Volume 1, Chapter XI.

UMHLESWA'S BARGAIN.

The following day the whole kraal was in commotion, Umhleswa summoning the braves of the tribe around him in council, the white men not being deprived of their arms, but very closely watched. The assembly was a noisy one. On the one hand the native superstitions invested the ruins with a sacred character, and the Amatonga chief had been placed where he was to prevent any access to them by Europeans. There could not be a doubt that the whole tribe had been guilty of negligence, their chief included, and that they were responsible to the king of Manica for what had happened. On the other, Masheesh, as the representative of his chief, loudly proclaimed the white men to be under Mozelkatse's protection, and demanded their safety, threatening a dire revenge if anything happened to them. The anger of so powerful and fierce a chief as Mozelkatse was to be dreaded. Umhleswa, too, was an ambitious man, and was not contented with his position as chief of a petty tribe. He coveted firearms, and these he could only obtain from the whites. Without those arms he could do nothing, and the way to procure them was certainly not by putting to death the first white men who came among them. Umhleswa was cruel, vindictive, and unscrupulous, and he had, without hesitation, told the white men a deliberate untruth to hinder their seeking for the sacred ruins. His chance wound and subsequent insensibility upset his calculations; still he was very much averse to shedding their blood.

There was, however, a warrior of the tribe second only to himself in power--a man of another stamp, and famed for personal courage and deeds of daring. Between Sgalam and Umhleswa there had always been rivalry, and, on this occasion, the Amatonga brave took an entirely different view of the whole matter, openly blaming Umhleswa's conduct, and demanding the death of the white men as the only means of securing the safety of the tribe.

The result was long doubtful, and what between the chief's arguments and Masheesh's threats, the balance seemed in favour of clemency. The council was noisy, and divided in opinion. Umhleswa had just been showing in eloquent words the injustice of dooming to death men who had acted from ignorance, pointing out that they could not have known the sacred nature of the place they had invaded; and he seemed to be carrying with him the feelings of the tribe as they all squatted round in the inclosure on the hill-top, when Sgalam, roused to a last effort, strode straight up to Luji, who was listening open-mouthed, and laying his hand on the man's shoulder, "Here is one of their head-men," he said, with violence; "ask him if the white chiefs were not warned, ay, even in Mozelkatse's camp. Should they go free, Sgalam himself will denounce the folly in the council inclosure of Manica."

The baboon, seeing a hand laid on Luji, and doubtless thinking harm was meant him, at once flew at the orator, making his teeth meet in the man's arm, and chattering wildly.

The powerful savage, with one blow, dashed the animal to the ground, Luji, who was fairly roused, being in a great rage, threatening the chief with the white men's vengeance. A scene of confusion ensued, but Sgalam's eloquence decided the matter, and the verdict was death; the council breaking up without fixing when and in what manner the punishment was to be inflicted.

In the interior of the hut assigned to the Europeans that night, all was quiet, and the two occupants were sound asleep. There was no door, but only a narrow entrance, across which a naked savage was sleeping, several others being thrown here and there outside, also fast asleep. Midnight was long passed, when a noise was heard near the opening, and the moonlight was for a moment obscured by two bodies passing. Calling to Wyzinski, the soldier, who slept lightly, seized his pistols, but the voice of Masheesh was heard, speaking in low tones, as he stepped over the body of the sleeping sentry, followed by the second figure. It was not dark, the moon shining brightly outside, and Umhleswa's face and form was not one to be easily mistaken. He was naked save at the waist, his body smeared with oil, but wearing no distinctive mark of any kind, while his broad, flat nose, high cheek-bones, receding forehead, sharp filed teeth, and shining body, gave him even a more repulsive look than usual in the faint moonlight. Outside all was quiet save the usual cries of the jackals and hyenas hovering round the kraal, and the heavy breathing of the sleeping guard.

Seating himself on some skins, while Masheesh squatted down near the entrance, Umhleswa spoke.

"Have the white chiefs no fear of death," he asked, "that they sleep soundly?"

"No," replied the missionary, using the Zulu dialect; "we do not believe in it at your hands. We were travelling through the land, our safety insured by Mozelkatse's word. You sent for us and we came, consequently besides the safeguard of the king of the Matabele we have yours."

"If Mozelkatse's word be scorned," added the Matabele brave, "the land between the Suave and the Zambesi shall be dyed red with Amatonga blood, and the assegai of Masheesh shall find the heart of their chief. The country shall be desert, and the tribe live only in the remembrance of the past."

"I have not come to the dwelling of the white men to hear this," replied Umhleswa, scornfully. "Will they promise, by their God, not to go near the fallen huts if set free?"

Both hesitated, for the desire to explore those ruins was strong in their minds, and both were willing to risk life to do so.

"We will make Umhleswa rich with presents, we will hunt for him the elephant and the rhinoceros, if he will not only allow us to see the ruined huts, but aid us with his men to lay them bare."

The dark eyes of the savage glistened at the thought of the presents, and he mused for several minutes, the silence being so deep that the breathing of the sleeping men could be distinctly heard outside. He spoke at last, but slowly--

"It may not be; send Umhleswa arms for his tribe; make him powerful enough not to heed the anger of the chief of Manica, and the fallen huts are the white men's. Do they know that death has been pronounced against them, and do they know the kind of death they must meet?"

"It matters not what," replied the missionary; "we have faced it too often to fear it in any form."

"Death!" hissed out the savage, his eyes gleaming, and his white teeth shown in the half light, "by fire,--slow, but sure death. Will the white chiefs promise?"

"We promise," replied the missionary.

"Will they pay a ransom?" continued the savage.

"We have nothing to give; but we will return with presents."

The chief pointed to the rifles and pistols.

"Umhleswa would gladly have these, and when the white men return with more, he will take them also."

"They shall be yours, chief, when we cross the frontier, not before."

"Will the God of the white man send rain when his children ask for it?" he inquired.

"If in his great power and infinite knowledge he thinks it is necessary," replied the missionary, a little jesuitically.

"Then," continued Umhleswa, "it is agreed. The white men promise not to hanker after the fallen houses, but to cross the frontier near the Zambesi, to give each a rifle, also that when they return they will bring a rich present for Umhleswa, giving him the means to resist the chief of Manica, and to laugh at his anger."

"It is agreed," replied the missionary.

"The white man speaking our language answers for his brother?" asked the savage.

"He shall answer for himself," replied the missionary.

Turning to the soldier, Wyzinski explained the terms of the bargain, pointing out that they were completely in the chief's power, and that he himself was fully determined to organise a party, and return to the ruins, in which case the protection of the savage would be valuable.

At the other end of the hut a violent discussion was going on between the Matabele brave and the Amatonga warrior, the former declaring that the white men must be brought back to Mozelkatse's country, the other remaining quite unmoved.

Hughes at once saw the truth of Wyzinski's explanation, and though he did not like to part with an old friend, made up his mind to do so, the more readily because he saw that Umhleswa could equally be in possession of the rifles by killing the whole party. He therefore rose, crossed to where the chief sat, and gave his hand in token of ratification.

"Good," said Umhleswa, rising; "and now let the white men sleep in peace." Stepping over the figures of his recumbent braves, the chief took his way in the moonlight, through the huts, even the dogs remaining silent as he passed.

It was nearly dawn, and Masheesh having thrown himself down on the ground to sleep, the two white men, greatly relieved, sat discussing their future prospects. The freshness of the coming day had made itself felt already, the moonlight was growing more and more feeble, and still they sat talking of many things.

"We shall have plenty left to send the Matabele back a rich man," said the missionary.

"And as for Luji, I left his full pay and a handsome `Bucksheesh' with my relative on the Umvoti," answered Hughes.

"We shall be certain of a good reception from the Portuguese at Tete or Senna on the Zambesi, and are sure to find some coasting vessel at Quillimane, bound for Table Bay."

"And we shall have traversed Eastern Africa from the Limpopo northwards to the Zambesi; but, see, day is breaking; I long for the fresh air of morning after stilling all night here."

Taking up his rifle, Hughes walked to the entrance, stooped, and went out, stepping over the prostrate bodies of the guard. Day was just breaking, and with it the Amatonga kraal was waking into life. Luji was fast asleep under the tree, and on a branch above him, sat the baboon, looking upwards, and making hideous faces. It was evident there was something concealed in the tree, which wanted to pass the monkey, and which the latter would not allow. Watching them, Hughes soon saw a head, garnished with two great eyes, peeping out of the foliage. Waiting an opportunity, he fired, the village ringing with the report which sounded very loud on the quiet morning air. The guards at the entrance of the hut, startled out of all propriety, jumped to their feet, forgetting their duty, and scuttled off. A howl of terror from Luji rang out, the caracal, dropping from branch to branch, plumped heavily on the half-awakened Hottentot, while the baboon dashed after it, chattering with delight. The animal was a large one, and resembled a very big and beautifully marked cat, striped like a small tiger, the ears being black, pointed, and tipped with tufts of hair.

Taking it by the tail, and laughing at the alarm he had caused, Hughes walked towards the entrance of the hut, where, attracted by the report, the missionary and Masheesh stood.

Just as he reached it, a long, loud, wailing cry rang out from the very centre of the kraal. For a moment all was silent, and then once more it was heard. There was an unusual bustle, the savages, male and female, seeming much excited. Soon many other voices chimed in, and it became evident that something had happened to cause sorrow and lamentation in the tribe. Masheesh had already gone, and breakfast was to the two white men of more importance than anything that could affect their hosts, the Amatongas.