Part 3

The effect upon myself of these tours among the people was most salutary. Aside from the information that I gained, there was an even greater gain in sympathy, in understanding, and in the inspiration and enthusiasm that came into my own soul. I usually made these apostolic tours on foot. I would start out in the morning with my staff in hand with a general route previously marked out. If I saw a man plowing in the field, I would sit down with him on the plow-beam while his horses were resting, and have a good talk about his farm, his home, the matters of interest in the community, and there was almost always a good opportunity to get in a few words about the things of the Kingdom. Then at the dinner or the supper hour, when all the family were together, there was a chance to get into the home life, and to be for the time a part of the family circle. I found that when I met the people, not as a minister, but as a man and a friend, there was always a hearty and a glad response, and it was easy to secure a sympathetic hearing for my projects and plans. There was much gained in establishing such close relations with the people. Without such a basis, the work of the larger parish could hardly have been successfully carried on.

2. My task with the church, in bringing it to get my point of view, to see the vision as I saw it, and to coöperate in making it a reality, was not difficult. They were ready for the larger work--at least, they were ready to be made ready. All they needed was light and leading. This I undertook to give. I told them my vision of the Larger Parish. I held it up before them continually, preaching it on the Sabbath, and talking about it in the prayer-meeting. I described the situation as it had been revealed to me in my apostolic tramps. From week to week I could see the kindling flame of enthusiasm in the congregation. There was evidently a rising tide of interest in the wider work. The people began to see the reasonableness of it. They began to feel some sense of responsibility for it, some joy and hope as the possibility of doing it began to dawn upon them.

I believe that the rank and file of our churches are more ready to march forth to larger service than most of us have thought. There is really more willingness to take up new tasks and to engage in aggressive enterprises than they have had credit for. The people want something to do. They want a work that is worth while. Many churches are languishing for a job which they may apprehend and accept--for something large enough and difficult enough to challenge their powers and kindle their enthusiasm. And when a proposition is made to them that seems sane and sensible, when they can have confidence in their leaders, they are generally ready to fall in line and to march forward with firm and steady tread. That was the case with this particular church, and they have stood behind the work of the Larger Parish from the first in solid phalanx. There have been no kickers, no knockers. In all this work I have had the satisfaction of knowing that the people were with me. They have been helpers all the way and not hinderers.

3. But how should we begin? How can we move out into this Larger Parish and get hold of this greater work? In some way we must be something to all these people. We must find a way by which the church may make itself felt as a force in all these five hundred homes. But how? Well, I began to hold services in the schoolhouses around. I could at least hold one meeting a week in these out-stations in addition to my regular duties. That seemed a very small beginning, but it was a beginning. It was the entering wedge to the larger work that followed. On Wednesday nights some of my people would take me to these more distant points, where I was almost invariably greeted by a good and attentive congregation. I had no conveyance of my own, and of this I was glad, for it gave an excuse to call upon my people for transportation, and gave them a chance to have a part in the work; for I considered that the success of the work depended, not so much upon what I did or said, as upon the attitude that the people of the church took toward it. And the presence of the men with me in these services greatly increased the effectiveness of the efforts. I was a preacher and I was simply "on my job." _They_ represented the church and proclaimed to the people in the outlying regions its attitude toward them. In some of the neighborhoods there were no schoolhouses, and the services were held in private homes. In this simple way the work began to grow.

4. At first I had no definite thought of how the work would develop. I simply started out to do what I could for the people in this wide territory. But it soon became evident that one man would not be able to do all the work that was opening up before me. The need of a helper began to press heavily, but the possibility of securing one had not yet dawned upon me. The General Missionary of the state became interested in the work, and he was the first one to suggest that an Assistant might be secured. This put new hope and courage into my heart. The matter was brought to the attention of the Superintendent of the state, and he consulted with his Advisory Committee. He came upon the ground, and after making a thorough investigation, agreed with the General Missionary that a helper was necessary. He thought that the work proposed was legitimate home missionary work, that the best way to evangelize the whole country is for each village church to reach out into the country around as far as possible, until village with village should touch hands over a region that is adequately supplied with gospel privileges.

The result was that a proposition was made by the Superintendent to the church. It was substantially this: that we should take into the Parish Grace Church, a small Congregational organization four miles distant from Benzonia, which had been moribund for a long time, with no regular services for a number of years. The Home Missionary Society would make a grant of one hundred dollars if Grace Church would raise one hundred and fifty dollars. It was understood that the Benzonia Church would raise the other two hundred and fifty dollars that should make out the Assistant's salary. This should be the contribution of the Benzonia Church to the Home Missionary Society, but should be returned to the Benzonia field to be spent in the development of the Larger Parish. This proposition was brought before the church at a regular meeting, and by a unanimous vote it was accepted, and so the church in a formal and positive way committed itself to the work of the Larger Parish.

The pastor wishes to make grateful acknowledgment of the part that the state officers of the Congregational Conference have had in developing the Larger Parish. Without their coöperation it could never have been brought to its present stage of development. With clear foresight and generous contributions they have fostered the work, and the success of the experiment is largely due to their sympathetic interest, and their wise and helpful efforts. They have regarded it as the demonstration of a method of dealing with the country problem that may, if it proves successful, find wide application throughout the state, and they have been glad to give it their fostering influence and their substantial aid. It is possible that the "Larger Parish Plan" may furnish a most effective method of home missionary activity.

5. But the next thing was to find the man who, for a salary of five hundred dollars, was willing to undertake the work of tramping over three townships, and of becoming the under pastor of twenty-five hundred people. The Larger Parish was still unorganized. It was still a rather indefinite and unrealized vision. It was clear that in some way gospel work must be inaugurated in all that wide territory; but just what form it would take was not yet so clear. The Assistant must be a man of initiative and executive ability. He must be able to strike out on new lines and to walk in untried paths. There would be plenty of hard work, much need of tact and wisdom, and the absolute demand for consecration. With these aggressive qualities he must also be able to act under the direction of another, and to carry on this work in harmony with the pastor of the church.

This would seem to be a rare combination, and the task of finding a man who would fit into this rather peculiar place seemed very great--especially so, since a mistake or failure at the beginning of the work might put it back indefinitely, or spoil it entirely. But with unexpected promptness the very man was found who most fully met the need. He had finished a high school course, had taught two terms in a country school, had spent some time in the lumber and construction camps of the northern Michigan and Wisconsin woods. He had had a wide and a varied experience for one so young in almost everything except Christian work and preaching. In this he was a novice. None of us--not even he himself--knew what he could do. He had but one sermon to start with and all his powers were untried.

I made out a schedule of appointments for him. At first there were seven neighborhoods where he was to hold services, preaching at the Grace Church every Sunday morning, and at the other places as often as he could get around. His regular program on Sunday was three sermons, a tramp of from twelve to twenty miles, with such occasional "lifts" as he might from time to time receive. Several days of each week he spent among the people, sharing their hospitality, and entering into their life. For two and a half years he lived this strenuous life, organizing the work along various lines, reducing the chaos to order, getting close to the people, and making a large and warm place for himself and his work through all the wide Parish. He made good, and at the end of that time he was in demand as student pastor in more than one college town, and went to pursue his college course, paying his expenses by giving his services as assistant pastor in a large college church.

As the work developed and the boundaries of the Larger Parish have extended it was found necessary to employ a second Assistant, and three men found more work to do than they could fully cover. The relations between the pastor and his two helpers are very close and happy.

6. Of significant importance are some achievements in denominational comity that have greatly helped the work of the Larger Parish. I had observed that in many parts of our country zeal for the denomination had outrun love for the Kingdom, and I despaired of doing such a work as ought to be done in the region round about, unless there could be some new alinement of the Christian forces. In many places churches have been multiplied to the great detriment of the cause which they are supposed to represent.

It is true that some portions of our cities are overchurched, but the evil of it is not so much felt because of the unlimited material to work upon. It is in the country and in the small towns and villages that the greatest harm is done. There is many a country neighborhood where one church would thrive and be a great blessing; but two churches spoil the community completely, so far as the interests of the Kingdom are concerned. Oftentimes, too many churches are worse than too few. If there are no churches, there is a chance for some one to come in and start a successful work. But if there are too many, the forces are so divided that none of them can do a vigorous work, they all live at "a poor dying rate," an unholy competition is almost unavoidable, and by their fruitless struggle they defeat the very object for which they exist. A minister who had recently gone to a new field replied to the inquiry, how he was getting on: "I am doing very well now. I only have two churches to contend against in my new field. I had three before." The people of the world, looking at the situation of the overchurched community, regard it with contempt, it is so illogical and unreasonable. This evil is recognized by all, and will not much longer be tolerated by those who are sincerely interested in the progress of the Kingdom. In fact, there is a strong movement in these days toward a better state of things.

A fine example of what may be done in the way of denominational comity when a really Christian spirit prevails was shown in this field, and it did much to make the work of the Larger Parish possible. In Benzonia there was a small Methodist organization, in addition to the Congregational Church that had existed for thirty years, but it never got a very strong foothold, and finally it was evident to all that it was not needed. Five miles away there was another Methodist church at Champion Hill, that was really within the territory of the Larger Parish. In an adjoining county the Congregationalists had two churches of about the same grade, and surrounded by the work of the Methodist Episcopal Church. The representatives of the two denominations got together, canvassed the whole matter thoroughly, and were able to come to a unanimous and cordial decision that was satisfactory to both sides. The Methodist Episcopal Church in Benzonia was dropped, and the Champion Hill Church became Congregational. And the two Congregational churches in the adjoining county became Methodist, thus leaving a clear field in each county for each denomination, much to the advantage of both. It is understood that no work is to be undertaken by either denomination in the territory thus surrendered.

It was comparatively easy to work the matter through with the officials, but there was some doubt whether the churches themselves could be brought to consent to a change. They were visited by two representatives, one from each denomination, the whole matter was fully explained, showing how much better the work could be cared for under the new arrangement, and, though there was some reluctance on the part of some who were strongly attached to their old church associations, most of the members accepted the situation and cheerfully made the change. After trying it for a year they all seemed well satisfied with their new relations, and new life and vigor has come into all the work.

The property interests involved in the exchange were adjusted in a very happy way. All the four churches had houses of worship, and some of them had parsonages. A commission was appointed to appraise the property, consisting of two members each from the Congregational and Methodist Churches of Traverse City. They went together, examined all the holdings and brought in a report. The two Methodist men thought the Congregationalists ought to give two hundred and fifty dollars to boot. The two Congregational men thought the Methodists ought to give two hundred and fifty dollars. So they agreed to trade even, and all parties were satisfied. This gives the Congregationalists undisputed jurisdiction throughout all the territory of the Larger Parish. In all that region they are without competition, with the exception of a small Disciple church in one corner of the field, which divides up the work of one neighborhood to its great disadvantage. There are a good many Methodist people living within the bounds of the Larger Parish, but most of them are allying themselves with the church that is doing the work, and the same is true of the Congregationalists. They are now well satisfied with the arrangement.

So we may trace the steps by which the vision became reality. The work has been a gradual development from the very first, one step leading to another, often with no more light than was sufficient for the single step.

V

THE METHODS OF THE LARGER PARISH

Practical methods that can be successfully worked constitute the great need in any enterprise. The real measure of the value of any plan or scheme is found in what it accomplishes. It may look well--the vision may be enticing--but will it really do the business? If, after a fair trial, achievements sufficient to justify the effort do not appear, the scheme, the method, the vision, however promising it may have seemed, must be discarded. A mill that does not turn out lumber soon goes upon the junk heap. So a plan that does not bring results will soon be relegated to the limbo of unpractical and useless things. Of course it requires time fairly to test a plan, an enterprise, or a method. An important experiment cannot be finished in a day. But after three years it is time to look for some proofs of success. What have we to show after working three years that will justify the methods that have been used? What methods have been employed? How have they worked, and what have they accomplished?

Nothing has been finished. The work is a growth, and is still in the process of development. We are all the while finding something more to do for the people, and larger possibilities of service are opening up before us continually. But it may be said to have passed beyond the experimental stage. Nobody looks upon it any longer as simply an experiment. It is a practical plan in successful operation. The church has come to have a well-defined policy. The people have accepted the idea of the Larger Parish and are coöperating heartily in carrying it out. The work has been organized in respect to various community human interests, and is moving on with a fair degree of satisfaction. We are now in a position to deliver _some_ goods--at least enough to prove that we are working a practical scheme; enough, as we believe, to be a sure prophecy of greater results in the future.

I. RELIGIOUS AND EVANGELISTIC PROGRESS

First, I will speak of some methods used and some things done that show religious advance. This must be the crucial test of any church work. It must be work for the kingdom of God. It must bring people into harmony with God and his truth, it must line them up on the side of Jesus Christ, or it cannot be said to be successful, however many other desirable things it may accomplish. It is not easy to tabulate spiritual results. Any showing that can be made on paper may be more than the truth or less than the truth. Reports of organizations and methods and activities may be misleading. The most that they can do is to approximate the truth. And yet, that is the only way we have of reporting spiritual results. The results of religious work must appear in the lives of the people, in the Christian sentiment of the community, in the upward trend of all things that make for righteousness and for the establishment and prevalence of the kingdom of God. These things cannot be definitely reported, but some things can be mentioned that will indicate progress.

The work has been fairly well organized throughout the whole parish and is moving steadily forward in definite directions. There are now twelve points where regular Sunday services are held in this territory, which comprises one whole township and portions of five others. These services are held in one church, six chapels, four schoolhouses, and one private home. Other points are asking for services, but with our present force no more work can be undertaken. These preaching points are so arranged that no family, with the exception of a few who live in one remote corner of the parish, need go more than a mile and a half to find a place of worship. The aggregate attendance on these services will average not far from six hundred, in a population of twenty-five hundred--about one fourth of the inhabitants of the parish being present with some degree of regularity.

There are four organized churches in the parish, at Benzonia, Grace, Champion Hill, and Eden. Their combined membership is about four hundred. When the church was organized at Eden last year, thirty members were dismissed from the Benzonia Church to enter the new organization. They had long been connected with the Benzonia Church, and it was with some reluctance that they severed their connection with the mother church. They wished in some way to retain a relation to the church that had for them so many tender associations. So they decided that of their five trustees, two should be chosen from the old central church. The two churches at Grace and Champion Hill are likely to follow suite. In that case, we shall have a group of four churches, organically related, standing together to do the work of the Larger Parish. The trustees of the local church will attend to all ordinary matters, but will feel free to call in the other two trustees to consult with them in things of special importance. The trustees from the central church will, of course, feel a special responsibility for the welfare of the branch church with which they are connected. This arrangement will unify all the religious activities of the parish, and bind them up together in one organic relation. And the churches that enter into the arrangement will surrender none of their independence as Congregational churches. They will still be absolutely free to control their own affairs. It is understood that the office of the trustees from the central church is largely advisory. While this is something new in Congregationalism, it promises to work well, and if it does, it will be its own sufficient justification.

Ten Sunday-schools are maintained within the parish, with a combined membership of about six hundred. Most of the schools are self-sustaining, and are well able to carry on their own work without outside help, but some are conducted by helpers who go out from the central church. The schools at Benzonia and Eden are well graded, and are conducted according to the up-to-date methods. The Benzonia school has an average attendance of more than one hundred and fifty, and the music is led by a large orchestra. The Eden school has graduated two classes in teacher-training, and the third one, with seventeen members, is now at work. The Home Department is maintained, and much is made of the Cradle Roll. Conventions in connection with the schools in the two adjoining townships are held once a quarter, and they are doing much to unite the Sunday-school interests in this region and to promote team work.

The clerical force that carries on the work throughout the parish is composed of the pastor and his two assistants. The pastor preaches twice on Sunday, in the church at Benzonia in the morning, and in the chapel at Beulah, half a mile distant, in the evening. Each of the assistants preaches three times, traveling from twelve to twenty miles in reaching their appointments. The Larger Parish naturally divides itself into three parts: the North Parish, with two churches, and two out-stations, served by Mr. Caldwell; the South Parish, with one church and five out-stations, served by Mr. Huck; and Benzonia and Beulah in between, served by the pastor, who also has the oversight of the whole field.