Chapter 16

This is Christian. Do it therefore, and say, "Why should any thing have my heart but God, but Christ? He loves me with love that passeth knowledge. He loves me, and he shall have me; he loves me, and I will love him; his love stripped him of all for my sake; Lord, let my love strip me of all for thy sake. I am a son of love, an object of love, a monument of love, of free love, of distinguishing love, of peculiar love, and of love that passeth knowledge; and why should not I walk in love? in love to God, in love to men, in holy love, in love unfeigned?"

This is the way to improve the love of God for thy advantage, for the subduing of thy passions, and for sanctifying of thy nature.

It is an odious thing to hear men of base lives talking of the love of God, of the death of Christ, and of the glorious grace that is presented unto sinners by the word of the truth of the gospel. Praise is comely for the upright, not for the profane.

Therefore let him speak of love that is taken with love, that is captivated with love, that is carried away with love. If this man speaks of it, his speaking signifies something; the powers and bands of love are upon him, and he shows to all that he knows what he is speaking of. But the very mentioning of love is, in the mouth of the profane, like a parable in the mouth of fools. Wherefore, Christian, improve this love of God as thou shouldst, and that will improve thee as thou wouldst.

It is natural for children to depend upon their father for what they want. If they want a pair of shoes, they go and tell him; if they want bread, they go and tell him; so should the children of God do. Do you want spiritual bread? Go tell God of it. Do you want strength of grace? Ask it of God. Do you want strength against Satan's temptations? Go and tell God of it. When the devil tempts you, run home and tell your heavenly Father; go pour out your complaints to God; this is natural to children--if any wrong them, they go and tell their father.

If thou wouldst improve this love of God and of Christ, keep thyself in it: "Keep yourselves in the love of God." Living a holy life is the way, after a man has believed unto justification, to keep himself in the favor and comfort of the love of God. And O that thou wouldst indeed do so. And that because, if thou shalt want the savor of it, thou wilt soon want tenderness to the commandment, which is the rule by which thou must walk, if thou wilt do good to thyself, or honor God in the world. "To him that ordereth his conversation aright, I will show the salvation of God." He that would live a sweet, comfortable, joyful life, must live a very holy life.

All God's children are criers: Cannot you be quiet unless you are filled with the milk of God's word? cannot you be satisfied unless you have peace with God? Pray you consider it, and be serious with yourselves; if you have not these marks, you will fall short of the kingdom of God, you shall never have an interest there: there is no intruding: they will say, "Lord, Lord, open unto us;" and he will say, "I know you not." No child of God, no heavenly inheritance. O do not flatter yourselves with a portion among the sons, unless you live like sons. When we see a king's son playing with a beggar, this is unbecoming; so if you bo the King's children, live like the King's children: if you be risen with Christ, set your affections on things above, and not on things below; when you come together, talk of what your Father promised you; you should all love your Father's will, and be content and pleased with the exercises you meet with in the world; if you are the children of God, live together lovingly; if the world quarrel with you, it is no matter, but it is sad if you quarrel together: if this be among you, it is a sign of ill-breeding; it is according to no rules you have in the word of God. Dost thou see a soul that has the image of God in him? Love him, love him; say, "This man and I must go to heaven one day;" serve one another, do good for one another; if any wrong you, pray to God to right you, and love the brotherhood.

HOLY LIVING.

Remember, man, if the grace of God hath taken hold of thy soul, thou art a man of another world, and indeed a subject of another and more noble kingdom, the kingdom of God--which is the kingdom of the gospel, of grace, of faith, and righteousness, and the kingdom of heaven hereafter. In these things thou shouldst exercise thyself, not making heavenly things which God hath bestowed upon thee, stoop to things that are of the world; but rather here beat down the body, to mortify thy members, hoist up thy mind to the things that are above, and practically hold forth before all the world that blessed word of life.

Assure thyself, thy God will not give thee straw, but he will expect brick.

It is amiable and pleasant to God when Christians keep their rank, relation, and station, doing all as becomes their quality and calling. When Christians stand all in their places, and do the work of their stations, then they are like the flowers in the garden, that stand and grow where the gardener hath planted them; and then they shall both honor the garden in which they are planted, and the gardener that hath so disposed of them. From the hyssop in the wall to the cedar in Lebanon, their fruit is their glory. And seeing the stock into which we are planted is the most fruitful stock, the sap conveyed thereout the most fruitful sap, and the dresser of our souls the wisest husband-man, how contrary to nature, example, and expectation we should be, if we should not be rich in good works. Wherefore, take heed of being painted fire, wherein is no warmth; of being painted flowers, which retain no smell; and of being painted trees, whereon is no fruit. Whoso boasteth himself of a false gift, is like clouds and wind without rain. Farewell; the Lord be with thy spirit, that thou mayest profit for time to come.

THEY only have benefit by Christ to eternal life, who die by his example as well as live by his blood; for in his death was both merit and example; and they are like to miss in the first, that are not concerned in the second.

As it is natural for the stranger, so soon as ever he has entered the gates of a city, to have his feet in the streets of the city, so it is natural for the sinner, so soon as ever he is entered into the church of Christ, to have his feet treading in the way and paths of holiness. Wherefore it is usual in the holy Scripture to call the transformation of the sinner from Satan to God a holy way, and also to admonish him that is so transformed to walk in that way, saying, Walk in the faith, love, spirit, and newness of life, and walk in the truth, ways, statutes, and judgments of God.

Jacob, when sick, would worship God, though so weak as not able to do it without leaning upon the top of his staff: a blessed example for the diligent, and reproof for those that are slothful.

OPPORTUNITIES IMPROVED.

Good opportunities are God's seasons for doing the work; wherefore, watch for them and take them as they come. Paul tells us, he was "in watchings often;" surely it was that he might take the season that God should give him to do his work for him; as he also says to Timothy, "Watch thou in all things, do the work," etc.

Opportunities as to some things come but once in one's lifetime, as in the case of Esther, and of Nicodemus and holy Joseph; when Esther begged the lives of the Jews, and the other the body of Jesus; which had they once let slip or neglected, they could not have recovered it again for ever. Watch, then, for the opportunity:

Because it is God's season, which without doubt is the best season and time for every purpose.

Because Satan watches to spoil, by mistiming as well as by corrupting whatever thou shalt do for God. "When I would do good," says Paul, "evil is present;" that is, either to withdraw me from my purpose, or else to infect my work.

That the opportunity may not slip thee, either for want of care or forecast,

1. Sit always loose from an overmuch affecting thine own concernments, and believe that thou wast not born for thyself: a brother is born for adversity.

2. Get thy heart tenderly affected with the welfare of all things that bear the stamp and image of God.

3. Study thy own place and capacity that God hath put thee in in this world; for suitable to thy place are thy work and opportunities.

4. Make provision beforehand, that when things present themselves, thou mayst come up to a good performance: be prepared for every good work.

5. Take heed of carnal reasonings; keep the heart tender, but set thy face like a flint for God.

6. And look well to the manner of every duty.

GOOD WORKS.

To stoop low is a good work, if it be done in faith and love; though but by a cup of cold water, it is really more worth in itself, and of higher esteem with God, than all worldly and perishing glory.

When holiness is lovely and beautiful to the soul, and when the name of Christ is more precious than life, then will the soul sit down and be afflicted, because men keep not God's law. "I beheld the transgressors, and was grieved, because they kept not thy word." Psalm 119:158.

The heart that is fullest of good works has in it the least room for Satan's temptations.

Souls rightly touched, will labor to draw not only their families, but a whole city after Christ. John 4:28, 29.

SELF-DENIAL.

If thou wouldst be faithful to do that work that God hath appointed thee to do in this world for his name, then beware thou do not stop and stick when hard work comes before thee. The word and Spirit of God come sometimes like chainshot to us, as if it would cut down all--as when Abraham was to offer up Isaac, and the Levites to slay their brethren. Oh, how willingly would our flesh and blood escape the cross for Christ! The comfort of the gospel, the sweetness of the promise, how pleasing is it to us! Like Ephraim, we like to tread out the corn, and to hear those pleasant songs and music that gospel sermons make, where only grace is preached and nothing of our duty as to works of self-denial. But as for such, God will tread upon their fair neck, and yoke them with Christ's yoke; for then they have a work to do, even a work of self-denial.

"Whosoever will come after me, let him deny himself, and take up his cross and follow me." Let him first sit down and count up the cost and the charge he is like to be at, if he follow me; for following of me is not like following of some other masters. The winds set always on my face; and the foaming rage of the sea of this world, and the proud and lofty waves thereof do continually beat upon the sides of the bark that myself, my cause, and my followers are in; he therefore that will not run hazards, and that is afraid to venture a drowning, let him not set foot into this vessel.

Some, when they come at the cross, will either there make a stop and go no further, or else, if they can, step over it; if not, they will go round about. Do not thou do this, but take it up and kiss it, and bear it after Jesus.

Where is the man that walketh with his cross upon his shoulder? Where is the man that is zealous of moral holiness? Indeed, for those things that have nothing of the cross of the purse, or of the cross of the belly, or of the cross of the back, or of the cross of the vanity of household affairs--for those things, I find we have many, and very busy sticklers; but otherwise, the cross, self-denial, charity, purity in life and conversation, is almost quite out of doors among professors. But, man of God, do thou be singular as to these.

OBEDIENCE IN LITTLE THINGS.

Little things do ofttimes prove us most; for we, through the pride of our hearts, are apt to overlook little things, because, though commanded, they are but little.

Sometimes God would have men exact to a word, sometimes even to a tack or pin or loop, sometimes to a step. Be careful, then, in little things, but yet leave not the other undone.

MOTIVES TO HOLT LIVING. When God shows a man the sin he has committed, the hell he has deserved, the heaven he has lost--and yet that Christ and grace and pardon may be had--this will make him serious, this will make him melt, this will break his heart, this will show him that there is more than air, than a noise, than an empty sound in religion; and this is the man whose heart, whose life, whose conversation and all will be engaged in the matter of the eternal salvation of his precious and immortal soul.

Though there are many mercies that lay an obligation upon men to be holy, yet he that shall want the obligation that is begotten by the faith of redeeming mercy, wanteth the main principle of true holiness; nor will any other be found sufficiently to sanctify the heart to the causing of it to produce such a life; nor can such holiness be accepted, because it comes not forth in the name of Christ. That which constrained David was forgiving and redeeming mercy, and that which constrained Paul was the love that Christ showed to him in dying for his sins and in rising from the dead.

Paul also beseecheth the Romans by the redeeming, justifying, preserving, and electing mercy of God, that they present their body a living sacrifice, holy, acceptable to God, which, saith he, is your reasonable service. Hence all along, they that are exhorted to holiness in the New Testament, are exhorted to it upon the supposition of the benefit of redemption which they have received by Jesus Christ. Walk in love, as Christ loved us.

Can you give me some motive to self-denial? Yes, the Lord Jesus denied himself for thee: what sayest thou to that?

Oh, I have thought sometimes what bloody creatures hath sin made us. The beasts of the field must be slain by thousands before Christ came, to signify to us that we should have 'a Saviour; and after that, he must come himself and die a worse death than died those beasts, before the work of saving could be finished. O redemption, redemption by blood, is the heart-endearing consideration! This is that which will make the water stand in our eyes, that will break a heart of flint, and that will make one do as they do that are in bitterness for their firstborn.

Perhaps in the day of thy conversion thou wast more unruly than many. Like a bullock unaccustomed to the yoke, hardly tamed, thou wast brought home by strong hands. Thou wouldst not drive: the Lord Jesus must take thee up, lay thee upon his shoulder, and carry thee home to his Father's house. This should engage thy heart to study to advance the grace of God.

It may do thee no harm but good to cast an eye over thy shoulder, at those that now lie roaring under the vengeance of eternal fire; it may put thee in mind of what thou wast once, and of what thou must yet assuredly be, if grace by Christ preventeth not: keep then thy conscience awake with wrath and grace, with heaven and hell; but let grace and heaven bear sway.

Get thou thy soul possessed with the spirit of the Son, and believe thou art perfectly set free by him from whatsoever thou by sin hast deserved at the hand of revenging justice. This doctrine unlooseth thy hands, takes off thy yoke, and lets thee go upright; this doctrine puts spiritual and heavenly inclinations into thy soul, and the faith of this truth doth show thee that God hath so surprised thee and gone beyond thee with his blessed and everlasting love, that thou canst not but reckon thyself his debtor for ever. "Therefore, brethren, we are debtors not to the flesh, to live after the flesh." Rom. 8: 12.

If thou wouldst be faithful to that work that God hath allotted thee to do in this world for his name, then labor to see a beauty and glory in holiness and in every good work; this tends much to the engaging of thy heart. O worship the Lord in the beauty of holiness; fear before him all the earth; and for thy help in this, think much on this in general, that "thus saith the Lord" is the wind-up of every command; for indeed much of the glory and beauty of duties doth lie in the glory and excellency of the person that doth command them; and hence it is, that "Be it enacted by the king's most excellent majesty" is the head of every law, that that law should therefore be reverenced by and be made glorious and beautiful to all. And we see upon this very account, what power and place the precepts of kings do take in the hearts of their subjects, every one loving and reverencing the statute because there is the name of their king. Will you rebel against the king? is a word that shakes the world. Well then, turn these things about for an argument to the matter in hand, and let the name of God, seeing he is wiser and better and of more glory and beauty than kings, beget in thy heart a beauty in all things that are commanded thee of God. And indeed, if thou do not in this act thus, thou wilt stumble at some of thy duty and work thou hast to do; for some of the commands of God are in themselves so mean and low, that take away from them the name of God and thou wilt do as Naaman the Syrian, despise instead of obeying. What is there in the Lord's supper, in baptism, yea, in preaching the word and prayer, were they not the appointments of God? His name being entailed to them makes them every one glorious and beautiful. Wherefore no marvel if he that looks upon them without their title-page, goeth away in a rage like Naaman, preferring others before them. "What is Jordan? Are not Abana and Pharpar, rivers of Damascus, better than all the waters in Israel? May I not wash in them and be clean?" saith he. This was because he remembered not that the name of God was in the command. Israel's trumpets of rams'-horns, and Isaiah's walking naked, and Ezekiel's wars against a tile, would doubtless have been ignoble acts, but that the name of God was that which gave them reverence, power, glory, and beauty. Set therefore the name of God and "thus saith the Lord" against all reasonings, defamings, and reproaches that either by the world or thy own heart thou findest to arise against thy duty; and let his name and authority alone be a sufficient argument with thee, to hehold the beauty that he hath put upon all his ways, and to inquire in his temple.

Christians should so manage their time and the work that God hath appointed them to do for his name in this world, that they may not have part thereof to do when they should be departing this world; because, if they do not, dying will be a hard work with them, especially if God awakeneth them about their neglect of their duty. The way of God with his people is to visit their sins in this life; and the worst time for thee to be visited by them is when thy life is smitten down as it were to the dust of death, even when all natural infirmities break in like a flood upon thee-sickness, fainting, pains, wearisomeness, and the like: now, I say, to be charged also with the neglect of duty when in no capacity to do it-yea, when perhaps so feeble, as scarce able to abide to hear thy dearest friend in this life speak to thee-will not this make dying hard? yea, when thou shalt seem both in thine own eyes and also in the eyes of others, to fall short of the kingdom of heaven for this and the other transgressions; will not this make dying hard? David found it hard when he cried, "O spare me a little, that I may recover strength, before I go hence and be no more." David at this time was chastened for some iniquity, yea, brought for his folly to the doors of the shadow of death. But here he could not enter without great distress of mind; wherefore he cries out for respite, and time to do the will of God and the work allotted him. So again: "The pains of hell caught hold upon me, the sorrows of death compassed me about, and I found trouble and sorrow; then I cried unto the Lord." Aye, this will make thee cry, though thou he as good as David. Wherefore learn by his sorrow, as he himself also learned at last to serve his own generation by the will of God, before he fell asleep. God can tell how to pardon thy sins, and yet make them such a bitter thing and so heavy a burden to thee that thou wouldst not, if thou wast but once distressed with it, come there again for all this world. Ah, it is easy with him to have this pardon in his bosom, even when he is breaking all thy bones and pouring out thy gall upon the ground--yea, to show himself then unto thee in so dreadful a majesty, that heaven and earth shall seem to thee to tremble at his presence. Let then the thoughts of this prevail with thee as a reason of great weight, to provoke thee to study to manage thy time and work in wisdom while thou art well.

OBEDIENCE REWARDED.

Keep those grounds and evidences that God hath given you of your call to be partakers of this love of Christ, with all clearness upon your hearts and in your minds. For he that lacks that sight of them, or a proof that they are true and good, can take but little comfort in this love. There is a great mystery in the way of God with his people. He will justify them without their works, he will pardon them for his Son's sake. But they that are careless, carnal, and not holy in their lives, shall have but little comfort of what he hath done, doth, and will do for them.

Nor shall they have their evidences for heaven at hand, nor out of doubt with them; yea, they shall walk without the sun, and have their comforts by bits and knocks; while others sit at their Father's table, have liberty to go into the wine-cellar, rejoice at the sweet and pleasant face of their heavenly Father towards them, and know it shall go well with them at the end.

Those that make conscience of walking in the commandments of God, they shall be blessed with the bread of life, when others shall be hunger-bit.

The greatest part of professors nowadays take up their time in contracting guilt and asking for pardon, and yet are not much the better. Whereas, if they had but the grace to add to their faith, virtue, etc., they might have more peace, live better lives, and not have their heads so often in a bag, as they have. "To him that ordereth his conversation aright, will I show the salvation of God."

"And all the days of Enoch were three hundred sixty and five years. And Enoch walked with God, and was not, for God took him." Enoch therefore lived here but a while: he was too good to live long in this world; the world was not worthy of him; neither could he be spared so long out of heaven, for God took him.

The end of walking with God, or the pathway thereof, leads men to heaven, to the enjoyment of the glory of God. Thus also it was with blessed Elijah; he followed God from place to place, till at length he was caught up into heaven.

Those that shall be found, in the day of their resurrection, the people of God most laborious for God while here, they shall at that day enjoy the greatest portion of God, or shall be possessed of most of the glory of the Godhead then. For that is the portion of the saints in general. And why shall he that doeth most for God in this world, enjoy most of him in that which is to come, but because by doing and acting, the heart and every faculty of the soul are enlarged and more capacitated, whereby more room is made for glory? Every vessel of glory shall at that day be made full of it: but every one will not be capable to contain a like measure; and so if they should have it communicated to them, would not be able to stand under it; for there is an eternal weight in the glory that saints shall then enjoy; and every vessel must be at that day filled, that is, have its heavenly load of it.

SELF-EXAMINATION.