Chapter 7

Thus spoke the saint. Each vigorous word The noble monarch’s offspring heard, And, reverent hands together laid, His answer to the hermit made: “My sire and mother bade me aye Thy word, O mighty Saint, obey So will I, O most glorious, kill This Táḍaká who joys in ill, For such my sire’s, and such thy will. To aid with mine avenging hand The Bráhmans, kine, and all the land, Obedient, heart and soul, I stand.”

Thus spoke the tamer of the foe, And by the middle grasped his bow. Strongly he drew the sounding string That made the distant welkin ring. Scared by the mighty clang the deer That roamed the forest shook with fear, And Táḍaká the echo heard, And rose in haste from slumber stirred. In wild amaze, her soul aflame With fury toward the spot she came. When that foul shape of evil mien And stature vast as e’er was seen The wrathful son of Raghu eyed, He thus unto his brother cried: “Her dreadful shape, O Lakshmaṇ, see, A form to shudder at and flee. The hideous monster’s very view Would cleave a timid heart in two. Behold the demon hard to smite, Defended by her magic might. My hand shall stay her course to-day, And shear her nose and ears away. No heart have I her life to take: I spare it for her sex’s sake. My will is but, with minished force, To check her in her evil course.” While thus he spoke, by rage impelled Roaring as she came nigh, The fiend her course at Ráma held With huge arms tossed on high. Her, rushing on, the seer assailed With a loud cry of hate; And thus the sons of Raghu hailed: “Fight, and be fortunate.” Then from the earth a horrid cloud Of dust the demon raised, And for awhile in darkling shroud Wrapt Raghu’s sons amazed. Then calling on her magic power The fearful fight to wage, She smote him with a stony shower, Till Ráma burned with rage. Then pouring forth his arrowy rain That stony flood to stay, With winged darts, as she charged amain, He shore her hands away. As Táḍaká still thundered near Thus maimed by Ráma’s blows, Lakshmaṇ in fury severed sheer The monster’s ears and nose. Assuming by her magic skill A fresh and fresh disguise, She tried a thousand shapes at will, Then vanished from their eyes. When Gádhi’s son of high renown Still saw the stony rain pour down Upon each princely warrior’s head, With words of wisdom thus he said: “Enough of mercy, Ráma, lest This sinful evil-working pest, Disturber of each holy rite, Repair by magic arts her might. Without delay the fiend should die, For, see, the twilight hour is nigh. And at the joints of night and day Such giant foes are hard to slay.” Then Ráma, skilful to direct His arrow to the sound, With shafts the mighty demon checked Who rained her stones around. She sore impeded and beset By Ráma and his arrowy net, Though skilled in guile and magic lore, Rushed on the brothers with a roar. Deformed, terrific, murderous, dread, Swift as the levin on she sped, Like cloudy pile in autumn’s sky, Lifting her two vast arms on high, When Ráma smote her with a dart, Shaped like a crescent, to the heart. Sore wounded by the shaft that came With lightning speed and surest aim, Blood spouting from her mouth and side, She fell upon the earth and died. Soon as the Lord who rules the sky Saw the dread monster lifeless lie, He called aloud, Well done! well done! And the Gods honoured Raghu’s son. Standing in heaven the Thousand-eyed, With all the Immortals, joying cried: “Lift up thine eyes, O Saint, and see The Gods and Indra nigh to thee. This deed of Ráma’s boundless might Has filled our bosoms with delight, Now, for our will would have it so, To Raghu’s son some favour show. Invest him with the power which naught But penance gains and holy thought, Those heavenly arms on him bestow To thee entrusted long ago By great Kriśáśva best of kings, Son of the Lord of living things. More fit recipient none can be Than he who joys it following thee; And for our sakes the monarch’s seed Has yet to do a mighty deed.”

He spoke; and all the heavenly train Rejoicing sought their homes again, While honour to the saint they paid. Then came the evening’s twilight shade, The best of hermits overjoyed To know the monstrous fiend destroyed, His lips on Ráma’s forehead pressed, And thus the conquering chief addressed: “O Ráma gracious to the sight. Here will we pass the present night, And with the morrow’s earliest ray Bend to my hermitage our way.” The son of Daśaratha heard, Delighted, Viśvámitra’s word, And as he bade, that night he spent In Táḍaká’s wild wood, content. And the grove shone that happy day, Freed from the curse that on it lay, Like Chaitraratha(164) fair and gay.

Canto XXIX. The Celestial Arms.

That night they slept and took their rest; And then the mighty saint addressed, With pleasant smile and accents mild These words to Raghu’s princely child: “Well pleased am I. High fate be thine, Thou scion of a royal line. Now will I, for I love thee so, All heavenly arms on thee bestow. Victor with these, whoe’er oppose, Thy hand shall conquer all thy foes, Though Gods and spirits of the air, Serpents and fiends, the conflict dare. I’ll give thee as a pledge of love The mystic arms they use above, For worthy thou to have revealed The weapons I have learnt to wield.(165) First, son of Raghu, shall be thine The arm of Vengeance, strong, divine: The arm of Fate, the arm of Right, And Vishṇu’s arm of awful might: That, before which no foe can stand, The thunderbolt of Indra’s hand; And Śiva’s trident, sharp and dread, And that dire weapon Brahmá’s Head. And two fair clubs, O royal child, One Charmer and one Pointed styled With flame of lambent fire aglow, On thee, O Chieftain, I bestow. And Fate’s dread net and Justice’ noose That none may conquer, for thy use: And the great cord, renowned of old, Which Varuṇ ever loves to hold. Take these two thunderbolts, which I Have got for thee, the Moist and Dry. Here Śiva’s dart to thee I yield, And that which Vishṇu wont to wield. I give to thee the arm of Fire, Desired by all and named the Spire. To thee I grant the Wind-God’s dart, Named Crusher, O thou pure of heart, This arm, the Horse’s Head, accept, And this, the Curlew’s Bill yclept, And these two spears, the best e’er flew, Named the Invincible and True. And arms of fiends I make thine own, Skull-wreath and mace that smashes bone. And Joyous, which the spirits bear, Great weapon of the sons of air. Brave offspring of the best of lords, I give thee now the Gem of swords, And offer next, thine hand to arm, The heavenly bards’ beloved charm. Now with two arms I thee invest Of never-ending Sleep and Rest, With weapons of the Sun and Rain, And those that dry and burn amain; And strong Desire with conquering touch, The dart that Káma prizes much. I give the arm of shadowy powers That bleeding flesh of men devours. I give the arms the God of Gold And giant fiends exult to hold. This smites the foe in battle-strife, And takes his fortune, strength, and life. I give the arms called False and True, And great Illusion give I too; The hero’s arm called Strong and Bright That spoils the foeman’s strength in fight. I give thee as a priceless boon The Dew, the weapon of the Moon, And add the weapon, deftly planned, That strengthens Viśvakarmá’s hand. The Mortal dart whose point is chill, And Slaughter, ever sure to kill; All these and other arms, for thou Art very dear, I give thee now. Receive these weapons from my hand, Son of the noblest in the land.”

Facing the east, the glorious saint Pure from all spot of earthly taint, To Ráma, with delighted mind, That noble host of spells consigned. He taught the arms, whose lore is won Hardly by Gods, to Raghu’s son. He muttered low the spell whose call Summons those arms and rules them all And, each in visible form and frame, Before the monarch’s son they came. They stood and spoke in reverent guise To Ráma with exulting cries: “O noblest child of Raghu, see, Thy ministers and thralls are we.” With joyful heart and eager hand Ráma received the wondrous band, And thus with words of welcome cried: “Aye present to my will abide.” Then hasted to the saint to pay Due reverence, and pursued his way.

Canto XXX. The Mysterious Powers.(166)

Pure, with glad cheer and joyful breast, Of those mysterious arms possessed, Ráma, now passing on his way, Thus to the saint began to say: “Lord of these mighty weapons, I Can scarce be harmed by Gods on high; Now, best of saints, I long to gain The powers that can these arms restrain.” Thus spoke the prince. The sage austere, True to his vows, from evil clear, Called forth the names of those great charms Whose powers restrain the deadly arms. “Receive thou True and Truly famed, And Bold and Fleet: the weapons named Warder and Progress, swift of pace, Averted-head and Drooping-face; The Seen, and that which Secret flies; The weapon of the thousand eyes; Ten-headed, and the Hundred-faced, Star-gazer and the Layer-waste: The Omen-bird, the Pure-from-spot, The pair that wake and slumber not: The Fiendish, that which shakes amain, The Strong-of-Hand, the Rich-in-Gain: The Guardian, and the Close-allied, The Gaper, Love, and Golden-side: O Raghu’s son receive all these, Bright ones that wear what forms they please; Kriśáśva’s mystic sons are they, And worthy thou their might to sway.” With joy the pride of Raghu’s race Received the hermit’s proffered grace, Mysterious arms, to check and stay, Or smite the foeman in the fray. Then, all with heavenly forms endued, Nigh came the wondrous multitude. Celestial in their bright attire Some shone like coals of burning fire; Some were like clouds of dusky smoke; And suppliant thus they sweetly spoke: “Thy thralls, O Ráma, here we stand: Command, we pray, thy faithful band” “Depart,” he cried, “where each may list, But when I call you to assist, Be present to my mind with speed, And aid me in the hour of need.”

To Ráma then they lowly bent, And round him in due reverence went, To his command, they answered, Yea, And as they came so went away. When thus the arms had homeward flown, With pleasant words and modest tone, E’en as he walked, the prince began To question thus the holy man: “What cloudlike wood is that which near The mountain’s side I see appear? O tell me, for I long to know; Its pleasant aspect charms me so. Its glades are full of deer at play, And sweet birds sing on every spray, Past is the hideous wild; I feel So sweet a tremor o’er me steal, And hail with transport fresh and new A land that is so fair to view. Then tell me all, thou holy Sage, And whose this pleasant hermitage In which those wicked ones delight To mar and kill each holy rite. And with foul heart and evil deed Thy sacrifice, great Saint, impede. To whom, O Sage, belongs this land In which thine altars ready stand! ’Tis mine to guard them, and to slay The giants who the rites would stay. All this, O best of saints, I burn From thine own lips, my lord, to learn.”

Canto XXXI. The Perfect Hermitage.

Thus spoke the prince of boundless might, And thus replied the anchorite: “Chief of the mighty arm, of yore Lord Vishṇu whom the Gods adore, For holy thought and rites austere Of penance made his dwelling here. This ancient wood was called of old Grove of the Dwarf, the mighty-souled, And when perfection he attained The grove the name of Perfect gained. Bali of yore, Virochan’s son, Dominion over Indra won, And when with power his proud heart swelled, O’er the three worlds his empire held. When Bali then began a rite, The Gods and Indra in affright Sought Vishṇu in this place of rest, And thus with prayers the God addressed: “Bali. Virochan’s mighty son, His sacrifice has now begun: Of boundless wealth, that demon king Is bounteous to each living thing. Though suppliants flock from every side The suit of none is e’er denied. Whate’er, where’er howe’er the call, He hears the suit and gives to all. Now with thine own illusive art Perform, O Lord, the helper’s part: Assume a dwarfish form, and thus From fear and danger rescue us.”(167)

Thus in their dread the Immortals sued: The God a dwarflike shape indued:(168) Before Virochan’s son he came, Three steps of land his only claim. The boon obtained, in wondrous wise Lord Vishṇu’s form increased in size; Through all the worlds, tremendous, vast, God of the Triple Step, he passed.(169) The whole broad earth from side to side He measured with one mighty stride, Spanned with the next the firmament, And with the third through heaven he went. Thus was the king of demons hurled By Vishṇu to the nether world, And thus the universe restored To Indra’s rule, its ancient lord. And now because the immortal God This spot in dwarflike semblance trod, The grove has aye been loved by me For reverence of the devotee. But demons haunt it, prompt to stay Each holy offering I would pay. Be thine, O lion-lord, to kill These giants that delight in ill. This day, beloved child, our feet Shall rest within the calm retreat: And know, thou chief of Raghu’s line, My hermitage is also thine.”

He spoke; and soon the anchorite, With joyous looks that beamed delight, With Ráma and his brother stood Within the consecrated wood. Soon as they saw the holy man, With one accord together ran The dwellers in the sacred shade, And to the saint their reverence paid, And offered water for his feet, The gift of honour and a seat; And next with hospitable care They entertained the princely pair. The royal tamers of their foes Rested awhile in sweet repose: Then to the chief of hermits sued Standing in suppliant attitude: “Begin, O best of saints, we pray, Initiatory rites to-day. This Perfect Grove shall be anew Made perfect, and thy words be true.”

Then, thus addressed, the holy man, The very glorious sage, began The high preliminary rite. Restraining sense and appetite. Calmly the youths that night reposed, And rose when morn her light disclosed, Their morning worship paid, and took Of lustral water from the brook. Thus purified they breathed the prayer, Then greeted Viśvámitra where As celebrant he sate beside The flame with sacred oil supplied.

Canto XXXII. Visvámitra’s Sacrifice.

That conquering pair, of royal race, Skilled to observe due time and place, To Kuśik’s hermit son addressed, In timely words, their meet request: “When must we, lord, we pray thee tell, Those Rovers of the Night repel? Speak, lest we let the moment fly, And pass the due occasion by.” Thus longing for the strife, they prayed, And thus the hermits answer made: “Till the fifth day be come and past, O Raghu’s sons, your watch must last. The saint his Dikshá(170) has begun, And all that time will speak to none.” Soon as the steadfast devotees Had made reply in words like these, The youths began, disdaining sleep, Six days and nights their watch to keep. The warrior pair who tamed the foe, Unrivalled benders of the bow, Kept watch and ward unwearied still To guard the saint from scathe and ill. ’Twas now the sixth returning day, The hour foretold had past away. Then Ráma cried: “O Lakshmaṇ, now Firm, watchful, resolute be thou. The fiends as yet have kept afar From the pure grove in which we are: Yet waits us, ere the day shall close, Dire battle with the demon foes.”

While thus spoke Ráma borne away By longing for the deadly fray, See! bursting from the altar came The sudden glory of the flame. Round priest and deacon, and upon Grass, ladles, flowers, the splendour shone, And the high rite, in order due, With sacred texts began anew. But then a loud and fearful roar Re-echoed through the sky; And like vast clouds that shadow o’er The heavens in dark July, Involved in gloom of magic might Two fiends rushed on amain, Márícha, Rover of the Night, Suváhu, and their train. As on they came in wild career Thick blood in rain they shed; And Ráma saw those things of fear Impending overhead. Then soon as those accursed two Who showered down blood be spied, Thus to his brother brave and true Spoke Ráma lotus-eyed: “Now, Lakshmaṇ, thou these fiends shalt see, Man-eaters, foul of mind, Before my mortal weapon flee Like clouds before the wind.” He spoke. An arrow, swift as thought, Upon his bow he pressed, And smote, to utmost fury wrought, Márícha on the breast. Deep in his flesh the weapon lay Winged by the mystic spell, And, hurled a hundred leagues away, In ocean’s flood he fell. Then Ráma, when he saw the foe Convulsed and mad with pain Neath the chill-pointed weapon’s blow, To Lakshmaṇ spoke again: “See, Lakshmaṇ, see! this mortal dart That strikes a numbing chill, Hath struck him senseless with the smart, But left him breathing still. But these who love the evil way, And drink the blood they spill, Rejoicing holy rites to stay, Fierce plagues, my hand shall kill.” He seized another shaft, the best, Aglow with living flame; It struck Suváhu on the chest, And dead to earth he came. Again a dart, the Wind-God’s own, Upon his string he laid, And all the demons were o’erthrown, The saints no more afraid. When thus the fiends were slain in fight, Disturbers of each holy rite, Due honour by the saints was paid To Ráma for his wondrous aid: So Indra is adored when he Has won some glorious victory. Success at last the rite had crowned, And Viśvámitra gazed around, And seeing every side at rest, The son of Raghu thus addressed: “My joy, O Prince, is now complete: Thou hast obeyed my will: Perfect before, this calm retreat Is now more perfect still.”

Canto XXXIII. The Sone.

Their task achieved, the princes spent That night with joy and full content. Ere yet the dawn was well displayed Their morning rites they duly paid, And sought, while yet the light was faint, The hermits and the mighty saint. They greeted first that holy sire Resplendent like the burning fire, And then with noble words began Their sweet speech to the sainted man: “Here stand, O Lord, thy servants true: Command what thou wouldst have us do.”

The saints, by Viśvámitra led, To Ráma thus in answer said: “Janak the king who rules the land Of fertile Míthilá has planned A noble sacrifice, and we Will thither go the rite to see. Thou, Prince of men, with us shalt go, And there behold the wondrous bow, Terrific, vast, of matchless might, Which, splendid at the famous rite, The Gods assembled gave the king. No giant, fiend, or God can string That gem of bows, no heavenly bard: Then, sure, for man the task were hard. When lords of earth have longed to know The virtue of that wondrous bow, The strongest sons of kings in vain Have tried the mighty cord to strain. This famous bow thou there shalt view, And wondrous rites shalt witness too. The high-souled king who lords it o’er The realm of Míthilá of yore Gained from the Gods this bow, the price Of his imperial sacrifice. Won by the rite the glorious prize Still in the royal palace lies, Laid up in oil of precious scent With aloe-wood and incense blent.”

Then Ráma answering, Be it so, Made ready with the rest to go. The saint himself was now prepared, But ere beyond the grove he fared, He turned him and in words like these Addressed the sylvan deities: “Farewell! each holy rite complete, I leave the hermits’ perfect seat: To Gangá’s northern shore I go Beneath Himálaya’s peaks of snow.” With reverent steps he paced around The limits of the holy ground, And then the mighty saint set forth And took his journey to the north. His pupils, deep in Scripture’s page, Followed behind the holy sage, And servants from the sacred grove A hundred wains for convoy drove. The very birds that winged that air, The very deer that harboured there, Forsook the glade and leafy brake And followed for the hermit’s sake. They travelled far, till in the west The sun was speeding to his rest, And made, their portioned journey o’er, Their halt on Śona’s(171) distant shore. The hermits bathed when sank the sun, And every rite was duly done, Oblations paid to Fire, and then Sate round their chief the holy men. Ráma and Lakshmaṇ lowly bowed In reverence to the hermit crowd, And Ráma, having sate him down Before the saint of pure renown, With humble palms together laid His eager supplication made: “What country, O my lord, is this, Fair-smiling in her wealth and bliss? Deign fully, O thou mighty Seer, To tell me, for I long to hear.” Moved by the prayer of Ráma, he Told forth the country’s history.

Canto XXXIV. Brahmadatta.

“A king of Brahmá’s seed who bore The name of Kuśa reigned of yore. Just, faithful to his vows, and true, He held the good in honour due. His bride, a queen of noble name, Of old Vidarbha’s(172) monarchs came. Like their own father, children four, All valiant boys, the lady bore. In glorious deeds each nerve they strained, And well their Warrior part sustained. To them most just, and true, and brave, Their father thus his counsel gave: “Beloved children, ne’er forget Protection is a prince’s debt: The noble work at once begin, High virtue and her fruits to win.” The youths, to all the people dear, Received his speech with willing ear; And each went forth his several way, Foundations of a town to lay. Kuśámba, prince of high renown, Was builder of Kauśámbí’s town, And Kuśanábha, just and wise, Bade high Mahodaya’s towers arise. Amúrtarajas chose to dwell In Dharmáraṇya’s citadel, And Vasu bade his city fair The name of Girivraja bear.(173) This fertile spot whereon we stand Was once the high-souled Vasu’s land. Behold! as round we turn our eyes, Five lofty mountain peaks arise. See! bursting from her parent hill, Sumágadhí, a lovely rill, Bright gleaming as she flows between The mountains, like a wreath is seen, And then through Magadh’s plains and groves With many a fair mæander roves. And this was Vasu’s old domain, The fertile Magadh’s broad champaign, Which smiling fields of tilth adorn And diadem with golden corn.

The queen Ghritáchí, nymph most fair, Married to Kuśanábha, bare A hundred daughters, lovely-faced, With every charm and beauty graced. It chanced the maidens, bright and gay As lightning-flashes on a day Of rain time, to the garden went With song and play and merriment, And there in gay attire they strayed, And danced, and laughed, and sang, and played. The God of Wind who roves at will All places, as he lists, to fill, Saw the young maidens dancing there, Of faultless shape and mien most fair. “I love you all, sweet girls,” he cried, “And each shall be my darling bride. Forsake, forsake your mortal lot, And gain a life that withers not. A fickle thing is youth’s brief span, And more than all in mortal man. Receive unending youth, and be Immortal, O my loves, with me.”

The hundred girls, to wonder stirred, The wooing of the Wind-God heard, Laughed, as a jest, his suit aside, And with one voice they thus replied: “O mighty Wind, free spirit who All life pervadest, through and through, Thy wondrous power we maidens know; Then wherefore wilt thou mock us so? Our sire is Kuśanábha, King; And we, forsooth, have charms to bring A God to woo us from the skies; But honour first we maidens prize. Far may the hour, we pray, be hence, When we, O thou of little sense, Our truthful father’s choice refuse, And for ourselves our husbands choose. Our honoured sire our lord we deem, He is to us a God supreme, And they to whom his high decree May give us shall our husbands be.”

He heard the answer they returned, And mighty rage within him burned. On each fair maid a blast he sent: Each stately form he bowed and bent. Bent double by the Wind-God’s ire They sought the palace of their sire, There fell upon the ground with sighs, While tears and shame were in their eyes. The king himself, with troubled brow, Saw his dear girls so fair but now, A mournful sight all bent and bowed, And grieving thus he cried aloud: “What fate is this, and what the cause? What wretch has scorned all heavenly laws? Who thus your forms could curve and break? You struggle, but no answer make.”