The Poetical Works of William Collins; With a Memoir
Chapter 2
"I am your very humble servant, "V."
The next letter was found among the papers of Mr. William Hymers, of Queen's College, Oxford, who was preparing a new edition of the works of the poet for publication, when death prevented the completion of his design.
"Hill Street, Richmond in Surrey, July, 1783.
"SIR,
"Your favour of the 30th June I did not receive till yesterday. The person who has the care of my house in Bond Street, expecting me there every day, did not send it to Richmond, or I would have answered sooner. As you express a wish to know every particular, however trifling, relating to Mr. William Collins, I will endeavour, so far as can be done by a letter, to satisfy you. There are many little anecdotes, which tell well enough in conversation, but would be tiresome for you to read, or me to write, so shall pass them over. I had formerly several scraps of his poetry, which were suddenly written on particular occasions. These I lent among our acquaintance, who were never civil enough to return them; and being then engaged in extensive business, I forgot to ask for them, and they are lost: all I have remaining of his are about twenty lines, which would require a little history to be understood, being written on trifling subjects. I have a few of his letters, the subjects of which are chiefly on business, but I think there are in them some flights, which strongly mark his character; for which reason I preserved them. There are so few of his intimates now living, that I believe I am the only one who can give a true account of his family and connexions. The principal part of what I write is from my own knowledge, or what I have heard from his nearest relations.
"His father was not the manufacturer of hats, but the vender. He lived in a genteel style at Chichester; and, I think, filled the office of mayor more than once; he was pompous in his manner; but, at his death, he left his affairs rather embarrassed. Colonel Martyn, his wife's brother, greatly assisted his family, and supported Mr. William Collins at the university, where he stood for a fellowship, which, to his great mortification, he lost, and which was his reason for quitting that place, at least that was his pretext. But he had other reasons: he was in arrears to his bookseller, his tailor, and other tradesmen. But, I believe, a desire to partake of the dissipation and gaiety of London was his principal motive. Colonel Martyn was at this time with his regiment; and Mr. Payne, a near relation, who had the management of the colonel's affairs, had likewise a commission to supply the Collinses with small sums of money. The colonel was the more sparing in this order, having suffered considerably by Alderman Collins, who had formerly been his agent, and, forgetting that his wife's brother's cash was not his own, had applied it to his own use. When Mr. William Collins came from the university, he called on his cousin Payne, gaily dressed, and with a feather in his hat; at which his relation expressed surprise, and told him his appearance was by no means that of a young man who had not a single guinea he could call his own. This gave him great offence; but remembering his sole dependence for subsistence was in the power of Mr. Payne, he concealed his resentment; yet could not refrain from speaking freely behind his back, and saying 'he thought him a d----d dull fellow;' though, indeed, this was an epithet he was pleased to bestow on every one who did not think as he would have them. His frequent demands for a supply obliged Mr. Payne to tell him he must pursue some other line of life, for he was sure Colonel Martyn would be displeased with him for having done so much. This resource being stopped, forced him to set about some work, of which his 'History of the Revival of Learning' was the first; and for which he printed proposals (one of which I have), and took the first subscription money from many of his particular friends: the work was begun, but soon stood still. Both Dr. Johnson and Mr. Langhorne are mistaken when they say, the 'Translation of Aristotle' was never begun: I know the contrary, for some progress was made in both, but most in the latter. From the freedom subsisting between us, we took the liberty of saying any thing to each other. I one day reproached him with idleness; when, to convince me my censure was unjust, he showed me many sheets of his 'Translation of Aristotle,' which he said he had so fully employed himself about, as to prevent him calling on many of his friends so frequently as he used to do. Soon after this he engaged with Mr. Manby, a bookseller on Ludgate Hill, to furnish him with some Lives for the Biographia Britannica, which Manby was then publishing. He showed me some of the lives in embryo; but I do not recollect that any of them came to perfection. To raise a present subsistence he set about writing his odes; and, having a general invitation to my house, he frequently passed whole days there, which he employed in writing them, and as frequently burning what he had written, after reading them to me: many of them, which pleased me, I struggled to preserve, but without effect; for, pretending he would alter them, he got them from me, and thrust them into the fire. He was an acceptable companion every where; and, among the gentlemen who loved him for a genius, I may reckon the Doctors Armstrong, Barrowby, and Hill, Messrs. Quin, Garrick, and Foote, who frequently took his opinion on their pieces before they were seen by the public. He was particularly noticed by the geniuses who frequented the Bedford and Slaughter's Coffee Houses. From his knowledge of Garrick he had the liberty of the scenes and green-room, where he made diverting observations on the vanity and false consequence of that class of people; and his manner of relating them to his particular friends was extremely entertaining. In this manner he lived, with and upon his friends, until the death of Colonel Martyn, who left what fortune he died possessed of unto him and his two sisters. I fear I cannot be certain as to dates, but believe he left the university in the year 43. Some circumstances I recollect, make me almost certain he was in London that year; but I will not be so certain of the time he died, which I did not hear of till long after it happened. When his health and faculties began to decline, he went to France, and after to Bath, in hope his health might be restored, but without success. I never saw him after his sister removed him from M'Donald's madhouse at Chelsea to Chichester, where he soon sunk into a deplorable state of idiotism, which, when I was told, shocked me exceedingly; and, even now, the remembrance of a man for whom I had a particular friendship, and in whose company I have passed so many pleasant happy hours, gives me a severe shock. Since it is in consequence of your own request, Sir, that I write this long farrago, I expect you will overlook all inaccuracies. I am, Sir,
"Your very humble servant, "JOHN RAGSDALE.
"Mr. William Hymers, Queen's College, Oxford."
The following communication, by Thomas Warton, was also found among the papers of Mr. Hymers. A few passages, concerning various readings, are omitted.
"I often saw Collins in London in 1750. This was before his illness. He then told me of his intended History of the Revival of Learning, and proposed a scheme of a review, to be called the Clarendon Review, and to be printed at the university press, under the conduct and authority of the university. About Easter, the next year, I was in London; when, being given over, and supposed to be dying, he desired to see me, that he might take his last leave of me; but he grew better; and in the summer he sent me a letter on some private business, which I have now by me, dated Chichester, June 9, 1751, written in a fine hand, and without the least symptom of a disordered or debilitated understanding. In 1754, he came to Oxford for change of air and amusement, where he stayed a month; I saw him frequently, but he was so weak and low, that he could not bear conversation. Once he walked from his lodgings, opposite Christ Church, to Trinity College, but supported by his servant. The same year, in September, I and my brother visited him at Chichester, where he lived, in the cathedral cloisters, with his sister. The first day he was in high spirits at intervals, but exerted himself so much that he could not see us the second. Here he showed us an Ode to Mr. John Home, on his leaving England for Scotland, in the octave stanza, very long, and beginning,
Home, thou return'st from Thames.
I remember there was a beautiful description of the spectre of a man drowned in the night, or, in the language of the old Scotch superstitions, seized by the angry spirit of the waters, appearing to his wife with pale blue cheek, &c. Mr. Home has no copy of it. He also showed us another ode, of two or three four-lined stanzas, called the Bell of Arragon; on a tradition that, anciently, just before the king of Spain died, the great bell of the cathedral of Sarragossa, in Arragon, tolled spontaneously. It began thus:
The bell of Arragon, they say, Spontaneous speaks the fatal day.
Soon afterwards were these lines:
Whatever dark aerial power, Commission'd, haunts the gloomy tower.
The last stanza consisted of a moral transition to his own death and knell, which he called 'some simpler bell.' I have seen all his odes already published in his own handwriting; they had the marks of repeated correction: he was perpetually changing his epithets. Dr. Warton, my brother, has a few fragments of some other odes, but too loose and imperfect for publication, yet containing traces of high imagery.
"In illustration of what Dr. Johnson has related, that during his last malady he was a great reader of the Bible, I am favoured with the following anecdote from the Reverend Mr. Shenton, Vicar of St. Andrews, at Chichester, by whom Collins was buried: 'Walking in my vicaral garden one Sunday evening, during Collins's last illness, I heard a female (the servant, I suppose) reading the Bible in his chamber. Mr. Collins had been accustomed to rave much, and make great moanings; but while she was reading, or rather attempting to read, he was not only silent but attentive likewise, correcting her mistakes, which indeed were very frequent, through the whole of the twenty-seventh chapter of Genesis.' I have just been informed, from undoubted authority, that Collins had finished a Preliminary Dissertation to be prefixed to his History of the Restoration of Learning, and that it was written with great judgment, precision, and knowledge of the subject.
"T. W."
The overthrow of Collins's mind was too complete for it to be restored by variety of scene or the attentions of friendship. Thomas Warton describes him as being in a weak and low condition, and unable to bear conversation, when he saw him at Oxford. He was afterwards confined in a house for the insane at Chelsea; but before September, 1754, he was removed to Chichester, under the care of his sister, where he was visited by the two Wartons. At this time his spirits temporarily rallied; and he adverted with delight to literature, showing his guest the Ode to Mr. Home on his leaving England for Scotland. During Collins's illness Johnson was a frequent inquirer after his health, and those inquiries were made with a degree of feeling which, as he himself hints, may have partly arisen from the dread he entertained lest he might be the victim of a similar calamity. The following extracts are from letters addressed to Joseph Warton:
"March 8, 1754.
"But how little can we venture to exult in any intellectual powers or literary attainments, when we consider the condition of poor Collins. I knew him a few years ago, full of hopes and full of projects, versed in many languages, high in fancy, and strong in retention. This busy and forcible mind is now under the government of those who lately would not have been able to comprehend the least and most narrow of its designs. What do you hear of him? are there hopes of his recovery? or is he to pass the remainder of his life in misery and degradation? perhaps with complete consciousness of his calamity."
"December 24, 1754.
"Poor dear Collins! Let me know whether you think it would give him pleasure if I should write to him. I have often been near his state, and therefore have it in great commiseration."
"April 15, 1756.
"What becomes of poor dear Collins? I wrote him a letter which he never answered. I suppose writing is very troublesome to him. That man is no common loss. The moralists all talk of the uncertainty of fortune, and the transitoriness of beauty; but it is yet more dreadful to consider that the powers of the mind are equally liable to change, that understanding may make its appearance and depart, that it may blaze and expire."
In this state of mental darkness did Collins pass the last six or seven years of his existence, in the house now occupied by Mr. Mason, a bookseller in Chichester. His malady is described by Johnson as being, not so much an alienation of mind as a general laxity and feebleness of his vital, rather than his intellectual, powers; but his disorder seems, from other authorities, to have been of a more violent nature. As he was never married, he was indebted for protection and kindness to his youngest sister; and death, the only hope of the afflicted, came to his relief on the 12th of June, 1759, in the thirty-ninth year of his age, a period of life when the fervour of imagination is generally chastened without being subdued, and when all the mental powers are in their fullest vigour. He was buried in the church of St. Andrew, at Chichester, on the 15th of June; and the admiration of the public for his genius has been manifested by the erection of a monument by Flaxman, to his memory, in the Cathedral, which is thus described by Mr. Dallaway, the historian of Sussex:
"Collins is represented as sitting in a reclining posture, during a lucid interval of the afflicting malady to which he was subject, with a calm and benign aspect, as if seeking refuge from his misfortunes in the consolations of the gospel, which appears open on a table before him, whilst his lyre and one of his best compositions lie neglected on the ground. Upon the pediment of the table are placed two female ideal figures in relief, representing love and pity, entwined each in the arms of the other; the proper emblems of the genius of his poetry." It bears the following epitaph from the pen of Hayley:
"Ye who the merits of the dead revere, Who hold misfortune's sacred genius dear, Regard this tomb, where Collins, hapless name, Solicits kindness with a double claim. Though nature gave him, and though science taught The fire of fancy, and the reach of thought, Severely doom'd to penury's extreme, He pass'd in maddening pain life's feverish dream, While rays of genius only served to show The thickening horror, and exalt his woe. Ye walls that echo'd to his frantic moan, Guard the due records of this grateful stone; Strangers to him, enamour'd of his lays, This fond memorial to his talents raise. For this the ashes of a bard require, Who touch'd the tenderest notes of pity's lyre; Who join'd pure faith to strong poetic powers; Who, in reviving reason's lucid hours, Sought on one book his troubled mind to rest, And rightly deem'd the book of God the best."
Collins's character has been portrayed by all his biographers in very agreeable colours. He was amiable and virtuous, and was as much courted for his popular manners as for the charms of his conversation. The associate of Johnson, Armstrong, Hill, Garrick, Quin, Foote, the two Wartons, and Thomson, and the friend of several of these eminent men, he must have possessed many of the qualities by which they were distinguished; for though an adviser may be chosen from a very different class of persons, genius will only herd with genius. Johnson has honoured him by saying, that "his morals were pure and his opinions pious;" and though he hints that his habits were sometimes at variance with these characteristics, he assigns the aberration to the temptations of want, and the society into which poverty sometimes drives the best disposed persons, adding, that he "preserved the sources of action unpolluted, that his principles were never shaken, that his distinctions of right and wrong were never confounded, and that his faults had nothing of malignity or design, but proceeded from some unexpected pressure or casual temptation." A higher eulogium, from so rigid a moralist, could not be pronounced on a man whose life was, for many years, unsettled and perplexed; and those only who have experienced the pressure of pecuniary necessities can be aware of the difficulty of resisting meanness, or avoiding vice, if not in the sense in which these terms are usually understood, at least in a sense to which they may as properly be applied--that of refusing to prostitute talents to purposes foreign to the conviction and taste of their possessor.
On this mainly depend the annoyances and dangers of him who seeks a subsistence from his pen. The opinions which he may be desirous to express, or the subject he may be capable of illustrating, may not be popular, and the more important or learned they be, the more likely is such to be the case. Of course his labours would be rejected by publishers, who cannot buy what will not sell; hence no alternative remains but for him to manufacture marketable commodities; and when the _popular_ taste of the present, as well as of former times, is remembered, the degradation to which a man of high intellect must often submit, when he neglects that for which nature and study peculiarly qualified him, for what is in general demand, may be easily conceived. It is not requisite to advert to the taste of the age in which we live, farther than to allude to the class of works which issues from the bazaars of _fashionable_ publishers, and to ask, when such are alone in request, what would have been the fate, had they lived in our own times, of Johnson, Pope, Dryden, Addison, and the other ornaments of the golden age of literature? But if even in that age the Odes of Collins were too abstracted from mundane feelings, too rich in imagery, and too strongly marked by the fervour of inspiration to be generally appreciated, his chance of being so, by the public generally, is at this moment less; and the only hope of his obtaining that popularity to which he is unquestionably entitled, is by placing his works within the reach of all, and, more especially, by acquainting the multitude with the opinion entertained of him, by those whose judgments they have the sense to venerate, since they are sometimes willing to receive, on the credit of another, that which they have not themselves the discrimination or feeling to perceive.
An anecdote is related of Collins which, if true, proves that he felt the neglect with which his Odes were treated with the indignation natural to an enthusiastic temper. Having purchased the unsold copies of the first edition from the booksellers, he set fire to them with his own hand, as if to revenge himself on the apathy and ignorance of the public.
It is unnecessary to append to the Memoir of Collins many observations on the character of his poetry, because its peculiar beauties, and the qualities by which it is distinguished, are described with considerable force and eloquence by Sir Egerton Brydges, in the Essay prefixed to this edition. Campbell's remarks on the same subject cannot be forgotten; and other critics of the highest reputation have concurred in ascribing to Collins a conception and genius scarcely exceeded by any English poet. To say that Sir Egerton Brydges's Essay exaggerates the merit of some of his productions may produce the retort which has been made to Johnson's criticism, that he was too deficient in feeling to be capable of appreciating the excellence of the pieces which he censures. It is not, however, inconsistent with a high respect for Collins, to ascribe every possible praise to that unrivaled production, the Ode to the Passions, to feel deeply the beauty, the pathos, and the sublime conceptions of the Odes to Evening, to Pity, to Simplicity, and a few others, and yet to be sensible of the occasional obscurity and imperfections of his imagery in other pieces, to find it difficult to discover the meaning of some passages, to think the opening of four of his odes which commence with the common-place invocation of "O thou," and the alliteration by which so many lines are disfigured, blemishes too serious to be forgotten, unless the judgment be drowned in the full tide of generous and enthusiastic admiration of the great and extraordinary beauties by which these faults are more than redeemed.
That these defects are to be ascribed to haste it would be uncandid to deny; but haste is no apology for such faults in productions which scarcely fill a hundred pages, and which their author had ample opportunities to remove.
It may also be thought heterodoxy by the band, which, if small in numbers, is distinguished by taste, feeling, and genius, to concur in Collins's opinion, when he expressed himself dissatisfied with his Eclogues; for, though they are not without merit, it is very doubtful if they would have lived, even till this time, but for the Odes with which they are published, notwithstanding the zeal of Dr. Langhorne, who is in raptures over passages the excellence of which is not very conspicuous. To give a preference to the Verses to Sir Thomas Hanmer, of which all that Langhorne could find to say is, "that the versification is easy and genteel, and the allusions always poetical," and especially to the Ode addressed to Mr. Home, on the superstition of the Highlands, over the Eclogues, may possibly be deemed to betray a corrupt taste, since it is an admission which is, it is believed, made for the first time. In that Ode, among a hundred other beautiful verses, the following address to Tasso has seldom been surpassed:
"Prevailing Poet! whose undoubting mind Believed the magic wonders which he sung! Hence, at each sound, imagination glows! Hence, at each picture, vivid life starts here! Hence, his warm lay with softest sweetness flows! Melting it flows, pure, murmuring, strong, and clear, And fills the impassion'd heart, and wins the harmonious ear!"
The picture of the swain drowned in a fen, and the grief of his widow, possessing every charm which simplicity and tenderness can bestow, and give to that Ode claims to admiration which, if admitted, have been hitherto conceded in silence.
From the coincidence between Collins's love of, and addresses to, Music, his residence at Oxford, and from internal evidence, Some Verses on Our Late Taste in Music, which appeared in the Gentleman's Magazine for 1740, and there said to be "by a Gentleman of Oxford," are printed in this edition of Collins's works, not, however, as positively his, but as being so likely to be written by him, as to justify their being brought to the notice of his readers.