CHAPTER XXX

SAFE AT LAST

"WE must get away from here without delay, Sandy," said the elder of the young pioneers, after exchanging a few more words with Pontiac.

"Shall we accept the offer of Pontiac," asked Sandy, "and make for the river under the guard of his men?"

"No," replied Bob, quickly; "for many reasons that must not be. He has promised to give us a totem flag that will warn any wandering band of Indians we may happen to meet that we are friends of the great Pontiac, and must not be disturbed. And I have promised him that it shall always be kept in our own cabin, only to be shown in case of any uprising."

"Then we must try to find Kenton, Pat and Blue Jacket?" questioned Sandy, who was fairly wild to be away; for he seemed to fear lest their late good fortune turn out to be a dream, from which they might be rudely awakened.

"Yes," Bob went on; "and if we go soon I believe we will run across them at the place Kenton appointed. They will wait there for us the balance of the night, I feel sure."

"What do you think they believed must have happened, Bob?" Kate in turn asked.

"Who can say?" her brother answered, shaking his head, as though puzzled. "Fancy how astonished they must have been when all this racket broke out, before they could make ready to start the fires, or Blue Jacket get among the lodges to steal Kate, here, away. And then, if Kenton was near enough to see Pontiac take our hands in his, how he must have stared!"

"But it seems all for the best, to me," said Sandy, softly; "even my foolish rashness in firing without thinking. We have made a powerful friend in Pontiac, and perhaps saved our mother and father from the doom that comes to so many settlers in the wilderness. And here is Kate given over to our charge without either of us having to shoot down a single Indian. Yes, Heaven was kind to us."

"Here comes the great sachem, and bearing in his hand the totem flag which is to stand between us and harm," remarked Bob, as he saw Pontiac approaching them, followed by a retinue of jostling braves and chiefs.

The object which he thrust into the hand of Bob was a beautifully made wampum belt that had been attached to a stick. It was of unusual wideness, and the symbols represented in its barbaric splendor undoubtedly told a story that every warrior could understand. (Note 8.)

It seemed as though every brave in the great Seneca village had gathered to hear what the chief among ten thousand Indians had to say, as he presented this badge of friendship to the young pioneers. Some scowled as they surveyed the palefaces; but the majority seemed friendly, because they realized that as Indians they owed a debt of gratitude to the white boy who had saved the life so valuable to their cause.

"Hear!" said Pontiac, elevating his wonderful voice, even as he raised his dusky arm with the air of a king, "these are the friends of Pontiac. Let no Indian lift a hand against them, or dare to follow as they pass over the back trail to the swift water. Where this totem hangs, that cabin is secure from the torch, those inmates safe from the hatchet, the flaming arrow, the knife. So long as Pontiac lives let there be peace between the red men and those who bear the name of Armstrong. I have spoken."

Once again he thrust out his hand, and gravely shook that of each of the whites, not even forgetting Kate. And, in the stirring times to come, when the whole border would ring with the wonderful, masterful ability of this organizer and red leader, perhaps there would arise days of alarm when Bob and Sandy would rejoice to know that the word of a chief may never be broken.

So they took their parting look at the village on the Great Lakes, and plunged into the forest. Not a single brave dared to follow them, so great was their fear and respect for the mighty sachem of the Sacs.

Straight to the meeting-place of the five chestnuts Bob led the way. Unerringly he took his companions there, and at the first signal call Kenton and the other three made their appearance.

"What does this magic mean?" asked the borderer, when he saw who was the companion of the Armstrong boys.

"Sure it makes me think I do be draming!" declared Pat O'Mara, as he wrung the hands of those he loved so well; nor did Kate hesitate to throw her arms about the neck of this faithful friend of her parents, so wild with delight was she to see some one from home.

"Sandy did it," replied Bob, hastily, only too glad to tell what a wonderful change in their fortunes the hasty act of his brother had effected. "He stopped Larue from bringing down a club on the head of Pontiac as the chief sat on a log, lost in thought. And, because of that, Pontiac has called us his friends. This totem flag will warn every red-skinned warrior to injure us at the risk of making the chief his deadly foe. And the Armstrong cabin will never be put to the torch, or a single inmate harmed by an Indian so long as Pontiac lives!"

Loud were the expressions of astonishment on the part of the others. Kenton, who saw himself reflected on a small scale in the quick-tempered Sandy, grasped hold of the boy, and shook him almost fiercely by the hand; after which Pat and Abijah, yes, even the undemonstrative Blue Jacket, followed suit.

"It seems almost too good to be true," cried the delighted Kenton. "Not but that it would have been a great thing for the struggling border settlements if Pontiac had been slain here and now; yet how wonderfully that shot won our cause. But what is this you tell us of Larue? We left him yet a prisoner in the cavern back of the cataract. We must see to that!"

He immediately started for the stream, and, as it would not be much out of their route, as they headed for the far-distant Ohio, both boys were quite willing. Besides, they were curious to learn just how the wily French trapper had slipped his bonds.

On the road to the waterfall Kenton asked many questions. He, together with his companions, had been stunned when the uproar burst forth, just before they were ready to begin operations. But all was made plain now, and, while Simon Kenton would have been happier had he found himself in the thick of the fray, he could not complain at the way things had turned out.

They found the two French trappers still where they had been left. All they would say was that Larue had seemed to suddenly break loose, and had basely left them, possibly in his haste to reach the village and give the alarm, not wishing to linger long enough to effect their release.

"The tricky Frenchman rolled into this pool of water, and let his bonds soak," said Kenton, after he had made an examination. "When wet, the deerskin thongs stretched enough for him to work loose. He was afraid we might come back and secure him again, so he fled without stopping to so much as lend a helping hand to his mates."

"Yes, and upon reaching the village he must have seen Pontiac sitting there alone," said Bob, in turn. "Remembering how the great chief had struck him in the face, and humiliated him at the grand council under the big oak, he was unable to resist the temptation to creep up and try to obtain revenge. In doing it Larue never suspected that he was playing right into our hands."

"If the Indians only knew that we listened to what was said at that same council," remarked Kenton; "they might not be willing to let the rest of us escape so easily."

"But what shall we do with these two men?" asked Bob, thoughtfully. "We can't leave them here, for perhaps Larue may be put to the stake with the dawn, and the story of their captivity would never be known. The Indians avoid this spot, Blue Jacket says, as the waterfall is believed to be haunted by the spirits of their ancestors, who call out constantly, and try to make the red children understand what they are doing in Manitou Land."

"No, we will take them along with us," determined Kenton. "Some days hence we can let them go free. By that time they could not harm us by returning to the Seneca village, and telling what they know of the council spies."

They lost no time in starting. Though Kenton knew that Pontiac's totem belt would probably be able to protect them, he was, nevertheless, anxious to be well on the way to the Ohio.

So, for several days they journeyed; after which the two French trappers were let go, with a warning that they would be roughly treated if they ever again showed themselves near the settlement on the river bank.

And one day the little company arrived safely at home. Great was the rejoicing of Mrs. Armstrong. The entire community gathered around that humble home in the clearing to hear the story of the wonderful journey. And every hand had to touch the wampum belt of Pontiac that was to stand between the Armstrongs and peril, in case of another Indian uprising.

Time passed on. It proved too late in the fall for the expected flame to develop; and from their scouts the settlers learned, much to their relief, that the uprising had been postponed until spring. Of course that did not mean they would be free from interference, because the Shawanees were always on the warpath, and the hatchet remained dug up between them and the encroaching whites.

Bob and Sandy went on their way, gathering the pelts that they found in their traps. Often they talked over the adventures that had marked their journey to the land of the Great Lakes. Sandy was more determined than ever to lead the life of an explorer, and follow in the footsteps of the bold and resourceful hero whom he fairly worshipped, Simon Kenton.

"Some day," he would say, as they thus talked and exchanged confidences, "I mean to set eyes on that wonderful river away to the west, the mighty Mississippi, under which rest the bones of the bold discoverer, De Soto. I will never rest happy, Bob, until I can say that I have seen the grandest river in all the world."

"Well," replied his brother with a smile, "perhaps I may yet conclude to go with you, Sandy. It is time our people knew more about what the French traders are doing in that region, establishing posts for dealing with the Indians. But in a few days, now, we ought to hear something of father."

"Yes, winter is here, the snow is thick, and it is nearly time," sighed Sandy; "and let us hope the good fortune that followed us all the way to the far north, will bring him back to mother, safe and sound."

Though neither of them could see just how their ambition was to be realized, there was a way developing, and, in a new story concerning the fortunes of Bob and Sandy, to be called: "The Pioneer Boys of the Mississippi," we will have considerably more to narrate in connection with the fortunes of the two lads.

One afternoon there was a loud shout heard close to the Armstrong cabin; and a train of four horses was discovered heading from the main settlement, followed by a score of men and women, all greatly excited.

Of course it was David Armstrong, returned with a store of necessities that must delight the heart of the good housewife, who, however, was ten times happier over the safe home-coming of the man she loved so fondly, than because of anything the newly-recovered money could buy.

They had a great time of feasting and rejoicing. The boys were compelled to narrate every incident connected with their eventful journey in search of Kate; and, as Pat O'Mara still hung around, assisting Bob and Sandy in their trapping expeditions, he was able to add many little touches to the wonderful story.

So the winter which they had dreaded so much proved to be a period of joy to the whole settlement on the Ohio. Mr. Armstrong would often take up that magic wampum belt of the great sachem, Pontiac, and fondle it reverently, as his imagination pictured that stirring scene when, with his apparently ill-advised shot, Sandy made a friend of the powerful leader, and thus insured the safety of those he loved.

THE END.

NOTES

NOTE 1 (PAGE 7)

THE modern repeating rifle is a far different weapon from the clumsy, uncertain, inaccurate flint-lock musket, and yet our forefathers developed rare skill in the use of these primitive guns, which were fired by a flint striking the hammer, causing a spark to ignite a pinch of powder in a receptacle called the "pan." This in turn ignited the charge of powder that speeded the bullet on its way.

The loading of such a gun was a slow and painstaking task. The charge of powder must be measured out and poured down the barrel. The bullet, with its "patch," or bit of rag, must then be rammed down upon the powder, and finally the priming of powder must be placed in the pan. The utmost care was used in loading, but, even then, the spark might fail to ignite the priming, or the latter might be damp, or have been shaken from the pan. Many a brave frontiersman lost his life because, in his time of need, his musket failed to "go off."

NOTE 2 (PAGE 21)

The Five Nations was the name given by Champlain to a league that had been formed by five powerful tribes of the Iroquois race, the Mohawks, Oneidas, Onondagas, Cayugas and Senecas, who inhabited the Lake Region of what is now Central New York. The name of the league was changed to the Six Nations when, in 1722, the Tuskaroras, fleeing from North Carolina, found a refuge with the league and became a member of it.

The union was for the purposes of offence and defence and originally had a permanent central government lodged in fifty chiefs, who held office for life. In the colonial wars between the French and English and, later, in the Revolutionary War, the Six Nations were usually found fighting on the side of the English.

NOTE 3 (PAGE 85)

Except for some tribes of the Pacific Coast, who held their captives as slaves, a male prisoner was either adopted into the tribe, or else put to death by torture, the decision usually resting with the women. If the prisoner's death was decided on, the most fiendish ingenuity was shown. While burning at the stake was the most common mode of death, it was usually preceded by a succession of tortures, carefully planned to prolong the victim's agony to the utmost.

NOTE 4 (PAGE 107)

The turkey, now domesticated in nearly every country of the world, is a native of North America, and was unknown before the coming of Columbus. While now the wild turkey is almost extinct, the early settlers found these birds in the greatest abundance, and they formed a not unimportant portion of the frontiersman's fare.

NOTE 5 (PAGE 192)

The Indian method of disposing of the dead varied with the different tribes and different localities. While burial in the ground was more common, many tribes, notably of the plains, placed the bodies in trees or upon platforms; others placed their dead in sitting positions in caves; still others practised cremation. It was the general custom to either burn or bury the personal belongings of the deceased, in order that he might enjoy their use in the life to come.

NOTE 6 (PAGE 226)

Although smoking was a universal custom among the American Indians, tobacco was unknown to the rest of the world previous to the discovery of America; but its use has since spread to the four quarters of the globe. The Spaniards were the first European smokers, but their example was quickly followed by the other nations, although church and state did what they could to prevent the spread of the habit, Pope Urban VII having even gone so far as to issue an edict against it.

The scientific name, Nicotiana, was given tobacco in honor of Jean Nicot, French Ambassador to Portugal, who, on his return to France, presented a package of seed to Catherine de Medici.

Among the Indians, ceremonial smoking was a universal rite, and had a deep religious significance, smoke being considered as an incense of the gods, while the act of smoking was the strongest form of oath.

All discussions between individuals, all councils of a tribe, all treaty-making was preceded by the smoking of "the pipe of peace" and all agreements were ratified by the passing of the sacred pipe from hand to hand until all had joined in the solemn ceremony.

NOTE 7 (PAGE 284)

Among the eastern Indians the principal civil officers were the Sachems. This office was elective, in theory; but, in practice, it was usually hereditary. There was also a head war-chief, although at times the two offices were held by the same individual. Except for these two officers, there can hardly be said to have been any social distinctions among the various members of a tribe. At that, the authority of the Sachem generally depended more on the ability and influence of the individual than on the power conferred by his office, while, except in actual warfare, where his commands were fairly well obeyed, the head war-chief seems to have had no authority whatever.

NOTE 8 (PAGE 337)

Wampum was used by the Indians both as an ornament and as money. It was of two kinds, the white, made from the stem of the periwinkle shell, and the black, made from the dark spot in the quahog shell. Both were carefully shaped and polished, then pierced and strung in the form of belts, necklaces or bracelets. The black wampum was considered more valuable than the white.

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Transcriber's Notes:

Obvious punctuation errors repaired. Varied hyphenation retained as printed.

Page 11, "on" changed to "an" (or an Oneida)

Page 183, "sideway" changed to "sideways" (jump sideways just at)

Page 202, "seemd" changed to "seemed" (seemed in a fair way)