The Religion of the Ancient Celts

Chapter 25

Chapter 25300 wordsPublic domain

exaggerated.

[1208] Skene, i. 276, 532.

[1209] Miss Hull, 67; D'Arbois, v. 331.

[1210] For various forms of _geno_-, see Holder, i. 2002; Stokes, _US_ 110.

[1211] For all these names see Holder, _s.v._

[1212] S. Aug. _de Civ. Dei_, xv. 23; Isidore, _Orat._ viii. 2. 103. _Dusios_ may be connected with Lithuanian _dvaese_, "spirit," and perhaps with [Greek: Thehos] (Holder, _s.v._). D'Arbois sees in the _dusii_ water-spirits, and compares river-names like Dhuys, Duseva, Dusius (vi. 182; _RC_ xix. 251). The word may be connected with Irish _duis_, glossed "noble" (Stokes, _TIG_ 76). The Bretons still believe in fairies called _duz_, and our word _dizzy_ may be connected with _dusios_, and would then have once signified the madness following on the _amour_, like Greek [Greek: nympholeptos], or "the inconvenience of their succubi," described by Kirk in his _Secret Commonwealth of the Elves_.

[1213] _LL_ 12_b_; _TOS_ v. 234.

[1214] Rh[^y]s, _HL_ 549.

[1215] Skene, i. 276, 309, etc.

[1216] Sigerson, _Bards of the Gael_, 379.

[1217] Miss Hull, 288; Hyde, _Lit. Hist. of Ireland_, 300.

[1218] _RC_ xxvi. 21.

[1219] Skene, ii. 506.

[1220] D'Arbois, ii. 246, where he also derives Erigena's pantheism from Celtic beliefs, such as he supposes to be exemplified by these poems.

[1221] _LU_ 15_a_; D'Arbois, ii. 47 f.; Nutt-Meyer, ii. 294 f.

[1222] Another method of accounting for this knowledge was to imagine a long-lived personage like Fintan who survived for 5000 years. D'Arbois, ii. ch. 4. Here there was no transformation or rebirth.

[1223] Nutt-Meyer, i. 24; _ZCP_ ii. 316.

[1224] O'Curry, _MS. Mat._ 78.

[1225] Wood-Martin, _Pagan Ireland_, 140; _Choice Notes_, 61; Monnier, 143; Maury, 272.

[1226] _Choice Notes_, 69; Rees, 92; Le Braz{2}, ii. 82, 86, 307; _Rev. des Trad. Pop._ xii. 394.

[1227] Le Braz{2}, ii. 80; _Folk-lore Jour._ v. 189.

[1228] _Folk-Lore_, iv. 352.

[1229] Carmichael, _Carm. Gadel._ ii. 334; Rh[^y]s, _CFL_ 602; Le Braz{2}, i. 179, 191, 200.

[1230] Mr. Nutt, _Voyage of Bran_, derived the origin of the rebirth conception from orgiastic cults.