The Negro: What is His Ethnological Status? 2nd Ed.

Chapter 2

Chapter 24,088 wordsPublic domain

It appears (see Asiatic Miscel., p. 148, 4to), that Mizraim, the son of Ham, and his sons (descendants), after settling Egypt, a portion went to Asia, which was settled by them, and that they gave their names to the different parts of the country where they settled, and which they _retain yet_. The names of these sons of Mizraim as given in history are as follows: Hind, Sind, Zeng, Nuba, Kanaan, Kush, Kopt, Berber and Hebesh, or Abash. From these children of Ham, we not only readily trace the present names of the countries, but that of the people also to this day; that they founded the nations of the Indus, Hindoos, Nubians, Koptos, Zanzebar, Barbary, Abysinia, the present Turks, is unquestioned and undoubted, by any intelligent scholar. That they are the white race, with long, straight hair, etc., is equally unquestionable, and are so _this day_, and as positively as that Shem and Japheth's descendants are now white. They first commenced to settle on the Nile in Africa, they then passed into Asia; and these two continents were principally settled by them. A portion of Europe (Turkey) is occupied by them--these, too, have long, straight hair, etc.

A portion of Ham's descendants, through Canaan's sons, Sidon and Heth, settled Sidon, Tyre, and later, Carthage. Tyre became a great power, and a city of much wealth and commerce, as we learn by the Bible and other history. Tyre was eventually overthrown, and her Queen and people fled. They subsequently built the great city of Carthage, near to where Tunis, in Africa, is now situated. They were again overthrown and their city destroyed by Scipio Africanus Secundus, after the battle of Zama. But, during one of the sieges, the city being invested by the Romans, the people became hard pressed for provisions, to supply which, they resolved on building some ships, to run the blockade for provisions. But after their ships were built, they had no ropes to rig them, nor anything within the city to make them. In this dilemma, the ladies, the women of Carthage, to their eternal honor be it spoken, patriotically stepped forward, and tendered their hair, _their long_ and _beautiful tresses_, to make the much needed ropes, which was accepted, and a supply of provisions obtained. Now _how many_, and what _sort_ of ropes would the kinky-headed negro have furnished, had the inhabitants been negroes? This noble act of the women of Carthage, is mentioned to their honor, by Babylonian, Persian, Egyptian, Grecian, Roman and Carthagenian writers and historians; and yet, we have seen it stated, and stated by learned modern writers, and who ought to have known better, that Hannibal, Hamilcar, Asdrubal, etc., the great Carthagenian Generals, were kinky-headed negroes--that Carthage itself, was a negro city. Why, the annals of fame do not present such an array of great names, whether in arts and sciences, and all that serves to elevate and make man noble on earth, or in the senate, or the field, by any other race of people, as will compare with those of Ham's descendants. These Carthagenians were all long and straight haired people. After the fall of Carthage, in the last Punic War, many of its people passed over subsequently into Spain, which they held and occupied for centuries, and are known in history as Saracens. A part of Spain, they held and occupied, until the reign of Ferdinand and Isabella, when they were expelled. These, too, had long and straight hair, etc. But to return to that portion of Ham's descendants through Mizraim. These settled Egypt, India, China, and most all of Oriental Asia, where they have _continued to live_, and where _they yet live_, and not one of them is a negro. They all have long, straight hair, etc., peculiar _only_ to the white race. Not one negro belongs to _their race_. That this is their history, none will deny.

Ham, the maligned and slandered Ham--Ham who is falsely charged as being the father of the negro--Ham, the son of the white man Noah--this Ham, and his descendants, the long and straight haired race, it appears from history--from _unquestioned_ history--_governed_ and _ruled the world_ from the earliest ages after the flood and for many centuries--and gave to it, all the arts and sciences, manufactures and commerce, geometry, astronomy, geography, architecture, letters, painting, music, etc., etc.--and that they thus governed the world, as it were, from the flood, until they came in contact with the Roman people, and then their power was broken in a contest for the mastery of the world, at Carthage, one hundred and forty-seven years before A.D., and Carthage fell--but fell, not for lack of talents in her people, not for lack of orators, statesmen and generals of the most consummate abilities, but _because_ God had long before determined, that the Japhethic race should govern the world; and the Roman people were Japheth's children. When Hannibal, the most consummate general the world ever saw to his day, fought the battle of Zama, he met a fate similar to that which befel another equally consummate commander at a later day, on the field of Waterloo--both became exiles. That Ham's talents, abilities, genius, power, grandeur, glory, should now be attempted to be _stolen_, and to be stolen, not by the negro, for he has neither genius or capacity for _such_ a theft, but stolen by the learned men of this and the past ages, and thrust upon the negro, who has not capacity to understand, when, where, or how, he had ever performed such feats of legislation, statesmanship, government, arts of war and in science. The negro has been upon the earth, coeval with the white race. We defy any historian, any learned man, to put his finger on the _history_, the _page_, or even _paragraph_ of history, showing he has ever done one of these things, thus done by the children of Ham; or that he has shown, in this long range of time, a capacity for self-government, such as Ham, Shem and Japheth. If he has done _anything_ on earth, in _any age_ of the world, since he has been here, as has been done by the three sons of Noah, in arts and sciences, government, etc., it surely can be shown; and shown equally as clear and _unequivocally, when_ and _where he did it_, as that of Shem, Ham and Japheth can. But such a showing can never be made; that page of history has never yet been written that records it. On these subjects, _his history_ is as blank as that of the horse or the beaver. But we are not yet done with Ham's descendants. The great Turko-Tartar generals, Timour, Ghenghis Kahn and Tamerlane, the latter called in history, the scourge of God--the Saracenic general, the gallant, the daring, the chivalrous, the noble Saladin, he who led the Paynim forces of Mahomet, against the lion-hearted Richard, in the war of the Crusades, all, all these were children of Ham. Mahomet himself, the founder of an empire, and the head of a new religion, made his kingdom of Ham's descendants, as _all Turks are_: and these all--have straight, long hair, etc. Those who have read the various histories of the crusades of the eleventh and twelfth centuries, know that the Turkish forces then, had long, straight hair, etc., and that it is so yet with their descendants none doubt--and these were children of Ham.

It will be seen now, how we have taken up one of Ham's sons; that we have traced him and his descendants from the flood to Egypt, _where they are still_; that we have traced them across the continent of Africa into Asia, settling countries as they went; and to the countries still bearing their names, where they settled, and where they _are yet_; that we have taken up another son, and traced him and his descendants to Sidon, Tyre, Carthage, and Spain, and shown that they, too, _without exception_, were long, straight haired, high foreheads, high noses, thin lips, and belong to the white race. Not a kinky-headed negro among them. We have shown that Ham's descendants have led and governed the world, for twenty-three centuries after the flood to the battle of Actium; that they gave it, also, the arts and sciences, manufactures and commerce, etc., etc. There is one discovery, one dye, as old as Tyre itself, and yet eminently noted--the _Tyrian Purple_--consecrated exclusively to imperial use. Imperial purple is the synonym of a king, in ancient and modern history; that we have found these children of the slandered Ham, and have traced them step by step, as it were, from country to country, from the days of the flood down to the present day; that _wherever_ we found them, and _whenever_ found, in any day, of any century from Noah down to this day, we have found them white, and of the _white race only_. And we now challenge the production of a single history, or a single paragraph of history, showing _one_ nation--_one single nation_ or _kingdom_--of kinky-headed, flat-nosed, thick-lipped and black-skinned negroes, that made such discoveries in arts and sciences, built such cities, had such rulers, kings, and legislators, such generals, such commerce, and such manufactures, as Mizraim's people on the Nile, or as Ham's children in Tyre, in Carthage, in Spain, show that they had--we defy its production. But we are not yet done with our proofs about Ham and his descendants being white.

It seems as if God, foreseeing the slander that would, in after ages, be put, or attempted to be put, on _his son Ham_, by ignorant or designing men attempting to show that he was the progenitor of the negro race, directed Mizraim, the second son of Ham, by an interposition of his power and providence, or by direct inspiration, to put away his dead, by a process of embalming, the details of which, for the accomplishment of the object, can be regarded as little, if anything, short of being miraculous; and by which, we can _now_ look into the faces of the children of Mizraim, male and female, even at this day, in succeeding generations, and from the flood; and which _can not be done_ with the children of Shem and Japheth, about whose identity with the white race no controversy has ever existed. It was this fact that caused us to say, that the testimony establishing Ham's identity, as belonging to the white race, was _stronger_, if possible, than that of either of his brothers. God foreseeing, as we have said, this atrocious slander, that would be put on Ham and his posterity, so directed Mizraim, and at once inspired his mind, that from the first, he appeared to be fully acquainted with all the necessary ingredients, and how to use them, and in what proportions, and how many days were to be consumed to perfect the corpse, that it would be incorruptible, and thereby become and be _forever_ a testimony of God for Ham, that should speak to the eyes and senses of all men, in after ages, and proclaiming as they do, to this day, and from the very time of the flood, and _through each successive generation from the flood_, that their ancestor, Ham, and they, his descendants, were like the children of the other brothers, their equal, in all the lineaments that stamp the race of Adam with the image and likeness of the Almighty, and belonging to the white race. That these mummied witnesses of Ham, his dead children, speaking from the tombs of ages for their father, and proclaiming from the days of the flood as they do, by each succeeding generation of his buried ones, down to the present day, and protesting by their long, straight hair, by their high foreheads, by their high noses, and by their thin lips, now hushed in silence forever, that the slander, that their father was the progenitor of the negro, was a _slander most foul_--a slander most _infamous_. Well might their indignant bodies be so aroused--well might Ham's children, who have been slumbering for centuries, be so electrified by these foul aspersions, as to burst their sarcophagii, and tear the cerements of the grave, and this foul calumny, from their faces at one and the same time and forever. It looks as if God _intended_, by this overruling or inspiring of Mizraim, so to embalm his dead, to teach _us_ a lesson, that there was an _importance_, in being of the white race, _to be attached to it_, of grander proportions, and of nobler value, than any earthly, filial or paternal affections that could be symbolized by it. Millions of these mummied bodies have been exhumed this century, but _not one_ negro has been found among them. What does this teach? What value do you place on this testimony prepared and ordained by God himself, as _his testimony to the worth_ of the _white race_? The writer of this has seen many of these mummies, but never a negro. He has assisted in unrolling some, and all had straight, long hair. It was his fortune, as it happened, to assist in unrolling the body of one possessing peculiar interest. From the hieroglyphic inscription on the sarcophagus, it proved to be the body of a young lady, who died in her seventeenth year, that she was the daughter of the High Priest of On (the temple of On was situated six miles northeast from the present Cairo), and that she was an attendant of the princesses of the court of King Thothmes 3d. This king is recognized and believed to be that Pharaoh under whom Moses and Aaron brought out the children of Israel from Egypt. This mummy we assisted in unrolling. The inner wrapping next to the skin was of what we now call _fine linen cambric_. When this was removed, the hair on the head looked as though it had but recently been done up. It was in hundreds of very small plaits, three-ply, and each from a yard to a yard and a quarter long; and although she had then been buried 3,338 years, her hair had the _apparent_ freshness as if she had been dead only a few days or weeks. The face, ears, neck and bosom were guilded; and so were her hands to above the wrists, and her feet to above the ankles. Such had been the perfect manner of her embalmment, that the flesh retained its roundness and fullness remarkably, with fine teeth, beautiful mouth, and every mark by which we could, at this day, recognize her as a beautiful lady of the white race. Without disparagement to our fair country-women, we can say, that a more beautiful hand, foot and ankle, we never beheld.

Now, what have we proven by this recitement of Bible history--of that of contemporaneous and concurrent history outside of the Bible--of facts, facts now existing in the mummied remains of Ham's descendants, commencing with Mizraim and coming down through centuries since the flood--of the _yet living nations_, comprised _unquestionably_ of his descendants, and who, like the descendants of Shem and Japheth, have the distinctive marks of the white race _alone_, and as clear as either Shem or Japheth, and that, too, as they _exist now on earth_, and running back as such from this our day to Noah; and as _distinct_ from the negro race as that race is now distinct from the children of Japheth? Of that miraculous intervention of divine power, in causing Mizraim so to embalm his children, that they should speak from the grave, in attestation of their being of the white, and not of the negro, race. Why did God require that _only_ the children of Ham should be embalmed, of all then on earth? No other nation, as such, then or _since_, embalmed their dead. Why was it, that the children of Ham alone did this? Except but for the reason that God, foreseeing the disputes to arise about the negro, and that Ham would be slandered and held to be the progenitor of the negro; that, therefore, in vindication of him, as belonging to the white race, and as an _immortal_ being, and not of the beasts that perish, God caused these descendants of Ham to embalm their dead, and to _continue_ doing so for many centuries. No other valid reason can be assigned, why these people of Mizraim, _alone_ of all the nations of the earth, did so. There may have been, and doubtless there were, many reasons with the people, of a private and personal character, inciting them to do so; but _this_ was _God's reason_, and he chose these personal considerations of the people, as _his_ means of accomplishing it.

We have shown conclusively: 1. That Ham's descendants now on earth, in Egypt, in India, all over Asia, a portion of Africa and Europe respectively, have, _this day_, long, straight hair, high foreheads, high noses and thin lips--that they have ever _been_ so; this, all history in the Bible, and all history outside of the Bible, fully attest. 2. While, on the other hand, all history tells us (when it says anything about them), that the negro race is kinky-headed, low forehead, flat nose, thick lip and black skin; that he has _always_ been so, and the negro of this day attests that he is so yet; and that, consequently, he is in _no way_ related to Ham, even by a _curse_, for he is black, and Ham is white. 3. That the descendants of Shem and Japheth are white, and have always been white, none dispute. 4. That, having established, then, that Shem, Ham and Japheth were perfect in their genealogies from Adam and Eve; that they were the children of one father and one mother; that they were born about a hundred years before the flood; that their wives, like themselves, were perfect in their genealogies; that these brothers and their descendants, as regards their genealogy, were the perfect equals of each other; that the curse of Noah, even if directed against Ham, and which it is not, that it is _impossible_ that that curse could, in any way, make him the father or progenitor of the present negroes--as no curse denounced by God himself, by patriarch or by prophet, had ever done so before or since, and there is nothing in the language used by Noah that covers that idea; that, on the contrary, the _exact word_ used by Noah, had been before used by God and by patriarchs, without the slightest suspicion being excited that such was its effect on the person so cursed; that it was not found in Ham's name, and that the effort to connect the color of the negro with the meaning of Ham's name in Hebrew, is a mere _fancy_, not of the strength even of a cobweb. Now, reader, are these things true? Look into your Bible--look into contemporaneous and concurrent history--look at existing facts outside of the Bible, and running from the flood down to the present day, and hear the prophet of God defiantly ask, Can the Ethiopian change his skin, or the leopard his spots?--both beasts; and when you have so looked, you will say, _true_, every word, _indubitably_ true! Then, what? One word more, before we proceed further. The embalming of Ham's dead and the Jewish genealogical tables _ceased_ at about the same time, and by God's interposing power. Each were permitted by God to continue as _national records_--the one to show the genealogy of Jesus of Nazareth to be the Messiah, the other to show that Ham was _white_, and _not_ the progenitor of the negro; and each having accomplished the end designed, God permitted them to cease, and both ceased about the same time. Is not this embalming, then, in effect, the direct testimony of God himself, that Ham and his children were of the white race, and that there is an _importance in being of the white race_, and which we will see by and by, and beyond any appreciation ever given to it heretofore? And is it not equally God's testimony, _ipso facto_, that the negro race have always existed as we have it now, and as have those of the three brothers equally always existed, and as we have _them_ now?

But, reader, suppose we admit, for the sake of the argument, that Ham was black, and that he was made so by the curse of his father Noah--we say, suppose we were to admit this, then what follows? Ham would have been just _such a negro_ as we now find on earth--admitted; but then he would have been the _only_ negro on earth. Where was his negro wife to be had? He could not propagate the negro race, by a cross with the white woman; for that would have produced a _mulatto_, and not the negro, such as we now have. To propagate the negro that we now have on earth, the _man_ and the _woman_ must both be negroes. Now, where did Ham's negro wife come from? She did not come out of the ark? She was not on earth? Do we not see clearly from this statement of facts, that the assumption of the learned world, even admitting it, destroys itself the moment that we bring it to the test of facts. Under _no_ view of their _assumptions_ can the negro we now have on earth be accounted for.

These things being so, now what? We proceed with our subject. It being shown to be incontestibly true, that the three brothers, Shem, Ham and Japheth, when they came out of the ark, were _each_ of the white race, and that they have continued so to the _present day_ in their posterity--this is incontestible, and being true, it settles _the question, that Ham is not the progenitor of the negro_, and we must now look to some other quarter for the negro's origin. As the negro is not the progeny of Ham, as has been demonstrated, and knowing that he is of neither family of Shem or Japheth, who are white, straight haired, etc., and the negro we have now on earth, is kinky-headed and black, by this logic of facts we _know, that he came out of the ark_, and is a totally different race of men from the three brothers. How did he get in there, and in what station or capacity? We answer, that he went into the ark by _command of God_; and as he was neither Noah, nor one of his sons, all of whom were white, then, by the logic of facts, _he could only enter it as a beast, and along with the beasts_. This logic of _facts_ will not allow this position to be questioned. But we will state it in another way equally true, from which the same result must necessarily follow, that the negro entered the ark _only as a beast_. All candid or uncandid men will admit that the negro of the _present day_, have kinky heads, flat nose, thick lip and black skin, and which we have shown is _not_ true of either Shem, Ham or Japheth's progeny of _this day_, and consequently _it is impossible_ that either of them could be, or could have been, the progenitor of the negro, at or since the flood, for each race exists now, the one white and the other black; and then, as it is impossible to believe that the negro was created at or since the flood, therefore, he must have been in the ark. This being so, now let us see what God said to Noah in proof of this position. He told Noah that he intended to destroy the world by a flood, but that he intended to save him and his wife, and his three sons and their wives. These were all God intended to _save_, for _they_ had _souls_ and _beasts have not_. God told him he must prepare an ark, into which besides his family, he must also take of _every beast_ after his kind, and all cattle after their kind, and of every creeping thing that creepeth on the earth, and every fowl after his kind, and every bird after his sort, and food for their support. Thus did Noah, and thus by God's command he entered the Ark with his family. God promised Noah to _save_ him and his family--but God did not promise to _save_ the _beasts_, etc., although he preserved them in the ark; but, _besides this preservation_, Noah and his family were to be _saved_--why, we will see presently. Then, Ham, not being the father of the negro, the negro must have come out of the ark with the beasts, and _as one_, for he was _not one of Noah's family_ that entered it. This is inevitable, and can not be shaken by all the reasonings of men on earth to the contrary. Now, unless it can be shown that, from Noah back to Adam and Eve, that in some way this kinky-headed and black-skinned negro is the progeny of Adam and Eve, and which we know can not be done, then _again_ it follows, indubitably, that the negro is not a _human_ being--not being of Adam's race. This point we will now examine and settle, and then account for the negro being here.