Part 2

Supreme on land and sea, Spain pushed on her conquests abroad without hinderance. If such deeds as hers had so irritated the self-love of a rival prince, how must they have stirred the blood of all those daring spirits by whom Charles was surrounded, and who burned to distinguish themselves in the service of their liege lord and sovereign. In America, men said the making of a new empire had begun. If that were so, it meant that men of energy, ambition and capacity, the kind of men on whom fortune waits to bestow her choicest favors, should seek her there.

But Mexico and Peru were already won. When, therefore, the Spaniards began to look about them for new worlds to conquer, their eyes fell upon Florida. It is true that all those who had set forth upon this errand met with nothing but disaster.[8] A spell seemed hanging over this land of flowers. The Spaniards had indeed, with much pomp, planted a cross, strangely proclaiming themselves masters of the country; yet, without power to hold a foot of ground, this cross stood a monument to their failures, as its inscription seemed an epitaph to their presumption.

FOOTNOTES

[1] LEVER OF ARCHIMEDES. The saying attributed to this celebrated mathematician of ancient times, that if they would give him a fulcrum for his lever he would move the world, is often employed in one or another sense as a figure of speech.

[2] POPE ALEXANDER VI. confirmed the act of partition by a special decree, called a bull.

[3] ANTILLES, an early name of the West Indies.

[4] TERRA FIRMA, literally meaning firm land; a name first used by the Spaniards to distinguish the American continent, or that part first discovered, from the West India Islands.

[5] CHRISTIAN NAME, from its discovery on Easter Sunday, _Pascha Floridum_—Flowery Easter.

[6] BURNING ONE'S SHIPS has passed into a proverb often used to illustrate some act of extraordinary hardihood, by which one puts it out of his power to draw back from an undertaking. Cortez only followed the example of the Emperor Julian in ancient Rome, and of William the Conqueror in England.

[7] SOUTH SEA. The Pacific Ocean was so first called.

[8] DISASTER befell the attempt of Narvaez upon Florida in 1528. Look it up.

DE SOTO'S DISCOVERY OF THE MISSISSIPPI.[1]

"_One may buy gold at too dear a price._"—_Spanish._

If we look at the earliest Spanish maps on which the Gulf of Mexico is laid down, not only do we find the delta of a great river put in the place where we would expect to see, on our maps of to-day, the Mississippi making its triumphal entry into the sea, but the map-makers have even given it a name—Rio del Espiritu Santo—meaning, in their language, the River of the Holy Ghost.

That this knowledge ought not to detract from the work of subsequent explorers is quite clear to our minds, because the charts themselves show that only the coast line[2] had been examined when these results were put upon parchment. The explorers had indeed found a river, and made a note of it, but had passed on their way without so much as suspecting that the muddy waters they saw flowing out of the land before them drained a continent. Had they made this important discovery, we cannot doubt their readiness to have profited by it in making their third invasion of Florida. So the discovery, if it can be called one, had no practical value for those who made it, and the country remained a sealed book as before. We cannot wonder at this because La Salle subsequently failed to find the river when actually searching for it, though he had seen it before.

With 600 men, both horse and foot, thoroughly equipped and ably led, Hernando de Soto[3] set sail from Havana in May, and landed on the Florida coast on Whitsunday[4] of the year 1539.

De Soto did not burn his ships, like Cortes, but sent them back to Havana to await his further orders. These Spaniards had come, not as peaceful colonists, looking for homes and a welcome among the owners of the soil, but as soldiers bent only upon conquest. De Soto, as we have seen, had brought an army with him. Its camp was pitched in military order. It moved at the trumpet's martial sound. Two hundred horsemen carrying lances and long swords marched in the van. With them rode the Adelantado, his standard-bearer and suite. Behind these squadrons marched the men of all arms—cross-bowmen, arquebusmen, calivermen, pikemen, pages and squires, who attached themselves to the officers in De Soto's train—then came the baggage with its camp-guard of grooms and serving-men: and last of all, another strong body of infantry solidly closed the rear of the advancing column, so that whether in camp or on the march, it was always ready to fight. In effect, De Soto entered Florida sword in hand, declaring all who should oppose him enemies.

De Soto enforced an iron discipline, never failing, like a good soldier, himself to set an example of obedience to the orders published for the conduct of his army. In following his fortunes, it is well to keep the fact firmly in mind that De Soto was embarked in a campaign for conquest only.

Toward the unoffending natives of the country the invaders used force first, conciliation afterwards. As in Mexico and Peru, so here they meant to crush out all opposition,—to thoroughly subjugate the country to their arms. De Soto had served under Pizarro, and had shown himself an apt pupil of a cruel master. The Indians were held to have no rights whatever, or at least none that white men were bound to respect. Meaning to make slaves of them, the Spaniards had brought bloodhounds to hunt them down, chains with iron collars to keep them from running away, and wherever the army went these poor wretches were led along in its train, like so many wild beasts, by their cruel masters. On the march they were loaded down with burdens. When the Spaniards halted, the captives would throw themselves upon the ground like tired dogs. When hungry they ate what was thrown to the dogs. So far as known, Hernando de Soto was the first to introduce slavery,[5] in its worst form, into the country of Florida, and in this manner did this Christian soldier of a Christian prince set up the first government by white men begun in any part of the territory of the United States.

The Spaniards were seeking for the gold which they believed the country contained. At the first landing, a Spaniard,[6] who had lived twelve years among the Florida Indians, was brought by them into the camp among his friends. The first thing De Soto asked this man was whether he knew of any gold or silver in the country. When he frankly said that he did not, his countrymen would not believe him. The Indians, when questioned, pointed to the mountains, where gold is, indeed, found to this day. Though he did not believe him, De Soto took the rescued man along with him as his interpreter.

It was said, and by many believed, that somewhere in Florida stood a golden city, ruled over by a king or high priest who was sprinkled from head to foot with gold-dust instead of powder. This story was quite enough to excite the cupidity of the Spaniards, who grew warm when speaking of this city as the El Dorado,[7] or city of the Gilded One.

Such fables would not now be listened to by sensible people, but in the time we are writing of they were firmly believed in, not only by the poor and ignorant, but by the greatest princes in Christendom, as well. No doubt they helped to fill De Soto's ranks. Lord Bacon tells us that in all superstitions wise men follow fools, and as this was a superstitious age, we can readily believe him. The great, the prolific, the true mines of the country, the cultivation of the soil, was not thought of by these soldiers of fortune who followed De Soto into Florida.

This ill-starred expedition is memorable rather for its misfortunes than because of any service it has rendered to civilization. Most graphically are these shadowed forth in the death and burial of De Soto himself, and in that sense they will stand for all time on the page of history as a memorial to what men will dare and suffer for greed of gold. In any other cause the expedition would be worthy an epic.

Although composed of the best soldiers in the world, with a valiant and skilful captain for its leader, the little army became so hopelessly entangled, so utterly lost in the primeval wildernesses, that to this day it has never been possible to trace out the true course of that fatal march.[8] Wherever he could hear of gold, thither De Soto led his weary and footsore battalions. When baffled on one side, he turned with rare perseverance to another. And though they were being wasted in daily combats, though famine and disease followed them step by step through swamp and everglade, over mountains and rivers, still, with wondrous fatuity, De Soto pushed ever on. Like an enchantress his El Dorado had lured him on to his destruction.

For about two years De Soto and his companions wholly passed from the knowledge of men. A miserable remnant of this once gallant band then made their way to the coast, not indeed as conquerors, but as fugitives.[9]

Just where these years were passed is not clear. Long ago time obliterated all traces of the invaders' march. So the clew is lost. Yet we do know that one day in May, 1541, two years after its first landing, the army halted on the banks of an unknown river almost half a league broad. One of the soldiers says of it, that if a man stood still on the other side it could not be discerned whether he was a man or no. The river was of great depth, and of a strong tide which bore along with it continually many great trees. All doubt vanishes. This could be no other than the "Father of Waters" itself.

FOOTNOTES

[1] MISSISSIPPI RIVER first mentioned (Indian). The name is variously spelled by early writers. "Father of Waters," or "Great Father of Waters," is the accepted meaning. Most probably the _Espiritu Santo_ of the earliest known Spanish map of Florida (1521), of Sebastian Cabot's (1544); and _St. Esprit_ of the one given in the text, though the Mobile may be meant. De Soto's people seem first to have called it _Rio Grande_ or Great River. This disaster brought exploration in this quarter to a full stop for forty years, when it was resumed by the French, of whose efforts we shall presently speak. The river then appears on a map of the explorer Louis Joliet (1674) under its present name, though there spelled "_Messasipi_." From this time the name superseded all others.

[2] GULF COAST of Florida is laid down with tolerable accuracy on a map of 1513 (Ptolemy, Venice). Garay examined it in 1518. By 1530 (Ptolemy, Basle) the Gulf Coast had obtained quite accurate delineation. The Gulf, itself, being the highway for ships bound to Mexico and Yucatan, was well known to Spanish sailors. Erelong it became an exclusively Spanish sea on which no other flag was allowed.

[3] HERNANDO DE SOTO is described by one of his followers as "a stern man of few words, who, though he liked to know and sift the opinions of other men, always did what he liked himself, and so all men did condescend unto his will."—_Rel. Portugall._

[4] WHITSUNDAY, or Whitsuntide, a festival of the Christian Church commemorating the descent of the Holy Ghost upon the apostles.

[5] SLAVERY, a certain type, it is true, existed among the Indians of this continent, who held their captives in semi-servitude, though the condition was totally different, in that the captive was considered eligible for adoption into the family and tribe of his master. Among the Indians the question of social equality had nothing to do with their policy toward their prisoners, or such as refused to become incorporated with themselves.

[6] A SPANIARD who came with Narvaez to Florida, named Juan (John) Ortiz.

[7] EL DORADO. Bear this name in mind. We shall meet with it again.

[8] THAT FATAL MARCH. The one clew to the route De Soto took in his wanderings up and down what are now the Gulf States, is found in the names of various Indian nations whose countries he traversed. Thus the names Apalache, Coça (Coosa), Tuscaluca (Tuscaloosa), and Chicaça (Chicasaw) are so many landmarks. But no precise data remain from which to lay down, with reasonable accuracy, a journey which extended over at least eight or ten states, covered thousands of miles, and occupied years in making. De Soto's crossing place is placed on Pownall's (Eng.) official map of 1755 at or near Osier Point, on the east bank, now corresponding with the north-west corner of the State of Mississippi and De Soto County. On a map of 1775, it is fixed on the thirty-fourth parallel, some distance below the ancient village of the Arkansas, or "Handsome Men."

[9] As FUGITIVES, De Soto's followers, under command of Moscoso, his successor, built themselves boats, in which they descended the Mississippi to the coast, finally reaching Tampico, in Mexico, "whereat the viceroy greatly wondered."

DEATH AND BURIAL OF DE SOTO.

"_By a Portugall of the Company._"

"The Gouernour felt in himselfe that the houre approached, wherein he was to leaue this present life, and called for the Kings Officers, Captaines and principall persons. Hee named Luys de Moscoso de Aluarado his Captaine generall. And presently he was sworne by all that were present, and elected for Gouernour. The next day, being the one and twentieth of May, 1542, departed out of this life, the valorous, virtuous, and valiant Captaine, Don Fernando de Soto, Gouernour of Cuba, and Adelantado of Florida: whom fortune aduanced, as it vseth to doe others, that he might have the higher fall.[1] Hee departed in such a place, and at such a time, as in his sicknesse he had but little comfort: and the danger wherein all his people were of perishing in that countrie, which appeared before their eyes, was cause sufficient, why euery one of them had neede of comfort, and why they did not visite nor accompanie him as they ought to have done. Luys de Moscoso determined to conceale his death from the Indians, because Ferdinando de Soto had made them beleeue, that the Christians were immortall; and also because they tooke him to be hardy, wise, and valiant: and if they should knowe that hee was dead, they would be bold to set upon the Christians, though they liued peaceably by them.

"As soon as he was dead, Luys de Moscoso commanded to put him secretly in an house, where he remayned three dayes: and remouing him from thence, commanded him to be buried in the night at one of the gates of the towne within the wall. And as the Indians had seene him sick, and missed him, so did they suspect what might be. And passing by the place where he was buried, seeing the earth moued, they looked and spake one to another. Luys de Mososco vnderstanding of it, commanded him to be taken up by night, and to cast a great deale of sand into the Mantles, wherein he was winded vp, wherein he was carried in a canoa, and throwne into the midst of the riuer. The Cacique of Guachoya inquired of him, demanding what was become of his brother and lord, the Gouernour: Luys de Moscoso told him, that he was gone to Heauen, as many other times he did: and because he was to stay there certaine dayes, he had left him in his place. The Cacique thought with himselfe that he was dead; and commanded two young and well proportioned Indians to be brought thither; and said, that the vse of that countrie was, when any Lord died, to kill Indians, to waite vpon him, and serue him by the way: and for that purpose by his commandement were those come thither: and prayed Luys de Moscoso to command them to be beheaded, that they might attend and serue his Lord and brother. Luys de Moscoso told him, that the Gouernour was not dead, but gone to Heauen, and that of his owne Christian Souldiers, he had taken such as he needed to serue him, and prayed him to command those Indians to be loosed, and not to vse any such bad custome from thenceforth."

THE INDIANS OF FLORIDA.

_Indian High Priest. "Old prophecies foretell our fall at hand. When bearded men in floating castles land, I fear it is of dire portent._"—_Dryden's Indian Emperor._

De Soto's invasion of Florida is, we think, most memorable for what it has preserved touching the manners and customs of the Indians with whom the Spaniards dealt in such evil sort. In this light only has it historic value. Though incomplete as to details it is our earliest portrait of this singular people, as they existed a full century before New England was settled, and so marks a definite limit of history whence to date that knowledge from.

Yet when we shall have gone so far back in the history of this primitive race as the beginning of the sixteenth century, nothing is found in their manners, customs or traditions, as they have come down to us, which would go to confirm the theory that the ancestors of these people were more civilized than themselves. The little they seem to have known about it belongs to the very infancy of art, not to its growth out of lower conditions. These Indians knew how to make beads of the pearl oyster. So did those of New England know how to make shell wampum. The Florida Indians could weave cloth of the fibre of wild hemp and dye it prettily; they could tan, dress, and decorate deerskins; had found out how to mould rude earthen vessels and bake them in the sun. In some of these things they certainly surpassed their brethren of New England, though their arms and implements are quite like those used farther north. Then inasmuch as all the tools they had to work with were of the rudest sort, being shaped out of stone or bone, so the making of most things cost them a great deal of time and labor, and hence the mechanical arts in use among them were such only as spring from the first and most pressing wants of a people, as is everywhere the case in the history of primitive man.[1]

It must be borne in mind that what we are told about these Florida Indians is written by their enemies. Therefore, when their courage is praised, we feel that they must have deserved it. Perhaps what most astonishes us about the narratives themselves is the cold-blooded way in which they recount the slaughter made of these Indians, who seem hardly to have been considered in the light of human beings.

It would seem as if the ill-repute of the Spaniards must have gone before them, for upon nearing the Florida shore the invaders saw smokes everywhere curling above it, which they soon found were lighted for the purpose of warning the inhabitants to be on their guard.

The first Indians met with were instantly set upon by De Soto's horsemen, who had nearly killed John Ortiz before they discovered him to be a Christian like themselves. Though in doubt what the landing of so many white men could mean, these Indians were loyally bringing Ortiz as a peace-offering to the Spanish camp. It is worth while to remember this, since on the part of the Spaniards the first act was one of violence and intimidation.

Therefore, whenever the Spaniards approached an Indian town, the inhabitants fled from it in terror; and so in order to procure guides to lead them, or porters to carry the baggage, while on the march, De Soto found himself obliged to seize by force such Indians as his own men could lay hands upon. On these he put chains and caused them to bear the burdens of his soldiers. If possible, a chief was kidnapped to be held a hostage for the good conduct of his tribe. No Spaniard was therefore safe outside his encampment.[2]

Again, the Spaniards plundered the villages they entered of whatever they stood in need, just the same as if they were in a conquered country. If they wanted corn they took it; if they found any thing of value they helped themselves, without making any show of paying for it. In consequence, the exasperated Indians everywhere obstructed De Soto's march so far as it lay in their power to do so; and on the other hand, in proportion to the resistance he met with, De Soto treated the natives with greater or less severity. We know these Indians therefore, for men of courage, since in defence of their homes and liberties they could fight with naked breasts against men in armor, and with bows and arrows against fire-arms.[3]

So that by the time De Soto arrived at the Mississippi, he had lost over a hundred men and most of his horses.

What such treatment would be likely to lead to is easily foreseen. Most surely it sowed the seeds of future hostility to the white man broadcast. His cruelty became a tradition. The Indian has a long memory and is by nature revengeful. From having looked upon the whites as gods, gifted with all good and beneficent things, the Indian quickly perceived them to be a cruel people filled with avarice, and bent on destroying him. His worst enemies could do no more. And thus the two races met each other in the New World.

We should not omit to mention here one of the strangest things that fell out in the whole course of the expedition. When the Spaniards came to the town of Quizaquiz, where they made some stay, Indians flocked there from distant villages in order to see for themselves what manner of people had come among them; for they said it had been foretold them by their fathers' fathers that men with white faces should come and subdue them, and now they believed the prophecy had come true.

In appearance, the Indian villages and towns we're everywhere much the same. The houses were little round cabins, built of wooden palings, sometimes thatched with palm leaves, sometimes with canes or reeds laid on the roof in the manner of tiles. The better to resist the fierce Gulf winds, they were built low on the ground. In the colder climates, the walls would be smeared over with clay. The only difference to be perceived between the cabins of the common sort and the dwellings of the chief men was that they were larger and more roomy residences, with sometimes a gallery built out over the front, under which the family could sit in the heat of the day.

Every little knot of cabins would have one or more corn-cribs close beside it. This was a loft or granary set up in the air on poles, exactly in the manner now practised by the whites, and for the like purpose of storing up maize or Indian corn which was universally cultivated. Only for the supplies of maize everywhere found, both the Spaniards and their horses would soon have starved, as corn[4] became their only article of food, and ofttimes they had to go hungry for want of it.