, paste for bread, part of a roll, mustard-seed, straw, rye, pine tops, figs, cloth like tinder, fish nets, with corks attached to them, spunge, soap, rings, earrings, combs, thimbles, looking-glasses of polished metal, and a variety of emblems of luxury and taste, admirably executed. We examined them all with the keenest interest, though the impression would have been more gratifying, had they been left in the ancient towns in which they were discovered.
From the Pennsylvania Gazette, Nov. 18, 1736.
WASTE OF LIFE.
BY. DR. FRANKLIN.
Anergus was a gentleman of a good estate, he was bred to no business, and could not contrive how to waste his hours agreeably; he had no relish for any of the proper works of life, nor any taste at all for the improvements of the mind; he spent generally ten hours of the four and twenty in bed; he dozed away two or three more on his couch, and as many were dissolved in good liquor every evening, if he met with company of his own humour. Five or six of the rest he sauntered away with much indolence: the chief business of them was to contrive his meals, and to feed his fancy beforehand, with the promise of a dinner and supper; not that he was so very a glutton, or so entirely devoted to appetite; but chiefly because he knew not how to employ his thoughts better, he let them rove about the sustenance of his body. Thus he had made a shift to wear off ten years since the paternal estate fell into his hands: and yet, according to the abuse of words in our day, he was called a man of virtue, because he was scarce ever known to be quite drunk, nor was his nature much inclined to lewdness.
One evening, as he was musing alone, his thoughts happened to take a most unusual turn, for they cast a glance backward, and began to reflect on his manner of life. He bethought himself what a number of living beings had been made a sacrifice to support his carcase, and how much corn and wine had been mingled with those offerings. He had not quite lost all the arithmetic that he learned when he was a boy, and he set himself to compute what he had devoured since he came to the age of man.
"About a dozen feathered creatures, small and great, have one week with another (said he) given up their lives to prolong mine, which in ten years amounts to at least six thousand.
"Fifty sheep have been sacrificed in a year, with half a hecatomb of black cattle, that I might have the choicest part offered weekly upon my table. Thus a thousand beasts out of the flock and the herd have been slain in ten years' time to feed me, besides what the forest has supplied me with. Many hundreds of fishes have, in all their varieties, been robbed of life for my repast, and of the smaller fry as many thousands.
"A measure of corn would hardly afford fine flour enough for a month's provision, and this arises to above six score bushels; and many hogsheads of ale and wine, and other liquors, have passed through this body of mine, this wretched strainer of meat and drink.
"And what have I done all this time for God or _man_? What a vast profusion of good things upon a useless life, and a worthless liver! There is not the meanest creature among all these which I have devoured, but hath answered the end of its creation better than I. It was made to support human nature, and it hath done so. Every crab and oyster I have eat, and every grain of corn I have devoured, hath filled up its place in the rank of beings with more propriety and honour than I have done: O shameful waste of life and time!"
In short, he carried on his moral reflections with so just and severe a force of reason, as constrained him to change his whole course of life, to break off his follies at once, and to apply himself to gain some useful knowledge, when he was more than thirty years of age; he lived many following years with the character of a worthy man, and an excellent Christian; he performed the kind offices of a good neighbour at home, and made a shining figure as a patriot in the senate-house; he died with a peaceful conscience, and the tears of his country were dropped upon his tomb.
The world, that knew the whole series of his life, stood amazed at the mighty change. They beheld him as a wonder of reformation, while he himself confessed and adored the divine power and mercy, which had transformed him from a brute to a man.
But this was a single instance; and we may almost venture to write MIRACLE upon it. Are there not numbers of both sexes among our young gentry, in this degenerate age, whose lives thus run to utter waste, without the least tendency to usefulness!
When I meet with persons of such a worthless character as this, it brings to my mind some scraps of Horace,
Nos numerus sumus, & fruges consumere nati. ----Alcinoique Juventus Cui pulchrum fuit in Medios dormire dies, &c.
PARAPHRASE.
There are a number of us creep Into this world, to eat and sleep; And know no reason why they're born, But merely to consume the corn, Devour the cattle, fowl, and fish, And leave behind an empty dish: Though crows and ravens do the same, Unlucky birds of hateful name; Ravens or crows might fill their places, And swallow corn and carcases. Then, if their tombstone, when they die, Ben't taught to flatter and to lie, There's nothing better will be said, _Than that they've eat up all their bread, } Drank all their drink, and gone to bed._ }
There are other fragments of that heathen poet, which occur on such occasions; one in the first of his satires, the other in the first of his epistles, which seem to represent life only as a season of luxury.
----Exacto contentus tempore vitæ Cedat uti convivia statur---- Lusisti satus, edisti satis atque babisti; Tempus abire tibi.
Which may be thus put into English:
Life's but a feast; and when we die Horace would say, if he were by, Friend, thou hast eat and drank enough, 'Tis time now to be marching off: Then like a well-fed guest depart, With cheerful looks, and ease at heart; Bid all your friends good night, and say, _You've done the business of the day._
LESSONS ON THRIFT.
Published for general benefit, by a Member of the Save-all Club.
The caprice of men at different periods has delighted to make much of some darling qualities idolized as virtues, while others, which could not be mistaken for vices, have been tacitly scorned as only fit to occupy grovelling minds, and avert reproach from those who could not aspire to praise.
Among the latter we discover Frugality. What writer has ever thought of making his hero an economist? With a disposition to avoid unnecessary expense, it has long been assumed that a sordid and despicable parsimony must invariably be found, and the world has been accustomed to bestow its tenderest sympathies on the gay, florid, open-hearted rake, who having manifested a disposition to give, where he had nothing of his own to bestow, ruined those honest tradesmen who were credulous enough to trust him, and qualified himself for genteel society by visiting the King's Bench or the Fleet; while the man who disdained to be generous at the expense of others, who would not affect splendour which his means were inadequate to sustain, in fine, who denied himself enjoyments for which he could not honestly pay, has been treated with unsparing ridicule as a mean and pitiful plodder. Our citizens and traders have wisely joined to laugh this character out of countenance, and to applaud the swindling pleasantries of a profligate. Let them look to the effects of this--let them look to their legers, and see if they have not been merry _at their own expense_.
If there be any truth in the remark dropped by one of the greatest ornaments of British literature, that "it would be well if fewer possessed the superfluities, and more the comforts of life;" in times like the present, it is desirable that mankind should be weaned from the admiration of that which ought never to have been defended--that madness and dishonesty should no longer be depicted as the gracefully irregular flow of youthful gayety; and that the modest virtues which find a friend in the author of "Lessons on Thrift," should be recalled from that exile to which they were doomed by sordid dissipation and unreflecting folly.
But we must explain, as we proceed, to guard against mistake or representation. We do not wish to return to that enviable state, which we suppose some of our radical neighbours contemplate, when they talk of a "state of nature;" namely, that in which the first inhabitants of this island found themselves embowered in their native woods. We do not sigh for that economical simplicity which, according to Richard de Cirencester, made blue paint, applied to the human body, a substitute for clothing; nor do we even lift our voices against that most effeminate piece of luxury, as it was considered by some at the commencement of Queen Elizabeth's reign--the introduction of _chimneys to houses_. The votaries of luxury may think that, in the last instance, we make but a very slight concession; but the frightful effects of that departure from old English habits was once thought very alarming. We read in Hollingshed:--"Now have we many chimneys; and yet our tender limbs complain of rheums, catarrhs, and pozes; then had we none but reredosses, and our heads did never ache. For as the smoke in those days was supposed to be a sufficient hardening for the timber of the house, so it was reputed a far better medicine to keep the good man and his family from the quack or poze, wherewith, as then, very few were acquainted."
With all our reverence for economy, assuredly there are practitioners of the present day whom we would prefer to _Dr. Smoke_; even though calling in the former, we must submit to the inconvenience of offering a fee. We do not sigh for the return of those golden days, when our wise progenitors made the same aperture act the double part of a window and a chimney, and when a log of wood was considered an excellent pillow; but sometimes when our reluctant hands are a little embarrassed to find the expected fee, or our purses feel most _awkwardly convenient_ for the pocket, after settling the lengthened bill, we do regret that those who prescribe for us, when indisposed, must at the same time prescribe for their own horses and carriages, and that the period is gone by when a sufferer could hope for relief from the pill of a pedestrian.
Our author, to show the evil effects of luxury and extravagance, even in a national point of view, gives the following narrative:
"The Seven United Provinces were at the height of their power and prosperity about 1650, before England, recovering from a destructive civil war, began to reclaim the dominion of the ocean.
"But in their successful periods the private virtues had also their share, and parsimony, as usual produced wealth and industry. In a conversation at Rotterdam this subject was discussed; and as the parties mostly imputed the decline of their republic to political causes, an opulent merchant said, that if the company would dine with him on such a day, he would convince them that there were other causes more in their power.
"The invitation was accepted, and it was hoped that the merchant would explain his sentiments, by which they might improve their speculations in commerce over a glass of wine, after an elegant repast as he was accustomed to give. But what was their surprise to find nothing on the table but salted herrings and table beer! They ate, however, a morsel in silence and dissatisfaction, which the master seemed not to observe, praying them repeatedly to eat and push the glass. At length, when they began to look at their watches, the master ordered in the dinner. At this word they brightened up, when in came a leg of mutton, boiled with turnips, and a pot or two of strong beer. This dish was little more satisfactory than the other, as they expected very different fare in such a magnificent house. There was, however, a great sacrifice of conscience and veracity in praising the mutton and the beer. But some yawned, and half the _gigot_ remained even among a numerous company, when the master, seeing their distress, nodded unnoticed to an old hoary-headed domestic, who alone had appeared along with the mutton, and who stood respectfully at the sideboard to serve the bread or the beer. He went out, and the company was left to a languid conversation; their eyes saying more than their tongues.
"On a sudden the folding doors opened, and a train of twelve servants entered, bearing on massy plate the choicest fish, flesh, fowl, all the delicacies of the season. Two without livery took their places behind their master; the others in splendid uniform behind the guests. The number of wines presented was computed at fifteen, and even the richest guests were astonished at the splendour and variety of the festival.
"When an equal dessert was served, and the wine began to circulate, a prudent and wary guest thought it was time to request our opulent merchant to explain his sentiments, as he had promised. All were fixed in mute attention when he made this memorable answer: 'Gentlemen, my sentiments are already explained; the lesson is already given. When our ancestors were gradually rising to wealth under the yoke of Burgundy, Austria, Spain, their frugality was contented with our first dish, and they even blessed the inventor. In their second period, when the noble house of Orange, when Maurice of Nassau was establishing our power in the East and West Indies, and commercial wealth began to overflow all our ports and canals, still habits of prudence occasioned economy, and our rich senators dined on plain mutton, and drank wholesome beer. The dinner I have had the honour to give you is a very moderate specimen of our present existence. Add the luxury and pomp of houses, furniture and equipages, and judge, as you well can, of the difference of expense--a difference which, I would venture to say, would have, even for one year, been regarded as a fortune by our bearded ancestors.'"
BEAUTIES OF THE MICROSCOPE.