Chapter 29

SASH.--The sash is black, edged with gold, from left to right; at the bottom a rose of red, white and green. On the part crossing the breast is a delta, with rays traversed by a poniard, and in the midst the figure "33."

JEWEL.--A black double-headed eagle holding a sword. His beak, claws, and sword are of gold. [Pass-words, signs, etc., as may from time to time be agreed upon.]

[THE END.]

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FOOTNOTES:

[1] A person wishing to become a Mason must get some one who is a Mason to present his petition to a Lodge, when, if there are no serious objections, it will be entered on the minutes, and a committee of two or three appointed to inquire into his character, and report to the next regular communication. The following is the form of a petition used by a candidate; but a worthy candidate will not be rejected for the want of formality in his petition.

_To the Worshipful Master, Wardens, and Brethren of Lodge No. ----, of Free and Accepted Masons._

The subscriber, residing in ----, of lawful age, and by occupation a ----, begs leave to state that, unbiassed by friends, and uninfluenced by mercenary motives, he freely and voluntarily offers himself a candidate for the mysteries of Masonry, and that he is prompt to solicit this privilege by a favorable opinion conceived of the institution, a desire of knowledge, and a sincere wish of being serviceable to his fellow-creatures. Should his petition be granted, he will cheerfully conform to all the ancient established usages and customs of the Fraternity.

(Signed) A. B.

[2] In many Lodges this is put in the form of a question, thus: "Are you willing to take an obligation upon you that does not affect your politics or religion?" The promise "to conform," made before entering the Lodge, the "assurance that the oath is not to interfere with their political or religious principles" and the manner the obligation is administered, only two or three words being repeated at a time, consequently not fully understood, are among the reasons which have led many great and good men to take oaths incompatible with the laws of God and our country.

[3] Literally a rope several yards in length, but mystically three miles; so that a Master Mason must go on a brother Master Mason's errand whenever required, the distance of three miles, should he have to go barefoot and bareheaded. In the degrees of knighthood the distance is forty miles.

[4] In some Lodges the Master takes the candidate by the Master's grip and says, "Brother, you will please rise," assisting him.

[5] There is much diversity of opinion among Masons respecting this word; some insist that GIBLEM is the right word; others, that GIBELUM is the right word; the latter word was rejected, because it was used by "Jachin and Boaz."

[6] This charge is frequently omitted when conferring the degree on a candidate, but never when really installing a Master of a Lodge.

[7] Here the brethren divest themselves of their jewels, sashes, aprons, etc.

[8] The ark, which had been carried by two brethren in the procession, is here placed on the altar.

[9] At these words the candidate is received into the procession.

[10] Here all kneel in a circle around the altar.

[11] At the words, "For He is good," the Most Excellent Master, who is High Priest of the Chapter, kneels and joins hands with the rest; they all then repeat in concert the words, "For He is good, for His mercy endureth forever" six times, each time bowing their heads low towards the floor.

[12] There is a great difference in the manner of giving the Royal Arch word in the different Chapters. Sometimes it is given at the opening, as above stated; sometimes they commence with the word GOD, each one pronouncing a letter of it in succession, until they have each pronounced every letter of the word, then the word JEHOVAH, a syllable at a time, and then the word JAHBUHLUN as described. There are also Chapters in which the latter word is not known, and there are others in which the word is not given at all at opening.

[13] This clause is sometimes made a distinct point in the obligation in the following form, viz.: Furthermore, do I promise and swear, that I will vote for a companion Royal Arch Mason before any other of equal qualifications; and in some Chapters both are left out of the obligation.

[14] In some Chapters this is administered: All the secrets of a companion without exception.

[15] This is frequently represented in this manner: When the person reading comes to that part where it says, "God called to him out of the midst of the bush and said," etc., he stops reading, and a person behind the bushes calls out, "Moses, Moses." The conductor answers, "Here am I." The person behind the bush then says, "Draw not nigh hither; put off thy shoes from off thy feet; for the place whereon thou standeth is holy ground (his shoes are then slipped off). Moreover, I am the God of Abraham, the God of Isaac, and the God of Jacob." The person first reading then says, "And Moses hid his face; for he was afraid to look upon God." At these words the bandage is placed over the candidate's eyes.

[16] By this tremendous imprecation, the candidate, of his "own free will and accord," volunteers (in case of a violation) to come forth to the resurrection of damnation and receive the sentence, "Depart thou accursed into everlasting fire prepared for the devil and his angels."

[17] See the Apocryphal books, 1 Esdras, chapters iii. and iv.

[18] Diplomas of this degree, "In the name of the HOLY and UNDIVIDED TRINITY," recommend the bearer as a true and faithful soldier of Jesus Christ.

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HISTORICAL SKETCH OF THE KIDNAPPING OF WILLIAM MORGAN.

Captain Morgan was born in Virginia, and was a mason by trade. He commenced the business of a brewer at York, Upper Canada, in 1821, but having lost all his property by fire, he removed to New York State, and worked at his trade both in Rochester and Batavia. In the year 1826 rumors were heard that Morgan, in connection with other persons, was preparing and intended to publish a book which would reveal the secrets of Freemasonry, and an excitement of some kind existed in relation to the publication of the book. In the month of September he was seized under feigned process of the law, in the day time, in the village of Batavia, and forcibly carried to Canandaigua. Captain Morgan was at this time getting ready his book, which purported to reveal the secrets of Freemasonry. This contemplated publication excited the alarm of the fraternity, and numbers of its members were heard to say that it should be suppressed at all events. Meetings of delegates from the different Lodges in the Western counties has been held to devise means for most effectually preventing the publication. The zealous members of the fraternity were angry, excited, and alarmed, and occasionally individuals threw out dark and desperate threats. About this time an incendiary attempt was made to fire the office of Col. Miller, the publisher of the book. The gang who seized Morgan at Batavia were Masons. They took him to Canandaigua; after a mock trial he was discharged, but was immediately arrested and committed to prison on a debt. The next night, in the absence of the jailer, he was released from prison by the pretended friendship of a false and hollow-hearted brother Mason. Upon leaving the prison door he was seized in the streets of Canandaigua, and notwithstanding his cries of murder, he was thrust with ruffian violence into a carriage prepared for that purpose. At Batavia he had been torn from his home--from his wife and infant children. At Canandaigua he was falsely beguiled from the safe custody of the law, and was forcibly carried, by relays of horses, through a thickly populated country, in the space of little more than twenty-four hours, to the distance of one hundred and fifteen miles, and secured as a prisoner in the magazine of Fort Niagara. This was clearly proved on the trial of persons concerned in the outrage, and who were found guilty and sentenced to various terms of imprisonment. The fate of Captain Morgan was never known, but it is supposed he was taken out into the lake, where his throat was cut, and his body sunken fifty fathoms in water. About the same time, Col. David C. Miller, the publisher of the book, was also seized, in Batavia, under the color of legal process, and taken to Le Roy. The avowed intention of Col. Miller's seizure was to take him where Morgan was--and where that was may be best gathered from the impious declaration of one of the conspirators, James Ganson, for several years a member of our Legislature--that "he was put where he would stay put until God should call for him." Miller was, however, set at liberty, as the inhabitants of Le Roy interfered with the schemes of his kidnappers. He soon after put to press the first part of the volume which is here presented to the public. Additions have been made to Captain Morgan's revelations, from time to time, until we are now able to make public all the Masonic degrees of any note or interest, entered into by modern Freemasons.

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