Part 21

What I have thought fit to submit particularly to your Majesty are the injuries, hindrances, contradictions, and great disturbances which are experienced here, whence follow results very offensive and contrary to the service of God our Lord, and of your Majesty. They are also prejudicial to the common spiritual and temporal good of this land, and the quiet, safety, and preservation of these districts and islands, and of the vassals who live and serve your Majesty here. One (and a general) injury is the unrestricted presence of a great number of Sangleys or Chinese heathen who live and mingle freely with us and the natives of these islands in their trading occupations, and business. They serve but to consume, make scarce, and enhance the price of both supplies and money, and to cause uneasiness, fears, and distrust. Of all the aforesaid we have had experience, and the particular instances are not referred to, in order to avoid prolixity. On occasions when there are expeditions, or when it may be expedient to make them, there are some persons who do not desire to do so--either for their own interests or convenience, or for other considerations, ends, and motives which they have for opposing the accomplishment of the expedition. They say that there are many Sangleys in the land who are inclined or are able to revolt. This and other things they say in excuse; but although this consideration and caution should not be condemned but praised, together with everything else which may be classed under the name and title of preservation, I doubt whether they are always most advantageous to the service of God and of your Majesty. I am only certain that it is of great importance to be rid of these disturbances and contradictions, which are contrary to all good. These heathen are the whole year living on, and, little by little, consuming and obtaining, the goods and money of the state in their traffic, business, and occupations. This does not take into account the sale and profitable trade in merchandise which takes place every year. All the money goes and passes to China, and remains there from year to year and in fact always. Although it is true that the profitable trade and sale of merchandise is the sinew and support of this state, and very necessary, and cannot nor should be checked, nevertheless, it would at least be fitting for the Christians to gain what is gained by the heathen from year to year in these islands and state, in their damaging trades and occupations. Thus would a great part of the poverty and necessity of the Christians be done away with, and they would be relieved, maintained, and aided. They could live more comfortably, and there would be avoided the inconveniences of discontent, murmuring, and offense, which exist when the people see themselves so little favored, helped, and appreciated. They become discouraged with the condition of affairs when they see that the heathen are much more favored and treated more kindly by us than they themselves, solely for the advantage arising from what they give, and greed for it. They carry on their pretensions and business with us while we ourselves fail in many respects to give an example of Christian charity which should be observed, and to show the zeal and consideration which is due to the service of God our Lord and the common good. The evils which may result from trading are very common, and these heathen secure many things which they desire, and obtain by means of payment and reward. In doing this, although they are exceedingly avaricious, yet in behalf of their vices, unchastity, and abominations, and for their wishes and desires, for the sake of gain and profit, they do not stop at trifles; nor are they stingy and careless, but open-handed and generous, and endeavor and negotiate in a thousand ways to procure what they purpose and desire. The Spaniards themselves favor, intercede and negotiate for them for the sake of their own private interest and their gain in doing so. This manner of carrying on affairs has been continued until they are now accustomed to it and perhaps confident therein because of their experience in conducting business in this way. In addition to this, there has been negligence and laxity in enforcing decrees in their cases, thereby causing the heathen to hold the orders given them in but little estimation, and with good reason to mock and jest, and make sport of our mode of government and our decrees. It is almost impossible, or exceedingly difficult, to enforce or execute the latter, or to remedy the very great inconveniences which result and are caused by these heathen, because of the many defenders whom they have and find for their pretensions. Two things in regard to these people are most worthy of consideration. One is that, as these people mingle so freely and at large among the natives in these islands for their trading and business, they can very easily under this pretext and appearance with all safety, security, and freedom, investigate and note the ports, islands, and settlements; they can also see how careless and negligent the forces have become, and can observe the lack of troops, forces, and defense from which we suffer. Thus they may dare to interfere, and can bring to these islands any enemy or enemies whatsoever, who are covetous of the islands; or they may plan some alliance and deviltry with the natives. The latter being aggrieved, querulous, and dissatisfied can be moved by their persuasions, or inclined and persuaded toward their traffic, modes, and customs of more gain, comfort, and liberty, with less subjection, oppression, and ill-treatment, than are suffered and received by many. Consequently, there is no little cause, disposition, and opportunity for any evil whatsoever, since we are so confident and these Sangleys are a people very covetous, cunning, and treacherous--as has been experienced in the mutiny on a ship and the killing of the Spaniards who were on their way to the province of Cagayan, a few days ago. There was also the rebellion of Cayalera, so costly, severe, and injurious, and which hindered so greatly the service of God and of your Majesty, which was to have been accomplished. There was afterward the case of another ship of Portuguese and religious, which was bound for Malaca; and now this year, but a few days ago, a ship, with about thirty Spaniards aboard, was going to the island of Mindanao. Many were killed, and the few who escaped were wounded and injured. The second point is that, in addition to what has been said about this nation, they have unchaste, shameless, and abominable ways of life and customs. Besides having enough proof and experience to be able to say this, I certify to the truth of having heard this from a religious--a man very zealous in the service of our Lord and a minister who has charge of the Sangleys at present. The Christian Sangleys who had acquired sufficient knowledge and experience before conversion, tell of the habits, customs, and mode of life of the heathen. Those who were born, or reared from childhood, in these islands have heard and noted this. They say that they would dare to certify or swear that at a certain age all, from the sons of great mandarins down to the lowest class, are guilty of one vile and abominable sin. There is a wicked rumor here that even their king himself is no exception. That this evil exists among this people, is not only declared, but it is a thing which has been proved, and investigated on complaint, and has at times been punished by justice. This is the case, Sire, and the number of infidels here is very great; for in the past year, ninety-six, more than twenty-four thousand persons were said to have come. Thirteen thousand were sent away from the country, and the number would have been greater if the ships from Castilla had arrived, thus supplying means for deporting more. These people come to these islands and settlements, and trade very freely with the natives, who are naturally weak and covetous; and, too, they remain constantly with us. Many of them live and sleep within the city and in the houses of the Spaniards, whose wives, children, men and women servants--and of these last, not a few--are there also. Even if there were no more evils and opportunity for wrong than for these women and children to be eyewitnesses of what happens in houses where there are people so vile, bold, vicious, and shameless--who are, although generous, covetous, cunning, and treacherous--these alone are sufficient evils and causes for Spaniards not to permit the Sangleys, or consent, as they do, to their staying in their houses. This they allow on account of the gain, rent, and payments given them, and for greater convenience and shortening of their own labors. Consequently, these people are not separated on account of their aforesaid customs, nor of the danger and opportunity offered them for connivance and knavery. They could burn the city in a night; and should they rise, they could before the blow was felt kill with their weapons many of the persons who keep and permit them to stay in their own houses, finding them asleep and unaware; and they know very well how to do it, to our cost and injury. But neither this injurious and painful experience, nor all the aforesaid dangers, are sufficient to check or remedy this grave evil. It is greed which is the road and means of perdition, and which destroys, corrupts, perverts, and hinders everything; this it is that jeopardizes and has, perhaps, embarrassed, checked, diminished, and restricted the service of God and of your Majesty, and the welfare, honor, and prosperity of your vassals in this land. Thereby have been retarded in this new world the good and fruitful spiritual and temporal results which would, perhaps, have been realized ere this, were the desire for money less, and the love, zeal, and desire for the service and glory of our Lord greater. There should be more interest in the common good and less self-interest, which is the loss, impediment, and ruin of everything. Indeed, this greed and covetousness is the knot, tie, and strong bond between us and this nation, so different, injurious, and contrary to our own, as experience and past events have shown. It is an expedient of the devil that this people shall obtain all or nearly all that they want. As their communication, presence, and trade is so prejudicial, and as from it and their interest and greed result so many common evils and great sins, abominations, and offenses to our Lord, it seems as if His Divine Majesty were taking a hand in this and punishing the offenses of those who are in this land, as also our neglect of correcting them, and our lack of zeal for His honor and service--both by our great loss of property, and by this nation, and the injuries that we have received from them, and our mishaps with them, since thus we lay ourselves open and deserve to be punished. It seems that He punishes them too with us, by the injuries, afflictions, and annoyances that they suffer. And thus His Divine Majesty is punishing both nations. For except for self-interest as a medium, we are mutually contrary and hateful.

[The rest of the letter is badly torn, but a sufficient amount remains for the general meaning to be discovered. The writer calls for the expulsion of the Sangleys so far as this is possible. The city desires them to remain only from avarice, desiring the rents from their shops, and the profits arising from their business. The Sangleys have corrupted some of the most illustrious persons in the country. Severity is requisite.]

June 28, 1597. _Luis Perez Dasmarinas_

_Notes regarding the Sangleys_

First, it is meet that the governor order, with all care and exactness, an investigation and exact and unexaggerated calculation to be made of the number of Sangleys who are needed in the ordinary and necessary occupations for the service of the commonwealth, in this city of Manila, and in Cagayan and Cibu. This done, it should be ordered and brought about that the Christians occupy and serve in those occupations which they understand and formerly filled. Thus it will follow that fewer heathen will serve in these occupations; and that the Christians will profit thereby, and will be occupied and provided for, and many other difficulties and injuries would thus cease. And then, having diminished the number of Christians who understand and can be used in occupations, and having left, as is necessary to the service of the commonwealth the required number of heathen, who are not imprudent or gamblers (for there are many who are too dangerous and cunning to be permitted to remain), all the other heathen Sangleys of these islands should be collected, put on vessels, and sent back to their own lands, with great care, rigor, and despatch. This diligence should last until this country is cleansed and freed from people so injurious to it.

But I must also say, in order to relieve my conscience, that the person to whom this business and the execution thereof is entrusted should be worthy of the greatest confidence, and as good a Christian as can be found. He should claim no temporal interests, but look only to the service of God our Lord, and that of your Majesty, and to the common welfare of this land. If he be not such a one, no better opportunity could be imagined for large thefts and substantial bribes, involving thousands of pesos, thus failing to provide the relief which is meet and due.

_Item_: That every year, as some Sangleys are converted and made Christians, care be taken that they be given occupation, and an equal number of heathen who have hitherto filled positions be expelled.

_Item_: That in the trading-ships which come every year, it be not permitted to bring more than the sailors necessary for the care of the vessels (according to the capacity and tonnage of the ship), and the merchants who come with their property. The latter must return to their land that same year after the sale of their goods, and must not remain in the country; nor shall they be permitted to do so for any reason whatever. The ship shall return with all the persons whom it brought, together with those who came before and had remained in the country.

_Item_: In no case shall license or permission be given for heathen Sangleys to carry on trade and contracts, sales, and business in these islands and at large among the natives. The Christians, however, shall be allowed such occupation for their convenience and greater safety, and in order to avoid many distrusts, dangers, and troubles.

_Item_: No Sangley who is not a Christian should be allowed to go inland more than two leguas from the city, or remain or trade in the settlements of the natives, especially those of Christians, under a severe penalty for doing so, and one much greater to the magistrate who should consent thereto.

_Item_: It is meet that the religious do not keep or aid heathen Sangleys, in their convents and districts, by giving them advantages and employments; for these may be accomplished by the natives, without employing the Sangleys, thus avoiding no few inconveniences, as can be seen and understood. It is scarcely less (and perhaps even more) to the service of our Lord that these works be postponed somewhat, or that some of them which are less urgent be abandoned; as it is not meet that for neatness or greater excellence in the work, the Sangleys live as they do at present.

_Item_: That to no heathen Sangley should be given license to make rice-wine as so much of this is consumed. If license be granted it should be to some poor Christians, in order to aid and relieve their necessity.

_Item_: It is of great importance that neither consent nor permission be given to any Sangleys to enjoy or exercise any occupation whatever, outside of the parian and the public place assigned to them and to the service of the state. They should not be allowed either to live and remain during the day, or to sleep at night, in the city, in any convent or in any house of any citizen of whatsoever rank, under a heavy penalty. Upon the citizen who should consent to and conceal this act, it is meet that a greater penalty be imposed and executed. It would even be proper to add to the penalty incurred by him in person and estate the penalty for treason to the service of your Majesty, and to punish the guilty person as a traitor. Thus would this evil be corrected and remedied; for it is a pity, sorrow, and shame, that it should exist and be permitted for the aforesaid causes and reasons. Consequently, it is meet that the penalty be executed with more severity on the citizens, since--as they are responsible for the greatest injury, and are most to blame--from them must emanate the remedy, which consists of applying severity and chastisement.

_Luis Perez Dasmarinas_

Bibliographical Data

The royal decree of April 27, 1594, is taken from Santa Inés's _Crónica_, ii, p. 607; those of June 17, 1595, and March 20 and May 15, 1596, from _Doc. inéd. Amér. y Oceanía_, xxxiv, pp. 86-98 and 101-103. All the other documents in this volume are obtained from original MSS. in the Archivo general de Indias, their respective pressmarks being as follows:

1. _Second embassy to Japan._--First part: "Simancas--Secular; Audiencia de Filipinas; Cartas y espedientes del gobernador de Filipinas vistos en el Consejo; años 1567 á 1599; est. 67, caj. 6, leg. 6." Second part: "Simancas--Filipinas; descubrimientos, descripciones y poblaciones de las Yslas Filipinas; años de 1582 á 1606; est. 1, caj. 1, leg. 3|25, ramo 50."

2. _Letters from G.P. Dasmariñas._--June 20: The same as No. 1, second part (but no ramo). September 27: "Simancas--Filipinas; cartas y espedientes del presidente y oidores de dha Audiencia vistos en el Conscio; años de 1583 á 1600; est. 67, caj. 6, leg. 18."

3. _Memorandum of troops._--The same as No. 2, first part.

4. _List of Philippine villages._--"Simancas--Secular; Audiencia de Filipinas; cartas y expedientes del presidente y oidores de dha Audiencia vistos en el Consejo; años de 1583 á 1599; est. 67, caj. 6, leg. 18."

5. _Letter to king of Camboja, 1594_.--The same as No. 4.

6. _Investigation of the hospital_.--The same as No. 2, first part.

7. _Report by Ortega_.--"Simancas--Eclesiastico; Audiencia de Filipinas; cartas y espedientes de religiosos misioneros de Filipinas vistos en el Consejo; años 1569 á 1616; est. 68, caj. 1, leg. 37."

8. _Reply to Japanese emperor_.--The same as No. 1, first part.

9. _Letters from L.P. Dasmariñas, June, 1594_.--The same as No. 4 (except that of June 22, the same as No. 1, first part).

10. _Letter from Carbajal_.--The same as No. 1, first part.

11. _Letter from Morga, 1595_.--The same as No. 4.

12. _Expedition to Camboja, and Instructions to Figueroa_.--The same as No. 2 (letter of June 20).

13. _Reëstablishment of Audiencia_.--"Audiencia de Filipinas; registros de oficio y partes; reales ordenes dirigidas a las autoridades y particulares del distrito de la Audiencia; años de 1568 á 1605; est. 105, caj. 2, leg. 11, libro 2, fol. 100a-101b."

14. _Letter from Dasmariñas, December 6, 1595_.--The same as No. 4.

15. _Instructions for Tello_.--The same as No. 13 (except fol. 146--170).

16. _Letters from Dasmariñas and others, June-July, 1596_.--The same as No. 4.

17. _Pacification of Mindanao_.--The same as No. 2 (letter of September 27). The last section (headed, "The campaign"): "Simancas--Filipinas; cartas y espedientes del presidente y oidores de dicha Audiencia vistos en el Consejo; años de 1600 á 1606; est. 67, caj. 6, leg. 19."

18. _Memorial by Los Rios_.--The same as No. 17, second part.

19. _Letter from Dasmariñas, June 28, 1597_.--The same as No. 4.

NOTES

[1] Another corruption of Kuwambaku (see _Vol_. VIII, note 42).

[2] The province of Satsuma, in the southern part of Kiushiu Island, the most southern of the main Japan group.

[3] Miako (more generally known by its Chinese name, Kiôto) was the capital of the Japanese emperors from the year 794 until 1868. Mengoya is probably the same as the modern Nagoya, an important city in the province of Owari; in the other MS. the name is Nongoya.

[4] Firando is now Hirado; and Mangasatte is apparently a corruption of Nangasaki.

[5] Evidently an error in the MS. (which seems to be a duplicate copy of the original); the other MS. has "Chaxuma"--_i.e._, Satsuma.

[6] From this point we follow the second and fuller account given in the other MS. (see Bibliographical Data at end of volume). The two agree nearly to the end of Solis's deposition; then follows, in the first, a brief statement by Antonio Lopez, and a letter from Dasmariñas to the Japanese emperor (which we shall give at the close of the second report).

[7] In the original, _cha_, a word of Chinese origin.

[8] The Christian religion was first introduced into Japan by the preaching of the great Jesuit St. Francis Xavier, in 1549. Favored by the Japanese ruler Nobunaga, the Jesuit missions rapidly increased; and by 1581 "they reckoned nearly one hundred and fifty thousand adherents in all classes of society, and over two hundred churches." (Rein's _Japan_, pp. 265-271.)

[9] Liao-Tung, a province of Manchuria which lies between Korea and the Chinese province of Chi-Li (in which is Pekín); the former is also known as Mukden, from the name of its capital city.

[10] This plan is not in the Archivo de Indias.

[11] A textile fabric of cotton made by the natives of the Philippines; see Zúñiga's _Estadismo_ (Retana's ed.), ii, 88, where the word is spelled _lompote_.

[12] Spanish, _encomenderos temporales_; apparently referring to grants of encomiendas made for a limited time, or to those which were held subject to an annual pension.

[13] It has been generally supposed that the first book printed in the Philippines was the _Arte y reglas de la lengua Tagala_ (Bataan, 1610). J.T. Medina cites the _Historia eclesiastica_ of Fray Alonso Fernandez (Toledo, 1611--but he cites p. 100 of edition of 1693), to show that in 1602 a book was published at Manila concerning Our Lady of the Rosary. But this letter of Dasmariñas proves conclusively that printing in the islands goes back to at least as early a date as 1593. It was published by Retana in _Política de España en Filipinas_ (October 23, 1899); and in part by Medina, who conjectures that the "Christian Doctrine" there mentioned was composed by Fray Juan de Plasencia. Aduarte states explicitly (_Historia,_ ed. 1640, i, p. 108, and ii, p. 16) that the first printer in the islands was Juan de Vera, a Chinese convert, in the Dominican convent at Manila; and that he was incited to do this work by the Dominican friar Francisco de San Joseph. But he also states that the latter came to the Philippines with Benavides (1595). For further accounts of printing in the islands, see Medina's _Imprenta en Manila_ (Santiago de Chile, 1896), pp. v-lxxvi; Retana's _Zúñiga_, ii, pp. 93*-100*; and Middleton's _Notes on Bibliography of Philippines_ (Philadelphia, 1900), pp. 27--37.

[14] Apparently meaning pieces of canvas on which the arms were painted.

[15] According to Morga, this king was named Prauncar (Phra Uncar) Langara; and his ambassador was Diego Belloso (Veloso), a Portuguese. On returning to Cambodia with this letter to its king, the envoy found that country conquered by the Siamese. He was captured by them and carried, with the presents that he bore from Dasmariñas, to Siam. Later, he aided in the restoration of the exiled royal family of Cambodia to power; and for these services a province was given to him. See Morga's _Sucesos_ (Hakluyt Soc. trans., London, 1878), pp. 44--52.

[16] Regarding Dasmaríñas's death, see note 44, _Vol_. VIII. He was succeeded by his son, Luis Perez, the writer of this letter; he acted as governor until the summer of 1596.