Chapter 29

But all these cups are of pure gold. They are of God's ordaining, appointing, filling; and also sanctified by him for good to those of his that drink them. Hence Moses chose rather to drink a brimmer of these, than to enjoy the pleasures of sin for a season.

The sourness, bitterness, and wormwood of them, therefore, is only to the flesh, that loveth neither God, nor Christ, nor grace. The afflictions, therefore, that the church in the wilderness hath met with, these cups of gold, are of more worth than are all the treasures of Egypt; they are needful and profitable, and praiseworthy also, and tend to the augmenting of our glory when the next world shall come.

Besides, they are signs, tokens, and golden-marks of love, and jewels that set off the beauty of the church in the sight of God the more. They are also a means by which men are proved to be sound, honest, faithful, and true lovers of God; to be those whose graces are not counterfeit, feigned, or unsound, but true, and such as will be found to praise and honor and glory at the appearing of Jesus Christ.

And this has been the cause that the men of our church in the wilderness have gloried in tribulation, taking pleasure in reproaches, in necessities, in persecutions, and in distresses, for Christ's sake. Yea, this is the reason why they have bade one another rejoice, when they fell into divers temptations, saying, "Happy is the man that endureth temptations;" and, "Behold, we count them happy that endure." And again, "If ye be reproached for the name of Christ, happy are ye."

These, therefore, are vessels of pure gold, though they contain such bitter draughts, at which we make so many wry faces before we can get them down.

Do you think that a Christian, having even this cup in his hand to drink, would change it for a draught of that which is in the hand of the woman that sits on the back of the scarlet-colored beast? No, verily; for he knows that her sweet is poison; and that his bitter is to purge his soul, body, life, and religion, of death.

God sends his love-tokens to his church two ways; sometimes by her friends, sometimes by her enemies. When they come by the hand of a friend, as by a minister, a brother, or by the Holy Ghost, then they come smoothly, sweetly, and are taken, and go down like honey. But when these love-tokens come to them by the hand of an enemy, then they are handed to them roughly. Pharaoh handed love-tokens to them roughly; the king of Babylon handed these love-tokens to them roughly. They bring them of malice; God sends them of love. They bring them and give them to us, hoping they will be our death; they give them therefore with many a foul curse; but God blesses them still.

Nor is this cup so bitter but that our Lord himself drank deep of it, before it was handed to his church. He did, as loving mothers do, drink thereof himself, to show us it is not poison, also to encourage us to drink it for his sake, and for our endless health. Therefore the cup is called Christ's cup: "Are ye able to drink of the cup that I drink of? Ye shall indeed drink of my cup." Here you see they are joined in a communion in this cup of affliction.

But these are not all the cups that belong to the church in the wilderness. There is also a cup, out of which, at times, is drunk what is exceeding sweet. It is called the cup of consolation, the cup of salvation; a cup in which God himself is, as David said, "The Lord is the portion of my cup."

This cup, they that are in the church in the wilderness have usually for an after-draught to that bitter one that went before. Thus, as tender mothers give their children plums or sugar to sweeten their palate after they have drunk a bitter potion, so God gives his children the cups of salvation and consolation after they have suffered awhile: "For as the sufferings of Christ abound in us, so our consolation aboundeth by Christ."

Some of these cups are filled until they run over; as David said his did, when the valley of the shadow of death was before him: "Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over."

This is that which the apostle calls "exceeding"--that which is beyond measure. "I am," says he, "filled with comfort; I am exceeding joyful in all our tribulation."

Now he has one answering the other: "Thou hast made summer and winter; thou hast made the warm beams of thy sun answerable to the cold of the dark night." This may yet be signified by the building of this house, this type of the church in the wilderness, in so pleasant a place as the forest of Lebanon was. Lebanon! Lebanon was one of the sweetest places in all the land of Canaan. Therefore we read of the fruit of Lebanon, of the streams from Lebanon; the scent, the smell, the glory of Lebanon; and also of the wine and flowers of Lebanon.

Lebanon! That was one thing that wrought with Moses to desire that he might go over Jordan, that he might see that goodly mountain, and Lebanon. The glory and excellent beauty of the church Christ also setteth forth by comparing her to Lebanon: "Thy lips, O my spouse, drop as a honeycomb; honey and milk are under thy tongue, and the smell of thy garments is like the smell of Lebanon."

I know there are extravagant opinions in the world about the kingdom of Christ, as if it consisted in temporal glory in part; and as if he would take it to him by carnal weapons, and so maintain it in its greatness and grandeur. But I confess myself an alien to these notions, and believe and profess quite the contrary, and look for the coming of Christ to judgment personally; and betwixt this and that, for his coming in Spirit and in the power of his word; to destroy antichrist, to inform kings, and so to give quietness to his church on earth: which shall assuredly be accomplished when the reign of the beast, the false prophet, and the man of sin is out.

Let this teach men not to think that the church is cursed of God, because she is put in a wilderness state. Alas, that is but to train her up in a way of solitariness, to make her Canaan the more welcome to her. Rest is sweet to a laboring man.

Yea, this condition is the first step to heaven; yea, it is a preparation to that kingdom. God's ways are not as man's: "I have chosen thee," saith he, "in the furnace of affliction." When Israel came out of Egypt, they were led of God into the wilderness. But why? That he might have them to a land that he had espied for them, that he might bring them to a city of habitation.

The world know not the way of the Lord, nor the judgment of our God. Do you think that saints that dwell in the world, and that have more of the mind of God than the world, could so rejoice in God, in the cross, in tribulations and distresses, were they not assured that through many tribulations is the very road to heaven?

Let this then encourage the saints to hope, and to rejoice in hope of the glory of God, notwithstanding present tribulations. This is our seed-time, our winter: afflictions are to try us of what mettle we are made; yea, and to shake off worm-eaten fruit, and such as are rotten a core.

Troubles for Christ's sake are but like the prick of an awl in the tip of the ear, in order to hang a jewel there.

Let this also put the saints upon patience. When we know that a trial will have an end, we are encouraged to exercise patience. I have a bad master, but I have only a year to serve under him, and that makes me serve him with patience. I have but a mile to go in this dirty way, and then I shall have my path pleasant and green, and this makes me tread the dirty way with patience.

I am now in my rags; but by that a quarter of a year is come and gone, two hundred [Footnote: That is, pounds: a large income in the England Bunyan's day.] a year comes into my hand; wherefore I will wait and exercise patience. Thus might I multiply comparisons.

Be patient, then, my brethren. But how long? "To the coming of the Lord." But when will that be? "The coming of the Lord draweth nigh."

How unseen the strength of the church under persecution is of all that are without her. Alas, they think that she will be run down with a push; or, as they said, "What do these feeble Jews? Will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish which are burnt? Alas, if a fox go up, he will even break down their stone wall."

But do you think these men saw the strength of the Jews? No, no; their pillars were within, and so were shadowed from their eyes. David himself could not tell what judgment to make of the way of the world against the people of God, until he went into the sanctuary of God.

How then can the world judge of the condition of the saints? Alas, had they known the church's strength, surely they would not have so furiously assaulted her. But what have they got by all they have done, either, against the Head or body of the church?

She has yet being in the world, and will have, shall have, though all the nations on earth should gather themselves together against her. Nor is it the cutting off of many that will make her cease to flourish. Alas, were she not sometimes pruned and trimmed, her boughs would stand too thick. Those therefore that are taken away with God's pruning-hooks, are removed that the under branches may grow the better.

No man needs be afraid to let Jesus Christ be chief in the world: he envies nobody; he designs the hurt of none: his kingdom is not of this world, nor doth he covet temporal matters: let but his wife, his church, alone, to enjoy her purchased privileges, and all shall be well; which privileges of hers, since they are soul-concerns, make no infringement upon any man's liberties. Let but faith and holiness walk the streets without control, and you may be as happy as the world can make you. I speak now to them that contend with him.

But if seasonable counsel will not go down, if hardness of heart and blindness of mind and so perishing from the way shall overtake you, it is but what you of old have been cautioned of: "Be wise now, therefore, O ye kings; be instructed, ye judges of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way when his wrath is kindled but a little. Blessed are all they that put their trust in him."

The very name of Jesus is the very tower of the Christian church, and that by which she frights the world, not designedly, but through their misunderstanding; for neither she nor her Jesus is for doing them any hurt. However, this is that which renders her yet, in their eye, terrible as an army with banners.

Always when antichrist made his inroads upon the church in the wilderness, to slay, to cut off, and to kill, yet some of the pillars stood; they were not all burnt in the fire, nor cut down. They said indeed, "Come, let us cut them off from being a nation, that the name of Israel may be no more in remembrance." But what then? There is a difference betwixt saying and doing; the bush was not therefore consumed because it was set on fire; the church shall not be consumed, although she be afflicted.

And the reason is, because God has his reserve: therefore if Abel falls by the hand of Cain, Seth is put in his place; if Moses is taken away, Joshua shall succeed him; and if the devil break the neck of Judas, Matthias is at hand to take his office. God has a succession of pillars in his house; he has to himself a reserve.

They therefore brought out Faithful, to do with him according to their law; and first they scourged him, then they buffeted him, then they lanced his flesh with knives; after they had stoned him with stones, they pricked him with their swords; and last of all, they burned him to ashes at the stake. Thus came Faithful to his end. Now I saw in my dream that Christian went not forth alone, for there was one whose name was Hopeful--being so made by the beholding of Christian and Faithful in their words and behavior in their sufferings at the fair--who joined himself unto him; and entering into a brotherly covenant, told him that he would be his companion.

Thus one died to bear testimony to the truth, and another rises out of his ashes, to be a companion with Christian in his pilgrimage.

"And she bare a son, and called his name Seth; for God, saith she, hath appointed me another seed instead of Abel, whom Cain slew." Gen. 4. When Seth comes, then the ground is made good again; then a living saint is found to stand, and maintain that truth which but now his brother bled for.

THE FUTURE GLORY OF THE CHURCH.

Thy children shall all be holy or righteous, and "great shall be the peace of thy children; and the nations of them that are saved shall walk in the light of it." Surely the Holy Ghost would never have spoken such a word as this if he had not intended to show us that at the day of the setting up of this Jerusalem, a great harvest of sinners shall be gathered by the grace of the gospel. But the truth is, the Scriptures go with open arms towards the latter end of the world, even as if they would grasp and compass about almost all people then upon the face of the whole earth with the grace and mercy of God: "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea."

Never was fair weather after foul, nor warm weather after cold, nor a sweet and beautiful spring after a heavy and nipping and terrible winter, so comfortable, sweet, and desirable and welcome to the poor birds and beasts of the field, as this day will be to the church of God. Darkness! it was the plague of Egypt; it is an empty, forlorn, desolate, solitary, and discomforting state. Wherefore light, even the illuminating grace of God, especially in the measure that it shall be communicated unto us at that day, it must needs be precious. In light there is warmth and pleasure. It is by the light of the sun that the whole universe appears unto us distinctly, and it is by the heat thereof that every thing groweth and flourisheth; all which will now be gloriously and spiritually answered in this holy and new Jerusalem. O how clearly will all the spiders and dragons and owls and foul spirits of antichrist, at that day, be discovered by the light hereof. Now also will all the pretty and little birds in the Lord's field, most sweetly send forth their pleasant notes, and all the flowers and herbs in his garden spring. Then will it be said to the church by her husband and Saviour, "Rise up, my love, my fair one, and come away; for lo, the winter is past, the rain is over and gone, the flowers appear on the earth, the time of the singing of birds is come, and the voice of the turtle is heard in our land; the fig-tree putteth forth her green figs, and the vine with her tender grapes give a good smell." You know how pleasant this is, even to be fulfilled in the letter of it, not only to birds and beasts, but to men; especially it is pleasant to such men as have for several years been held in the chains of affliction. It must needs therefore be most pleasant and desirable to the afflicted church of Christ, who hath lain now in the dungeon of antichrist for. above a thousand years. But, Lord, how will this lady, when she gets her liberty and when she is returned to her own city, how will she then take pleasure in the warmth and spangling beams of thy shining grace, and solace herself with thee in the garden, among the nuts and pomegranates, among the lilies and flowers, and all the chief spices!

"And in the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations."

This tree of life is the Lord Jesus Christ; and that he is here called a tree, is to show how fruitful and exceeding advantageous he in all his benefits will be to the inhabitants of this city. This is the tree under whose branches the fowls of heaven shall now most safely lodge, and find relief from the hot and fainting beams of the persecuting sun of this world.

In that he saith this city hath a tree of life in it, he alludes to the garden of Eden, the pleasant paradise that God began the world withal; whereby he signifies, that as the world began with a paradise, so also it shall end with a paradise, when sin and Satan have done their worst. This new Jerusalem shall be the wind-up of the world; and in it shall stand the tree of life, as there stood one in the goodly garden which was the beginning thereof.

Now this tree of life being in the midst of this city, it signifies that the inhabitants of it shall be sweetly shadowed, refreshed, and defended with its coolness, and also sweetly nourished and comforted with its dainties. "As the apple-tree is among the trees of the wood, so is my Beloved among the sons. I sat under his shadow with great delight, and his fruit was sweet to my taste." Indeed the shadow of this tree of life, as always it is refreshing to the tempted and weary, so now it will be far more: "They that dwell under his shadow shall return; they shall revive as the corn and grow as the vine, and the scent thereof shall be as the wine of Lebanon." His shadow will make us return, that is, to our first love--to the days of our youth, to our young, fresh, tender, and flourishing faith, love, and self-denial, that we received in the day of our espousals.

O they will be green, savory, reviving, flourishing, growing Christians that shall walk the streets of the new Jerusalem.

Now there shall be a oneness of judgment and understanding in the hearts of all saints; they shall be now no more two, but one in the Lord's hand.

Alas, the saints are yet but as an army routed, and are apt sometimes through fear, and sometimes through forgetfulness, to mistake the word of their Captain-general the Son of God, and are also too, too prone to shoot and kill even their very right-hand man. But at that day all such doing shall be laid aside, for the knowledge of the glory of the Lord shall cover the earth, as the waters cover the sea: which knowledge shall then strike through the heart and liver of all swerving and unsound opinions in Christ's matters; for then shall every one of the Christians call upon the name of the Lord, and that with one pure lip, or language, to serve him with one consent.

XXII. The Ministry.

Importance of the ministry.

The church itself, without its watchmen, is a weak, feeble, and very helpless thing. What can the lady or mistress do to defend herself against thieves and sturdy villains, if there be none but she at home? It is said, when the shepherd is smitten, the sheep will be scattered. What could the temple do without its watchmen? 1 Chron. 9:24.

Then let the churches love their pastors, hear their pastors, be ruled by their pastors, and suffer themselves to be watched over, and to be exhorted, counselled, and if need be, reproved and rebuked by their pastors. And let the ministers not sleep, but be watchful, and look to the ordinances, to the souls of the saints, and the gates of the church. Watch, man; WATCH, MAN; WATCH!

Duty Of Churches To The Ministry.

O churches, let your ministers be beautified with your love; that they may beautify you with their love, and also be an ornament unto you, and to that gospel they minister to you, for Jesus Christ's sake.

Different Classes Of Ministers.

Is the soul such an excellent thing, and is the loss thereof so unspeakably great? Then this should teach the people to be very careful to whom they commit the teaching and guidance of their souls.

This is a business of the greatest concern: men will be careful to whom they commit their children, whom they make the executors of their wills, in whose hand they trust the writing and evidences of their lands; but how much more careful should we be, unto whom we commit the teaching and guidance of our souls. And yet most men are in these matters least of all careful.

There are idol shepherds. Zech. 11:7. There are foolish shepherds. Zech. 11:15. There are shepherds that feed themselves, and not their flocks. Ezek. 34:2. There are hard-hearted and pitiless shepherds. Zech. 11:3. There are shepherds that instead of healing, smite, push, and wound the diseased. Ezek. 34:4, 21. There are shepherds that cause their flocks to go astray. Jer. 50:6. And there are shepherds that feed their flocks: these are the shepherds to whom thou shouldst commit thy soul for teaching and for guidance.

Then said the Interpreter, "Come in; I will show thee that which will be profitable to thee." So he commanded his man to light a candle, and bade Christian follow him. So he had him into a private room, and bid his man open a door: the which when he had done, Christian saw the picture of a very grave person hang up against the wall; and this was the fashion of it: it had eyes lifted up to heaven, the best of books in its hand, the law of truth was written upon its lips, the world was behind its back; it stood as if it pleaded with men, and a crown of gold did hang over its head.

Then said Christian, "What meaneth this?"

INTERPRETER. "The man whose picture this is, is one of a thousand; he can beget children, 1 Cor. 4:15, travail in birth with children, Gal. 4:19, and nurse them himself when they are born. And whereas thou seest him with his eyes lifted up to heaven, the best of books in his hand, and the law of truth written on his lips; it is to show thee that his work is to know and to unfold dark things to sinners; even as also thou seest him stand as if he pleaded with men. And whereas thou seest the world as cast behind him, and that a crown hangs over his head; that is to show thee that, slighting and despising the things that are present for the love that he hath to his Master's service, he is sure, in the world that comes next, to have glory for his reward.

"Now," said the Interpreter, "I have showed thee this picture first, because the man whose picture this is, is the only man whom the Lord of the place whither thou art going hath authorized to be thy guide in all difficult places thou mayest meet with in the way; wherefore, take good heed to what I have showed thee, and bear well in thy mind what thou hast seen, lest in thy journey thau meet with some that pretend to lead thee right, but their way goes down to death."

DUTY OF MINISTERS.

Would Jesus Christ have mercy offered in the first place to the biggest sinners? then let God's ministers tell them so.

There is a tendency in us, I know not how it doth come about, when we are converted to contemn them that are left behind. Poor fools as we are, we forget that we ourselves were so.

But would it not become us better, since we have tasted that the Lord is gracious, so to act towards them that we may give them convincing ground to believe that we have found that mercy which also sets open the door for them to come and partake with us?

Austerity doth not become us, neither in doctrine nor in conversation. We ourselves live by grace; let us give as we receive, and labor to persuade our fellow-sinners whom God has left behind us, to follow after, that they may partake with us of grace. We are saved by grace, let us live like them that are gracious. Let all our things to the world be done in charity towards them; pity them, pray for them, be familiar with them for their good. Let us lay aside our foolish, worldly, carnal grandeur; let us not walk the streets, and have such behaviors as signify we are scarce for touching the poor ones that are left behind, no, not with a pair of tongs.