The Pipes of War A Record of Achievements of Pipers of Scottish and Overseas Regiments during the War, 1914-18

Part 18

Chapter 183,814 wordsPublic domain

It is to be hoped that some day soon the whole MS. will be printed, so that enthusiasts who have the time may really get to work and unravel some of the conundrums which still remain so. I have a feeling that the vocables used in so many Gaelic songs are distantly related to canntaireachd, and research into this might conceivably throw light on the larger question of the origin of canntaireachd. It would also be interesting to know of any examples of similar notations in foreign countries. But the main thing to be done by all pipers at the present day is to make real attempts to discover other canntaireachd manuscripts: and the ideal should be that all MSS. now known to exist or discovered at a later date should be made available for comparison and information of other players; this is best done by publication in as near the original form as possible, and failing that by loan or gift to some responsible piping society, such as the Scottish Pipers Society, The Piobaireachd Society, the Caledonian Pipers Society, London, The Inverness Pipers Society, The Highland Pipers Society, Edinburgh, or any other well-known society. This would ensure that the information would get into the hands of those who can most easily disseminate it.

AN CEAPADH EUCORACH

(From the Campbell MS. vol. i. p. 1.)

1st called _Kepper Eggarich_.

Hiharin hioen[18], hodrooen, himen hoen, hiotroenem, hihodrooen, hiotroenem hihodroen hioem hiharinen

2nd Hiharin hioen hodrooen, himotrao hoen, hiotroenem, hihodrooen hiotroenem, hihodroen, hioem hiharinen

3rd Hihodrotra, cheredea hoen, hadrea hoen, hihorodoenem, hihodrotra, cherededea[19] hihodroen hioem, hiharinen

4th Hihararache, hived[(are]ve[20] cheho, haem, barivecheho, hiharara[21]hohic, hihodrotraem, barived[(are]vechea,[20] hihodroen, hioem, hiharinen

5th Chedari Ie, hiririeha diliedrehia, cheredeaho himbarihia, cheho, hadre himbaria, chedaria, hioem hiharinen.

_The First Motion_

1st Hinen hinen hioen, hoen, hoen, hinen, himen, hinen, hoen, hioen, hioen, himen, hoen hoen hinen hioen, hioen, himen hoen hoen hioem, hinen hinen hinen.

2nd Hinen hinen hioen hihoen[22] hoen hinen himen haen hoen, hioen hioen, himen hoen hoen hinen hioen hioen himen hoen hoen hioem, hinen three times.

3rd Hoen hoen haem, chehin chehin, hoen haem, chehin hoen hioen hioen, himen hoen hoen haem, chehin chehin chehin hoen hoen hioem, hinen three times.

4th Haen haem, chehin hien hien chehin haem hien chehin haen haen hioem, hoen hoen haem hien hien chehin hoen hoen hioem, hinen three times.

5th Chehin hien, dilien hien hien, haen dilien, chehin hien, chehin chehin, hoen hien hien, chehin haem, chehin hien, chehin hien, hioem, hinen three times.

_The 2nd Motion, called Tolive_

1st Hindarid hindarid hiodarid hodarid hodarid hindarid himdarid hindarid hodarid hiodarid hiodarid himdarid hodarid hodarid hindarid hiodarid hiodarid himdarid hodarid hodarid hiodarem, hindarid three times.

2nd Hindarid hindarid hiodarid hodarid hodarid hindarid himdarid hadarid hodarid hiodarid hiodarid himdarid hodarid hodarid hindarid hiodarid hiodarid himdarid hodarid hodarid hiodarem hindarid three times.

3rd Hodarid hodarid hadarem, chedarid chedarid, hodarid hadarem, chedarid hodarid, hiodarid hiodarid, himdarid hodarid hodarid, hadarem, chedarid three times, hodarid hodarid, hiodarem hindarid three times.

4th Hadarid hadarem, chedarid hidarid hidarid chedarid hadarem hidarid, chedarid hadarid hadarid hiodarem, hodarid hodarid hadarem hidarid hidarid chedarid hodarid hodarid hiodarem, hindarid three times.

5th Chedarid hidarid Idarid hidarid hidarid hadarid Idarid chedarid hidarid chedarid chedarid hodarid hidarid hidarid chedarid hadrem,[23] chedarid hidarid chedarid hidarid hiodarem, hindarid three times.

_Part 3rd, Crolive_

1st Hinbandre hinbandre, hiobandre hobandre hobandre hinbandre himbandre hinbandre hobandre hiobandre hiobandre himbandre hobandre hobandre hinbandre hiobandre hiobandre himbandre hobandre hobandre hiobaemdre hinbandre hinbandre hinbandre hinbandre.

2nd Hinbandre hinbandre hiobandre hobandre hobandre hinbandre himbandre habandre hobandre hiobandre hiobandre himbandre hobandre hobandre hinbandre hiobandre hiobandre himbandre hobandre hobandre hiobaemdre, hinbandre hinbandre hinbandre.

3rd Hobandre hobandre habamdre chebandre chebandre hobandre habamdre chebandre hobandre hiobandre hiobandre himbandre hobandre hobandre habaemdre, chebandre three times, hobandre hobandre hiobamdre hinbandre hinbandre hinbandre.

4th Habandre habaemdre chebandre hibandre hibandre chebandre habaemdre hibandre chebandre habandre habandre hiobaemdre hobandre hobandre habaemdre hibandre hibandre chebandre hobandre hobandre hiobaemdre, hinbandre three times.

5th Chebandre hibandre Ibandre hibandre hibandre habandre Ibandre chebandre hibandre chebandre chebandre hobandre hibandre hibandre chebandre habaemdre chebandre hibandre chebandre hibandre hiobaemdre hinbandre three times.

THE IRISH PIPES:

THEIR HISTORY, DEVELOPMENT, AND DIVERGENCE FROM THE SIMPLE HIGHLAND TYPE

By W. H. GRATTAN FLOOD, Mus.D., K.S.G.

There is ample evidence that the bagpipe was used in pre-Christian Ireland, whence it was brought to Scotland. It is referred to in the Brehon Laws of the fifth century. Irish writers allude to it as _Cuisle_ and as _Piob mor_--and this is the warlike instrument which was adopted by our Scottish brethren and became the national instrument of Scotland.

During the thirteenth and fourteenth centuries Irish pipers accompanied the Irish troops that fought in Gascony and Flanders under King Edward I. Strange, too, that Irish pipers were heard, in opposition to the Scots, at the battle of Falkirk (July 22, 1298), and it is surmised that the strident tones of the Irish _piob mor_ suggested to the Scotch the employment of this warlike instrument in battle. At Creçy (August 26, 1346) the Irish pipes were also in evidence, and again at Harfleur (1418) and at Rouen (1419). Incidentally, it may be stated that there is no sound historical evidence for the Scotch bagpipes in battle at Harlaw (1411), but it would appear that they were employed at the battle of Inverlochy (1431). Irish pipers were heard to advantage in Henry VIII.'s Tournay campaign (1513) and also at the siege of Boulogne (1544). This association of Irish pipers leading the charge is strikingly pourtrayed in the _Mask of Irishmen_ played before Queen Mary at the English Court, on April 25, 1557, in which there were six Irish _Kerne_ and two _Bagpipers_.

Here is Stanihurst's description of the Irish _piob mor_, in 1575: "The Irish, likewise, instead of the trumpet, make use of a wooden pipe of the most ingenious structure, to which is joined a leather bag, very closely bound with bands. A pipe is inserted in the side of this skin, through which the piper, with his swollen neck and puffed-up cheeks, _blows in the same manner as we do through a tube_. The skin, being thus filled with air, begins to swell, and the player presses against it with his arm; thus a loud and shrill sound is produced through two wooden pipes of different lengths. In addition to these, there is yet a fourth pipe (the chanter), perforated in different places (having five or six holes), which the player so regulates by the dexterity of his fingers in the shutting and opening of the holes, that he can cause the upper pipes to send forth either a loud or a low sound at pleasure."

A few years after Stanihurst presented this description of the Irish _piob mor_, a new development of this instrument came into vogue, that is, about the year 1580, and almost immediately came into favour. This development was the Irish _Uilleann_ (elbow) pipes, or domestic pipes, in which the wind was supplied by a bag blown by the elbow. Shakespearian commentators have been puzzled over the term "woollen" pipes in the _Merchant of Venice_ (Act iv. Sc. 1); but the great bard of Avon, who derived much information regarding Ireland from Stanihurst and Dowland (if he did not actually visit Ireland at the close of the sixteenth century), used the Irish term _Uilleann_, equating it with "woollen"--a corruption which subsequently blossomed forth as "Union pipes." All during the seventeenth century the _Uilleann_ pipes became immensely popular, and were used as an accompaniment for dancing, especially the _Rinnce Fada_ (The Long Dance), the qualifying word _Fada_ becoming Anglicised as "the Fading," also alluded to by Shakespeare (_Winter's Tale_, Act iv. Sc. 3). Subsequently keys or regulators were added, a feature that we also find in the _Surdelina_, or Neapolitan bagpipe, in 1625, as described by Père Mersenne. It is of interest to note that the great English composer, William Byrd, _circâ_ 1590, wrote a piece of programme music called "Mr. Byrd's Battle," in which there are three movements; the _Irish March_, the _Bagpipe_, and the _Drone_. Thus the Irish bagpipe furnished the musical form known as "pedal point" or "drone bass."

When the Regiment of Irish Guards was formed in 1662, provision was made for a drum major, twenty-four drummers, and a piper to the King's Company. At the siege of Derry in 1689, the Jacobite regiments had each fourteen pipers and eighty-six drums.

Further improvements in the _Uilleann_ pipes were effected between the years 1700 and 1720, and, in consequence, they were taken up by musical amateurs or "gentlemen pipers," of whom Larry Grogan, Parson Sterling, and Walter Jackson were famous.

The Irish _piob mor_ was heard at the battle of Fontenoy (May 11, 1745), on which occasion the pipers played "St. Patrick's Day in the Morning," and "The White Cockade"--two characteristic Irish airs. Irish pipers were also heard during the American War of Independence, and, in 1778, Barney Thompson, from Hillsborough, Co. Down, was pipe major of Lord Rawdon's "Volunteers of Ireland," which corps merged into the 100th Regiment in 1780.

The revival of the Irish bagpipes in Irish regiments is due to Major Doyle, in September, 1793. A few months previously, on May 23, his brother, Colonel Doyle, in command of the 14th Regiment, found the fortunes of the day at the siege of Famara going against the British troops, when, by a happy inspiration, he ordered his band to play up the French revolutionary march of "Ça Ira," and shouted to his troops: "Come on, boys, and we'll beat 'em to their own damned tune." As a result, Doyle's regiment successfully routed the French, to the strains of "Ça Ira," which has ever since been the quick-step of the West Yorkshire Regiment (the old 14th). The Colonel wrote to his brother the Major, who was M.P. for Mullingar, telling him of the advantage of a good band, and, as at that very time (August) Major Doyle had been commissioned by King George III. to form a new Irish regiment, originally called "Major Doyle's Legion," the Major recruited a gallant body of his countrymen, known as "The Prince of Wales' Royal Irish Regiment"--with a band of Irish pipers.

Not long afterwards, in October 1793, Colonel de Burgh (brother of the Marquis of Clanrickarde) formed the "Royal Connaught Rangers," with a fine band of pipers and drummers. The Wexford Regiment (the 38th), commanded by Lord Loftus, had also a pipe band ere the close of the year 1794 or early in 1795. Several years later there were pipers attached to the Tyrones (4th Inniskilling Fusiliers).

However, after the year 1815, the vogue of a pipe band in Irish regiments waned, and it was not till 1903 that the Queen's County Militia--the 4th Battalion of the P.O.W. Leinster Regiment--again took up the war pipes, thanks to the enthusiasm and generosity of their commander, Lieut.-Col. Lord Castletown, K.P.

To the Tyrone Fusiliers, a link battalion of the 27th Royal Inniskilling Fusiliers, is due the revival of the Irish _Piob mor_ in 1859. Some years later, Colonel Cox, commanding the 87th Royal Irish Fusiliers, supplied eight sets of war pipes, as well as two drums, to eight Irish pipers in his regiment. More recently, the 4th Battalion of the Leinster Regiment (late Queen's County Militia) formed a pipe band under the direction of their gallant Colonel, my dear friend, Lord Castletown of Upper Ossory, K.P., who presented the pipes, in 1903. Since then all five battalions of this regiment have pipe bands, mainly through the enthusiastic zeal of Captain Orpen Palmer who published an excellent little book for the war pipes in 1913. Other Irish regiments having pipe bands are the 2nd Battalion of the Dublin Fusiliers and the 3rd Battalion of the 18th Royal Irish.

In conclusion it may be briefly said that the Irish war pipe of to-day is the same as the Scottish or Highland war pipe. On the other hand, the Irish _Uilleann_ pipes may be regarded as a miniature organ. The old war pipe is only capable of eight notes with certain limitations, whereas the _Uilleann_ pipes are of two full octaves, including chromatic intervals, and are thus capable of performing most classes of music, added to which the four keys of the regulator on the chanter make for a wonderful effect.

THE TUITION OF YOUNG REGIMENTAL PIPERS

By JOHN GRANT, Pipe Major

There is an establishment for the training of bandsmen at Kneller Hall, Twickenham, known as "The Royal Military School of Music," where regular soldiers are trained in a very efficient manner both in theory and practice, for brass bands. Each pupil remains for a considerable period, extending from one to three years, and not only do they become good performers on the various instruments, but they qualify for the rank of bandmaster in any regiment. A bandmaster holds the rank of a warrant officer, and, in some cases, a commissioned officer.

Some months ago a colonial soldier asked the question in a Highland newspaper why the pipe major in a Highland regiment did not also hold the rank of a warrant officer. In fact pipe major is only an honorary rank. In reality he is only "sergeant piper." It would be very interesting to know the difference between the person in charge of the one band and the other. When the regiment is on the march the one band leads the men as well as the other. In fact many prefer a pipe band to a brass band on a long route march. In a pipe band the pipe major has to train his pipers efficiently in the performance of their music just the same as the bandmaster of a brass band, and why should a pipe major not be raised to the rank of a warrant officer along with his brother bandmaster? True it is that in a brass band there are many instruments for the bandmaster to teach and bring in in their proper places, in order to have a perfect band. But then the pipe major has the same task in front of him in training a perfect pipe band. In fact--if I may be allowed the analogy--in the case of a brass band a bandmaster might have many glaring errors and flaws in instrumentation and harmony in his band, and this is passed over by the average listener but detected by the expert conductor. The brass band, from its construction, has more scope for covering errors than the pipe band.

The regimental pipe band is so constructed that each performer must play in perfect unison, with pipes all timed in unison, and every finger should be lifted and laid down together, a thing which is much more difficult to do than is the case with a brass band. The errors in a badly trained pipe band are much more easily detected where every performer has to play in perfect unison, than the errors in a brass band, where different instruments take different parts.

The next important point is the bandmaster has been properly trained in his profession at the "Royal Military School of Music," Kneller Hall, but the pipe major in a pipe band has not had this coveted opportunity. There is no school where pipe music is taught in theory and practice, and that may be one of the chief reasons why the pipe major falls short of the trained bandmaster. If a military school of piping were instituted by the War Office, such an institution would supply a long felt want. The piper could then be educated in piping, to understand music in theory, and be instructed in practice on a sound basis and fixed system.

Few pipers in pipe bands, if any, are trained at the proper age, _i.e._, 12-14-16 years, except in industrial schools, where they are in many cases improperly taught. When the boy is young his fingers will do anything because they are very supple, but at the age of twenty they become stiff and set against perfect manipulation. At this age theory is picked up in a masterly fashion, and the pupil is unconscious of difficulties in fingering, which simplifies everything in the process of his training.

At no period in the history of our nation was there greater need for a military school of piping than at the present moment. There are hundreds of young pipers required to fill the places of those who have fallen in action. As can be seen from the record contained in this volume many pipe bands have suffered most heavily. In fact some have been entirely wiped out.

From experience of class-work in piping it has been proved that the training of young pipers at the age of fourteen to sixteen years under a fixed system is an ideal method of creating good performers. Boys who have never had a finger on the chanter before, are started in classes of from eight to ten in number. This prevents them from making an improper use of the chanter or creating bad fingering which, if allowed to go too far, can never be got out of. Each pupil should be provided with a properly made chanter, and all the chanters in the class should be of the same make and correctly tuned, so that, while at practice in class-work, they are all in perfect unison. If one or two improperly made and badly tuned chanters are used in a class, this is the cause of two great evils. The performer's ear becomes less sensitive to the notes in proper pitch; and it discourages the training of a pupil to detect improper sounds and slovenly fingering. If there are two or three chanters out of tune in a class of ten they prevent the instructor from detecting errors in fingering.

The use of a properly tuned chanter tends to cultivate a good ear, whereas if the ear is used to improper sounds it loses its power of detecting the difference between what is real and that which is false.

In class-work it is hardly possible to get ten pupils with equal powers of picking up tunes and correct fingering. The ear may be compared to a machine which records musical compositions and sounds. In this respect the perfect machine has already been found. The phonograph will record and reproduce a tune in perfect form, but then it is only a reproduction, whereas the musician has life and power to create new and original tunes.

Take the human ear. Where it is perfect it will record a tune with the same accuracy as the machine; but, where the ear is defective, it will only take in what it is capable of. In cases where there is only a slight defect in ear, and where a pupil is somewhat slow at fingering, care must be taken that the slow pupil is brought up in line with the smart pupil. This makes the results in class-work equal. Many instructors of piping fail because they overlook slovenly fingering. Each pupil must be made to finger exactly. The slovenly player spoils the class and every band into which he may go, so that, if a class is to be properly taught, each pupil must come to know his class mate as a musician as well as a companion. Each performer in a pipe band must form part of a machine, as it were, which acts systematically as a clock, in order to give good results and render a tune like one man. A properly trained class with a sufficiently long period of training will, in time, finger together in a manner which is most surprising as regards regularity.

As an example of irregularity in fingering, take for instance--one pupil is playing in perfect time, one graces his note a little too soon and another a little too late. This gives three different renderings as regards time, and how could they become pleasing to the ear or ever attain regularity in time or fingering?

"Patience is a virtue," and an instructor of piping must be imbued with that qualification. Without patience there can be no climax, no perfection, and no goal to aim at. One may compel a person to do work even by punishment, but to compel a pupil to play the pipes would be hopeless. If a pupil has to be forced to play an instrument against his will, the music will be anything but pleasing to the listener's ear. Then it will lack expression, the most important and wonderful thing in all musical performances. To be successful as an instructor of piping one must first win the hearts of his pupils, so that they will like and respect him; speak firmly but kindly to them; enforce strict discipline and good behaviour; and conduct his school just the same as all well-governed establishments of education. One hour's instruction should be given at a time, and this should be given by the instructor of the school himself. Although boys are boys, they are sensitive to insult and degradation, and they will not accept tuition from another boy, even although he is a good performer. It has been found to be the case that intelligent pupils must have instruction from the proper source, and, when one boy teaches another, their time is wasted and they drift into slovenly and careless fingering. This constitutes a reason for strict supervision on the part of an instructor himself in a school of piping, so that the best results may be attained and good order and obedience maintained.

In bagpipe music, theory is entirely neglected. The average piper is able to read the names of the notes: G A B C D E F G and A, and he plays from them and pays little attention to their value. They may be all crotchets, quavers or semi-quavers, for all he cares. In almost every case the piper has already heard the tune played on the chanter, and the relative value of the notes mean nothing to him. Then, one hears illegal syncopation, _e.g._, the taking of the value from the lengthened note and giving it to the next one, which should be the shortest note in the beat, especially in six-eight time. Then, in writing down an original tune without a knowledge of the theory of music, the average piper is of no use.

Boys should be started on the chanter at fourteen to sixteen years of age, and given a period of chanter practice of from six to nine months; at the same time it is necessary to see that, from the very start, they are able to read music at sight. Then, towards the end of nine months tuition in practice, theory should be taught; then they make more progress than they would at the very beginning of their training. Theory enables the piper to put expression into his playing, and, in his turn, he can in time take his place as a qualified instructor of piping.