Part 5
On the great Death-day which shadows the early spring with a shadow of which it may be said _Umbra Dei est Lux_, the earth brought gifts of grief, the fruit of the curse, barren thorns, hollow reed, and the wood of the cross; the sea made offering of Tyrian purple; the sky veiled her face in great darkness, while the nation of priests crucified for the last time their Paschal lamb. "I will hear, saith the Lord; I will hear the heavens, and they shall hear the earth, and the earth shall hear the corn and wine and oil, and they shall hear Jezreel, and I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy, and I will say unto them which were not my people, 'Thou art my people,' and they shall say 'Thou art my God.'"
The second Adam stood in the garden with quickening feet, and all the earth pulsed and sang for joy of the new hope and the new life quickening within her, to be hers through the pains of travail, the pangs of dissolution. The Tree of Life bears Bread and Wine--food of the wayfaring man. The day of divisions is past, the day of unity has dawned. One has risen from the dead, and in the Valley of Achor stands wide the Door of Hope--the Sacrament of Death.
Scio Domine, et vere scio . . . quia non sum dignus accedere ad tantum mysterium propter nimia peccata mea et infinitas negligentias meas. Sed scio . . . quia tu potes me facere dignum.
VI
"ANYTUS and Meletus can kill me, but they cannot hurt me," said Socrates; and Governor Sancho, with all the itch of newly-acquired authority, could not make the young weaver of steel-heads for lances sleep in prison. In the Vision of Er the souls passed straight forward under the throne of necessity, and out into the plains of forgetfulness, where they must severally drink of the river of unmindfulness whose waters cannot be held in any vessel. The throne, the plain, and the river are still here, but in the distance rise the great lone heavenward hills, and the wise among us no longer ask of the gods Lethe, but rather remembrance. Necessity can set me helpless on my back, but she cannot keep me there; nor can four walls limit my vision. I pass out from under her throne into the garden of God a free man, to my ultimate beatitude or my exceeding shame. All day long this world lies open to me; ay, and other worlds also, if I will but have it so; and when night comes I pass into the kingdom and power of the dark.
I lie through the long hours and watch my bridge, which is set with lights across the gloom; watch the traffic which is for me but so many passing lamps telling their tale by varying height and brightness. I hear under my window the sprint of over-tired horses; the rattle of uncertain wheels as the street-sellers hasten south; the jangle of cab bells as the theatre-goers take their homeward way; the gruff altercation of weary men, the unmelodious song and clamorous laugh of women whose merriment is wearier still. Then comes a time of stillness when the light in the sky waxes and wanes, when the cloud-drifts obscure the stars, and I gaze out into blackness set with watching eyes. No sound comes from without but the voice of the night-wind and the cry of the hour. The clock on the mantelpiece ticks imperatively, for a check has fallen on the familiarity which breeds a disregard of common things, and a reason has to be sought for each sound which claims a hearing. The pause is wonderful while it lasts, but it is not for long. The working world awakes, the poorer brethren take up the burden of service; the dawn lights the sky; remembrance cries an end to forgetting.
Sometimes in the country on a night in early summer you may shut the cottage door to step out into an immense darkness which palls heaven and earth. Going forward into the embrace of the great gloom, you are as a babe swaddled by the hands of night into helpless quiescence. Your feet tread an unseen path, your hands grasp at a void, or shrink from the contact they cannot realise; your eyes are holden; your voice would die in your throat did you seek to rend the veil of that impenetrable silence.
Shut in by the intangible dark, we are brought up against those worlds within worlds blotted out by our concrete daily life. The working of the great microcosm at which we peer dimly through the little window of science; the wonderful, breathing earth; the pulsing, throbbing sap; the growing fragrance shut in the calyx of to-morrow's flower; the heartbeat of a sleeping world that we dream that we know; and around, above, and interpenetrating all, the world of dreams, of angels and of spirits.
It was this world which Jacob saw on the first night of his exile, and again when he wrestled in Peniel until the break of day. It was this world which Elisha saw with open eyes; which Job knew when darkness fell on him; which Ezekiel gazed into from his place among the captives; which Daniel beheld as he stood alone by the great river, the river Hiddekel.
For the moment we have left behind the realm of question and explanation, of power over matter and the exercise of bodily faculties; and passed into darkness alight with visions we cannot see, into silence alive with voices we cannot hear. Like helpless men we set our all on the one thing left us, and lift up our hearts, knowing that we are but a mere speck among a myriad worlds, yet greater than the sum of them; having our roots in the dark places of the earth, but our branches in the sweet airs of heaven.
It is the material counterpart of the 'Night of the Soul.' We have left our house and set forth in the darkness which paralyses those faculties that make us men in the world of men. But surely the great mystics, with all their insight and heavenly love, fell short when they sought freedom in complete separateness from creation instead of in perfect unity with it. The Greeks knew better when they flung Ariadne's crown among the stars, and wrote Demeter's grief on a barren earth, and Persephone's joy in the fruitful field. For the earth is gathered up in man; he is the whole which is greater than the sum of its parts. Standing in the image of God, and clothed in the garment of God, he lifts up priestly hands and presents the sacrifice of redeemed earth before the throne of the All-Father. "Dust and ashes and a house of devils," he cries; and there comes back for answer, "_Rex concupiscet decorem tuam_."
The Angel of Death has broad wings of silence and mystery with which he shadows the valley where we need fear no evil, and where the voice which speaks to us is as the "voice of doves, tabering upon their breasts." It is a place of healing and preparation, of peace and refreshing after the sharply-defined outlines of a garish day. Walking there we learn to use those natural faculties of the soul which are hampered by the familiarity of bodily progress, to apprehend the truths which we have intellectually accepted. It is the place of secrets where the humility which embraces all attainable knowledge cries "I know not"; and while we proclaim from the housetops that which we have learnt, the manner of our learning lies hid for each one of us in the sanctuary of our souls.
The Egyptians, in their ancient wisdom, set in the desert a great androsphinx, image of mystery and silence, staring from under level brows across the arid sands of the sea-way. The Greeks borrowed and debased the image, turning the inscrutable into a semi-woman who asked a foolish riddle, and hurled herself down in petulant pride when Oedipus answered aright. So we, marring the office of silence, question its mystery; thwart ourselves with riddles of our own suggesting; and turn away, leaving our offering but half consumed on the altar of the unknown god. It was not the theft of fire that brought the vengeance of heaven upon Prometheus, but the mocking sacrifice. Orpheus lost Eurydice because he must see her face before the appointed time. Persephone ate of the pomegranate and hungered in gloom for the day of light which should have been endless.
The universe is full of miracle and mystery; the darkness and silence are set for a sign we dare not despise. The pall of night lifts, leaving us engulphed in the light of immensity under a tossing heaven of stars. The dawn breaks, but it does not surprise us, for we have watched from the valley and seen the pale twilight. Through the wondrous Sabbath of faithful souls, the long day of rosemary and rue, the light brightens in the East; and we pass on towards it with quiet feet and opening eyes, bearing with us all of the redeemed earth that we have made our own, until we are fulfilled in the sunrise of the great Easter Day, and the peoples come from north and south and east and west to the City which lieth foursquare--the Beatific Vision of God.
Vere Ierusalem est illa civitas Cuius pax iugis et summa iucunditas; Ubi non prævenit rem desiderium, Nec desiderio minus est præmium.
AT THE WHITE GATE
I
A GREAT joy has come to me; one of those unexpected gifts which life loves to bestow after we have learnt to loose our grip of her. I am back in my own place very near my road--the white gate lies within my distant vision; near the lean grey Downs which keep watch and ward between the country and the sea; very near, nay, in the lap of Mother Earth, for as I write I am lying on a green carpet, powdered yellow and white with the sun's own flowers; overhead a great sycamore where the bees toil and sing; and sighing shimmering poplars golden grey against the blue. The day of Persephone has dawned for me, and I, set free like Demeter's child, gladden my eyes with this foretaste of coming radiance, and rest my tired sense with the scent and sound of home. Away down the meadow I hear the early scythe song, and the warm air is fragrant with the fallen grass. It has its own message for me as I lie here, I who have obtained yet one more mercy, and the burden of it is life, not death.
I remember when, taking a grace from my road, I helped to mow Farmer Marler's ten-acre field, rich in ripe upstanding grass. The mechanism of the ancient reaper had given way under the strain of the home meadows, and if this crop was to be saved it must be by hand. I have kept the record of those days of joyous labour under a June sky. Men were hard to get in our village; old Dodden, who was over seventy, volunteered his services--he had done yeoman work with the scythe in his youth--and two of the farm hands with their master completed our strength.
We took our places under a five o'clock morning sky, and the larks cried down to us as we stood knee-deep in the fragrant dew-steeped grass, each man with his gleaming scythe poised ready for its sweeping swing. Old Dodden led by right of age and ripe experience; bent like a sickle, brown and dry as a nut, his face a tracery of innumerable wrinkles, he has never ailed a day, and the cunning of his craft was still with him. At first we worked stiffly, unreadily, but soon the monotonous motion possessed us with its insistent rhythm, and the grass bowed to each sibilant swish and fell in sweet-smelling swathes at our feet. Now and then a startled rabbit scurried through the miniature forest to vanish with white flick of tail in the tangled hedge; here and there a mother lark was discovered sitting motionless, immovable upon her little brood; but save for these infrequent incidents we paced steadily on with no speech save the cry of the hone on the steel and the swish of the falling swathes. The sun rose high in the heaven and burnt on bent neck and bare and aching arms, the blood beat and drummed in my veins with the unwonted posture and exercise; I worked as a man who sees and hears in a mist. Once, as I paused to whet my scythe, my eye caught the line of the untroubled hills strong and still in the broad sunshine; then to work again in the labouring, fertile valley.
Rest time came, and wiping the sweat from brow and blade we sought the welcome shadow of the hedge and the cool sweet oatmeal water with which the wise reaper quenches his thirst. Farmer Marler hastened off to see with master-eye that all went well elsewhere; the farm men slept tranquilly, stretched at full length, clasped hands for pillow; and old Dodden, sitting with crooked fingers interlaced to check their trembling betrayal of old age, told how in his youth he had "swep" a four-acre field single-handed in three days--an almost impossible feat--and of the first reaping machine in these parts, and how it brought, to his thinking, the ruin of agricultural morals with it. "'Tis again nature," he said, "the Lard gave us the land an' the seed, but Ee said that a man should sweat. Where's the sweat drivin' round wi' two horses cuttin' the straw down an' gatherin' it again, wi' scarce a hand's turn i' the day's work?"
Old Dodden's high-pitched quavering voice rose and fell, mournful as he surveyed the present, vehement as he recorded the heroic past. He spoke of the rural exodus and shook his head mournfully. "We old 'uns were content wi' earth and the open sky like our feythers before us, but wi' the children 'tis first machines to save doin' a hand's turn o' honest work, an' then land an' sky ain't big enough seemin'ly, nor grand enough; it must be town an' a paved street, an' they sweat their lives out atwixt four walls an' call it seein' life--'tis death an' worse comes to the most of 'em. Ay, 'tis better to stay by the land, as the Lard said, till time comes to lie under it." I looked away across the field where the hot air throbbed and quivered, and the fallen grass, robbed already of its freshness, lay prone at the feet of its upstanding fellows. It is quite useless to argue with old Dodden; he only shakes his head and says firmly, "An old man, seventy-five come Martinmass knows more o' life than a young chap, stands ter reason"; besides, his epitome of the town life he knows nothing of was a just one as far as it went; and his own son is the sweeper of a Holborn crossing, and many other things that he should not be; but that is the parson's secret and mine.
We took rank again and swept steadily on through the hot still hours into the evening shadows, until the sinking sun set a _Gloria_ to the psalm of another working day. Only a third of the field lay mown, for we were not skilled labourers to cut our acre a day; I saw it again that night under the moonlight and the starlight, wrapped in a shroud of summer's mist.
The women joined us on the third day to begin haymaking, and the air was fragrant of tossed and sun-dried grass. One of them walked apart from the rest, without interest or freedom of movement; her face, sealed and impassive, was aged beyond the vigour of her years. I knew the woman by sight, and her history by hearsay. We have a code of morals here--not indeed peculiar to this place or people--that a wedding is 'respectable' if it precedes childbirth by a bare month, tolerable, and to be recognised, should it succeed the same by less than a year (provided the pair are not living in the same village); but the child that has never been 'fathered' and the wife without a ring are 'anathema,' and such an one was Elizabeth Banks. She went away a maid and came back a year ago with a child and without a name. Her mother was dead, her father and the village would have none of her: the homing instinct is very strong, or she would scarcely have returned, knowing the traditions of the place. Old Dodden, seeing her, grumbled to me in the rest-time.--"Can't think what the farmer wants wi' Lizzie Banks in 'is field." "She must live," I said, "and by all showing her life is a hard one." "She 'ad the makin' of 'er bed," he went on, obstinately. "What for do she bring her disgrace home, wi' a fatherless brat for all folks to see? We don't want them sort in our village. The Lord's hand is heavy, an' a brat's a curse that cannot be hid."
When tea-time came I crossed the field to look for a missing hone, and saw Elizabeth Banks far from the other women, busied with a bundle under the hedge. I passed close on my search, and lo! the bundle was a little boy. He lay smiling and stretching, fighting the air with his small pink fists, while the wind played with his curls. "A curse that cannot be hid," old Dodden had said. The mother knelt a moment, devouring him with her eyes, then snatched him to her with aching greed and covered him with kisses. I saw the poor, plain face illumined, transfigured, alive with a mother's love, and remembered how the word came once to a Hebrew prophet:--
Say unto your brethren Ammi, and to your sisters Ruhamah.
The evening sky was clouding fast, the sound of rain was in the air; Farmer Marler shook his head as he looked at the grass lying in ordered rows. I was the last to leave, and as I lingered at the gate drinking in the scent of the field and the cool of the coming rain, the first drops fell on my upturned face and kissed the poor dry swathes at my feet, and I was glad.
David, child of the fields and the sheepfolds, his kingship laid aside, sees through the parted curtain of the years the advent of his greater Son, and cries in his psalm of the hilltops, his last prophetic prayer:--
He shall come down like rain upon the mown grass.
Even so He came, and shall still come. Three days ago the field, in its pageant of fresh beauty, with shimmering blades and tossing banners, greeted sun and shower alike with joy for the furtherance of its life and purpose; now, laid low, it hears the young grass whisper the splendour of its coming green; and the poor swathes are glad at the telling, but full of grief for their own apparent failure. Then in great pity comes the rain, the rain of summer, gentle, refreshing, penetrating, and the swathes are comforted, for they know that standing to greet or prostrate to suffer, the consolations of the former and the latter rain are still their own, with tender touch and cool caress. Then, once more parched by the sun, they are borne away to the new service their apparent failure has fitted them for; and perhaps as they wait in the dark for the unknown that is still to come they hear sometimes the call of the distant rain, and at the sound the dry sap stirs afresh--they are not forgotten and can wait.
"_Say unto your sisters Ruhamah_," cries the prophet.
"_He shall come down like rain upon the mown grass_," sang the poet of the sheepfolds.
"_My ways are not your ways, saith the Lord._"
* * * * *
I remember how I went home along the damp sweet-scented lanes through the grey mist of the rain, thinking of the mown field and Elizabeth Banks and many, many more; and that night, when the sky had cleared and the nightingale sang, I looked out at the moon riding at anchor, a silver boat in a still blue sea ablaze with the head-lights of the stars, and the saying of the herdsman of Tekoa came to me--as it has come oftentimes since:--
Seek Him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea and poureth them out upon the face of earth; the Lord is His name.
II
THIS garden is an epitome of peace; sun and wind, rain, flowers, and birds gather me into the blessedness of their active harmony. The world holds no wish for me, now that I have come home to die with my own people, for verily I think that the sap of grass and trees must run in my veins, so steady is their pull upon my heart-strings. London claimed all my philosophy, but the country gives all, and asks of me only the warm receptivity of a child in its mother's arms.
When I lie in my cool light room on the garden level, I look across the bright grass--_il verde smalto_--to a great red rose bush in lavish disarray against the dark cypress. Near by, amid a tangle of many-hued corn-flowers I see the promise of coming lilies, the sudden crimson of a solitary pæony; and in lowlier state against the poor parched earth glow the golden cups of the eschscholtzias. Beyond the low hedge lies pasture bright with buttercups, where the cattle feed. Farther off, where the scythe has been busy, are sheep, clean and shorn, with merry, well-grown lambs; and in the farthest field I can see the great horses moving in slow steady pace as the farmer turns his furrow.
The birds are noisy comrades and old friends, from the lark which chants the dew-steeped morning, to the nightingale that breaks the silence of the most wonderful nights. I hear the wisdom of the rooks in the great elms; the lifting lilt of the linnet, and the robin's quaint little summer song. The starlings chatter ceaselessly, their queer strident voices harsh against the melodious gossip of the other birds; the martins shrill softly as they swoop to and fro busied with their nesting under the eaves; thrush and blackbird vie in friendly rivalry like the Meister-singer of old; sometimes I hear the drawling cry of a peacock strayed from the great house, or the laugh of the woodpecker; and at night the hunting note of the owl reaches me as he sweeps by in search of prey.
To-day I am out again; and the great sycamore showers honey and flowers on me as I lie beneath it. Sometimes a bee falls like an over-ripe fruit, and waits awhile to clean his pollen-coated legs ere he flies home to discharge his burden. He is too busy to be friendly, but his great velvety cousin is much more sociable, and stays for a gentle rub between his noisy shimmering wings, and a nap in the hollow of my hand, for he is an idle friendly soul with plenty of time at his own disposal and no responsibilities. Looking across I can watch the martins at work; they have a starling and a sparrow for near neighbours in the wooden gutter. One nest is already complete all but the coping, the other two are a-building: I wonder whether I or they will be first to go south through the mist.
This great tree is a world in itself, and the denizens appear full of curiosity as to the Gulliver who has taken up his abode beneath it. Pale green caterpillars and spiders of all sizes come spinning down to visit me, and have to be persuaded with infinite difficulty to ascend their threads again. There are flies with beautiful iridescent wings, beetles of all shapes, some of them like tiny jewels in the sunlight. Their nomenclature is a sealed book to me; of their life and habits I know nothing; yet this is but a little corner of the cosmos I am leaving, and I feel not so much desire for the beauty to come, as a great longing to open my eyes a little wider during the time which remains to me in this beautiful world of God's making, where each moment tells its own tale of active, progressive life in which there is no undoing. Nature knows naught of the web of Penelope, that acme of anxious pathetic waiting, but goes steadily on in ever widening circle towards the fulfilment of the mystery of God.
There are, I take it, two master-keys to the secrets of the universe, viewed _sub specie æternitatis_, the Incarnation of God, and the Personality of Man; with these it is true for us as for the pantheistic little man of contemptible speech, that "all things are ours," yea, even unto the third heaven.