The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 09 Asia, Part II

Part 14

Chapter 144,235 wordsPublic domain

In this countrey there is one strange thing to be obserued, that euery seueral kind of fishes in those seas come swimming towards the said countrey in such abundance, that, for a great distance into the sea, nothing can be seene but the backs of fishes: which, casting themselues vpon the shore when they come neare vnto it, do suffer men, for the space of 3. daies, to come and to take as many of them as they please, and then they returne againe vnto the sea. After that kind of fishes comes another kind, offering it selfe after the same maner, and so in like sort all other kinds whatsoeuer: notwithstanding they do this but once in a yere. And I demaunded of the inhabitants there, how, or by what meanes this strange accident could come to passe: They answered, that fishes were taught, euen by nature, to come and to do homage vnto their Emperour. [Sidenote: Tortoises.] There be Tortoises also as bigge as an ouen. Many other things I saw which are incredible, vnlesse a man should see them with his own eies. In this country also dead men are burned, and their wiues are burned aliue with them, as in the city of Polumbrum above mentioned: for the men of that country say that she goeth to accompany him in another world, that he should take none other wife in marriage. [Sidenote: Moumoran.] Moreouer I traueled on further by the ocean-sea towards the south, and passed through many countries and islands, whereof one is called Moumoran, and it containeth in compasse ii. M. miles, wherein men and women haue dog faces, and worship an oxe for their god: and therefore euery one of them cary the image of an oxe of gold or siluer vpon their foreheads. The men and the women of this country go all naked, sauing that they hang a linen cloth before their priuities. The men of the said country are very tall and mighty, and by reason that they goe naked, when they are to make battell, they cary yron or steele targets before them, which do couer and defend their bodies from top to toe: and whomsoeuer of their foes they take in battel not being able to ransom himselfe for money, they presently deuoure him: but if he be able to redeeme himselfe for money, they let him go free. Their king weareth about his necke 300. great and most beautifull vnions, and saith euery day 300. prayers vnto his god. He weareth vpon his finger also a stone of a span long which seemeth to be a flame of fire, and therefore when he weareth it, no man dare once approch vnto him: and they say that there is not any stone in the whole world of more value then it. Neither could at any time the great Tartarian Emperour of Katay either by force, money, or policie obtaine it at his hands: notwithstanding that he hath done the vtmost of his indeuour for this purpose.

Of the Island of Sylan: and of the mountaine where Adam mourned for his sonne Abel.

I passed also by another island called Sylan, which conteineth in compasse aboue ii. M. miles: wherein are an infinit number of serpents, and great store of lions, beares, and al kinds of rauening and wild beasts, and especially of elephants. In the said country there is an huge mountaine, whereupon the inhabitants of that region do report that Adam mourned for his son Abel the space of 500. yeres. In the midst of this mountain there is a most beautiful plain, wherin is a litle lake conteining great plenty of water, which water the inhabitants report to haue proceeded from the teares of Adam and Eue: howbeit I proued that to be false, because I saw the water flow in the lake. This water is ful of hors-leeches, and blood-suckers, and of precious stones also: which precious stones the king taketh not vnto his owne vse, but once or twise euery yere he permitteth certaine poore people to diue vnder the water for the said stones, and al that they can get he bestoweth vpon them, to the end they may pray for his soule. But that they may with lesse danger diue vnder the water, they take limons which they pil, anointing themselues throughly with the iuice therof, and so they may diue naked vnder the water, the hors-leeches not being able to hurt them. From this lake the water runneth euen vnto the sea, and at a low ebbe the inhabitants dig rubies, diamonds, pearls, and other pretious stones out of the shore: wherupon it is thought, that the king of this island hath greater abundance of pretious stones, then any other monarch in the whole earth besides. In the said country there be al kinds of beasts and foules: and the people told me, that those beasts would not inuade nor hurt any stranger, but only the natural inhabitants. I saw in this island fouls as big as our countrey geese, hauing two heads, and other miraculous things, which I will not here write off. Traueling on further toward the south, I arriued at a certain island called Bodin, [Marginal note: Or, Dadin.] which signifieth in our language vnclean. In this island there do inhabit most wicked persons, who deuour and eat raw flesh committing al kinds of vncleannes and abominations in such sort, as it is incredible. For the father eateth his son, and the son his father, the husbande his owne wife, and the wife her husband: and that after this maner. If any mans father be sick, the son straight goes vnto the soothsaying or prognosticating priest, requesting him to demand of his god, whether his father shall recouer of that infirmity of no: Then both of them go vnto an idol of gold or of siluer, making their praiers vnto it in maner folowing: Lord, thou art our God, and thee we do adore, beseeching thee to resolue vs, whether such a man must die, or recouer of such an infirmity or no: Then the diuel answereth out of the foresaid idol: if he saith (he shal liue) then returneth his son and ministreth things necessary vnto him, til he hath attained vnto his former health: but if he saith (he shal die) then goes the priest vnto him, and putting a cloth into his mouth doth strangle him therewith: which being done, he cuts his dead body into morsels, and al his friends and kinsfolks are inuited vnto the eating thereof, with musique and all kinde of mirth: howbeit his bones are solemnely buried. And when I found fault with that custome demanding a reason thereof, one of them gaue me this answer: this we doe, least the wormes should eat his flesh, for then his soule should suffer great torments, neither could I by any meanes remooue them from that errour. Many other nouelties and strange things there bee in this countrey, which no man would credite, vnles he saw them with his owne eyes. Howbeit, I (before almighty God) do here make relation of nothing but of that only, whereof I am as sure, as a man may be sure. Concerning the foresaid islands I inquired of diuers wel-experienced persons, who al of them, as it were with one consent, answered me saying, That this India contained 4400. islands vnder it, or within it: in which islands there are sixtie and foure crowned kings: and they say moreouer, that the greater part of those islands are wel inhabited. And here I conclude concerning that part of India.

Of the vpper India: and of the prouince of Mancy.

First of al therefore, hauing traueled many dayes iourney vpon the Ocean-sea toward the East, at length I arriued at a certaine great prouince called Mancy, being in Latine named India. Concerning this India I inquired of Christians, of Saracens, and of Idolaters, and of al such as bare any office vnder the great Can. Who all of them with one consent answered, that this prouince of Mancy hath mo then 2000. great cities within the precincts thereof, and that it aboundeth with all plenty of victuals, as namely with bread, wine, rise, flesh, and fish. All the men of this prouince be artificers and marchants, who, though they be in neuer so extreme penurie, so long as they can helpe themselues by the labor of their hands, wil neuer beg almes of any man. The men of this prouince are of a faire and comely personage, but somewhat pale, hauing their heads shauen but a litle: but the women are the most beautiful vnder the sunne. The first city of the said India which I came vnto, is called Ceuskalon, [Marginal note: Or, Ceuskala.] which being a daies iourney distant from the sea, stands vpon a riuer, the water whereof, nere vnto the mouth, where it exonerateth it selfe into the sea, doth ouerflow the land for the space of 12. daies iourney. All the inhabitants of this India are worshippers of idols. The foresaid city of Ceuskalon hath such an huge nauy belonging thereunto, that no man would beleeue it vnlesse he should see it. In this city I saw 300. li. of good and new ginger sold for lesse than a groat. There are the greatest, and the fairest geese, and most plenty of them to be sold in al the whole world, as I suppose: [Sidenote: He meaneth Pellicans, which the Spaniards cal Alcatrarzi.] they are as white as milke, and haue a bone vpon the crowne of their heads as bigge as an egge, being of the colour of blood: vnder their throat they haue a skin or bag hanging downe halfe a foot. They are exceeding fat and wel sold. Also they haue ducks and hens in that country, one as big as two of ours. There be monstrous great serpents likewise, which are taken by the inhabitants and eaten: whereupon a solemne feast among them without serpents is not set by: and to be briefe, in this city there are al kinds of victuals in great abundance. From thence I passed by many cities, and at length I came vnto a city named Caitan, [Marginal note: Or, Zaiton.] wherin the friers Minorites haue two places of aboad, vnto the which I transported the bones of the dead friers, which suffred martyrdom for the faith of Christ, as it is aboue mentioned. In this city there is abundance of al kind of victuals very cheap. The said city is as big as two of Bononia, and in it are many monasteries of religious persons, al which do worship idols. I my selfe was in one of those Monasteries, and it was told me, that there were in it iii. M. religious men, hauing xi. M. idols: and one of the said idols which seemed vnto me but litle in regard of the rest, was as big as our Christopher. These religious men euery day do feed their idol-gods: wherupon at a certeine time I went to behold the banquet: and indeed those things which they brought vnto them were good to eat, and fuming hote, insomuch that the steame of the smoke thereof ascended vp vnto their idols, and they said that their gods were refreshed with the smoke: howbeit all the meat they conueyed away, eating it vp their owne selues, and so they fed their dumb gods with the smoke onely.

Of the citie Fuco.

Traueling more eastward, I came vnto a city named Fuco, which conteineth 30. miles in circuit, wherin be exceeding great and faire cocks, and al their hens are as white as the very snow, hauing wol in stead of feathers, like vnto sheep. It is a most stately and beautiful city, and standeth vpon the sea. Then I went 18. dates iourney on further, and passed by many prouinces and cities, and in the way I went ouer a certain great mountaine, vpon the one side whereof I beheld al liuing creatures to be as black as a cole, and the men and women on that side differed somwhat in maner of liuing from others: howbeit, on the other side of the said hil euery liuing thing was snow-white, and the inhabitants in their maner of liuing, were altogether vnlike vnto others. There, all maried women cary in token that they haue husbands, a great trunke of horne vpon their heads. [Sidenote: A great riuer.] From thence I trauelled 18. dayes journey further, and came vnto a certaine great riuer, and entered also into a city, whereunto belongeth a mighty bridge, to passe the said riuer. And mine hoste, with whom I soiourned, being desirous to shew me some sport, said vnto me: Sir, if you will see any fish taken, goe with me. [Sidenote: Foules catching fish.] Then he led me vnto the foresaid bridge, carying in his armes with him certaine diue-doppers or water-foules, bound vnto a company of poles, and about euery one of their necks he tied a threed, lest they should eat the fish as fast as they tooke them: and he carried 3. great baskets with him also: then loosed he the diue doppers from the poles, which presently went into the water, and within lesse then the space of one houre, caught as many fishes as filled the 3. baskets: which being full, mine hoste vntyed the threeds from about their neckes, and entering the second time into the riuer they fed themselues with fish, and being satisfied they returned and suffered themselues to be bound vnto the saide poles as they were before. And when I did eate of those fishes, me thought they were exceeding good. Trauailing thence many dayes iourneys, at length I arriued at another city called Canasia, [Marginal note: Or Cansai, or Quinzai.] which signifieth in our language, the city of heauen. Neuer in all my life did I see so great a citie; for it conteineth in circuit an hundreth miles: neither sawe I any plot thereof, which was not throughly inhabited: yea, I sawe many houses of tenne or twelue stories high, one aboue another. It hath mightie large suburbs containing more people than the city it selfe. Also it hath twelue principall gates: and about the distance of eight miles, in the high way vnto euery one of the saide gates standeth a city as big by estimation as Venice, and Padua. The foresaid city of Canasia is situated in waters or marshes, which alwayes stand still, neither ebbing nor flowing: howbeit it hath a defence for the winde like vnto Venice. In this city there are mo than 10002. bridges, many whereof I numbred and passed ouer them: [Sidenote: The Italian copy in Ramusius, hath 11000. bridges.] and vpon euery of those bridges stand certaine watchmen of the citie, keeping continuall watch and ward about the said city, for the great Can the Emperour of Catay. The people of this countrey say, that they haue one duetie inioyned vnto them by their lord: for euery fire payeth one Balis in regard of tribute: and a Balis is fiue papers or pieces of silke, which are worth one floren and an halfe of our coine. Tenne or twelue housholds are accompted for one fire, and so pay tribute but for one fire onely. Al those tributary fires amount vnto the number of 85. Thuman, with other foure Thuman of the Saracens, which make 89. in al; And one Thuman consisteth of 10000. fires. The residue of the people of the city are some of them Christians, some marchants, and some traueilers through the countrey: whereupon I marueiled much howe such an infinite number of persons could inhabite and liue together. There is great aboundance of victuals in this citie, as namely of bread and wine, and especially of hogs-flesh, with other necessaries.

Of a Monastery where many strange beastes of diuers kindes doe liue vpon an hill.

In the foresaide citie foure of our friers had conuerted a mighty and riche man vnto the faith of Christ, at whose house I continually abode, for so long time as I remained in the citie. Who vpon a certaine time saide vnto me: Ara, that is to say, Father, will you goe and beholde the citie? And I said, yea. Then embarqued we our selues, and directed our course vnto a certaine great Monastery: where being arrived, he called a religious person with whom he was acquainted, saying vnto him concerning me: this Raban Francus, that is to say, this religious Frenchman commeth from the Westerne parts of the world, and is now going to the city of Cambaleth to pray for the life of the great Can, and therefore you must shew him some rare thing, that when hee returnes into his owne countrey, he may say, this strange sight or nouelty haue I seene in the city of Canasia. Then the said religious man tooke two great baskets full of broken reliques which remained of the table, and led me vnto a little walled parke, the doore whereof he vnlocked with his key, and there appeared vnto vs a pleasant faire green plot, into the which we entred. In the said greene stands a litle mount in forme of a steeple, replenished with fragrant herbes and fine shady trees. And while we stood there, he tooke a cymball or bell, and rang therewith, as they vse to ring to dinner or beuoir in cloisters, at the sound whereof many creatures of diuers kinds came downe from the mount, some like apes, some like cats, some like monkeys and some hauing faces like men. And while I stood beholding of them, they gathered themselues together about him, to the number of 4200. of those creatures, putting themselues in good order, before whom he set a platter, and gaue them the said fragments to eate. And when they had eaten he rang vpon his cymbal the second time, and they al returned vnto their former places. Then, wondring greatly at the matter, I demanded what kind of creatures those might be? They are (quoth he) the soules of noble men which we do here feed, for the loue of God who gouerneth the world: and as a man was honorable or noble in this life, so his soule after death, entreth into the body of some excellent beast or other, but the soules of simple and rusticall people do possesse the bodies of more vile and brutish creatures. Then I began to refute that foule error: howbeit my speach did nothing at all preuaile with him: for he could not be perswaded that any soule might remaine without a body. [Sidenote: Chilenso.] From thence I departed vhto a certaine citie named Chilenso, the walls whereof conteined 40. miles in circuit. In this city there are 360. bridges of stone, the fairest that euer I saw: and it is wel inhabited, hauing a great nauie belonging thereunto, and abounding with all kinds of victuals and other commodities. [Sidenote: Thalay.] And thence I went vnto a certaine riuer called Thalay, which where it is most narrow, is 7. miles broad: [Sidenote: Cakam.] and it runneth through the midst of the land of Pygmæi, whose chiefe city is called Cakam, and is one of the goodliest cities in the world. These Pigmæans are three of my spans high, and they make larger and better cloth of cotten and silke, then any other nation vnder the sunne. [Sidenote: Ianzu.] And coasting along by the saide riuer, I came vnto a certaine citie named Ianzu, in which citie there is one receptacle for the Friers of our order, and there be also three Churches of the Nestorians. This Ianzu is a noble and great citie, containing 48 Thuman of tributarie fiers, and in it are all kindes of victuals, and great plenty of such beastes, foules and fishes, as Christians doe vsually liue vpon. The lord of the same citie hath in yeerely reuenues for salt onely, fiftie Thuman of balis, and one balis is worth a floren and a halfe of our coyne: insomuch that one Thuman of balis amounteth vnto the value of fifteene thousand florens. Howbeit the sayd lord fauoureth his people in one respect, for sometimes he forgiueth them freely two hundred Thuman, least there should be any scarcity or dearth among them. There is a custome in this citie, that when any man is determined to banquet his friends, going about vnto certaine tauernes or cookes houses appointed for the same purpose, he sayth vnto euery particular hoste, you shall haue such, and such of my friendes, whom you must intertaine in my name, and so much I will bestowe vpon the banquet. And by that means his friendes are better feasted at diuerse places, then they should haue beene at one. Tenne miles from the sayde citie, about the head of the foresayd riuer of Thalay, there is a certaine other citie called Montu, which hath the greatest nauy that I saw in the whole world. All their ships are as white as snow, and they haue banqueting houses in them, and many other rare things also, which no man would beleeue, vnlesse he had seene them with his owne eyes.

Of the citie of Cambaleth.

[Sidenote: Karamoron.] Traueiling eight dayes iourney further by diuers territories and cities, at length I came by fresh water vnto a certaine citie named Lencyn, standing vpon the riuer of Karauoran, which runneth through the midst of Cataie, and doeth great harme in the countrey when it ouerfloweth the bankes, or breaketh foorth of the chanell. [Sidenote: Sumacoto.] From thence passing along the riuer Eastward, after many dayes trauell, and the sight of the diuers cities, I arriued at a citie called Sumakoto, which aboundeth more with silke then any other citie in the world: for when there is great scarcitie of silke, fortie pound is sold for lesse then eight groates. In this citie there is abundance of all merchandize, and all kindes of victuals also, as of bread, wine, flesh, fish, with all choise and delicate spices. Then traueiling on still towards the East by many cities, I came vnto the noble and renowmed citie of Cambaleth, which is of great antiquitie being situate in the prouince of Cataie. This citie the Tartars tooke, and neare vnto it within the space of halfe a mile, they built another citie called Caido. The citie of Caido hath twelue gates, being each of them two miles distant from another. Also the space lying in the midst betweene the two foresayd cities is very well and throughly inhabited, so that they make as it were but one citie betweene them both. The whole compasse or circuit of both cities together, is 40. miles. In this citie the great emperour Can hath his principall seat, and his Imperiall palace, the wals of which palace containe foure miles in circuit: and neere vnto this his palace are many other palaces and houses, of his nobles which belong vnto his court. Within the precincts of the sayd palace Imperiall, there is a most beautiful mount, set and replenished with trees, for which cause it is called the Greene mount, hauing a most royall and sumptuous palace standing thereupon, in which, for the most part, the great Can is resident. Vpon the one side of the sayd mount there is a great lake, whereupon a most stately bridge is built, in which lake is great abundance of geese, ducks, and all kindes of water foules: and in the wood growing vpon the mount there is great store of all birds, and wilde beasts. And therefore when the great Can will solace himselfe with hunting or hauking, he needs not so much as once to step forth of his palace. Moreouer, the principall palace, wherein he maketh his abode, is very large, hauing within it 14 pillers of golde, and all the walles thereof are hanged with red skinnes, which are sayd to be the most costly skinnes in all the world. In the midst of the palace standes a cisterne of two yards high, which consisteth of a precious stone called Merdochas, and is wreathed about with golde, and at ech corner thereof is the golden image of a serpent, as it were, furiously shaking and casting forth his head. This cisterne also hath a kind of networke of pearle wrought about it. Likewise by the sayd cisterne there is drinke conueyed thorow certeine pipes and conducts, such as vseth to be drunke in the emperors court, vpon the which also there hang many vessels of golde, wherein, whosoeuer will may drinke of the sayd licour. In the foresayd palace there are many peacocks of golde: and when any Tartar maketh a banquet vnto his lord, if the guests chance to clap their hands for ioy and mirth, the sayd golden peacocks also will spread abroad their wings, and lift vp their traines, seeming as if they danced: and this I suppose to be done by arte magike or by some secret engine vnder the ground.

Of the glory and magnificence of the great Can.