The Methods of Ethics

CHAPTER III

Chapter 37326 wordsPublic domain

THE RELATION OF UTILITARIANISM TO THE MORALITY OF COMMON SENSE

1. Taking as our basis Hume’s exhibition of the Virtues as Felicific qualities of character, we can trace a complex coincidence between Utilitarianism and Common Sense. It is not needful--nor does it even help the argument--to show this coincidence to be perfect and exact. 423-426

2. We may observe, first, that Dispositions may often be admired (as generally felicific) when the special acts that have resulted from them are infelicific. Again, the maxims of many virtues are found to contain an explicit or implicit reference to Duty conceived as already determinate. Passing over these to examine the more definite among common notions of Duty: 426-430

3. we observe, first, how the rules that prescribe the distribution of kindness in accordance with normal promptings of Family Affections, Friendship, Gratitude, and Pity have a firm Utilitarian basis: and how Utilitarianism is naturally referred to for an explanation of the difficulties that arise in attempting to define these rules. 430-439

4. A similar result is reached by an examination, singly and together, of the different elements into which we have analysed the common notion of Justice: 439-448

5. and in the case of other virtues. 448-450

6. Purity has been thought an exception: but a careful examination of common opinions as to the regulation of sexual relations exhibits a peculiarly complex and delicate correspondence between moral sentiments and social utilities. 450-453

7. The hypothesis that the Moral Sense is ‘unconsciously Utilitarian’ also accounts for the actual differences in different codes of Duty and estimates of Virtue, either in the same age and country, or when we compare different ages and countries. It is not maintained that perception of rightness has always been consciously derived from perception of utility: a view which the evidence of history fails to support. 453-457

On the Utilitarian view, the relation between Ethics and Politics is different for different parts of the legal code. 457-459