Part 1

THE MIKIRS

FROM THE PAPERS OF THE LATE

EDWARD STACK

INDIAN CIVIL SERVICE SOMETIME DIRECTOR OF LAND RECORDS AND AGRICULTURE, AND SECRETARY TO THE CHIEF COMMISSIONER, ASSAM

EDITED, ARRANGED, AND SUPPLEMENTED BY SIR CHARLES LYALL

(Published under the orders of the Government of Eastern Bengal and Assam)

ILLUSTRATED

LONDON DAVID NUTT 57, 59, LONG ACRE 1908

PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, LONDON AND BECCLES.

To

M. R. L.-J.

In Memoriam

INTRODUCTORY NOTE.

In 1882 Edward Stack, appointed the first Director of the newly-created Department of Land Records and Agriculture in Assam, entered upon his duties in that province, and applied himself with ardour to the study of its people. He had passed just ten years in the Indian Civil Service, which he joined in 1872 at the head of his year. These ten years had been fruitful in varied interest and activity: the strenuous life of a District and Settlement officer in the North-Western Provinces; secretariat employment in his own province and the Government of India; and, just before his translation to Assam, six months spent in travel in Persia. [1] Activity of mind and body, and keen interest in the people and speech of all the countries he lived in, were his strongest characteristics. During the cold season of 1882-83 he spent several months in moving up and down the Brahmaputra Valley, learning, observing, and noting. He acquired a working knowledge of Assamese with surprising rapidity; with this as his foundation and instrument, he attacked the multitude of tribal languages which he found impinging on the Aryan pale. To him more than to any one else, is due the honourable distinction of the Assam Province in the grammars, vocabularies, and phrase-books of nearly all the most important of its multitudinous varieties of Indo-Chinese speech, which have been drawn up by officers and others who have served there. In 1883 the Report on the Census of 1881 in Assam was published; and in this Report, mainly the work of the Chief Commissioner, Sir Charles Elliott, the chapter on Castes and Tribes was written by Edward Stack. Paragraphs 131-136 deal with the Mikirs, and much in these represents the result of his careful personal inquiries among them. His interest in this tribe gradually grew. In 1884 he was called to take up the work of Secretary to the Chief Commissioner, and while thus employed he occupied his leisure in studying Mikir. He became acquainted with a bright young Mikir lad, a convert of the American Baptist Mission at Nowgong, named Sardoka, to which he was accustomed to add the names of his sponsor at baptism, Perrin Kay. With the help of Mr. Neighbor's Vocabulary of English and Mikir, with illustrative sentences, [2] Stack and Sardoka worked together at the language, correcting and largely supplementing the material contained in their text-book. From this they went on to folk-tales, which were written down, with a careful attention to systematic orthography, by Stack from Sardoka's dictation, each day's work being provided with a series of notes elucidating every difficulty in it. Thus material gathered; and in the course of 1886 Stack had arranged, when relieved at the end of that year of the duties of Secretary by my return to Assam, to put together a complete account of the Mikirs and their language, fully illustrated (as his wont was) by ample variety of phrase and idiom, and a collection of stories in Mikir with commentary and vocabulary. But during the latter half of 1886 his health failed. Partly the moist climate of Assam, and partly, perhaps, unsuspected flaws of constitution, told upon his strong and active frame; and, after some months of gradually increasing weakness, he died at sea on the 12th January, 1887, aged 37, just before the vessel reached Adelaide, in South Australia, where he had planned to spend his furlough.

A few months after his death his papers were sent to me at Shillong, and for some time I hoped, with Sardoka's help, to be able to carry out his purpose. But the steadily increasing pressure of other duties prevented this. I left Shillong on a long tour in November, 1887, and soon after my return in the spring of 1888 I was transferred to the post of Commissioner in the Assam Valley, eventually leaving the province in the autumn of 1889 for engrossing work elsewhere, never to return, except for a brief space as Chief Commissioner in 1894. It had become evident from an examination of the materials that to do what Stack had set before him involved much more labour than I could give. It was necessary to learn the language from the beginning, to construct grammar and dictionary, and to retrace the steps which he had trodden in his progress; and this with an aptitude and power of acquisition far inferior to his. Accordingly, on my departure from Assam, the papers were made over to others, with whom they remained until, on the organization under Dr. G. A. Grierson of the Linguistic Survey of Northern India, they were again inquired for, and utilized, so far as the scope of that work admitted, in preparing an account of the Mikir language for insertion in the Survey. [3]

In 1904, when Sir Bampfylde Fuller had obtained the sanction of the Government of India to his scheme for the preparation of a series of descriptive monographs on the more important tribes and castes of Assam, he proposed to me to undertake an account of the Mikirs, based on Stack's materials. There were several reasons why I hesitated to accept the task. It was many years since I had left the province, and official work and other studies claimed time and leisure. The materials were themselves in the rough--mere notes and jottings, sufficient for the man who carried the main part of his knowledge in his head, but by no means easy to interpret or set in order for one who had no such knowledge. They dated, too, from twenty years back, and in the interval great changes had occurred in the material development of the tract where the Mikirs live, which is now traversed by the Assam-Bengal Railway. I decided, nevertheless, to make the attempt, and, however imperfectly, to do something to perpetuate the work of a man to whom I was most intimately bound by affection, and whose great powers and attractive personality were the admiration and delight of all who knew him. The present volume is the result.

In addition to Stack's notes, I received from Assam three sets of replies to ethnographical questions which had been circulated to persons acquainted with the tribe. These were from Mr. W. C. M. Dundas, Subdivisional Officer of North Cachar, and the Rev. P. E. Moore and Mr. Allen of the American Baptist Mission. [4] These replies, which were not very detailed, while quite independent in origin, agreed closely with Stack's data, and showed that the lapse of years had not made the latter inapplicable to the present time. In the following pages any information drawn from these sources has been duly acknowledged.

It was explained in the Introduction to Major Gurdon's Monograph on the Khasis (1907) that the order and arrangement of subjects to be treated in dealing with each tribe had been prescribed by authority; and Stack's notes had to be brought within this framework. As will be seen, under certain heads not much information is forthcoming; and perhaps the more searching standard of inquiry applied by ethnologists in the present day might demand more exhaustive treatment of some points in this presentment of the Mikir people. This, however, must be left for our successors.

Section I has been expanded by adding numerical data from the last Census (1901), and measurements from Lieut.-Colonel L. A. Waddell's Tribes of the Brahmaputra Valley (1900). Section II (Domestic Life) is entirely due to Stack. The same is the case with Section III (Laws and Customs), except the Appendix. Section IV (Religion) is wholly Stack's; reading the careful and minute account which it contains of the funeral ceremonies, one is strongly impressed by the thoroughness which he brought to his investigations. Section V (Folk-lore) contains translations of three of the folk-tales written down in Mikir by Stack, of which the original text, with an interlinear rendering, is given in Section VI. These translations, in both Sections, have been made by me. Stack's manuscript supplied the Mikir text, which has been faithfully copied, and a number of explanatory notes, but no connected rendering. I have therefore had to depend upon my study of the language in the linguistic materials collected by him, and those contained in Mr. Neighbor's vocabulary and Sardoka's dictionary and phrase-book. I had hoped to have the assistance of Sardoka himself in revising the translations. He served for many years in the Assam Secretariat after Stack's death, and helped in the preparation of the specimens of Mikir for the Linguistic Survey in 1902; but in September, 1904, he was transferred as mauzadar, or Revenue collector and administrator, to the important mauza or territorial division in the Mikir Hills called Duar Baguri, now divided between the districts of Nowgong and Sibsagar; and on the 8th March, 1905, he most unhappily died there of cholera. Other help was not forthcoming. I must, therefore, ask for the indulgence of those better acquainted than I with Mikir in regard to these renderings. Probably they contain many errors of detail; but at least they seem to hang together as a whole, and to be consistent with what I could ascertain elsewhere of the fashion of Mikir speech. The notes are chiefly from Stack. The sketch of the Grammar in Section VI is reproduced (in a somewhat abridged form) from that which I contributed to the Linguistic Survey. Stack himself had drawn up no grammar, though he had put together much illustrative material from which the mechanism of the language could be deduced. The main facts are clear and comparatively simple, though there are not a few idiomatic expressions in the texts of which it is difficult to give a satisfactory account.

For the last Section, that dealing with the probable affinities of the Mikir race, I must take the full responsibility. It is the result of the collation and comparison of materials from many sources, and especially those contained in the three volumes of the Linguistic Survey treating of the Tibeto-Burman family of speech. The authorities on which I have relied are indicated in the text.

In the Bibliography I have entered only those works (so far as known to me) which contribute something to our knowledge of the Mikirs. I have not thought it necessary to specify mere casual allusions to the tribe, or to quote imperfect lists of words which have been superseded by more accurate material.

For the coloured illustrations I have to thank Miss Eirene Scott-O'Connor (now Mrs. Philip Rogers), and for the photographs Major Gurdon and Mr. W. C. M. Dundas; the reproductions are by Messrs. W. Griggs and Sons. The map (by Mr. J. G. Bartholomew) showing the localities inhabited by the Mikirs is taken from the new volumes of the Imperial Gazetteer of India. An explanation of the system adopted for rendering Mikir words will be found on p. 74.

C. J. LYALL.

April, 1908.

TABLE OF CONTENTS.

PAGES

Introductory Note vii-xiii

Section I.

GENERAL.

Numbers and Distribution 1-2 Habitat 2-3 Physical characters 4 Traditions as to origin 4-5 Dress 5-6 Tattooing 6 Jewellery 6 Weapons 6

Section II.

DOMESTIC LIFE.

Occupations 7 Houses 7-9 Furniture 9-10 Manufactures 10 Agriculture and crops 10-11 Lads' clubs (riso-mar) 11-12 Hunting and fishing 12 Food 12-13 Drink 13 Luxuries 14

Section III.

LAWS AND CUSTOMS.

Sections or Divisions 15 Exogamous groups 15-17 Personal names 17 Marriage 17-19 Female chastity 19 Polygamy 19-20 Divorce 20 Words for relationship by blood or marriage 20-21 Inheritance 21 Property in land 21-22 Mikir mauzas 22 Decision of disputes: village councils 22 War 22 Outsiders admitted to tribe 23 Appendix: List of exogamous groups as given by other authorities 23-27

Section IV.

RELIGION.

General character of popular belief in ghosts and spirits, and a future life 28-29 Amulets 30 The gods and their worship 30-34 Divination and magic 34-37 Oaths and imprecations 37 Funeral ceremonies 37-42 Festivities 43 Tabu 43

Section V.

FOLK-LORE AND FOLK-TALES.

Character of Mikir Folk-tales 44-46 Three stories translated:-- 1. Story of a Frog 46-48 2. The Orphan and his Uncles 48-55 3. Harata Kunwar 55-70 Appendix: The Legend of Creation 70-72

Section VI.

LANGUAGE.

Outline of Mikir grammar 73-87 Mikir text of three stories:-- 1. Story of a Frog 88-94 2. The Orphan and his Uncles 95-112 3. Harata Kunwar 113-150

Section VII.

AFFINITIES.

The place of the Mikirs in the Tibeto-Burman Family 151-172

Bibliography 173-177

Index 179-183

LIST OF ILLUSTRATIONS.

A Mikir Man Frontispiece A Group of Mikirs (North Cachar)--1 To face page 5 A Mikir Girl 6 Plan of Mikir House Page 8 Mikir House: Family Group To face page 10 A Group of Mikirs (North Cachar)--2 23 A Mikir Boy 56 An Old Mikir Woman 59 Women pounding Paddy 132 Map showing Locality of Mikirs at end of volume

THE MIKIRS

I.

GENERAL.

Numbers--Habitat--Physical appearance--Traditions as to origin--Affinities--Dress--Tattooing--Ornaments--Weapons.

The Mikirs are one of the most numerous and homogeneous of the many Tibeto-Burman races inhabiting the Province of Assam. In the tables of the Report on the Census of 1901 the number of Mikirs by race is given as 87,046, and that of speakers of the Mikir language as 82,283; but there are curious discrepancies in the details. In no district are the speakers of Mikir identical in number with those returned as Mikir by race; and it is remarkable that in several, more persons are returned as speaking the language than as belonging to the tribe. On the other hand, in the North Cachar Hills none of the 1446 Mikirs by race are shown as speaking Mikir, which is manifestly absurd. The following are the figures:--

District. Mikirs by race. Speaking Mikir.

Cachar Plains 717 728 Sylhet 156 166 Kamrup 10,587 8,026 Darrang 2,646 3,108 Nowgong 35,732 34,273 Sibsagar 22,909 22,803 North Cachar 1,446 nil. Khasi and Jaintia Hills 12,840 13,142 Elsewhere 13 37 ====== ====== Total 87,046 82,283

In Kamrup, Nowgong, and Sibsagar it may reasonably be assumed that the Mikirs returned as speaking some other language (probably Assamese) also spoke the speech of their tribe, being bilingual like other non-Aryan races in Assam; and the 809 persons in Darrang, the Khasi and Jaintia Hills, and elsewhere, returned as speaking Mikir, though not as Mikirs by race, must really have belonged to the tribe. Since 1891, when the number of Mikirs was returned as 94,829, there has been a considerable falling-off, due to the terrible ravages of the disease called Kala-azar [5] in the Nowgong and Kamrup districts.

The Mikirs inhabit in greatest strength the hills called after them, the isolated mountainous block which fills the triangle between the Brahmaputra on the north, the Dhansiri valley on the east, and the Kopili and Jamuna valleys on the west and south; this tract is now divided between the Nowgong and Sibsagar districts. They are also found in considerable numbers on the northern skirts of the Assam Range, in Nowgong, the Khasi and Jaintia Hills, and Kamrup, and were once numerous, as testified by the local place- and river-names, in North Cachar. They have settled in the plains, and taken to plough cultivation, in Nowgong and Kamrup, and have also established recent settlements of the same kind north of the Brahmaputra in Darrang. The great bulk, however, remain a hill tribe, occupying the forest-clad northern slopes of the central range of Assam, and practising the primitive method of cultivation by axe, fire, and hoe.

In the Mikir Hills there are summits which attain 4,000 feet, but the greater part of the block is of much lower elevation. The rock is chiefly gneiss and granite, with few traces of overlying formations; and the whole is clothed with forest growth, chiefly of bamboo, figs of different species, cinnamon, Artocarpus, nahor (Mesua ferrea), and a few other trees valuable for their timber. The soil is light, and soon exhausted by cropping; it is naturally most fertile in the valleys, where the deepest deposits are found. The Mikir Hills, in 1886 when Mr. Stack wrote, had been very little explored by Europeans, and their interior was almost unknown. To the north, from Koliabor to Kaziranga, they abut on the Brahmaputra, only a narrow strip of country, traversed by the southern Grand Trunk road, intervening between them and the river. This strip has few inhabitants and little cultivation, and is covered with high grass and cotton tree (semal) jungle, the haunt of wild buffalo and rhinoceros. To the east is the great Nambar forest, a dense area of high trees occupying the Dhansiri valley from Dimapur to within ten miles of Golaghat. To the south-west is the valley of the Jamuna, now traversed by the railway from Gauhati to Lumding, a region of tall grass and sparse tree jungle. The plain which is formed by the alluvial valley of the Kopili (or Kupli) river and its affluents, the Jamuna and the Diyaung (the latter coming from the North Cachar Hills), next intervenes; and to the west the land rises again in the northern skirts of the Jaintia and Khasi Hills. Here the country is of the same character as in the Mikir Hills, but better known. It consists of a series of plateaus or shelves rising from the level of the valley, composed of gneiss and granite, and covered with a red clay soil, the result of the decomposition of the metamorphic sandstones which overlay the igneous rock. The jungle here also is chiefly of bamboo, with a few patches of valuable forest, chiefly sal (Shorea robusta), still surviving; but most of the larger timber has been destroyed by the secular practice of axe and fire cultivation.

It is in this hilly country, and in the plains at its base, that the Mikir people are found. The region is continuous, and is distributed, as the figures just given show, between the districts (from east to west) of Sibsagar, Nowgong, North Cachar, the Jaintia and Khasi Hills, and Kamrup. It is malarious and unhealthy for unacclimatized persons, with a very moist climate, and is wanting in the breezy amenities of the higher plateaus of the Khasi and Jaintia Hills; but (save during the recent prevalence of Kala-azar) the inhabitants appear to have acquired some degree of immunity against the noxious influences of the locality. Side by side with the Mikirs dwell, in the Mikir Hills, the Rengma Nagas (who are recent immigrants from the eastern side of the Dhansiri); in the Jamuna and Diyaung valleys, the Dimasa or Kacharis; in the Jaintia Hills, the Kukis and Syntengs; and in the Khasi Hills and along the Nowgong and Kamrup borders, the Lalungs and a few settlements of Khasis.

The name Mikir is that given to the race by the Assamese: its origin is unknown. They call themselves Arlèng, which means man in general. [6] In features the men resemble Assamese of the lower classes more than most of the Tibeto-Burman races. Their colour is light yellowish brown, and the girls are often fair. The men are as tall as the majority of the hill races of Assam, Colonel L. A. Waddell's eighteen specimens averaging 1633 millimetres, or 5·354 feet, in height, the tallest being 5·583 feet, and the shortest 5·108. The average is noticeably higher than that of their neighbours the Khasis. The average head measurements in these specimens were--length, 181 millimetres; breadth, 141; cephalic index, 77·9. The nose is broad at the base, and often flat, giving a nasal index of 85·1, and an orbito-nasal of 107·7. The facial hair is scanty, and only a thin moustache is worn. The front of the head is sometimes, but not generally, shorn. The hair is gathered into a knot behind, which hangs over the nape of the neck. The body is muscular, and the men are capable of prolonged exertion. In frontier expeditions in Assam they have frequently served (like the Khasis) as porters, and carry heavy loads, the burden being borne upon the back and secured by a plaited bamboo (or cane) strap passing round the forehead (Mikir, sinàm).