The Principal Speeches and Addresses of His Royal Highness the Prince Consort
Part 3
[Sidenote: The Prince’s care for the poorer classes.] It was with a feeling similar to that expressed in the foregoing passage that the Prince would comment, for instance, upon an improvement in manufacture, as bearing, especially, upon the health and strength of the poorest classes. It was for “the relief of Man’s estate” that this amiable Prince delighted most in the extension of the bounds of knowledge.
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[Sidenote: How the Prince acquired knowledge.] It is always a subject of interest to endeavour to find out how men who have been remarkable for knowledge have found time and opportunity, in this busy, anxious, hurried world, to acquire that knowledge. And in the case of the Prince it is especially difficult to answer the question. But the truth is, that, much as the Prince read books (and in early life he had been very studious), he read men and Nature more. He never gave a listless or half-awake attention to anything that he thought worth looking at, or to any person to whom he thought it worth while to listen. And to the observant man, who is always on the watch for general laws, the minutest objects contemplated by him are full of insight and instruction. In the Prince’s converse with men, he delighted at getting at what they knew best, and what they could do. He would always try to get from them the mystery of their craft; and, probably, after the Prince had had an interview with any person of intelligence, that person went away having learnt something from the Prince, and the Prince having learnt something from him. Such men, who are always on the alert to gain and to impart knowledge, deserve to know; and their knowledge soon grows to be beyond book-knowledge, and enters into a higher sphere, as being the result of delicate and attentive observation made by themselves, and for themselves. This is how I account for the Prince’s remarkable acquisition of much and various knowledge.
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[Sidenote: The Prince’s care for the labouring classes.] If any man in England cared for the working classes, it was the Prince. He understood the great difficulty of the time as regards these classes; namely, the providing for them fitting habitations. He was a beneficent landlord; and his first care was to build good cottages for all the labouring men on his estates. He had entered into minute calculations as to the amount of illness which might be prevented amongst the poorer classes by a careful selection of the materials to be used in the building of their dwellings. In a word, he was tender, thoughtful, and anxious in his efforts for the welfare of the labouring man. His constancy of purpose in that, as in other things, was worthy of all imitation. He did not become tired of benevolence. It was not the fancy of a day for him. It was the sustained purpose of a life.
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[Sidenote: What he sought for in Art.] The Prince’s love of Art must be spoken of separately, for it was something peculiar to himself. He saw through Art into what, in its highest form, it expressed—the beautiful. He cared not so much for a close representation of the things of daily life, as for that ideal world which Art shadows forth, and interprets to mankind. Hence his love for many a picture which might not be a masterpiece of drawing or of colouring, but which had tenderness and reverence in it, and told of something that was remote from common life, and high and holy.
Joined with this longing for an interpretation of the ideal, there was in the Prince a love of Art for itself—a pleasure in the skilful execution of a design, whether executed by himself or others. He was no mean artist, and his knowledge of Art stretched forth into various directions. But this was not the remarkable point. There have been other Princes who have been artists. It was in his love of Art—in his keen perception of what Art could do, and of what was its highest province—that he excelled many men who were distinguished artists themselves, and had given their lives to the cultivation of Art.
[Sidenote: Skill in organization.] Again, there was the Prince’s skill in organization, that almost amounted to an art, which he showed in all the work he touched, and in everything he advised upon.
It may, therefore, justly be said that the Prince approached the highest realms of Art in various ways, which are seldom combined in any one person: in his fondness for what is romantic and ideal, in his love of skill and handicraft, and in his uniform desire for masterly organization.
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[Sidenote: What the Prince did for agri-culture.] In distinguishing the various branches of Art which the Prince devoted himself to, and loved to further, Agriculture must be particularly mentioned, not only on account of the great interest he took in it, and of the practical skill he brought to it, but because of the felicitous results which followed upon his enterprises in this department. As regards works of High Art, it is not much that the wisest Prince, or the most judicious patron, can do to further them. They depend upon the existence, at any particular period, of men or women of genius; and the production of such works lies in a region which is beyond and above the patronage even of the most judicious patrons. But it is not so with Agriculture; and the Prince might fairly lay claim to having himself done much towards that improvement in agriculture which, happily for this country, has been so marked and so rapid within the last twenty years. Men are always much influenced by what their superiors in station do. And that the Prince should have been one of the first persons in this country to appreciate the merits of Deep Drainage, to employ Steam Power in cultivation (a power which does not require to be fed when it is put by in its stable after the day’s work), and to apply the resources of Chemistry to Practical Agriculture, ensured the welcome consequence that there would be many followers where the foremost man of England was anxious and ready to lead the way. That, with a large breadth of the lands of Great Britain partially tilled, or scarcely cultivated at all, the British Nation should not unfrequently have to expend twenty or thirty millions of money in foreign corn, is a reproach against our practical sagacity, in which the Prince at least can have no share of the blame.
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[Sidenote: The Prince too much interested in too many things.] It has been said that, if we knew any man’s life intimately, there would be some great and peculiar moral to be derived from it—some tendency to be noted, which other men, observing it in his career, might seek to correct in themselves. I cannot help thinking that I see what may be the moral to be derived from a study of the Prince’s life. It is one which applies only to a few amongst the highest natures; and, simply stated, it is this—that he cared too much about too many things.
[Sidenote: His craving for perfection.] Moreover, everything in which he was concerned must be done supremely well if it was to please and satisfy him. The great German, Goethe, had the same defect, or rather the same superabundance. He would take inordinate pains even in writing a short note, that it should be admirably written. He did not understand the merit of second-best; but everything that was to be done must be done perfectly. It was thus with the Prince. In the choice of a jewel, in the placing of a statue, in the laying out of a walk, in the direction of a party of pleasure, his reasoning mind must be satisfied; and he longed that everything that was to be, should be the best of its kind.
[Sidenote: Strain upon the health.] Now men of this nature, with an abiding aspiration towards what is beautiful, and such an inordinate appreciation of what is reasonable, require also to have an extraordinary stock of health,[1] otherwise they make extravagant demands upon their powers of thought and attention, and thus upon the primary elements of life.
Footnote 1:
And the Prince had very good health. At any rate he had begun with a fine constitution. Every one of the chief organs of life was well developed in him, with the exception of a heart that was not quite equal to the work put upon it; so that he mostly had but a feeble pulse. It was upon the nervous energy that this constant stress of work, and this striving after excellence in everything, must have told, as such demands do tell upon all men of that high nature.
The man who insists upon having a good reason for everything he thinks and does, has set himself a task which it requires almost superhuman energy to master. With a boundless appetite for knowledge, the Prince declined to be superficial in anything; and whatever question was brought to him, he set to work at it with a resolution to give his best attention to solve it. All men, when they find such a mind to lean upon, delight to bring their difficulties to it; and in the Prince’s case his extraordinary good nature and prompt sympathy forbade him to ignore any question which interested his fellow-men. I cannot help thinking that, but for this peculiarity in his nature—a peculiarity which, regret it as we may, we cannot but love and admire—he would have lived for many years longer, to be, as he had always been, the worthiest and ablest supporter of the Throne, and the foremost advocate of all that held out a promise of increasing the welfare of the people.
It may here be well to remind the reader that the Prince was only forty-two years of age when he died; and that the sagacity and prudence for which he gained a just renown, were manifested at an age when many other men, even of the brightest sort, are far from showing maturity of judgment. This early death, too, makes the great amount of knowledge that he had acquired all the more extraordinary. And, altogether, we may say that seldom has there been compressed into a life more of thought, energy, and anxious care, than was crowded into his. His death appears especially premature at a period when we are accustomed to have great soldiers, lawyers, and statesmen distinguishing themselves, and almost showing new faculties, after they have reached the threescore years and ten so pathetically spoken of by the Psalmist. If the Prince had lived to attain what we now think a good old age, he would inevitably have become the most accomplished statesman and the most guiding personage in Europe—a man to whose arbitrement fierce national quarrels might have been submitted, and by whose influence calamitous wars might have been averted.
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So subtly are men constituted, and so difficult is it, even from a careful enumeration [Sidenote: The gentleness of the Prince.] of their qualities, to get at the result of their nature, and to understand the men themselves, that it would be possible, notwithstanding all that has been justly said in praise of the Prince, that he might still have failed to be a very loveable character. You meet with people against whom nothing in dispraise can well be urged, and for whom high-sounding panegyrics might justly be written, who yet are not pleasant, amiable, or loveable. It was not so, however, with the Prince. The mere enumeration of his high qualities and his good tendencies would fail to give a just representation of his peculiarly gentle, tender, and pathetic cast of mind. Indeed this kind of character is rather German than English, and had always been much noted as a prevailing character in the Prince’s family. Though eminently practical, and therefore suited to the people he came to dwell amongst, he had in a high degree that gentleness, that softness, and that romantic nature, which belong to his race and his nation, and which make them very pleasant to live with, and very tender in all their social and family relations.
[Sidenote: The abiding youthfulness of men of genius possessed by him.] Finally there was in the Prince a quality which I think may be noticed as belonging to most men of genius and of mark. I mean a certain childlike simplicity. It is noticed of such men that, mentally speaking, they do not grow old like other men. There is always a playfulness about them, a certain innocency of character, and a power of taking interest in what surrounds them, which we naturally associate with the beauty of youthfulness. It is a pity to use a foreign word if one can help it, but it illustrates the character of such men to say that they never can become “_blasés_.” Those who had the good fortune to know the Prince, will, I am sure, admit the truth of this remark as applied to him; and will agree in the opinion that neither disaster, sickness, nor any other form of human adversity, would have been able to harden his receptive nature, or deaden his soul to the wide-spread interests of humanity. He would always have been young in heart; and a great proof of this was his singular attractiveness to all those about him who were young.
One gift that the Prince possessed, which tended to make him a favourite with the young, was his peculiar aptitude for imparting knowledge. Indeed, the skill he showed in explaining anything, whether addressed to the young or the old, ensured the readiest attention; and it would not be easy to find, even among the first Professors and Teachers of this age, any one who could surpass the Prince in giving, in the fewest words, and with the least use of technical terms, a lucid account of some difficult matter in science which he had mastered—mastered not only for himself, but for all others who had the advantage of listening to him.
The one of his children who was most capable of judging of what his conduct had been to all his children as a father and a friend, speaks thus of him:—
“But in no relation of life did the goodness and greatness of his character appear more than in the management of his children. The most judicious, impartial, and loving of fathers, he was at once the friend and master, ever by his example enforcing the precepts he sought to instil.”
The Prince’s marriage was singularly [Sidenote: The Prince’s marriage.] felicitous. The tastes, the aims, the hopes, the aspirations of the Royal Pair were the same. Their mutual respect and confidence went on increasing. Their affection grew, if possible, even warmer and more intense as the years of their married life advanced. Companions in their domestic employments, in their daily labours for the State, and, indeed, in almost every occupation,—the burthens and the difficulties of life were thus lessened more than by half for each one of the persons thus happily united in this true marriage of the soul. When the fatal blow was struck, and the Prince was removed from this world, it is difficult to conceive a position of greater sorrow, and one, indeed, more utterly forlorn, than that which became the lot of the Survivor—deprived of him whom She Herself has described as being the “Life of Her Life.”
To follow out his wishes—to realize his hopes—to conduct his enterprizes to a happy issue—to make his loss as little felt as possible by a sorrowing country and fatherless children:—these are the objects which, since his death, it has been the chief aim and intent of Her Majesty to accomplish. That strength may be given her to fulfil these high purposes, is the constant prayer of her subjects, who have not ceased, from the first moment of her bereavement, to feel the tenderest sympathy for her; and who, giving a reality to that which in the case of most Sovereigns is but a phrase, have thus shown that the Queen is indeed, in their hearts, the Mother of her people.
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[Sidenote: How the Prince was mourned for.] It is a matter of history that, at the untimely end of the Prince, the sorrow of the whole nation went with him to his grave. That was due to his great public qualities: but, within a narrower circle, the endearing qualities of his nature called forth a deeper anguish and a more abiding affliction. Never was there a man more mourned by his family, by his friends, by those of his household, and by all persons who had come into contact or connection with him. This is perhaps the most favourable trait, the most undeniable proof of goodness and of greatness of heart, that can be brought forward of any man; for though we read upon tombstones of the undying regret of family and friends, it is in reality given to few amongst the sons of men to leave a blank in the lives of many other persons, which refuses to be filled up—a fond and passionate regret which may be soothed, but which, in their devoted hearts, can never be effaced.
NOTE.
It must be obvious to the reader of this Introduction that the writer has received the most valuable and important aid from those who, by their constant intercourse with the Prince Consort, could best appreciate the high qualities which shone forth in his domestic life—from persons in the Royal Household who saw him daily—from Members of the Royal Family—and especially from the Queen Herself. To Her Majesty the writer is indebted for a view of the Prince’s character in which a loving and profound appreciation is combined with the most earnest desire for exact truth and faithfulness. There is not any one who could have been cognizant of all the various traits of the Prince enumerated in this Introduction, unless he had been instructed by Her, who alone saw, with the full light of a complete affection, into the whole beauty and merit of the character of this remarkable Man.
LONDON,
_October, 1862_.
THE OFFICE
OF
COMMANDER-IN-CHIEF.
The foregoing is simply an Introduction to the Prince Consort’s Speeches, with some outlines of the Prince’s character. It is in no respect meant to anticipate the publication of his Life; and, consequently, no documents have been inserted, or even alluded to, which would be required for the illustration of that life.
One exception, however, to this rule the Queen has graciously consented to make. Amongst the manuscripts left by the Prince, there is a memorandum in his own handwriting on a subject of great importance in itself. But now, alas! the memorandum is of more importance still, as illustrating, in a remarkable manner, the Prince’s character and conduct. In this document he clearly defines his own position, and lays out as it were the main scheme and purpose of his life. His words on this occasion are like a lamp raised up high on a vessel, which casts long lines of light upon the waves before and after, showing the course which has been passed over, and that which will be passed over, as the ship speeds right onwards through the dark waters of the uncertain sea.
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In the Introduction a character has been drawn, which might be cavilled at from its having so much that is bright in it, and so little that affords any contrast whatever of darkness. The Prince is there depicted as a most self-denying man. Those who lived with him knew that it was so; they knew that the habit of self-denial pervaded his whole life. But it might be difficult for the rest of the world to be assured of the full extent of this self-denial.
After reading the document in question, there will no longer be any doubt upon this point. It can hardly be imagined that anything could be more tempting to a young man, placed as the Prince was, than to have almost within his grasp such a grand and distinct position as that of the Commander-in-Chief of the British Army. Throughout the memorandum it is evident that the Prince felt the temptation deeply while he abjured it. It was not the cold refusal of a person indifferent to what was offered to him; but it was the stern self-sacrifice of one who, abounding in noble ambition, would dearly like to take the honour and the labour which he feels it his duty to decline.
The circumstances portrayed in the memorandum are very dramatic, and are exceedingly interesting, if only on that account. We cannot but picture to ourselves the tender wife already but too justly anxious for her Consort’s health; the aged Duke, with his well-known and long-tried devotion to the Throne, urging, in his decided manner, upon the Prince the acceptance of this much-coveted post; and the Prince modestly and decisively putting it from him as a thing he must not have. There was wisdom in the motives which led the old warrior and statesman to make the proposal. But there was a higher wisdom in those of the young Prince who steadily refused to entertain the offer: a wisdom not proceeding from a nice perception of what was safe for self-interest, or from a skilful balancing of consequences, but from an instinct of goodness cultivated by chivalry into the highest self-devotion.
The resolution which the Prince announces in this memorandum—to sink his own individual existence in that of the Queen—had long been acted upon by him even then, and was never afterwards departed from. It was not repented of: it gave a colour to his whole career: it sustained him in long days of wearisome, commonplace labour: it became a part of his being; and he never surrendered it but with his last breath.
Many a reader of the foregoing Introduction, not having met with anything like the Prince’s character in ordinary life, might naturally imagine it to have been drawn by too partial a hand. But this thought will vanish, when he sees the Prince unconsciously depicted by himself, and thus learns, from undoubted authority, what was the object, what the meaning, and what the settled purpose of his well-spent life.
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In allowing this Memorandum of the Prince to be published, the Queen is also actuated by another motive in addition to those which have already been mentioned. It affords Her Majesty a fitting opportunity for expressing, in the most clear and ample manner, that which for many years she has desired to express. During the Prince’s life, the Queen often longed to make known to the world the ever-present, watchful, faithful, invaluable aid which she received from the Prince Consort in the conduct of the public business. Her Majesty could hardly endure even then to be silent on this subject, and not to declare how much her Reign owed to him. And now the Queen can no longer refrain from uttering what she has so long felt, and from proclaiming the irreparable loss to the public service, as well as to herself and to her family, which the Prince’s death has occasioned.
The position of Her Majesty, for many years accustomed to this loving aid, and now suddenly bereft of it, can with difficulty be imagined to the full extent of its heaviness and its sadness. Desolate and sombre, as the Queen most deeply feels, lies the way before her;—a path, however, of duty and of labour, which, relying on the loyal attachment and sympathy of her people, she will, with God’s blessing, strive to pursue; but where she fears her faltering steps will often show they lack the tender and affectionate support which, on all occasions, Her Majesty was wont to receive from her beloved husband, the Prince.
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The circumstances which preceded the drawing up of this Memorandum by the Prince, are as follows:—