Chapter 2

However, after having taught many scholars, some of whom were of high rank, and amongst others, Julius Antonius, the triumvir's son, so that he might be even compared with Verrius Flaccus; he suddenly closed his school, and joined the sect of Quintus Septimius, the philosopher.

XIX. SCRIBONIUS APHRODISIUS, the slave and disciple of Orbilius, who was afterwards redeemed and presented with his freedom by Scribonia [889], the daughter of Libo who had been the wife of Augustus, taught in the time of Verrius; whose books on Orthography he also revised, not without some severe remarks on his pursuits and conduct.

XX. C. JULIUS HYGINUS, a freedman of Augustus, was a native of Spain, (although some say he was born at Alexandria,) (520) and that when that city was taken, Caesar brought him, then a boy, to Rome. He closely and carefully imitated Cornelius Alexander [890], a Greek grammarian, who, for his antiquarian knowledge, was called by many Polyhistor, and by some History. He had the charge of the Palatine library, but that did not prevent him from having many scholars; and he was one of the most intimate friends of the poet Ovid, and of Caius Licinius, the historian, a man of consular rank [891], who has related that Hyginus died very poor, and was supported by his liberality as long as he lived. Julius Modestus [892], who was a freedman of Hyginus, followed the footsteps of his patron in his studies and learning.

XXI. CAIUS MELISSUS [893], a native of Spoletum, was free-born, but having been exposed by his parents in consequence of quarrels between them, he received a good education from his foster-father, by whose care and industry he was brought up, and was made a present of to Mecaenas, as a grammarian. Finding himself valued and treated as a friend, he preferred to continue in his state of servitude, although he was claimed by his mother, choosing rather his present condition than that which his real origin entitled him to. In consequence, his freedom was speedily given him, and he even became a favourite with Augustus. By his appointment he was made curator of the library in the portico of Octavia [894]; and, as he himself informs us, undertook to compose, when he was a sexagenarian, his books of "Witticisms," which are now called "The Book of Jests." Of these he accomplished one hundred and fifty, to which he afterwards added several more. He (521) also composed a new kind of story about those who wore the toga, and called it "Trabeat." [895]

XXII. MARCUS POMPONIUS MARCELLUS, a very severe critic of the Latin tongue, who sometimes pleaded causes, in a certain address on the plaintiff's behalf, persisted in charging his adversary with making a solecism, until Cassius Severus appealed to the judges to grant an adjournment until his client should produce another grammarian, as he was not prepared to enter into a controversy respecting a solecism, instead of defending his client's rights. On another occasion, when he had found fault with some expression in a speech made by Tiberius, Atteius Capito [896] affirmed, "that if it was not Latin, at least it would be so in time to come;" "Capito is wrong," cried Marcellus; "it is certainly in your power, Caesar, to confer the freedom of the city on whom you please, but you cannot make words for us." Asinius Gallus [897] tells us that he was formerly a pugilist, in the following epigram.

Qui caput ad laevam deicit, glossemata nobis Praecipit; os nullum, vel potius pugilis.

Who ducked his head, to shun another's fist, Though he expound old saws,--yet, well I wist, With pummelled nose and face, he's but a pugilist.

XXIII. REMMIUS PALAEMON [898], of Vicentia [899], the offspring of a bond-woman, acquired the rudiments of learning, first as the companion of a weaver's, and then of his master's, son, at school. Being afterwards made free, he taught at Rome, where he stood highest in the rank of the grammarians; but he was so infamous for every sort of vice, that Tiberius and his successor Claudius publicly denounced him as an improper person to have the education of boys and young men entrusted to him. Still, his powers of narrative and agreeable style of speaking made him very popular; besides which, he had the gift of making extempore verses. He also wrote a great many in (522) various and uncommon metres. His insolence was such, that he called Marcus Varro "a hog;" and bragged that "letters were born and would perish with him;" and that "his name was not introduced inadvertently in the Bucolics [900], as Virgil divined that a Palaemon would some day be the judge of all poets and poems." He also boasted, that having once fallen into the hands of robbers, they spared him on account of the celebrity his name had acquired.

He was so luxurious, that he took the bath many times in a day; nor did his means suffice for his extravagance, although his school brought him in forty thousand sesterces yearly, and he received not much less from his private estate, which he managed with great care. He also kept a broker's shop for the sale of old clothes; and it is well known that a vine [901], he planted himself, yielded three hundred and fifty bottles of wine. But the greatest of all his vices was his unbridled licentiousness in his commerce with women, which he carried to the utmost pitch of foul indecency [902]. They tell a droll story of some one who met him in a crowd, and upon his offering to kiss him, could not escape the salute, "Master," said he, "do you want to mouth every one you meet with in a hurry?"

XXIV. MARCUS VALERIUS PROBUS, of Berytus [903], after long aspiring to the rank of centurion, being at last tired of waiting, devoted himself to study. He had met with some old authors at a bookseller's shop in the provinces, where the memory of ancient times still lingers, and is not quite forgotten, as it is at Rome. Being anxious carefully to reperuse these, and afterwards to make acquaintance with other works of the same kind, he found himself an object of contempt, and was laughed (523) at for his lectures, instead of their gaining him fame or profit. Still, however, he persisted in his purpose, and employed himself in correcting, illustrating, and adding notes to many works which he had collected, his labours being confined to the province of a grammarian, and nothing more. He had, properly speaking, no scholars, but some few followers. For he never taught in such a way as to maintain the character of a master; but was in the habit of admitting one or two, perhaps at most three or four, disciples in the afternoon; and while he lay at ease and chatted freely on ordinary topics, he occasionally read some book to them, but that did not often happen. He published a few slight treatises on some subtle questions, besides which, he left a large collection of observations on the language of the ancients.

LIVES OF EMINENT RHETORICIANS.

(524)

I. Rhetoric, also, as well as Grammar, was not introduced amongst us till a late period, and with still more difficulty, inasmuch as we find that, at times, the practice of it was even prohibited. In order to leave no doubt of this, I will subjoin an ancient decree of the senate, as well as an edict of the censors:--"In the consulship of Caius Fannius Strabo, and Marcus Palerius Messala [904]: the praetor Marcus Pomponius moved the senate, that an act be passed respecting Philosophers and Rhetoricians. In this matter, they have decreed as follows: 'It shall be lawful for M. Pomponius, the praetor, to take such measures, and make such provisions, as the good of the Republic, and the duty of his office, require, that no Philosophers or Rhetoricians be suffered at Rome.'"

After some interval, the censor Cnaeus Domitius Aenobarbus and Lucius Licinius Crassus issued the following edict upon the same subject: "It is reported to us that certain persons have instituted a new kind of discipline; that our youth resort to their schools; that they have assumed the title of Latin Rhetoricians; and that young men waste their time there for whole days together. Our ancestors have ordained what instruction it is fitting their children should receive, and what schools they should attend. These novelties, contrary to the customs and instructions of our ancestors, we neither approve, nor do they appear to us good. Wherefore it appears to be our duty that we should notify our judgment both to those who keep such schools, and those who are in the practice of frequenting them, that they meet our disapprobation."

However, by slow degrees, rhetoric manifested itself to be a (525) useful and honourable study, and many persons devoted themselves to it, both as a means of defence and of acquiring reputation. Cicero declaimed in Greek until his praetorship, but afterwards, as he grew older, in Latin also; and even in the consulship of Hirtius and Pansa [905], whom he calls "his great and noble disciples." Some historians state that Cneius Pompey resumed the practice of declaiming even during the civil war, in order to be better prepared to argue against Caius Curio, a young man of great talents, to whom the defence of Caesar was entrusted. They say, likewise, that it was not forgotten by Mark Antony, nor by Augustus, even during the war of Modena. Nero also declaimed [906] even after he became emperor, in the first year of his reign, which he had done before in public but twice. Many speeches of orators were also published. In consequence, public favour was so much attracted to the study of rhetoric, that a vast number of professors and learned men devoted themselves to it; and it flourished to such a degree, that some of them raised themselves by it to the rank of senators and the highest offices.

But the same mode of teaching was not adopted by all, nor, indeed, did individuals always confine themselves to the same system, but each varied his plan of teaching according to circumstances. For they were accustomed, in stating their argument with the utmost clearness, to use figures and apologies, to put cases, as circumstances required, and to relate facts, sometimes briefly and succinctly, and, at other times, more at large and with greater feeling. Nor did they omit, on occasion, to resort to translations from the Greek, and to expatiate in the praise, or to launch their censures on the faults, of illustrious men. They also dealt with matters connected with every-day life, pointing out such as are useful and necessary, and such as are hurtful and needless. They had occasion often to support the authority of fabulous accounts, and to detract from that of historical narratives, which sort the Greeks call "Propositions," "Refutations" and "Corroboration," until by a gradual process they have exhausted these topics, and arrive at the gist of the argument.

Among the ancients, subjects of controversy were drawn either from history, as indeed some are even now, or from (526) actual facts, of recent occurrence. It was, therefore, the custom to state them precisely, with details of the names of places. We certainly so find them collected and published, and it may be well to give one or two of them literally, by way of example:

"A company of young men from the city, having made an excursion to Ostia in the summer season, and going down to the beach, fell in with some fishermen who were casting their nets in the sea. Having bargained with them for the haul, whatever it might turn out to be, for a certain sum, they paid down the money. They waited a long time while the nets were being drawn, and when at last they were dragged on shore, there was no fish in them, but some gold sewn up in a basket. The buyers claim the haul as theirs, the fishermen assert that it belongs to them."

Again: "Some dealers having to land from a ship at Brundusium a cargo of slaves, among which there was a handsome boy of great value, they, in order to deceive the collectors of the customs, smuggled him ashore in the dress of a freeborn youth, with the bullum [907] hung about his neck. The fraud easily escaped detection. They proceed to Rome; the affair becomes the subject of judicial inquiry; it is alleged that the boy was entitled to his freedom, because his master had voluntarily treated him as free."

Formerly, they called these by a Greek term, syntaxeis, but of late "controversies;" but they may be either fictitious cases, or those which come under trial in the courts. Of the eminent professors of this science, of whom any memorials are extant, it would not be easy to find many others than those of whom I shall now proceed to give an account.

II. LUCIUS PLOTIUS GALLUS. Of him Marcus Tullius Cicero thus writes to Marcus Titinnius [908]: "I remember well that when we were boys, one Lucius Plotius first began to teach Latin; and as great numbers flocked to his school, so that all who were most devoted to study were eager to take lessons from him, it was a great trouble to me that I too was not allowed to do so. I was prevented, however, by the decided opinion (527) of men of the greatest learning, who considered that it was best to cultivate the genius by the study of Greek." This same Gallus, for he lived to a great age, was pointed at by M. Caelius, in a speech which he was forced to make in his own cause, as having supplied his accuser, Atracinus [909], with materials for his charge. Suppressing his name, he says that such a rhetorician was like barley bread [910] compared to a wheaten loaf,--windy, chaffy, and coarse.

III. LUCIUS OCTACILIUS PILITUS is said to have been a slave, and, according to the old custom, chained to the door like a watch-dog [911]; until, having been presented with his freedom for his genius and devotion to learning, he drew up for his patron the act of accusation in a cause he was prosecuting. After that, becoming a professor of rhetoric, he gave instructions to Cneius Pompey the Great, and composed an account of his actions, as well as of those of his father, being the first freedman, according to the opinion of Cornelius Nepos [912], who ventured to write history, which before his time had not been done by any one who was not of the highest ranks in society.

IV. About this time, EPIDIUS [913] having fallen into disgrace for bringing a false accusation, opened a school of instruction, in which he taught, among others, Mark Antony and Augustus. On one occasion Caius Canutius jeered them for presuming to belong to the party of the consul Isauricus [914] in his administration of the republic; upon which he replied, that he would rather be the disciple of Isauricus, than of Epidius, the false accuser. This Epidius claimed to be descended from Epidius Nuncio, who, as (528) ancient traditions assert, fell into the fountain of the river Sarnus [915] when the streams were overflown, and not being afterwards found, was reckoned among the number of the gods.

V. SEXTUS CLODIUS, a native of Sicily, a professor both of Greek and Latin eloquence, had bad eyes and a facetious tongue. It was a saying of his, that he lost a pair of eyes from his intimacy with Mark Antony, the triumvir [916]. Of his wife, Fulvia, when there was a swelling in one of her cheeks, he said that "she tempted the point of his style;" [917] nor did Antony think any the worse of him for the joke, but quite enjoyed it; and soon afterwards, when Antony was consul [918], he even made him a large grant of land, which Cicero charges him with in his Philippics [919]. "You patronize," he said, "a master of the schools for the sake of his buffoonery, and make a rhetorician one of your pot-companions; allowing him to cut his jokes on any one he pleased; a witty man, no doubt, but it was an easy matter to say smart things of such as you and your companions. But listen, Conscript Fathers, while I tell you what reward was given to this rhetorician, and let the wounds of the republic be laid bare to view. You assigned two thousand acres of the Leontine territory [920] to Sextus Clodius, the rhetorician, and not content with that, exonerated the estate from all taxes. Hear this, and learn from the extravagance of the grant, how little wisdom is displayed in your acts."

VI. CAIUS ALBUTIUS SILUS, of Novara [921], while, in the execution (529) of the office of edile in his native place, he was sitting for the administration of justice, was dragged by the feet from the tribunal by some persons against whom he was pronouncing a decree. In great indignation at this usage, he made straight for the gate of the town, and proceeded to Rome. There he was admitted to fellowship, and lodged, with Plancus the orator [922], whose practice it was, before he made a speech in public, to set up some one to take the contrary side in the argument. The office was undertaken by Albutius with such success, that he silenced Plancus, who did not venture to put himself in competition with him. This bringing him into notice, he collected an audience of his own, and it was his custom to open the question proposed for debate, sitting; but as he warmed with the subject, he stood up, and made his peroration in that posture. His declamations were of different kinds; sometimes brilliant and polished, at others, that they might not be thought to savour too much of the schools, he curtailed them of all ornament, and used only familiar phrases. He also pleaded causes, but rarely, being employed in such as were of the highest importance, and in every case undertaking the peroration only.

In the end, he gave up practising in the forum, partly from shame, partly from fear. For, in a certain trial before the court of the One Hundred [923], having lashed the defendant as a man void of natural affection for his parents, he called upon him by a bold figure of speech, "to swear by the ashes of his father and mother which lay unburied;" his adversary taking him up for the suggestion, and the judges frowning upon it, he lost his cause, and was much blamed. At another time, on a trial for murder at Milan, before Lucius Piso, the proconsul, having to defend the culprit, he worked himself up to such a pitch of vehemence, that in a crowded court, who loudly applauded him, notwithstanding all the efforts of the lictor to maintain order, he broke out into a lamentation on the miserable state of Italy [924], then in danger of being again reduced, he said, into (530) the form of a province, and turning to the statue of Marcus Brutus, which stood in the Forum, he invoked him as "the founder and vindicator of the liberties of the people." For this he narrowly escaped a prosecution. Suffering, at an advanced period of life, from an ulcerated tumour, he returned to Novara, and calling the people together in a public assembly, addressed them in a set speech, of considerable length, explaining the reasons which induced him to put an end to existence: and this he did by abstaining from food.

END OF THE LIVES OF GRAMMARIANS AND RHETORICIANS.

FOOTNOTES:

[842] It will be understood that the terms Grammar and Grammarian have here a more extended sense than that which they convey in modern use. See the beginning of c. iv.

[843] Suetonius's account of the rude and unlettered state of society in the early times of Rome, is consistent with what we might infer, and with the accounts which have come down to us, of a community composed of the most daring and adventurous spirits thrown off by the neighbouring tribes, and whose sole occupations were rapine and war. But Cicero discovers the germs of mental cultivation among the Romans long before the period assigned to it by Suetonius, tracing them to the teaching of Pythagoras, who visited the Greek cities on the coast of Italy in the reign of Tarquinius Superbus.--Tusc. Quaest. iv. 1.

[844] Livius, whose cognomen Andronicus, intimates his extraction, was born of Greek parents. He began to teach at Rome in the consulship of Claudius Cento, the son of Appius Caecus, and Sempronius Tuditanus, A.U.C. 514. He must not be confounded with Titus Livius, the historian, who flourished in the Augustan age.

[845] Ennius was a native of Calabria. He was born the year after the consulship mentioned in the preceding note, and lived to see at least his seventy-sixth year, for Gellius informs us that at that age he wrote the twelfth book of his Annals.

[846] Porcius Cato found Ennius in Sardinia, when he conquered that island during his praetorship. He learnt Greek from Ennius there, and brought him to Rome on his return. Ennius taught Greek at Rome for a long course of years, having M. Cato among his pupils.

[847] Mallos was near Tarsus, in Cilicia. Crates was the son of Timocrates, a Stoic philosopher, who for his critical skill had the surname of Homericus.

[848] Aristarchus flourished at Alexandria, in the reign of Ptolemy Philometer, whose son he educated.

[849] A.U.C. 535-602 or 605.

[850] Cicero [De Clar. Orat. c. xx., De Senect. c. v. 1] places the death of Ennius A.U.C. 584, for which there are other authorities; but this differs from the account given in a former note.

[851] The History of the first Punic War by Naevius is mentioned by Cicero, De Senect, c. 14.

[852] Lucilius, the poet, was born about A.U.C. 605.

[853] Q. Metellus obtained the surname of Numidicus, on his triumph over Jugurtha, A.U.C. 644. Aelius, who was Varro's tutor, accompanied him to Rhodes or Smyrna, when he was unjustly banished, A.U.C. 653.

[854] Servius Claudius (also called Clodius) is commended by Cicero, Fam. Epist. ix. 16, and his singular death mentioned by Pliny, xxv. 4.

[855] Daphnis, a shepherd, the son of Mercury, was said to have been brought up by Pan. The humorous turn given by Lenaeus to Lutatius's cognomen is not very clear. Daphnides is the plural of Daphnis; therefore the herd or company, agaema; and Pan was the god of rustics, and the inventor of the rude music of the reed.

[856] Oppius Cares is said by Macrobius to have written a book on Forest Trees.

[857] Quintilian enumerates Bibaculus among the Roman poets in the same line with Catullus and Horace, Institut. x. 1. Of Sigida we know nothing; even the name is supposed to be incorrectly given. Apuleius mentions a Ticida, who is also noticed by Suetonius hereafter in c. xi., where likewise he gives an account of Valerius Cato.

[858] Probably Suevius, of whom Macrobius informs us that he was the learned author of an Idyll, which had the title of the Mulberry Grove; observing, that "the peach which Suevius reckons as a species of the nuts, rather belongs to the tribe of apples."

[859] Aurelius Opilius is mentioned by Symmachus and Gellius. His cotemporary and friend, Rutilius Rufus, having been a military tribune under Scipio in the Numantine war, wrote a history of it. He was consul A.U.C. 648, and unjustly banished, to the general grief of the people, A.U.C. 659.

[860] Quintilian mentions Gnipho, Instit. i. 6. We find that Cicero was among his pupils. The date of his praetorship, given below, fixes the time when Gnipho flourished.

[861] This strange cognomen is supposed to have been derived from a cork arm, which supplied the place of one Dionysius had lost. He was a poet of Mitylene.

[862] See before, JULIUS, c. xlvi.

[863] A.U.C. 687.

[864] Suetonius gives his life in c. x.

[865] A grade of inferior officers in the Roman armies, of which we have no very exact idea.

[866] Horace speaks feelingly on the subject:

Memini quae plagosum mihi parvo Orbilium tractare. Epist. xi. i. 70.

I remember well when I was young, How old Orbilius thwacked me at my tasks.

[867] Domitius Marsus wrote epigrams. He is mentioned by Ovid and Martial.