Part 7
15. _Item_: In the said province, near the volcano of Albay, is a village called Yguey, with seven hundred Indian tributarios, and not one a Christian, for lack of ministers. It belongs to one encomendero. There are about three thousand souls, more or less, who need two ministers of the gospel for their conversion.
16. In the same island of Luzon, toward the north, in the province of Cagayan, are some allotted Indians, who, although they pay tribute, are not baptized for lack of ministers. Their encomenderos are twelve in number, and the Indians in their encomiendas, ten thousand four hundred, or more than forty thousand souls. In proportion to the others, they will need twenty ministers for their conversion.
17. In the same island of Luzon, in the provinces of Ylocos and Pangasinan are twelve encomenderos, with sixteen thousand Indians paying tribute, which means about seventy thousand souls. Very few of these, not eight thousand, are baptized. They need thirty ministers for their conversion and instruction.
18. Besides the above, in the same island, another thickly-inhabited province in this region, one week's journey from Manila, was explored two years ago, by order of Governor Gomez Perez Dasmarinas. According to the report given to the said Fray Francisco de Ortega by friars of his order, at least forty ministers are needed there for the welfare, assistance, and conversion of those natives. Thus, all together, two hundred ministers of the gospel are necessary for the administration and conversion of the natives of those islands--which are under the protection and dominion of your Highness, to whom they have rendered obedience and whom they recognize as king and sovereign. This number is in addition to those who are there now, reckoning among these latter the descalced fathers of the order of St. Francis, who sailed in the fleet now on the way for Nueva España, in order to go to the said islands. And in order that your Highness may consider as excellently employed all that you have spent from your royal exchequer in the furtherance of this apostolic and sovereign work of conversion, he [Ortega] gives a report as to the monasteries of religious and the ministers of the three orders there, and the great results produced by the preaching of the gospel among those natives. This is to the great merit of your Highness, since they [the monasteries] have been the chief instrument of the relief and salvation of the Indians.
19. There is one monastery with four religious of his order of St. Augustine, in the island of Cubu. They have baptized about six thousand, large and small, of the Indians in their charge there.
20. There is another monastery of the same order in another small island, called Batayan. It has two religious, who have baptized three thousand souls.
21. In the island of Panay, the best island after that of Luzon, are six monasteries of his order. The island has sixteen ministers, who have baptized more than thirty thousand persons, large and small. Each day the conversion extends farther and it is through lack of ministers that more are not baptized.
22. In the island of Luzon, where the city of Manila is located, in a province called Pampanga, in a territory of eighteen leguas, are twelve monasteries of his order. These have twenty-nine religious, all priests. This district has twenty-three thousand five hundred tributarios, or ninety thousand souls--more, rather than less--for they are a people who multiply rapidly. Of all this number, there are but few unbaptized.
23. In the same province (I mean island) of Luzon, is another province, called Ylocos, and another, Pangasinan, where his order of St. Augustine has eleven monasteries; and another in a Spanish settlement on the Cagayah River, where there are twenty-eight religious, all priests. In all this territory are twenty thousand tributarios, or about eighty thousand souls, of whom fifty-five thousand are baptized, while the rest are daily becoming converted.
24. In another province, called Bombon, where there are two large lakes, the shores of which are all settled, within a territory twenty leguas from the city of Manila are established eleven monasteries of his order of St. Augustine. Here there are nineteen thousand five hundred tributarios, or more than eighty thousand souls. Of these more than sixty thousand are baptized, while the rest are regularly being converted. The said monasteries have twenty-six religious, all priests.
25. The monasteries belonging to the order of St. Augustine in those islands in the villages of the Indians number forty-three, with one hundred and five ministers, who have in their charge, as reported, two hundred and eighty-nine thousand souls, of whom two hundred and forty-four thousand are baptized, while the remaining forty-five thousand are being converted daily. In addition there is another monastery in the city of Manila, with twenty-five ministers--ten of them priests, and the others without sacerdotal orders. This is in addition to novices, of whom there are usually some in the monastery. The members of the convent have in charge certain Indians near the city along the seacoast. Thus there are forty-four monasteries with one hundred and thirty ministers.
26. The monasteries of the order of St. Francis in Indian villages in those islands, number twenty-three. They have forty-nine ministers in these; and in the city of Manila they have another monastery of their order, with fifteen religious--priests and brethren, laymen and choristers. He [Ortega] does not know the exact number of Indians in their charge, although he thinks that they have baptized something like thirty thousand persons.
There are four monasteries of the order of St. Dominic in Indian villages, and two in Manila--one among the Chinese settled there, and the other among the Spaniards. All six convents have eighteen ministers, and he thinks they have baptized something like fourteen thousand souls.
Fray Francisco de Ortega presents this report to your Highness, as one who has an experience of twenty-four years in those islands, and what remains from thirty-nine years in Nueva España. He presents the report with all sincerity, so that your Highness may have detailed information, and may deem yourself to be well served by his order. His hope is that the necessity of ministers--both for preaching to the natives already converted, and for the conversion of so vast a multitude of people still to be converted--being evident, your Highness, with your royal and usual kindness, may have a great number of ministers of the gospel sent; since God is sending the remedy that is drawing this people from their blindness, by the hands of your Highness, for whom He is keeping the reward of so noble and sovereign a work as this of converting a new world to the knowledge of God our Lord.
[_Endorsed:_ "Fray Francisco de Ortega of the order of St. Augustine."]
What He Begs for the Monasteries of His Order
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Sire:
Fray Francisco de Ortega, visitor-general of his order of St. Augustine, and prior of the convent of the city of Manila, in the name of that province, and by the authority which he has for that purpose, humbly begs and beseeches the following from your Majesty.
1. That your Majesty be pleased to bestow, as a grant and as alms for the building of the monastery of that city, a fixed sum for a certain period, as you did in past years for the building of the church of the said monastery. In that case were assigned for the period of ten years one thousand ducados annually. This grant is asked in consideration of the fact that it has been burned twice, and has been in part rebuilt from the alms that the religious have acquired with great difficulty. Another ground is the many services performed by his order in that country for your Majesty from the beginning, when it was settled, with innumerable hardships which they endured when engaged in implanting the faith, and in the service and relief of the royal conscience of your Majesty--there being then no other ministers there except them alone, as is quite well and commonly known, and as will appear by the evidence which he adduces thereof. Finally, a third ground for the grant is the fact that the monastery of Manila is very poor, so that it cannot continue the work undertaken, and therefore the religious are much inconvenienced by the narrowness of their quarters. This is a house where great strictness and austerity are observed; and in the bestowal upon them of this grant and alms by your Majesty God our Lord will be served abundantly, and his [Ortega's] order will receive benefit and favor thereby. Questions 20 to 24 and the opinion. [_In the margin_: "Let the father declare the nature and extent of the favor which he desires, and let the decree referred to be brought." "A copy of the decree mentioned is brought."]
2. _Item_: That in consideration of the fact that when your Majesty's first governor in those islands, Miguel Lopez de Legaspi, assigned one hundred pesos (of eight reals to the peso) and fifty fanegas of rice annually for the support of each religious, goods were very cheap, while now they are worth twice as much, and the religious cannot be supported with this alms, he begs and beseeches your Majesty to have the goodness to order that the alms for the food and clothing of each religious be annually one hundred pesos de minas, or at least Castilian ducados, and the usual amount of rice. This is a very moderate request, since the religious possess no income or chaplaincies, and it will bring but little additional expense upon your Majesty's royal exchequer, as the monasteries sustained by your royal crown are but few; and if your Majesty gives commands to this effect, they will be much advantaged and favored. [_In the margin_: "Let the governor give information of conditions in this matter, and what he deems best for the future. Let him make a report of everything in minute detail."]
3. _Item_: The said father Fray Francisco de Ortega declares that fourteen years ago, when he came from those islands the first time, your Majesty at his request and supplication granted favor to that province, by ordering your royal officials to give annually, to each religious who was a priest, two arrobas of wine for the mass, and to each convent of his order in the province six jars of oil for the lamp of the most holy sacrament, as was done throughout Nueva España. This was not fulfilled, because before the arrival of the time for the royal officials to give this alms the said convent of St. Augustine was burned; and among the property and papers destroyed was your Majesty's royal decree, bestowing the said favor. He begs and entreats your Majesty, in confirmation of the said favor and alms, to issue your royal decree, inserting the first decree therein, so that henceforth the said grant may take effect; and to direct the officials of the royal treasury in Mexico to send the things granted in kind to the royal officials of Manila, so that the latter may give them to the monasteries of the said order, in pursuance of and conformity with your Majesty's commands. By so doing the decree will be fulfilled and the expense to your Majesty's royal exchequer will also be diminished. [_In the margin_: "Have this decree renewed."]
4. Further, he declares that at the convent of San Augustin de Manila the novices are taught, and that the arts and theology have been and will be regularly studied there. It is a seminary whence they go, and will continue to go, to other districts to preach to and convert those natives, and to instruct those already converted, and to administer the sacraments of our holy Catholic faith. There they receive and lodge the religious going to those islands from this kingdom to engage in the apostolic work of the conversion of those natives. The house is poor, so that with its present resources it is impossible to support eight friars, without the alms that your Majesty ordered to be given for four-there being, as a general rule, more than twenty religious in the said convent. He begs and entreats your Majesty, in consideration of the aforesaid, to order the grant increased to the number of twelve religious, more or less, as may be your Majesty's pleasure. They will receive this as a great help and bounty. [_In the margin_: "That which is provided for the second section above."]
5. _Item_: He begs and entreats your Majesty, in consideration of the aforesaid and of the fact that the convent at Manila is an infirmary for all that province, where all those engaged in the conversion and administration of the sacraments in the Indian villages come for treatment when sick, to grant bounty and alms to the said convent, by ordering that the physician and the medical supplies necessary for the treatment of the said religious be at the cost of your Majesty's royal exchequer, as your Majesty has done in the kingdom of Peru. [_In the margin_: "Let him be given the decree in accordance with the declaration made."]
6. The said father Fray Francisco de Ortega informs your Majesty that the bishop of those islands, of his own notion and at his own pleasure, placed religious of his own order of St. Dominic in a settlement of Sangleys (natives of the kingdom of China) near the city of Manila, and across a river that flows through it. From the beginning when that island was gained and settled, the religious of the order of St Augustine have had the said Chinese and natives in charge, to whose conversion and baptism they have paid special attention. From the monastery of his order to the place where the Dominican fathers have settled the distance is but two shots of an arquebus. This is in direct opposition to your Majesty's orders and the commands of your royal decrees--namely, that wherever the monastery of one order is established, no other shall be placed except at the distance appointed by your Majesty. As most of the Chinese settled there are idolatrous heathen, it is a great disadvantage for them to be mingled with the newly-converted Christian Indians, the natives of another race; and from this mingling arise many offenses against God our Lord. In order to avoid these, it would be advisable for your Majesty to have those Chinese removed thence to the place where the rest of their nation have settled, leaving those natives free. It would be well also to decree that the Dominican fathers there shall settle in another place where there is greater need for them; and that your Majesty entrust the execution of all the above to the governor of those islands, [_In the margin_: "Have the governor examine and provide for this."]
7. Further, he says that some three years ago father Fray Mattheo de Mendoza, of his order, implored and entreated your Majesty, in the name of that province, to be pleased to grant permission for the founding of a monastery of Recollet friars of his order, in a hermitage called Nuestra Señora de Guia, located in a place about one-quarter of a legua from the city of Manila. Your Majesty ordered your royal decree to be issued to the effect that the governor and bishop should make investigations as to whether it would be useful and advantageous to have the said hermitage granted for the said purpose, and that they should send their report, together with their opinion on the matter, to the royal Council of the Yndias. In fulfilment of this direction, the said governor has sent the said documents to your Majesty. He [Ortega] entreats you to have it examined and, in accordance with it, to provide and order what is deemed of most advantage to the service of God our Lord, and of your Majesty--considering that, if the said Recollet religious are established there, from their good instruction, life, and example great results will be obtained, both among the natives, and from the devotion of the Spaniards. [_In the margin_: "Let the governor undertake the establishment of whatever religious of the order of St. Augustine he thinks advisable."]
[_Endorsed:_ "+ Fray Francisco de Ortega, of the order of St. Augustine."]
Advice on Fourteen Points of Great Import for the Service of God and His Majesty, and the Increase of His Royal Estate
Sire:
Fray Francisco de Ortega, of the order of St. Augustine, visitador-general of his order in the Philipinas Islands, by apostolic authority, and by the royal authority of your Majesty, and the authority of his general, declares that he has spent thirty-eight years in the Yndias--sixteen of them in Nueva España and the rest in the Philipinas Islands--preaching the word of God, and administering the holy sacraments to Spaniards and Indians. In this period is reckoned the time spent in voyaging to and fro between this kingdom and those districts twice (and with this last time, thrice) to your Majesty as a suppliant, and voyaging twenty-two thousand leguas and undergoing many dangers and hardships to inform your Majesty of the condition of those islands, and of what, in his opinion, by reason of his long experience in that country, was fitting for the service of God our Lord, and that of your Majesty. His purpose was that, with your royal clemency and magnanimity and most Christian zeal, you might decree a reform, and provide what should be most convenient for the aforesaid objects--which reform your Majesty decreed, and it has been placed in execution. He has conducted the religious whom your Majesty bade him take for the conversion of those natives--forty in number, except for those who died on the voyage; he has founded twelve monasteries beside the ones already there--in all, forty-three; he has visited the province and executed your Majesty's commands. And now lastly, in the service of God and your Majesty, by the advice and consent of the governor of those islands, under the persuasion and with the sanction of the religious of that province, he comes again the third time, bowed down with years and labors, and with thought for the future, but disdaining the perils of this long and dangerous voyage, to inform your Majesty of what is advisable for your royal service, and for the welfare, increase, and conservation of that country. His declaration follows:
1. That it will be very advisable for the service of God our Lord, the merit of your Majesty, the welfare and relief of the natives of those islands, the establishment and increase of the country, and the relief of your Majesty's royal conscience that you have a large number of religious provided for the conversion of those to be baptized, and the maintenance in the faith of those already Christians; for, because of lack of ministers, many fail to receive baptism, and to acquire a knowledge of God our Lord. Further, for temporal welfare and increase, they [the religious] are those who are of most importance; for, wherever they are, the people are orderly and quiet, even if not all converted, and there is a constant tendency for wealth to increase. But where there are none, things tend toward waste and the dissipation of wealth, which fact ample experience attests in all parts of the Yndias. It is quite sure and certain that a hundred ministers of the gospel effect more temporal and spiritual good than a thousand soldiers.
2. That it would be very advantageous for the service of God our Lord, and that of your Majesty, and for the welfare and relief of so infinite a number of people as there are in the great kingdom of China, that you order the continuation of that which you ordered twelve years ago, and the execution of which was begun, although the effect attempted was not followed up nor attained because of the hidden judgment of God. This was for your Majesty to write to the king of China, sending him, in token of affection and friendship, certain articles of the products of this kingdom, which that kingdom does not have, with a request for him to give audience to the ministers of God, whom your Majesty should send him; to give license or permission for ministers of the gospel to enter his kingdom and preach our holy faith freely; and to grant that the Spaniards and Chinese should have trade and commerce, the former being assigned some maritime port, such as has been assigned to the Portuguese in Macan. For there is a long experience from the time when father Fray Martin de Herrera of his order of St. Augustine went there, up to the present time, that in no other way will they admit the ministers of the orders in those islands, who have gone there to strive for their relief and salvation; because, beside imprisoning and ill-treating them, and prohibiting them from residing there, they have sent them back to the city of Manila. Humanly speaking, there is no other remedy, or no remedy more mild and better suited to the justification of your Majesty than this. He regards it as beyond question that what previously had no effect your Majesty will in your most Christian conscience command to be carried out, since by this command you run risk of little loss, and there is a clear possibility of gaining much. [_In the margin_: "Have the papers brought that were lately examined, and what was done in this matter."]
3. The said Fray Francisco de Ortega informs your Majesty that, within sight of the mainland of China, is an island called Nao, lying toward the south, where is grown and where there is a great quantity of pepper. Its inhabitants have trade and commerce with the Chinese, and although the island is not large, it is said to contain fifteen cities, most of which have from twelve to fourteen thousand citizens. They are a dull-witted race, and are given over to many kinds of vice and licentiousness. This is an argument that the entrance to this island will be easier; and therefore the information is given that one thousand Spaniards would suffice for its pacification. If there were a justifiable ground for seizure, this would be a position of great advantage for communicating with and entering the great kingdom of China.
4. Likewise he says that in his opinion it will be of great importance for your Majesty to write to Xapon, to the king of Firando, as he declares his wish to become a Christian and asks for religious of the order of St. Augustine, as appears by a letter written by a father of the said order there, Fray Francisco Manrique by name. This latter says that the king is very desirous of becoming a vassal of your Majesty; and, if he does so, it will be very advisable to have him for a friend, for whatever opportunities may arise for your Majesty's service.
5. _Item_: He declares that, in his opinion, it will be very advantageous to the service of our Lord, and to that of your Majesty, that an attempt, by order and command of your Majesty, should be made to conquer and settle with Spaniards one of the Maluco Islands, namely the best and chiefest, by name Terrenate, settled by the natives, and by Moros, Turks, and Javanese, who have been brought there for its security and protection--and where the doctrine of Mahoma holds sway. This would be of very great advantage to the salvation of those souls, and would prevent the inhabitants from leaving there to preach the doctrine of Mahoma in the surrounding islands, as he is informed they are doing in the island of Mindanao, which is under your Majesty's dominion and protection. In addition, your Majesty's royal exchequer would gain greatly, for your Majesty would be master of all the cloves that are taken to Persia, and to many parts of the world, besides those which come to España by way of Portuguese Yndia. From there a great quantity of the spices in that island might be exported to Nueva España, and thence to this kingdom in quicker time and at less cost than are required by way of Eastern Yndia and Lisboa--although the trade and commerce by way of Yndia ought not to cease, as that would not be advantageous to your Majesty's service.