Chapter 8

There were no temples throughout those islands, nor houses generally used for the worship of idols; but each person possessed and made in his house his own _anitos_, [159] without any fixed rite or ceremony. They had no priests or religious to attend to religious affairs, except certain old men and women called _catalonas_. These were experienced witches and sorcerers, who kept the other people deceived. The latter communicated to these sorcerers their desires and needs, and the catalonas told them innumerable extravagancies and lies. The catalonas uttered prayers and performed other ceremonies to the idols for the sick; and they believed in omens and superstitions, with which the devil inspired them, whereby they declared whether the patient would recover or die. Such were their cures and methods, and they used various kinds of divinations for all things. All this was with so little aid, apparatus, or foundation--which God permitted, so that the preaching of the holy gospel should find those of that region better prepared for it, and so that those natives would confess the truth more easily, and it would be less difficult to withdraw them from their darkness, and the errors in which the devil kept them for so many years. They never sacrificed human beings as is done in other kingdoms. They believed that there was a future life where those who had been brave and performed valiant feats would be rewarded; while those who had done evil would be punished. But they did not know how or where this would be. [160]

They buried their dead in their own houses, and kept their bodies and bones for a long time in chests. They venerated the skulls of the dead as if they were living and present. Their funeral rites did not consist of pomp or assemblages, beyond those of their own house--where, after bewailing the dead, all was changed into feasting and drunken revelry among all the relatives and friends. [161]

A few years before the Spaniards subdued the island of Luzon, certain natives of the island of Borneo began to go thither to trade, especially to the settlement of Manila and Tondo; and the inhabitants of the one island intermarried with those of the other. These Borneans are Mahometans, and were already introducing their religion among the natives of Luzon, and were giving them instructions, ceremonies, and the form of observing their religion, by means of certain _gazizes_ [162] whom they brought with them. Already a considerable number, and those the chiefest men, were commencing, although by piecemeal, to become Moros, and were being circumcised [163] and taking the names of Moros. Had the Spaniards' coming been delayed longer, that religion would have spread throughout the island, and even through the others, and it would have been difficult to extirpate it. The mercy of God checked it in time; for, because of being in so early stages, it was uprooted from the islands, and they were freed from it, that is, in all that the Spaniards have pacified, and that are under the government of the Filipinas. That religion has spread and extended very widely in the other islands outside of this government, so that now almost all of their natives are Mahometan Moros, and are ruled and instructed by their _gaçizes_ and other _morabitos_; [164] these often come to preach to and teach them by way of the strait of Ma[la]ca and the Red Sea, through which they navigate to reach these islands.

The arrival of the Spaniards in these Filipinas Islands, since the year one thousand five hundred and sixty-four, the pacification and conversion that has been made therein, their mode of governing, and the provisions of his Majesty during these years for their welfare, have caused innovations in many things, such as are usual to kingdoms and provinces that change their religion and sovereign. The foremost has been that, besides the name of Filipinas which all the islands took and received from the beginning of their conquest, they belong to a new kingdom and seigniory to which his Majesty, Filipo Second, our sovereign, gave the name of Nuevo Reyno de Castilla ["New Kingdom of Castilla"]. By his royal concession, he made the city of Manila capital of it, and gave to it as a special favor, among other things, a crowned coat-of-arms which was chosen and assigned by his royal person. This is an escutcheon divided across. In the upper part is a castle on a red field, and in the lower a lion of gold, crowned and rampant, holding a naked sword in its right paw. One-half of the body is in the form of a dolphin upon the waters of the sea, to signify that the Spaniards crossed the sea with their arms to conquer this kingdom for the crown of Castilla. [165]

The city of Manila was founded by the adelantado Miguel Lopez de Legazpi, first governor of the Filipinas, in the island of Luzon. It occupies the same site where Rajamora had his settlement and fort--as has been related more at length--at the mouth of the river which empties into the bay, on a point between the river and the sea. The whole site was occupied by this new settlement, and Legazpi apportioned it to the Spaniards in equal building-lots. It was laid out with well-arranged streets and squares, straight and level. A sufficiently large main square [_Plaza mayor_] was left, fronting which were erected the cathedral church and municipal buildings. He left another square, that of arms [_Plaza de armas_], fronting which was built the fort, as well as the royal buildings. He gave sites for the monasteries, [166] hospital, and chapels which were to be built, as being a city which was to grow and increase continually--as already it has done; for, in the course of the time that has passed, that city has flourished as much as the best of all the cities in those regions.

The city is completely surrounded with a stone wall, which is more than two and one-half varas wide, and in places more than three. It has small towers and traverses at intervals. [167] It has a fortress of hewn stone at the point that guards the bar and the river, with a ravelin close to the water, upon which are mounted some large pieces of artillery. This artillery commands the sea and river, while other pieces are mounted farther up to defend the bar, besides some other moderate-sized field-pieces and swivel-guns. These fortifications have their vaults for storing supplies and munitions, and a magazine for the powder, which is well guarded and situated in the inner part; and a copious well of fresh water. There are also quarters for the soldiers and artillerymen, and the house of the commandant [alcayde]. The city has been lately fortified on the land side at the Plaza de armas, where it is entered by a strong wall and two salient towers, defended with artillery, which command the wall and gate. This fortress is called Santiago, and has a company of thirty soldiers with their officers, and eight artillerymen who guard the gate and entrance by watches--all in charge of a commandant who lives inside, and has the guard and custody of the fort.

There is another fortress, also of stone, in the same wall, within culverin range, located at the end [168] of the curtain, which extends along the shore of the bay. It is called Nuestra Señora de Guia, and is a very large round tower. It has its own court, well, and quarters inside, as well as the magazine, and other rooms for work. It has a traverse extending to the beach, on which are mounted a dozen large and moderate-sized pieces, which command the bay and sweep the wall, which extends along the shore to the gate and to the fort of Santiago. On the other side the fortress has a large salient tower, mounted with four large pieces, which command the shore ahead in the direction of the chapel of Nuestra Señora de Guia. The gate and entrance is within the city and is guarded by a company of twenty soldiers and their officers, six artillerymen, and one commandant and his lieutenant, who live inside.

On the land side, where the wall extends, there is a rampart called Sant Andres, which mounts six pieces of artillery that command in all directions, and some swivel-guns. Farther on is another traverse called San Gabriel, opposite the parián of the Sangleys, with a like amount of artillery. Both have some soldiers and an ordinary guard.

The wall has a sufficient height, and is furnished with battlements and turrets, built in the modern style, for its defense. It has a circuit of about one legua, which can be made entirely on top. It has many broad steps of the same hewn stone, at intervals inside. There are three principal city gates on the land side, and many other posterns opening at convenient places on the river and beach, for the service of the city. Each and all of them are locked before nightfall by the ordinary patrols. These carry the keys to the guard-room of the royal buildings. In the morning when day comes, the patrols return with the keys and open the city. [169]

The royal arsenals front on the Plaza de armas. In them are kept and guarded all the supplies of ammunition, food, rigging, iron, copper, lead, artillery, arquebuses, and other things belonging to the royal estate. They have their own officers and workmen, and are placed in charge of the royal officials.

Near these arsenals is located the powder-house, with its master, workmen, and convicts, where powder is generally ground in thirty mortars, and that which is spoiled is refined. [170]

The building for the founding of artillery is located on a suitable site in another part of the city. It has its molds, ovens, and tools, founders, and workmen who work it. [171]

The royal buildings are very beautiful and sightly, and contain many rooms. They have many windows opening toward the sea and the Plaza de armas. They are all built of stone and have two courts, with upper and lower galleries raised on stout pillars. The governor and president lives inside with his family. There is a hall for the royal Audiencia, which is very large and stately; also a separate chapel, a room for the royal seal, [172] and offices for the scriveners of the Audiencia, and the government. There are also other apartments for the royal treasury and the administration of the royal officials, while a large porch opens on the street with two principal doors, where the guardroom is located. There is one company of regular arquebusiers, who come in daily with their banners to stand guard. Opposite, on the other side of the street, is another edifice for the royal treasury and those in charge of it. [173]

The houses of the cabildo, located on the square, are built of stone. They are very sightly and have handsome halls. On the ground floor is the prison, and the court of the alcaldes-in-ordinary. [174]

On the same square is situated the cathedral church. It is built of hewn stone, and has three naves, and its main chapel, and choir, with high and low seats. The choir is shut in by railings, and has its organ, missal-stands, and other necessary things. The cathedral has also its sacristan [175] and his apartments and offices.

Within the city is the monastery of St. Augustine. It is very large and has many dormitories, a refectory and kitchens. They are now completing a church, which is one of the most sumptuous in those districts. This convent has generally fifty religious. [176]

The monastery of St. Dominic is inside the walls. It contains about forty religious. It was built of stone, and was very well constructed. It has a church, house, and all offices. It has lately been rebuilt, and much better; for it was completely destroyed in the burning of the city in the year six hundred and three.

The monastery of St. Francis is farther on. It is well constructed of stone, and its church is being rebuilt. It contains about forty discalced religious.

The residence [_colegio_] of the Society of Jesus is established near the fortress of Nuestra Señora de Guia. It contains twenty religious of their order, and is an excellent stone house and church. There they study Latin, the arts, and cases of conscience. Connected with them is a seminary and convictorio [177] for Spanish scholars, with their rector. These students wear gowns of tawny-colored frieze with red facings. [178]

In another part of the city stands a handsome house, walled in, with its stone church, called San Andres and Santa Potenciana. It is a royal foundation, and a rectoress lives there. It has a revolving entrance and a parlor, and the rectoress has other confidential assistants; and there shelter is given to needy women and girls of the city, in the form of religious retirement. Some of the girls leave the house to be married, while others remain there permanently. It has its own house for work, and its choir. His Majesty assists them with a portion of their maintenance; the rest is provided by their own industry and property. They have their own steward and their priest, who administers the sacraments to them. [179]

In another part is the royal hospital for Spaniards, with its physician, apothecary, surgeons, managers, and servants. It and its church are built of stone; and it has its sick rooms and the bed service. In it all the Spaniards are treated. It is usually quite full; it is under the royal patronage. His Majesty provides the most necessary things for it. Three discalced religious of St. Francis act there as superintendents, and they prove very advantageous for the corporal and spiritual relief of the sick. It was burned in the conflagration of the former year six hundred and three, and is now being rebuilt.

There is another charitable hospital in charge of the Confraternity of that name. It was founded in the city of Manila by the Confraternity of La Misericordia of Lisboa, and by the other confraternities of India. [180] It has apostolic bulls for works of charity, such as burying the dead, supporting the modest poor, marrying orphans, and relieving many necessities. There the slaves of the city are treated, and lodgings are likewise provided for poor women.

Next to the monastery of St. Francis is located the hospital for natives, [181] which is under royal patronage. It was founded with alms, by a holy lay-brother of St. Francis, one Fray Joan Clemente. A great many natives, suffering from all diseases, are treated there with great care and attention. It has a good edifice and workrooms built of stone. The discalced religious of St. Francis manage it; and three priests and four lay-brothers, of exemplary life, live there. These are the physicians, surgeons, and apothecaries of the hospital, and are so skilful and useful, that they cause many marvelous cures, both in medicine and in surgery.

The streets of the city are compactly built up with houses, mostly of stone, although some are of wood. Many are roofed with clay tiling, and others with nipa. They are excellent edifices, lofty and spacious, and have large rooms and many windows, and balconies, with iron gratings, that embellish them. More are daily being built and finished. There are about six hundred houses within the walls, and a greater number, built of wood, in the suburbs; and all are the habitations and homes of Spaniards.

The streets, squares, and churches are generally filled with people of all classes, especially Spaniards--all, both men and women, clad and gorgeously adorned in silks. They wear many ornaments and all kinds of fine clothes, because of the ease with which these are obtained. Consequently this is one of the settlements most highly praised, by the foreigners who resort to it, of all in the world, both for the above reason, and for the great provision and abundance of food and other necessaries for human life found there, and sold at moderate prices.

Manila has two drives for recreation. One is by land, along the point called Nuestra Señora de Guia. It extends for about a legua along the shore, and is very clean and level. Thence it passes through a native street and settlement, called Bagunbayan, to a chapel, much frequented by the devout, called Nuestra Señora de Guia, and continues for a goodly distance further to a monastery and mission-house of the Augustinians, called Mahalat. [182]

The other drive extends through one of the city gates to a native settlement, called Laguio, by which one may go to a chapel of San Anton, and to a monastery and mission-house of discalced Franciscans, a place of great devotion, near the city, called La Candelaria. [183]

This city is the capital of the kingdom and the head of the government of all the islands. It is the metropolis of the other cities and settlements of the islands. In it reside the Audiencia and Chancillería of his Majesty, and the governor and captain-general of the islands. [184]

Manila has a city cabildo with two alcaldes-in-ordinary, twelve perpetual regidors, an alguaçil-mayor [_i.e._, chief constable], a royal standard-bearer, the scrivener of the cabildo, and other officials.

The archbishop of the Filipinas Islands resides in this city. He has his metropolitan church, and all the cathedral dignitaries--canons, racioneros, medias racioneros, [185] chaplains, and sacristans--and a music-choir, who chant to the accompaniment of the organ and of flutes [_ministriles_]. The cathedral is quite ornate and well decorated, and the Divine offices are celebrated there with the utmost gravity and ceremony. As suffragans the cathedral has three bishops--namely, in the island of Sebu, and in Cagayan and Camarines. [186]

There is a royal treasury with three royal officials--factor, accountant, and treasurer--by whom the royal revenue of all the islands is managed. [187]

The vessels sailing annually to Nueva España with the merchandise and investments of all the islands are despatched from the city of Manila; and they return thither from Nueva España with the proceeds of this merchandise, and the usual reënforcements.

In the city is established the camp of the regular soldiers whom his Majesty has had stationed in the islands.

Several galleys are also stationed at Manila with their general and captains, as well as other war-vessels, of deep draft, and smaller ones built like those used by the natives, to attend to the needs of all the islands.

The majority of the vessels from China, Japon, Maluco, Borney, Sian, Malaca, and India, that come to the Filipinas with their merchandise and articles of trade, gather in the bay and river of Manila. In that city they sell and trade for all the islands and their settlements.

In the province [of Cagayán] of this same island of Luzon was founded the city of Segovia, [188] during the term of Don Gonçalo Ronquillo, the third governor. It has two hundred Spanish inhabitants who live in wooden houses on the shore of the Tajo River, two leguas from the sea and port of Camalayuga. There is a stone fort near the city for the defense of it and of the river. This fort mounts some artillery, and has its own commandant. Besides the inhabitants, there are generally one hundred regular soldiers, arquebusiers, and their officers. They are all in charge and under command of the alcalde-mayor of the province, who is its military commander.

In that city is established a bishop and his church, although at present the latter has no dignitaries or prebendaries. [189] There is a city cabildo consisting of two alcaldes, six regidors, and an alguacil-mayor. The city abounds in all kinds of food and refreshment at very cheap prices.

The city of Caçeres was founded in the province of Camarines of the same island of Luzon, during the term of Doctor Sande, governor of the Filipinas. It has about one hundred Spanish inhabitants; and has its cabildo, consisting of alcaldes, regidors, and officials. A bishop of that province is established there and has his church, although without dignitaries or prebendaries. A monastery of discalced Franciscans is located there. The government and military affairs of that province are under one alcalde-mayor and war-captain, who resides in Caçeres. The latter is a place abounding in and furnished with all kinds of provisions, at very low rates. It is founded on the bank of a river, four leguas inland from the sea, and its houses are of wood.

The fourth city is that called Santisimo Nombre de Jesus; it is located in the island of Sebu, in the province of Bicayas or Pintados. It was the first Spanish settlement and was founded by the adelantado Miguel Lopez de Legazpi, the first governor. It is a fine seaport, whose water is very clear and deep, and capable of holding many vessels. The city has an excellent stone fort, which mounts a considerable quantity of artillery, and which has its commandant and officers for the guard and defense of the port and of the city. It is sufficiently garrisoned with regulars, and is under command of the alcalde-mayor, the military commander of the province, who lives in the city. The settlement contains about two hundred Spanish inhabitants who live in houses of wood. It has a cabildo, consisting of two alcaldes-in-ordinary, eight regidors, and an alguacil-mayor and his officers. It has a bishop and his church, like those of other cities of these islands, without prebendaries. [190]

The city is provided with food by, and is a station for, the ships going from Maluco to Manila. Through his Majesty's concession they keep there a deep-draft merchant vessel, which generally leaves its port for Nueva España, laden with the merchandise of the products gathered in those provinces. It has a monastery of Augustinian religious and a seminary of the Society of Jesus.

The town of Arevalo was founded on the island of Oton [Panay], during the term of Don Gonçalo Ronquillo. [191] It contains about eighty Spanish inhabitants, and is located close to the sea. It has a wooden fort, which mounts some artillery, and a monastery of the Order of St. Augustine; also a parish church, with its own vicar and secular priest. This church belongs to the diocese of the Sebu bishopric.

It has a cabildo, consisting of alcaldes, regidors, and other officials. There is one alcalde-mayor and military leader in those provinces. The town is well supplied with all kinds of provisions, sold at very low rates.

The settlement of Villa Fernandina, [192] which was founded in the province of the Ilocos on the island of Luzon, is settled by Spaniards, but very few of them remain there. It has a church, with its own vicar and secular priest. Now no mention will be made of it, on account of what has been said. The alcalde-mayor of the province resides there, and the town is situated in the diocese of the Cagayan bishopric.

From the earliest beginning of the conquest and pacification of the Filipinas Islands, the preaching of the holy gospel therein and the conversion of the natives to our holy Catholic faith were undertaken. The first to set hand to this task were the religious of the Order of St. Augustine, who went there with the adelantado Legazpi in the fleet of discovery, and those of the same order who went afterward to labor in this work, and toiled therein with great fervor and zeal. Thus, finding the harvest in good season, they gathered the first fruits of it, and converted and baptized many infidels throughout the said islands. [193]