Part 2

The greater portion of the land forms the homestead of the reindeer and the fox, who share their domain with the occasional white bear that may float over from Greenland on some berg. Only two quadrupeds, the fox and the moose, are indigenous. Life is here purchased with a struggle. Indeed the neighboring ocean is more hospitable than the dry land, for of the thirty-four species of mammalia twenty-four find their food in the roaring main. The same is true of the feathered tribes, fifty-four out of ninety being water fowl. Here and there may be seen patches of meadow and a few sheep pastures and tracts of arable land warmed into fruitfulness by the brief summer's sun; yet, on the whole, so poor is the soil that man, like the lower orders, must eke out a scanty subsistence by resorting to the sea.

It was towards this land, which the settlers called Iceland, that the proud Norwegian jarl turned his eyes, and there he resolved to found a home.

The first settler was Ingolf. He approached the coast in the year 875, threw overboard his seat-posts,[23] and waited to see them touch the land. But in this he was disappointed, and those sacred columns, carved with the images of the gods, drifted away from sight. He nevertheless landed on a pleasant promontory at the southeastern extremity of the island, and built his habitation on the spot which is called Ingolfshofdi to this day. Three years after, his servants found the seat-posts in the southwestern part of the island, and hither, in obedience to what was held to be the expressed wish of the gods, he removed his household, laying the foundation of Reikiavik, the capital of this ice-bound isle. He was rapidly followed by others, and in a short time no inconsiderable population was gathered here.

But the first settlers did not find this barren country entirely destitute of human beings. Ari Frode,[24] than whom there is no higher authority, says: "Then were here Christian people, whom the Northmen called papas, but they afterwards went away, because they would not be here among heathens; and left behind them Irish books, and bells, and croziers, from which it could be seen that they were Irishmen." He repeats substantially the same thing in the _Landanama Book_, the authority of which, no one acquainted with the subject, will question, adding that books and other relics were found in the island of Papey and Papyli, and that the circumstance is also mentioned in English books. The English writings referred to are those of the Venerable Bede. This is also stated in an edition of King Olaf Tryggvesson's Saga, made near the end of the fourteenth century.[25]

The monks or Culdees, who had come hither from Ireland and the Isles of Iona, to be alone with God, all took their departure on the arrival of the heathen followers of Odin and Thor, and the Northmen were thus left in undisputed possession of the soil. In about twenty years the island became quite thickly settled, though the tide of immigration continued to flow in strongly for fifty years, so that at the beginning of the tenth century Iceland possessed a population variously estimated from sixty to seventy thousand souls. But few undertook the voyage who were not able to buy their own vessels, in which they carried over their own cattle, and thralls, and household goods. So great was the number of people who left Norway at the outset that King Harold tried to prevent emigration by royal authority, though, as might have been predicted, his efforts were altogether in vain. Here, therefore, was formed a large community, taking the shape of an aristocratic republic, which framed its own laws, and for a long time maintained a genuine independence, in opposition to all the assumptions and threats of the Norwegian king.

THE SETTLEMENT OF GREENLAND.

But as time passed on, the people of Iceland felt a new impulse for colonization in strange lands, and the tide of emigration began to tend towards Greenland in the west. This was chiefly inaugurated by a man named Eric the Red, born in Norway in the year 935. On account of manslaughter, he was obliged to flee from Jardar and take up his abode in Iceland. The date of removal to Iceland is not given, though it is said that at the time the island was very generally inhabited. Here, however, he could not live in peace, and early in the year 982, he was again outlawed for manslaughter by the public Thnig, and condemned to banishment. He accordingly fitted out a ship, and announced his determination to go in search of the land lying in the ocean at the west, which, it was said, Gunnbiorn,[26] Ulf Krage's son, saw, when, in the year 876, he was driven out to sea by a storm. Eric sailed westward and found land, where he remained and explored the country for three years. At the end of this period he returned to Iceland, giving the newly discovered land the name of Greenland,[27] in order, as he said, to attract settlers, who would be favorably impressed by so pleasing a name.

The summer after his return to Iceland, he sailed once more for Greenland, taking with him a fleet of thirty-five ships, only fourteen of which reached their destination, the rest being either driven back or lost. This event took place, as the Saga says, fifteen winters[28] before the introduction of Christianity into Iceland, which we know was accomplished in the year A. D. 1000. The date of Eric's second voyage must therefore be set down at 985.[29]

But, before proceeding to the next step in Icelandic adventure, it will be necessary to give a brief sketch of the progress of the Greenland colony, together with a relation of the circumstances which led to its final extinction.

THE PROGRESS OF THE GREENLAND COLONIES.

There is but little continuity in the history of the Icelandic occupation of Greenland. We have already seen that the second voyage of Eric the Red took place in the year 985. Colonists appear to have followed him in considerable numbers, and the best portions of the land were soon appropriated by the principal men, who gave the chief bays and capes names that indicated the occupants, following the example of Eric, who dwelt in Brattahlid, in Ericsfiord.

In the year 999, Leif, son of Eric, sailed out to Norway and passed the winter at the court of King Olaf Tryggvesson, where he accepted the Christian faith, which was then being zealously propagated by the king. He was accordingly baptized, and when the spring returned the king requested him to undertake the introduction of Christianity in Greenland, urging the consideration that no man was better qualified for the task. Accordingly he set sail from Norway, with a priest and several members of the religious order, arriving at Brattahlid, in Greenland, without any accident.[30] His pagan father was incensed by the bringing in of the Christian priest, which act he regarded as pregnant with evil; yet, after some persuasion on the part of Leif, he renounced heathenism and nominally accepted Christianity, being baptized by the priest. His wife Thorhild made less opposition, and appears to have received the new faith with much willingness. One of her first acts was to build a church, which was known far and wide as Thorhild's church.[31] These examples appear to have been very generally followed, and Christianity was adopted in both Iceland and Greenland at about the same period,[32] though its acceptance did not immediately produce any very radical change in the spiritual life of the people. In course of time a number of churches were built, the ruins of which remain down to our own day.

In the year 1003, the Greenlanders became tributary to Norway. The principal settlement was formed on the western coast, and what was known as the eastern district, did not extend farther than the southern extremity towards Cape Farewell. For a long time it was supposed that the east district was located on the eastern coast of Greenland; but the researches of Captain Graah, whose expedition went out under the auspices of the Danish government, proved very conclusively that no settlement ever existed on the eastern shore, which for centuries has remained blocked up by vast accumulations of ice that floated down from the arctic seas. In early times, as we are informed by the Sagas, the eastern coast was more accessible, yet the western shores were so superior in their attractions that the colonist fixed his habitation there. The site of the eastern settlement is that included in the modern district of Julian's Hope, now occupied by a Danish colony. The western settlement is represented by the habitation of Frederikshab, Godthaab, Sukkertoppen and Holsteinborg.

THE ORGANIZATION OF THE CHURCH.

In process of time the Christians in Greenland multiplied to such an extent, both by conversions and by the immigration from Iceland, that it was found necessary, in the beginning of the twelfth century to take some measures for the better government of the church, especially as they could not hope much for regular visits from the bishops of Iceland. They therefore resolved to make an effort to secure a bishop of their own. Eric Gnupson, of Iceland, was selected for the office, and proceeded to Greenland about the year 1112, without being regularly consecrated. He returned to Iceland in 1120, and afterwards went to Denmark, where he was consecrated in Lund, by Archbishop Adzer. Yet he probably never returned to his duties in Greenland, but soon after resigned that bishopric and accepted another,[33] thus leaving Greenland without a spiritual director.

In the year 1123, Sokke, one of the principal men of Greenland, assembled the people and represented to them that both the welfare of the Christian faith and their own honor demanded that they should follow the example of other nations and maintain a bishop. To this view they gave their unanimous approval; and Einar, son of Sokke, was appointed a delegate to the court of King Sigurd, of Norway. He carried a present of ivory and fur, and a petition for the appointment of a bishop. His mission was successful, and in the year 1126 Arnald, the successor of Eric,[34] came into Greenland, and set up the Episcopal seat at Gardar.[35] Torfæus and Baron Holberg,[36] give a list of seventeen bishops who ruled in Greenland, ending with Andrew. The latter was consecrated and went thither in 1408, being never heard of afterwards.

The history of Old Greenland is found in the _Ecclesiastical Annals_, and consists of a mere skeleton of facts. As in Iceland and Norway there was no end of broils and bloodshed. A very considerable trade was evidently carried on between that country and Norway, which is the case at the present time with Denmark. As the land afforded no materials for ships, they depended in a great measure upon others for communication with the mother countries, which finally proved disastrous.

MONUMENTS AND RUINS.

Their villages and farms were numerous. Together they probably numbered several hundred, the ruins now left being both abundant and extensive. Near Igaliko, which is supposed to be the same as the ancient Einarsfiord, are the ruins of a church, probably the cathedral of Gardar. It is called the Kakortok church. It was of simple but massive architecture, and the material was taken from the neighboring cliffs. The stone is rough hewn, and but few signs of mortar are visible. It is fifty-one feet long and twenty-five wide. The north and south walls are over four feet thick, while the end walls are still more massive.

Nor are other monuments wanting. At Igalikko, nine miles from Julian's Hope, a Greenlander being one day employed in obtaining stones to repair his house, found among a pile of fragments a smooth stone that bore, what seemed to him, written characters. He mentioned the circumstance to Mr. Mathieson, the colonial director at Julian's Hope, who inferred that it must be a runic stone. He was so fortunate as to find it afterwards, and he accordingly sent it to Copenhagen, where it arrived in the year 1830. The runes, which were perfectly distinct, showed that it was a tombstone. The inscription was translated as follows:

"VIGDIS MARS DAUGHTER RESTS HERE. MAY GOD GLADDEN HER SOUL."

Another found in 1831, by the Rev. Mr. De Fries, principal of the Moravian Mission, bore the following inscription in the runic letter:

"HERE RESTS HROAR KOLGRIMSSON."

This stone, now in the museum at Copenhagen, was found built into the wall over the entrance of a Greenland house, having been taken for that purpose from a heap of ruins, about two miles north of Friederichsthal. This stone is more than three feet long, being eighteen inches wide in the narrowest part, and about five inches thick. It bears every sign of a high antiquity.

But one of the most interesting remains which prove the Icelandic occupation of Greenland is the runic stone found by Parry, in 1824, in the island of Kingiktorsoak, lying in 72° 55´ N. and 56° 51´ W. It contained a somewhat lengthy inscription, and copies of it were sent to three of the first scholars of the age, Finn Magnusson, Professor Rask, and Dr. Bryniulfson, who, without consultation, at once arrived at the same conclusion and united in giving the following translation:

"ERLING SIGHVATSON AND BIORN THORDARSON AND EINDRID ODDSON, ON SATURDAY BEFORE ASCENSION WEEK, RAISED THESE MARKS AND CLEARED GROUND. 1135."[37]

The Icelandic colonists in Greenland do not appear to have been confined to a small portion of territory. We find considerable relating to this subject in the chronicle attributed to Ivar Bert,[38] the steward of one of the bishops of Greenland; yet, though used extensively by Torfæus, modern researches in this country prove that it is in some respects faulty. In this chronicle, as in the Sagas, the colonists are spoken of as possessing horses, sheep and oxen; and their churches and religious houses appear to have been well supported.

EXPLORATIONS IN GREENLAND.

Much was done, it appears, in the way of exploring the extreme northern portions of the country known as _Nordrsetur_. In the year 1266, a voyage was made under the auspices of some of the priests, and the adventurers penetrated north of Lancaster sound, reaching about the same latitude that was attained by Parry in 1827. This expedition was of sufficient importance to justify some notice of it here. The account is found in _Antiquitates Americanæ_ (p. 269), and it sets out with the statement that the narrative of the expedition was sent by Haldor, a priest, to Arnald, the chaplain of King Magnus in Norway. They sailed out of Kroksfiardarheidi in an open boat, and met with southerly winds and thick weather, which forced them to let the boat drive before the wind. When the weather cleared, they saw a number of islands, together with whales and seals and bears. They made their way into the most distant portion of the sea, and saw glaciers south of them as far as the eye could reach. They also saw indications of the natives, who were called Skrællings, but did not land, on account of the number of the bears. They therefore put about, and laid their course southward for nearly three days, finding more islands, with traces of the natives. They saw a mountain which they call Snæfell, and on St. James day, July 25, they had a severe weather, being obliged to row much and very hard. It froze during the night in that region, but the sun was above the horizon both day and night. When the sun was on the southern meridian, and a man lay down crosswise in a six-oared boat, the shadow of the gunwale towards the sun would reach as far as his feet, which, of course, indicates that the sun was very low. Afterwards they all returned in safety to Gardar.[39] Rafn fixes the position of the point attained by the expedition in the parallel of 75° 46´. Such an achievement at that day indicates a degree of boldness quite surprising.

THE DECLINE OF GREENLAND.

Of the reality and importance of the Greenland colony there exists no doubt, notwithstanding the records are so meagre and fragmentary.[40] It maintained its connection with the mother countries for a period of no less than four hundred years; yet it finally disappeared and was almost forgotten.

The causes which led to the suspension of communication were doubtless various, though it is difficult to account for the utter extinction of the colony, which does not appear ever to have been in much danger from the Skrællings. On one occasion, in 1349 or later, the natives attacked the western settlement, it is said, and killed eighteen Greenlanders of Icelandic lineage, carrying away two boys captives.

We hear from the eastern colony as late as the middle of the fifteenth century. Trade was carried on with Denmark until nearly the end of the fourteenth century, although the voyages were not regular. The last bishop, Andreas, was sent out in 1406, and Professor Finn Magnussen has established the fact that he officiated in the cathedral at Gardar in 1409.[41]

From this time the trade between Norway and Greenland appears to have been given up, though Wormius told Peyrere of his having read in a Danish manuscript that down to the year 1484 there was a company of more than forty sailors at Bergen, in Norway, who still traded with Greenland.[42] But as the revenue at that time belonged to Queen Margaret of Denmark, no one could go to Greenland without the royal permission. One company of sailors who were driven upon the Greenland coast, came near suffering the penalty of the law on their return. Crantz[43] says, that "about the year 1530, Bishop Amund of Skalholt in Iceland is said to have been driven by a storm, on his return from Norway, so near the coast of Greenland by Heriulfness, that he could see the people driving in their cattle. But he did not land, because just then a good wind arose, which carried the ship the same night to Iceland. The Icelander, Biærnvon Skardfa, who relates this, also says further, that a Hamburgh mariner, Jon Greenlander by name, was driven three times on the Greenland island, where he saw such fisher's huts for drying fish as they have in Iceland, but saw no men; further, that pieces of shattered boats, nay, in the year 1625, an entire boat, fastened together with sinews and wooden pegs, and pitched with seal blubber, have been driven ashore at Iceland from time to time; and since then they found once an oar with a sentence written in Runic letters: '_Oft var ek dasa, dur elk drothik_,' that is, 'Oft was I tired when I drew thee.'"[44]

LOST GREENLAND FOUND.

But, whatever may be the value of the preceding extract, it is clear that Greenland was never wholly forgotten. The first person who proposed to reopen communication was Eric Walkendorf, Archbishop of Drontheim, who familiarized himself with the subject, and made every preparation necessary in order to reestablish the colony; but, having fallen under the displeasure of King Christian II, he left the country and went to Rome, where he died in the year 1521. Thus his plans came to nothing.[45] Christian III abrogated the decree of Queen Margaret, prohibiting trade with Greenland without the royal permission, and encouraged voyages by fitting out a vessel to search for Greenland, which, however, was not found. In 1578, Frederic II sent out Magnus Henningsen. He came in sight of the land, but does not appear to have had the courage to proceed further. Crantz, in his work on Greenland, gives an account of a number of voyages undertaken to the coast, but says that "at last Greenland was so buried in oblivion that one hardly would believe that such a land as Greenland was inhabited by Christian Norwegians."[46]

It remained, therefore, for Hans Egede,[47] in 1721, to reopen communication, and demonstrate the reality of the previous occupation. Columbus himself did not meet with greater trials and mortification than did this good man for the space of eleven years, during which period he labored to persuade the authorities to undertake the rediscovery. But his faith and zeal finally overcame all hostility and ridicule, and on the second day of May, 1721, he went on board the Hope, with his wife and four young children, and landed at Ball's river in Greenland on the third of the following month. Here he spent the best portion of his life in teaching the natives Christianity, which had been first introduced seven centuries before, and in making those explorations the results of which filled the mind of Europe with surprise, and afforded a confirmation of the truthfulness of the Icelandic Sagas.

THE CHARACTER AND ACHIEVEMENTS OF THE NORTHMEN.

Let us now return to the consideration of the Icelandic voyages to the American Continent, though not without first seeking a better acquaintance with the men by whom they were performed.

We have already seen that the Northmen were a people of no inferior attainments. Indeed, they constituted the most enterprising portion of the race, and, on general principles, we should therefore view them as fitted even above all the men of their time for the important work of exploration beyond the seas. They had made themselves known in every part of the civilized world[48] by their daring as soldiers and navigators. Straying away into the distant east from whence they originally came, we see them laying the foundation of the Russian empire, swinging their battle-axes in the streets of Constantinople, carving their mystic runes upon the Lions of the Areopagus, and filling the heart of even the great Charlemagne with dismay. Says Dasent, when summing up their achievements: "In Byzantium they are the leaders of the Greek emperor's body guard, and the main support of his tottering throne. From France, led by Rollo, they tear away her fairest province and found a long line of kings. In Saxon England they are the bosom friends of such kings as Athelstane, and the sworn foes of Ethelred the Unready. In Danish England they are the foremost among the thanes of Canute, Swein and Hardicanute, and keep down the native population with an iron heel. In Norman England," he continues, "the most serious opposition the conqueror meets with is from the colonists of his own race settled in Northumbria. He wastes their lands with fire and sword, and drives them across the border, where we still find their energy, their perseverance, and their speech existing in the lowland Scotch. In Norway they dive into the river with King Olaf Tryggvesson, the best and strongest champion of his age, and hold him down beneath the waves so long that the bystanders wonder whether either king or Icelander will ever reappear on the surface.[49] Some follow Saint Olaf in his crusades against the old [pagan] faith.[50] Some are his obstinate foes, and assist at his martyrdom. Many follow Harold the Stern to England when he goes to get his 'seven feet' of English earth, and almost to a man they get their portion of the same soil, while their names grow bright in song and story." And finally, "From Iceland as a base, they push on to Greenland and colonize it: nay, they discover America in those half-decked barks."[51]

THE SHIPS OF THE NORTHMEN.