Part 2

Up on Aracoeli, where no one knew what injury they had suffered, they worshipped the false Christ image as they had worshipped the true one, and when Christmas came they built for him in the church, as was the custom, a most beautiful niche. There he lay, shining like a jewel, on Maria’s knees, and about him shepherds and angels and wise men were arranged. And as long as he lay there children came from Rome, and the Campagna, and were lifted up on a little pulpit in the basilica of Aracoeli, and they preached on the sweetness and tenderness and nobleness and power of the little Christchild.

But the Englishwoman lived in great terror that some one would discover that she had stolen the Christ image of Aracoeli. Therefore she confessed to no one that the image she had was the real one. “It is a copy,” she said; “it is as like the real one as it can be, but it is only copied.”

Now it happened that she had a little Italian servant girl. One day when the latter went through the room she stopped before the image and spoke to him. “You poor Christchild, who are no Christchild,” she said, “if you only knew how the real child lies in his glory in the niche in Aracoeli and how Maria and San Giuseppe and the shepherds are kneeling before him! And if you knew how the children place themselves on a little pulpit just in front of him, and how they courtesy, and kiss their fingers to him, and preach for him as beautifully as they can!”

A few days after the little maid came again and spoke to the image. “You poor Christchild, who are no Christchild,” she said, “do you know that to-day I have been up in Aracoeli and have seen how the true child was carried in the procession? They held a canopy over him, all the people fell on their knees, and they sang and played before him. Never will you see anything so wonderful!”

And mark that a few days later the little maid came again and spoke to the image: “Do you know, Christchild, who are not a real Christchild, that it is better for you to stand where you are standing? For the real child is called to the sick and is driven to them in his gold-laced carriage, but _he_ cannot help them and they die in despair. And people begin to say that Aracoeli’s holy child has lost his power to do good, and that prayers and tears do not move him. It is better for you to stand where you are standing than to be called upon and not to be able to help.”

But the next night a miracle came to pass. About midnight a loud ringing was heard at the cloister gate at Aracoeli. And when the gate-keeper did not come quickly enough to open, some one began to knock. It sounded clear, like ringing metal, and it was heard through the whole monastery. All the monks leaped from their beds. All who had been tortured by terrible dreams rose at one time, and believed that Antichrist was come.

But when they opened the door--when they opened it! It was the little Christ image that stood on the threshold. It was his little hand that had pulled the bell-rope; it was his little, gold-shod foot that had been stretched out to kick the door.

The gate-keeper instantly took the holy child up in his arms. Then he saw that it had tears in its eyes. Alas, the poor, holy child had wandered through the town by night! What had it not seen? So much poverty and so much want; so much wickedness and so many crimes! It was terrible to think what it must have experienced.

The gate-keeper went immediately to the prior and showed him the image. And they wondered how it had come out into the night.

Then the prior had the church bells rung to call the monks to the service. And all the monks of Aracoeli marched into the great, dim basilica in order to place the image, with all solemnity, back in its shrine.

Worn and suffering, they walked and trembled in their heavy homespun robes. Several of them were weeping, as if they had escaped from some terrible danger. “What would have happened to us,” they said, “if our only consolation had been taken from us? Is it not Antichrist who has tempted out Rome’s holy child from the sheltering sanctuary?”

But when they came to set the Christ image in the shrine of the chapel, they found there the false child; him who wore the inscription on his crown: “My kingdom is only of this world.”

And when they examined the image more closely they found the inscription.

Then the prior turned to the monks and spoke to them:--

“Brothers, we will sing the ‘Te Deum,’ and cover the pillars of the church with silk, and light all the wax candles, and all the hanging lamps, and we will celebrate a great festival.

“As long as the monastery has stood it has been a home of terror and a cursed dwelling; but for the suffering of all those who have lived here, God has been gracious. And now all danger is over.

“God has crowned the fight with victory, and this that you have seen is the sign that Antichrist shall not be worshipped on the Capitol.

“For in order that the sibyl’s words should be carried out, God has sent this false image of Christ that bears the words of Antichrist in its crown, and he has allowed us to worship and adore him as if he had been the great miracle-worker.

“But now we can rest in joy and peace, for the sibyl’s mystic speech is fulfilled, and Antichrist has been worshipped here.

“Great is God, the Almighty, who has let our cruel fear be dispelled, and who has carried out His will without the world needing to gaze upon the false image made by man.

“Happy is the monastery of Aracoeli that rests under the protection of God, and does His will, and is blessed by His abounding grace.”

When the prior had said those words he took the false image in his hands, went through the church, and opened the great door. Thence he walked out on the terrace. Below him lay the high and broad stairway with its hundred and nineteen marble steps that leads down from the Capitol as if into an abyss. And he raised the image over his head and cried aloud: “Anathema Antikristo!” and hurled him from the summit of the Capitol down into the world.

III

ON THE BARRICADE

When the rich Englishwoman awoke in the morning she missed the image and wondered where she should look for him. She believed that no one but the monks of Aracoeli could have taken him, and she hurried towards the Capitol to spy and search.

She came to the great marble staircase that leads up to the basilica of Aracoeli. And her heart beat wildly with joy, for on the lowest step lay he whom she sought. She seized the image, threw her cloak about him, and hurried home. And she put him back on his place of honor.

But as she now sank into contemplation of his beauty, she found that the crown had been dented. She lifted it off the image to see how great the damage was, and at the same moment her eyes fell on the inscription that she herself had scratched: “My kingdom is only of this world.”

Then she knew that this was the false Christ image, and that the right one had returned to Aracoeli.

She despaired of ever again getting it into her possession, and she decided to leave Rome the next day, for she would not remain there when she no longer had the image.

But when she left she took the forged image with her, because he reminded her of the one she loved, and he followed her afterwards on all her journeys.

She was never at rest and travelled continually, and in that way the image was carried about over the whole world.

And wherever the image came, the power of Christ seemed to be diminished without any one rightly understanding why. For nothing could look more impotent than that poor image of elm wood, dressed out in brass rings and glass beads.

When the rich Englishwoman who had first owned the image was dead, he came as an inheritance to another rich Englishwoman, who also travelled continually, and from her to a third.

Once, and it was still in the time of the first Englishwoman, the image came to Paris.

As he passed through the great city there was an insurrection. Crowds rushed wildly screaming through the streets and cried for bread. They plundered the shops and threw stones at the houses of the rich. Troops were called out against them, and then they tore up the stones of the street, dragged together carriages and furniture, and built barricades.

As the rich Englishwoman came driving in her great travelling-carriage, the mass of people rushed towards it, forced her to leave it, and dragged the carriage up to one of the barricades.

When they tried to roll the carriage up among all the thousand things of which the barricade consisted, one of the big trunks fell to the ground. The cover sprang open, and among other things out rolled the rejected Christ image.

The people threw themselves upon him to plunder, but they soon saw that all his grandeur was imitation and quite worthless, and they began to laugh at him and mock him.

He went from hand to hand among the agitators, until one of them bent forward to look at his crown. His eyes were attracted by the words which stood scratched there: “My kingdom is only of this world.”

The man called this out quite loudly, and they all screamed that the little image should be their badge. They carried him up to the summit of the barricade and placed him there like a banner.

Among those who defended the barricade was one man who was not a poor working-man, but a man of education, who had passed his whole life in study. He knew all the want that tortured mankind, and his heart was full of sympathy, so that he continually sought means to better their lot. For thirty years he had written and thought without finding any remedy. Now on hearing the alarm bell he had obeyed it and rushed into the streets.

He had seized a weapon and gone with the insurgents with the thought that the riddle which he had been unable to solve should now be made clear by violence and force, and that the poor should be able to fight their way to a better lot.

There he stood the whole day and fought; and people fell about him, blood splashed up into his face, and the misery of life seemed to him greater and more deplorable than ever before.

But whenever the smoke cleared away, the little image shone before his eyes; through all the tumult of the fight it stood unmoved high up on the barricade.

Every time he saw the image the words “My kingdom is only of this world” flashed through his brain. At last he thought that the words wrote themselves in the air and began to wave before his eyes, now in fire, now in blood, now in smoke.

He stood still. He stood there with gun in hand, but he had stopped fighting. Suddenly he knew that this was the word that he had sought after all his life. He knew what he would say to the people, and it was the poor image that had given him the solution.

He would go out into the whole world and proclaim: “Your kingdom is only of this world.

“Therefore you must care for this life and live like brothers. And you shall divide your property so that no one is rich and no one poor. You shall all work, and the earth shall be owned by all, and you shall all be equal.

“No one shall hunger, no one shall be tempted to luxury, and no one shall suffer want in his old age.

“And you must think of increasing every one’s happiness, for there is no compensation awaiting you. Your kingdom is only of this world.”

All this passed through his brain while he stood on the barricade, and when the thought became clear to him, he laid down his weapon, and did not lift it again for strife and the shedding of blood.

A moment later the barricade was stormed and taken. The victorious troops dashed through and quelled the insurrection, and before night order and peace reigned in the great city.

The Englishwoman sent out her servants to look for her lost possessions, and they found many, if not all. What they found first of all on the captured barricade was the image ejected from Aracoeli.

But the man who had been taught during the fight by the image began to proclaim to the world a new doctrine, which is called Socialism, but which is an Antichristianity.

And it loves, and renounces, and teaches, and suffers like Christianity, so that it has every resemblance to the latter, just as the false image from Aracoeli has every resemblance to the real Christ image.

And like the false image it says: “My kingdom is only of this world.”

And although the image that has spread abroad the teachings is unnoticed and unknown, the teachings are not; they go through the world to save and remodel it.

They are spreading from day to day. They go out through all countries, and bear many names, and they mislead because they promise earthly happiness and enjoyment to all, and win followers more than any doctrine that has gone through the world since the time of Christ.

FIRST BOOK

“_There shall be great want_”

I

MONGIBELLO

Towards the end of the seventies there was in Palermo a poor boy whose name was Gaetano Alagona. That was lucky for him! If he had not been one of the old Alagonas people would have let him starve to death. He was only a child, and had neither money nor parents. The Jesuits of Santa Maria i Jesu had taken him out of charity into the cloister school.

One day, when studying his lesson, a father came and called him from the school-room, because a cousin wished to see him. What, a cousin! He had always heard that all his relatives were dead. But Father Josef insisted that it was a real Signora, who was his relative and wished to take him out of the monastery. It became worse and worse. Did she want to take him out of the monastery? That she could never do! He was going to be a monk.

He did not at all wish to see the Signora. Could not Father Josef tell her that Gaetano would never leave the monastery, and that it was of no avail to ask him? No, Father Josef said that he could not let her depart without seeing him, and he half dragged Gaetano into the reception-room. There she stood by one of the windows. She had gray hair; her skin was brown; her eyes were black and as round as beads. She had a lace veil on her head, and her black dress was smooth with wear, and a little green, like Father Josef’s very oldest cassock.

She made the sign of the cross when she saw Gaetano. “God be praised, he is a true Alagona!” she said, and kissed his hand.

She said that she was sorry that Gaetano had reached his twelfth year without any of his family asking after him; but she had not known that there were any of the other branch alive. How had she found it out now? Well, Luca had read the name in a newspaper. It had stood among those who had got a prize. It was a half-year ago now, but it was a long journey to Palermo. She had had to save and save to get the money for the journey. She had not been able to come before. But she had to come and see him. _Santissima madre_, she had been so glad! It was she, Donna Elisa, who was an Alagona. Her husband, who was dead, had been an Antonelli. There was one other Alagona, that was her brother. He, too, lived at Diamante. But Gaetano probably did not know where Diamante was. The boy drew his head back. No, she thought as much, and she laughed.

“Diamante is on Monte Chiaro. Do you know where Monte Chiaro is?”

“No.”

She drew up her eyebrows and looked very roguish.

“Monte Chiaro is on Etna, if you know where Etna is.”

It sounded so anxious, as if it were too much to ask that Gaetano should know anything about Etna. And they laughed, all three, she and Father Josef and Gaetano.

She seemed a different person after she had made them laugh. “Will you come and see Diamante and Etna and Monte Chiaro?” she asked briskly. “Etna you must see. It is the greatest mountain in the world. Etna is a king, and the mountains round about kneel before him, and do not dare to lift their eyes to his face.”

Then she told many tales about Etna. She thought perhaps that it would tempt him.

And it was really true that Gaetano had not thought before what kind of a mountain Etna was. He had not remembered that it had snow on its head, oak forests in its beard, vineyards about its waist, and that it stood in orange groves up to its knees. And down it ran broad, black rivers. Those streams were wonderful; they flowed without a ripple; they heaved without a wind; the poorest swimmer could cross them without a bridge. He guessed that she meant lava. And she was glad that he had guessed it. He was a clever boy. A real Alagona!

And Etna was so big! Fancy that it took three days to drive round it and three days to ride up to the top and down again! And that there were fifty towns beside Diamante on it, and fourteen great forests, and two hundred small peaks, which were not so small either, although Etna was so big that they seemed as insignificant as a swarm of flies on a church roof. And that there were caves which could hold a whole army, and hollow old trees, where a flock of sheep could find shelter from the storm!

Everything wonderful was to be found on Etna. There were rivers of which one must beware. The water in them was so cold that any one who drank of it would die. There were rivers which flowed only by day, and others that flowed only in winter, and some which ran deep under the earth. There were hot springs, and sulphur springs, and mud-volcanoes.

It would be a pity for Gaetano not to see the mountain, for it was so beautiful. It stood against the sky like a great tent. It was as gayly colored as a merry-go-round. He ought to see it in the morning and evening, when it was red; he ought to see it at night, when it was white. He ought also to know that it truly could take every color; that it could be blue, black, brown or violet; sometimes it wore a veil of beauty, like a signora; sometimes it was a table covered with velvet; sometimes it had a tunic of gold brocade and a mantle of peacock’s-feathers.

He would also like to know how it could be that old King Arthur was sitting there in a cave. Donna Elisa said that it was quite certain that he still lived on Etna, for once, when the bishop of Catania was riding over the mountain, three of his mules ran away, and the men who followed them found them in the cave with King Arthur. Then the king asked the guides to tell the bishop that when his wounds were healed he would come with his knights of the Round Table and right everything that was in disorder in Sicily. And he who had eyes to see knew well enough that King Arthur had not yet come out of his cave.

Gaetano did not wish to let her tempt him, but he thought that he might be a little friendly. She was still standing, but now he fetched her a chair. That would not make her think that he wanted to go with her.

He really liked to hear her tell about her mountain. It was so funny that it should have so many tricks. It was not at all like Monte Pellegrino, near Palermo, that only stood where it stood. Etna could smoke like a chimney and blow out fire like a gas jet. It could rumble, shake, vomit forth lava, throw stones, scatter ashes, foretell the weather, and collect rain. If Mongibello merely stirred, town after town fell, as if the houses had been cards set on end.

Mongibello, that was also a name for Etna. It was called Mongibello because that meant the mountain of mountains. It deserved to be called so.

Gaetano saw that she really believed that he would not be able to resist. She had so many wrinkles in her face, and when she laughed, they ran together like a net. He stood and looked at it; it seemed so strange. But he was not caught yet in the net.

She wondered if Gaetano really would have the courage to come to Etna. For inside the mountain were many bound giants and a black castle, which was guarded by a dog with many heads. There was also a big forge and a lame smith with only one eye in the middle of his forehead. And worst of all, in the very heart of the mountain, there was a sulphur sea which cooked like an oil kettle, and in it lay Lucifer and all the damned. No, he never would have the courage to come there, she said.

Otherwise there was no danger in living there, for the mountain feared the saints. Donna Elisa said that it feared many saints, but most Santa Agata of Catania. If the Catanians always were as they should be to her, then neither earthquake nor lava could do them any harm.

Gaetano stood quite close to her and he laughed at everything she said. How had he come there and why could he not stop laughing? It was a wonderful signora.

Suddenly he said, in order not to deceive her, “Donna Elisa, I am going to be a monk.”--“Oh, are you?” she said. Then without anything more she began again to tell about the mountain.

She said that now he must really listen; now she was coming to the most important of all. He was to fellow her to the south side of the mountain so far down that they were near the castle of Catania, and there he would see a valley, a quite big and wide oval valley. But it was quite black; the lava streams came from all directions flowing down into it. There were only stones there, not a blade of grass.

But what had Gaetano believed about the lava? Donna Elisa was sure that he believed that it lay as even and smooth on Etna as it lies in the streets. But on Etna there are so many surprises. Could he understand that all the serpents and dragons and witches that lay and boiled in the lava ran out with it when there was an eruption? There they lay and crawled and crept and twisted about each other, and tried to creep up to the cold earth, and held each other fast in misery until the lava hardened about them. And then they could never come free. No indeed!

The lava was not unproductive, as he thought. Although no grass grew, there was always something to see. But he could never guess what it was. It groped and fell; it tumbled and crept; it moved on its knees, on its head, and on its elbows. It came up the sides of the valley and down the sides of the valley; it was all thorns and knots; it had a cloak of spider’s-web and a wig of dust, and as many joints as a worm. Could it be anything but the cactus? Did he know that the cactus goes out on the lava and breaks the ground like a peasant? Did he know that nothing but the cactus can do anything with the lava?

Now she looked at Father Josef and made a funny face. The cactus was the best goblin to be found on Etna; but goblins were goblins. The cactus was a Turk, for it kept female slaves. No sooner had the cactus taken root anywhere than it must have almond trees near it. Almond trees are fine and shining signoras. They hardly dare to go out on the black surface, but that does not help them. Out they must, and out they are. Oh, Gaetano should see if he came there. When the almond trees stand white with their blossoms in the spring on the black field among the gray cacti, they are so innocent and beautiful that one could weep over them as over captive princesses.

Now he must know where Monte Chiaro lay. It shot up from the bottom of that black valley. She tried to make her umbrella stand on the floor. It stood so. It stood right up. It had never thought of either sitting or lying. And Monte Chiaro was as green as the valley was black. It was palm next palm, vine upon vine. It was a gentleman in a flowery dressing-gown. It was a king with a crown on his head. It bore the whole of Diamante about its temples.

Some time before Gaetano had a desire to take her hand. If he only could do it. Yes, he could. He drew her hand to him like a captured treasure. But what should he do with it? Perhaps pat it. If he tried quite gently with one finger, perhaps she would not notice it. Perhaps she would not notice if he took two fingers. Perhaps she would not even notice if he should kiss her hand. She talked and talked. She noticed nothing at all.

There was still so much she wished to say. And nothing so droll as her story about Diamante!