Part 8

Another reason is, that the typical American production lacks depth and height. It catches something of what is flitting on the surface of America; but it forgets that America, though topographically a large place, is only a fraction of the intellectual and artistic world. The country has not yet its Sardou, or its Sudermann, or its Ibsen, nor yet its D’Annunzio, or its Pinero, or even its Henry Arthur Jones. A dramatist spoken of as the American Sardou made his bow in Melbourne a year or two ago, with a tragedy named _Nadjezda_. It was soon made manifest that he had not come to stay. Neither have such productions as _A Trip to Chinatown_ or _The Belle of New York_, or _Leah Kleschna_, been responsible for much genuine success. The Yankee playwright is clever with words and indifferent with ideas. As to emotions, he has heard that they exist.

Yet there is one important, non-English product that has won a great welcome from Australian audiences. This is the American actress. She has not been able to acclimatise the works of her own countrymen; she has usually refrained from attempting to do so. Clothing her individuality in the language of Shakespeare and Sheridan, of Ibsen and Bjornsten, of Sudermann and Maeterlinck, of Sardou and Rostand and the Younger Dumas; heralded always by a tremendous flourish of trumpets, and accompanied usually by an astute stage manager; restraining her national prejudices and reducing her American accent to a few pretty words and phrases, she has been enabled to accomplish a great deal. The lady from the United States brings with her youth as a foremost asset. She knows that it is difficult to “star” through a continent without this ally. She has it proclaimed--loudly proclaimed--as part of her equipment. Everywhere she plays the Young American Actress. It is the first and the most effective piece in her repertoire. For the rest, she finds it advisable to cultivate a manner, and a certain distinction of style, when off the stage. Sometimes she is effusive, even demonstrative, and inclined to be gracious to interviewers. Sometimes she is magnificently cold and distant, with a coldness that is only comparable to the fierce warmth of the characters in which she revels behind the footlights. But always in Australia--whether she is on the stage or off it--she is acting, acting, acting. Stage-struck people send her flowers; infatuated people write her verses. She accepts them all and welcomes them all as tributes to her artistic success. She is brilliantly clever, with a cleverness that is all of the head. She gets a great deal, and she deserves what she gets.

To come back to Australian audiences, it requires very little argument to show there is only one kind of play that really appeals to them. It is the kind of play that hovers about the confines of a socially fashionable, and morally unorthodox, world. It is edged round with impropriety; it is coloured, permeated, enlivened with what the immortal author of _Bab Ballads_ calls “guilty splendour.” In the background are the lilies and languors of virtue, but in the foreground, placed there for the people to smile at and to condemn, are the raptures and roses of vice. The theme, no doubt, has endless variants: sometimes the end is tragic, and sometimes it is amusing; sometimes a majority of the commandments suffer, and sometimes only one. It is advisable that there should be a kind of supposed moral purpose running through the production. It is an advantage to have one or two high-minded characters as foils to the others; and as a concession to custom, or as a salve to the uneasy British conscience, it is always a wise policy to bring the immoral people to grief in the last act. But no one can pretend to deny that it is these latter--these fashionable rakes and brilliantly attired courtesans--who constitute the real attraction of the Australian stage to-day. If any one doubts this, let him attempt to run a theatrical season without them, and let him put on the boards a drama dealing only with conventional or with virtuous people. His downfall will be swift and convincing and sure.

For psychology, the typical Australian audience cares little. For poetry on the stage, it cares less. For blank verse it has no inclination. For sustained dignity it has no time. With intellectual fireworks it is but indifferently and partially amused.

Comedy that lies hid in delicate shades and _nuances_, comedy that is chiefly a matter of scintillating words and phrases, is not asked for by the multitude. Even the brilliancy of Mr Bernard Shaw at his best can command but a limited circle of admirers. Even the problem, considered merely as a problem, is devoid of drawing power. When it attracts, it attracts because of its dazzling pictures of luxury and licentiousness.

Tragedy requires to be carefully handled. It is only when it is decked out in certain robes, only when embroidered with certain trappings, only when set to certain music, that it will crowd the benches. The merely sordid themes have lost their hold, if they ever had one. An immoral play that persists in showing its characters in a garb of sackcloth and ashes has little chance of gaining an extended hearing.

One play that has had a marvellously successful run in Australia is entitled _Woman and Wine_. The name might just as appropriately have been given to nine out of every ten productions that have held, for any length of time, the local stage. Whether it is _Camille_, or _The Second Mrs Tanqueray_, or _The Gay Lord Quex_, or _Dolores_, or _Zaza_, or _Quo Vadis_, or _Sweet Nell of Old Drury_, or _The Country Mouse_, or _The Marriage of Kitty_, or _The White Heather_, or any other melodrama of the unfailing Bland Holt and Anderson pattern, the title might, with equal appropriateness, have been that of the popular piece of work already mentioned. A theatre-going public--any theatre-going public--is reached less easily through its intellect than through its senses. What wonder, therefore, that a management should find it advisable to stage _Woman and Wine_?

Caring only for one kind of play, Australian audiences are quite willing, in their restless desire for novelty, to coquet with others. That last expression of national boredom and ineptitude, musical comedy, has its following at the Antipodes. This form of amusement, like the others, is borrowed. It is doubtful whether Australian audiences would ever have taken to it, had they not been assured that it was regarded in England as the correct thing. Now that it has obtained a footing, it is found to have a certain attractiveness. It has become almost a rage. The reason is to be found in the circumstance that it relieves the onlooker from the necessity of having to think. This is a consideration that cannot well be over-estimated. For the rest, it boasts a number of shapely-looking chorus girls, and a funny man, whose business it is to be as mirthfully suggestive, and as suggestively mirthful as possible. There is also some music, but this scarcely counts. The comedy that is dubbed musical is not seriously vicious, but then it has nothing to do with virtue. The latter circumstance, combined with its gaudy colours, its short skirts, and its chorus girls, helps it joyously on its way.

The claim is occasionally made, that one part of the continent is more favourable to high dramatic art than another. Melbourne, which is always endeavouring to be superior to every other city in Australia, is accustomed to delude itself with the idea that it is fond of intellectual plays. It makes a decent pretence, now and again, of attending a revival of Shakespeare. If the brief season proves a failure, as it usually does, the critics unkindly tell the performers that it is they, and not the Bard of Avon, or the taste of the Melbourne public, that are at fault. Sydney, to do it justice, is given over to no such unnecessary make-believe. Shakespeare has been expurgated so much that there is no risk, and consequently no excitement, in going to see him, and Sydney stays away.

Outside the drama there are amusements which, between them, take up most of the thought and most of the spare time of the people. But little requires to be said of them, because, while they resemble the drama in that they are borrowed from abroad, they give much less scope for the play of individual taste and temper and sensibility. Racing is the national recreation, just as gambling is the national vice. The two insensibly melt into each other. It is a great sporting continent. When the word “sport” is used--when a certain individual is called a sportsman, and another individual is referred to as a follower of “the game”--the reference is invariably to the game in which the horse and the bookmaker play the leading parts. No writer, however admirable his intentions, and however lurid his language, has been able to exaggerate the hold which racing has over the whole population from Port Darwin to Cape Otway, and from Brisbane round to Perth. The office boy reads his racing intelligence in the papers with as much zest, and usually with as much critical discernment, as does the man of wealth and leisure. The man who never goes to horse races and never talks horse, is to be met with, but he is distinctly uncommon. He stands apart from the rest of the community. He is a modern Isaac Newton, given to voyaging through strange social seas alone.

The assertion that racing is a noble and improving pastime--improving to the breed of horses and incidentally to the people who look on--is continually being made by writers who should know something of the subject. A few delusions of the respectable sort are considered necessary in the life of a people, and the decent efforts of sporting authorities to keep these delusions alive are not treated with disrespect. But any one who wishes to discover the real facts can easily do so. The public who support racing care as much for improving the breed of horses, as they do for civilising the Solomon Islanders, or for christianising the Chinese--as much and no more. The horse is emphatically not the thing; he is not the end; he can hardly be called the means to the end; he is merely a useful pawn in the great and insidious gambling game. In this game there are certain rules which have to be observed. That is to say, they must not be broken in too open, or too defiant, or too glaring a manner. But under cover of these rules, and under pretext of observing them, every one does his best to swindle every one else. The owner begins by deceiving the public; the trainer, if it is sufficiently worth his while, misleads the owner; the jockey scores repeatedly off the trainer; the bookmaker does his best to make a profit out of the other three. The people who pay in the last resort are the public. It is all very interesting, and very _expensive_. The atmosphere of speculation is buoyant and breezy, and, for the time being, exhilarating. Yet for all except those who have learned how to move about in it--for all except the owners, and, trainers, and jockeys, and bookmakers, and a few others--it is decidedly unhealthy. While it is possibly advisable to have national amusements, it is an advantage to understand what we are doing. The man in Mrs Thurston’s novel, who keeps talking about “nerves,” when he means opium, becomes, after a time, an infliction. And the individual who is always referring to “sport,” when he means horse-racing, is in danger of growing tedious.

The continent has its athletic games, although none of these can be called national in the sense that racing is national. Not even cricket. The Englishman sees more of Australian cricketers than he does of Australian horses, and may be inclined to think that a country which has beaten him at Lords, while it has been unable to raise a decent gallop at Epsom, must perforce pay more attention to cricket than it does to horse-racing. The idea, if it exists, is amusingly erroneous. How do the attendances at Club cricket compare with the attendances at local race meetings? How does the sprinkling of enthusiasts at the one fixture look beside the tens of thousands, who, week in and week out, follow the racing game in every centre of population in the Commonwealth? An international cricket match will always draw a crowd; but international cricket matches are few and far between. The truth is that the speculation fever, the gambling fever, the fever to which the horse acts as the main irritant, runs in the blood of the people. The other excitements are transitory, and merely endemic.

In the realm of sport, to use the generic word, there is nothing that the people will not attempt, nothing on which they have not turned a roving eye. They play football, golf, tennis, croquet, hockey, lacrosse, bridge, ping-pong, and a great deal else. They indulge in skating on artificial ice, and, in the middle of a tropic summer, struggle with dumplings and roast beef. They seek amusement everywhere. In the mass, they are far more impressed by skill at some kind of game than by any intellectual achievements. The hero-worship goes out, in the first place, to the successful cricketer, and in the next place, to the leading jockey, with the politician an indifferent third, and the local poet or _litterateur_ entirely out of the running. It is an undeniable fact that his countrymen were more proud of that amiable and pleasant youth, Mr Victor Trumper, after his English season of 1902, than they have ever been of any Prime Minister, actor, author, singer, poet, or professor of metaphysics in the land.

In the world of sport and of recreation, just as in the world of the stage, there is the tendency to borrow, and to borrow again. The games that are played in England are played here, just as the kind of drama that is acted in England is acted here. It matters little whether the climate and temperament and other conditions are suitable, or the reverse. The initiative faculty is stronger than its surroundings. To watch a game of Rugby football in progress at Charters Towers, or at Brisbane, is to wonder whether a new race of Salamanders, gifted with tireless energy and some marvellous kind of asbestos physique, has struck the earth. There is only one thing that may in the end kill the initiative faculty, and that is the national dislike for too much exertion. There are not wanting faint indications that Australia is beginning to find the strain of these more strenuous pastimes too severe, that it is slowly but surely coming to the conclusion that training for football and for sculling matches necessitates more sustained effort than the result is worth. It may be all very well for the Englishman to keep himself warm by vigorous exercise. His climate requires heroic treatment. The Australian, though still ready to abase himself before the successful athlete, is slowly working round to the conviction that certain pursuits are better adapted for the Northern Hemisphere than for his own. The day is coming, and may not be far distant, when the Australian people will revolt from their Christmas dumplings, and abandon their Rugby football; when they will be content, from North to South, with backing unreliable steeds on a race-course, with playing poker in a shady room, and with watching from the stalls of a theatre, the swaying forms of lightly clad heroines, and the graceful movements of dancing feet.

VIII

THE ETERNAL FEMININE

“But still I see the tenor of man’s woe Holds on the same, from woman to begin.” “From man’s effeminate slackness it begins, (Said the Angel) who should better hold his place.”

If a writer were always able to put down on canvas his earlier and more enthusiastic impressions, he might draw a pretty picture of the Australian woman. She should be the crown and glory of every Southern landscape; she should have the dawn in her eyes, and the sun upon her hair. In a street along which the heat waves were dancing with a joyous and unrestrained fervour; in a ball-room which echoed and re-echoed to rhythms of music; on a lawn that was decked with hundreds of sun-shades and fringed with myriads of garden flowers; by the shade of trees, on the brink of rivers, in the starlight of conservatories, on the slopes of undulating plains, whenever and wherever the scene wanted a touch of life to add to its romantic interest, she would be the subtle something imparting to the new and matter-of-fact continent a tinge of the colour of dreams. She should be all this and more, if one could put the clock back to the days before the fiery sword of experience laid bare the garden of imagination; if one could, by dint of any mental, metaphysical, or chemical process, gather up and refurnish the snows of a year ago.

On a subject of this kind it is easy to adopt one or other of two contrasted veins: either the idealistic vein of that thin-spun romanticist, Mr Richard le Gallienne, or the critical vein of that earnest searcher after paradox, Mr Crosland. Is the Australian girl to be idealised? She would hardly thank you. Is she to be satirised? She would thank you less. Is the truth to be told about her? She would meet you with Pilate’s question, and ask you to say where it is to be found. Of all tasks, that of idealising is the least profitable, and in some respects, the most dangerous. You are liable to suffer in your own estimation and in hers, by finding at some later stage that you have idealised the Australian woman for the qualities of which she possesses least, and for which she has no kind of sympathy. She prides herself on her modernity, and on her knowledge of the world. She boasts--and it is her most frequent boast, though it is quite unjustified--that she is not sentimental. She declares that she wishes only to know the truth; and the truth, despite what Mr le Gallienne and Mr Crosland may write to the contrary, it should be the business of every conscientious chronicler to tell.

It is necessary to say something about the position of women in the social and public life of Australia. It is a position in many respects enviable. In this country, be it understood, we have shaken ourselves free of sex prejudices. It is undeniable that there are a certain number of rich but respectable people who would fain rescue the public life of the continent from the threatening danger of a feminine invasion. These individuals for the most part occupy seats in a Legislative Council, and own warehouses in Flinders Lane, and run wool stores along Circular Quay: but they do not represent public opinion. There are only enough of them to fill one or two Houses of Parliament. Being in a hopeless minority, they may be left, for purposes of the present discussion, on one side.

The public sense of the community is represented by the man about town, and this man, in theory, at any rate, is free of sex prejudices. He is much more free of them than is the average Englishman or the typical European--if there is such a type--or the male biped of the yellow, or brown, or any coloured variety. He is on a level with the progressive American; even, so far as the question of the franchise is concerned, ahead of him. He does not deny the fairness of admitting women to the learned professions. He is seldom willing to stand up and assert, with the blatant unwisdom that is the heritage of past centuries, that they are mentally or otherwise unfitted to exercise a vote at elections. Liberty, equality, freedom for both sexes, are ideals that he can understand. In theory he is an emancipator, a reformer. Such prejudices as he possesses do not take the shape of definite views and opinions; they are the unconscious relics of custom working down through the ages. Theoretically he believes in woman’s advancement; but practically he has no desire to see his bride-elect, or any one of his feminine relations, declaiming politics from a platform, or laying down the law to judges, or teaching logic to a school of metaphysicians. He is in no danger of becoming infatuated with the women who do these things; but neither would he be any party to an arbitrary edict forbidding that they should be done.

It goes without saying that the feminine type most sought after in this country, or in other countries, is the picturesquely foolish type. As it happens, the Australian woman is by no means foolish; on the contrary, she is unusually clever. Nothing comes amiss to her; there is no part that she could not play if called upon to do so. With the unusual gift of perception that is part of her mental equipment, she understands always what _rôle_ is calculated to make her most attractive in the eyes of the world. She knows that the average man, despite his occasional glimmerings of reason and of intelligence, is rendered _uneasy_ by too much cleverness in a woman, just as a mediocre piano player is alarmed by the display of virtuosity in a rival. For various reasons, the average woman finds it still to her interest to placate the average man. She sets to work accordingly. In the great game of make-believe she has no equals. She is full of quaint and illogical surprises. For dissimulation she has the prettiest art imaginable. She will always plume herself--more especially in those moments of confidence that are shared with you and the stars--on the precise qualities that are not hers. If she happens to be a brilliant University student, she will talk mainly of her performances with a sewing-machine. If she is a high-class musician, and has no literary faculty whatever, she will talk, not of her interpretations of Brahms and Chopin, but of some journalistic composition that a mendacious editor thought fit to praise. If she is ignorant of the difference between a flat-iron and a rolling-pin, she will tell you of an imaginary confection of hers that excited the raptures of a fictitious gathering of _gourmands_. If she is intensely practical she will play very dexterously for your amusement on a sentimental string. The artistic sense in her is not dulled by a prosaic adherence to facts. She is anything but what she seems.

It is something more than a coincidence that both the churches and the theatres in Australia should be mainly supported by women. Both institutions go beyond the region of commonplace realities; both appeal to the finer sense--the sense of something that is not prosaic. It is melancholy to think what might happen to ecclesiastical institutions in Australia if women did not go to church. It is interesting to reflect that there are more stage-struck girls in the community than in any other of the same size on earth. Those who cannot act behind the footlights, act at home and in the houses of their neighbours. They carry into the walks of everyday life the histrionic faculty, without which grace is a thing unknown, and unadorned human nature is painfully crude and severe. The man is seldom an adept in these matters. As a rule he has no skill at concealing his deficiencies. He flounders badly amid uncongenial surroundings. The Australian girl, on the other hand, will adapt herself with great readiness to any set of circumstances, will look happy when she is feeling exasperated, will smile cordially on women she detests, will listen with charming and intelligent sympathy to monologues on subjects for which she cares not at all, will be intensely Bohemian or rigidly conservative just as she thinks is required.

There are certain types that have latterly been attracting attention, and one of these is the political woman. With her natural talent for experimenting the Australian woman has paid some attention to politics, and she has found the pastime moderately interesting, so long as nothing more intrinsically important has been to hand.