Chapter 2

From his earliest years Domitian was any thing but courteous, of a forward, assuming disposition, and extravagant both in his words and actions. When Caenis, his father's concubine, upon her return from Istria, offered him a kiss, as she had been used to do, he presented her his hand to kiss. Being indignant, that his brother's son-in-law should be waited on by servants dressed in white [825], he exclaimed,

ouk agathon polykoiraniae. [826] Too many princes are not good.

XIII. After he became emperor, he had the assurance to boast in the senate, "that he had bestowed the empire on his father and brother, and they had restored it to him." And upon taking his wife again, after the divorce, he declared by proclamation, "that he had recalled her to his pulvinar." [827] He was not a little pleased too, at hearing the acclamations of the people in the amphitheatre on a day of festival, "All happiness to our lord and lady." But when, during the celebration of the Capitoline trial of skill, the whole concourse of people entreated him with one voice to restore Palfurius Sura to his place in the senate, from which he had been long before expelled--he having then carried away the prize of eloquence from all the orators who had contended for it,--he did not vouchsafe to give them any answer, but only commanded silence to be proclaimed by the voice of the crier. With equal arrogance, when he dictated the form of a letter to be used by his procurators, he began it thus: "Our lord and god commands so and so;" whence it became a rule that no one should (491) style him otherwise either in writing or speaking. He suffered no statues to be erected for him in the Capitol, unless they were of gold and silver, and of a certain weight. He erected so many magnificent gates and arches, surmounted by representations of chariots drawn by four horses, and other triumphal ornaments, in different quarters of the city, that a wag inscribed on one of the arches the Greek word Axkei, "It is enough." [828] He filled the office of consul seventeen times, which no one had ever done before him, and for the seven middle occasions in successive years; but in scarcely any of them had he more than the title; for he never continued in office beyond the calends of May [the 1st May], and for the most part only till the ides of January [13th January]. After his two triumphs, when he assumed the cognomen of Germanicus, he called the months of September and October, Germanicus and Domitian, after his own names, because he commenced his reign in the one, and was born in the other.

XIV. Becoming by these means universally feared and odious, he was at last taken off by a conspiracy of his friends and favourite freedmen, in concert with his wife [829]. He had long entertained a suspicion of the year and day when he should die, and even of the very hour and manner of his death; all which he had learned from the Chaldaeans, when he was a very young man. His father once at supper laughed at him for refusing to eat some mushrooms, saying, that if he knew his fate, he would rather be afraid of the sword. Being, therefore, in perpetual apprehension and anxiety, he was keenly alive to the slightest suspicions, insomuch that he is thought to have withdrawn the edict ordering the destruction of the vines, chiefly because the copies of it which were dispersed had the following lines written upon them:

Kaen me phagaes epi rizanomos epi kartophoraeso, Osson epispeisai Kaisari thuomeno. [830]

Gnaw thou my root, yet shall my juice suffice To pour on Caesar's head in sacrifice.

(492) It was from the same principle of fear, that he refused a new honour, devised and offered him by the senate, though he was greedy of all such compliments. It was this: "that as often as he held the consulship, Roman knights, chosen by lot, should walk before him, clad in the Trabea, with lances in their hands, amongst his lictors and apparitors." As the time of the danger which he apprehended drew near, he became daily more and more disturbed in mind; insomuch that he lined the walls of the porticos in which he used to walk, with the stone called Phengites [831], by the reflection of which he could see every object behind him. He seldom gave an audience to persons in custody, unless in private, being alone, and he himself holding their chains in his hand. To convince his domestics that the life of a master was not to be attempted upon any pretext, however plausible, he condemned to death Epaphroditus his secretary, because it was believed that he had assisted Nero, in his extremity, to kill himself.

XV. His last victim was Flavius Clemens [832], his cousin-german, a man below contempt for his want of energy, whose sons, then of very tender age, he had avowedly destined for his successors, and, discarding their former names, had ordered one to be called Vespasian, and the other Domitian. Nevertheless, he suddenly put him to death upon some very slight suspicion [833], almost before he was well out of his consulship. By this violent act he very much hastened his own destruction. During eight months together there was so much lightning at Rome, and such accounts of the phaenomenon were brought from other parts, that at last he cried out, "Let him now strike whom he will." The Capitol was struck by lightning, as well as the temple of the Flavian family, with the Palatine-house, and his own bed-chamber. The tablet also, inscribed upon the base of his triumphal statue was carried away by the violence of the storm, and fell upon a neighbouring (493) monument. The tree which just before the advancement of Vespasian had been prostrated, and rose again [834], suddenly fell to the ground. The goddess Fortune of Praeneste, to whom it was his custom on new year's day to commend the empire for the ensuing year, and who had always given him a favourable reply, at last returned him a melancholy answer, not without mention of blood. He dreamt that Minerva, whom he worshipped even to a superstitious excess, was withdrawing from her sanctuary, declaring she could protect him no longer, because she was disarmed by Jupiter. Nothing, however, so much affected him as an answer given by Ascletario, the astrologer, and his subsequent fate. This person had been informed against, and did not deny his having predicted some future events, of which, from the principles of his art, he confessed he had a foreknowledge. Domitian asked him, what end he thought he should come to himself? To which replying, "I shall in a short time be torn to pieces by dogs," he ordered him immediately to be slain, and, in order to demonstrate the vanity of his art, to be carefully buried. But during the preparations for executing this order, it happened that the funeral pile was blown down by a sudden storm, and the body, half-burnt, was torn to pieces by dogs; which being observed by Latinus, the comic actor, as he chanced to pass that way, he told it, amongst the other news of the day, to the emperor at supper.

XVI. The day before his death, he ordered some dates [835], served up at table, to be kept till the next day, adding, "If I have the luck to use them." And turning to those who were nearest him, he said, "To-morrow the moon in Aquarius will be bloody instead of watery, and an event will happen, which will be much talked of all the world over." About midnight, he was so terrified that he leaped out of bed. That morning he tried and passed sentence on a soothsayer sent from Germany, who being consulted about the lightning that had lately (494) happened, predicted from it a change of government. The blood running down his face as he scratched an ulcerous tumour on his forehead, he said, "Would this were all that is to befall me!" Then, upon his asking the time of the day, instead of five o'clock, which was the hour he dreaded, they purposely told him it was six. Overjoyed at this information; as if all danger were now passed, and hastening to the bath, Parthenius, his chamberlain, stopped him, by saying that there was a person come to wait upon him about a matter of great importance, which would admit of no delay. Upon this, ordering all persons to withdraw, he retired into his chamber, and was there slain.

XVII. Concerning the contrivance and mode of his death, the common account is this. The conspirators being in some doubt when and where they should attack him, whether while he was in the bath, or at supper, Stephanus, a steward of Domitilla's [836], then under prosecution for defrauding his mistress, offered them his advice and assistance; and wrapping up his left arm, as if it was hurt, in wool and bandages for some days, to prevent suspicion, at the hour appointed, he secreted a dagger in them. Pretending then to make a discovery of a conspiracy, and being for that reason admitted, he presented to the emperor a memorial, and while he was reading it in great astonishment, stabbed him in the groin. But Domitian, though wounded, making resistance, Clodianus, one of his guards, Maximus, a freedman of Parthenius's, Saturius, his principal chamberlain, with some gladiators, fell upon him, and stabbed him in seven places. A boy who had the charge of the Lares in his bed-chamber, and was then in attendance as usual, gave these further particulars: that he was ordered by Domitian, upon receiving his first wound, to reach him a dagger which lay under his pillow, and call in his domestics; but that he found nothing at the head of the bed, excepting the hilt of a (495) poniard, and that all the doors were fastened: that the emperor in the mean time got hold of Stephanus, and throwing him upon the ground, struggled a long time with him; one while endeavouring to wrench the dagger from him, another while, though his fingers were miserably mangled, to tear out his eyes. He was slain upon the fourteenth of the calends of October [18th Sept.], in the forty-fifth year of his age, and the fifteenth of his reign [837]. His corpse was carried out upon a common bier by the public bearers, and buried by his nurse Phyllis, at his suburban villa on the Latin Way. But she afterwards privately conveyed his remains to the temple of the Flavian family [838], and mingled them with the ashes of Julia, the daughter of Titus, whom she had also nursed.

XVIII. He was tall in stature, his face modest, and very ruddy; he had large eyes, but was dim-sighted; naturally graceful in his person, particularly in his youth, excepting only that his toes were bent somewhat inward, he was at last disfigured by baldness, corpulence, and the slenderness of his legs, which were reduced by a long illness. He was so sensible how much the modesty of his countenance recommended him, that he once made this boast to the senate, "Thus far you have approved both of my disposition and my countenance." His baldness so much annoyed him, that he considered it an affront to himself, if any other person was reproached with it, either in jest or in earnest; though in a small tract he published, addressed to a friend, "concerning the preservation of the hair," he uses for their mutual consolation the words following:

Ouch oraas oios kago kalos te megas te; Seest thou my graceful mien, my stately form?

"and yet the fate of my hair awaits me; however, I bear with fortitude this loss of my hair while I am still young. Remember that nothing is more fascinating than beauty, but nothing of shorter duration."

XIX. He so shrunk from undergoing fatigue, that he scarcely ever walked through the city on foot. In his (496) expeditions and on a march, he seldom rode on horse-back; but was generally carried in a litter. He had no inclination for the exercise of arms, but was very expert in the use of the bow. Many persons have seen him often kill a hundred wild animals, of various kinds, at his Alban retreat, and fix his arrows in their heads with such dexterity, that he could, in two shots, plant them, like a pair of horns, in each. He would sometimes direct his arrows against the hand of a boy standing at a distance, and expanded as a mark, with such precision, that they all passed between the boy's fingers, without hurting him.

XX. In the beginning of his reign, he gave up the study of the liberal sciences, though he took care to restore, at a vast expense, the libraries which had been burnt down; collecting manuscripts from all parts, and sending scribes to Alexandria [839], either to copy or correct them. Yet he never gave himself the trouble of reading history or poetry, or of employing his pen even for his private purposes. He perused nothing but the Commentaries and Acts of Tiberius Caesar. His letters, speeches, and edicts, were all drawn up for him by others; though he could converse with elegance, and sometimes expressed himself in memorable sentiments. "I could wish," said he once, "that I was but as handsome as Metius fancies himself to be." And of the head of some one whose hair was partly reddish, and partly grey, he said, "that it was snow sprinkled with mead."

XXI. "The lot of princes," he remarked, "was very miserable, for no one believed them when they discovered a conspiracy, until they were murdered." When he had leisure, he amused himself with dice, even on days that were not festivals, and in the morning. He went to the bath early, and made a plentiful dinner, insomuch that he seldom ate more at supper than a Matian apple [840], to which he added a (497) draught of wine, out of a small flask. He gave frequent and splendid entertainments, but they were soon over, for he never prolonged them after sun-set, and indulged in no revel after. For, till bed-time, he did nothing else but walk by himself in private.

XXII. He was insatiable in his lusts, calling frequent commerce with women, as if it was a sort of exercise, klinopalaen, bed-wrestling; and it was reported that he plucked the hair from his concubines, and swam about in company with the lowest prostitutes. His brother's daughter [841] was offered him in marriage when she was a virgin; but being at that time enamoured of Domitia, he obstinately refused her. Yet not long afterwards, when she was given to another, he was ready enough to debauch her, and that even while Titus was living. But after she had lost both her father and her husband, he loved her most passionately, and without disguise; insomuch that he was the occasion of her death, by obliging her to procure a miscarriage when she was with child by him.

XXIII. The people shewed little concern at his death, but the soldiers were roused by it to great indignation, and immediately endeavoured to have him ranked among the gods. They were also ready to revenge his loss, if there had been any to take the lead. However, they soon after effected it, by resolutely demanding the punishment of all those who had been concerned in his assassination. On the other hand, the senate was so overjoyed, that they met in all haste, and in a full assembly reviled his memory in the most bitter terms; ordering ladders to be brought in, and his shields and images to be pulled down before their eyes, and dashed in pieces upon the floor of the senate-house passing at the same time a decree to obliterate his titles every where, and abolish all memory of him. A few months before he was slain, a raven on the Capitol uttered these words: "All will be well." Some person gave the following interpretation of this prodigy:

(498) Nuper Tarpeio quae sedit culmine cornix. "Est bene," non potuit dicere; dixit, "Erit."

Late croaked a raven from Tarpeia's height, "All is not yet, but shall be, right."

They say likewise that Domitian dreamed that a golden hump grew out of the back of his neck, which he considered as a certain sign of happy days for the empire after him. Such an auspicious change indeed shortly afterwards took place, through the justice and moderation of the succeeding emperors.

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If we view Domitian in the different lights in which he is represented, during his lifetime and after his decease, his character and conduct discover a greater diversity than is commonly observed in the objects of historical detail. But as posthumous character is always the most just, its decisive verdict affords the surest criterion by which this variegated emperor must be estimated by impartial posterity. According to this rule, it is beyond a doubt that his vices were more predominant than his virtues: and when we follow him into his closet, for some time after his accession, when he was thirty years of age, the frivolity of his daily employment, in the killing of flies, exhibits an instance of dissipation, which surpasses all that has been recorded of his imperial predecessors. The encouragement, however, which the first Vespasian had shown to literature, continued to operate during the present reign; and we behold the first fruits of its auspicious influence in the valuable treatise of QUINTILIAN.

Of the life of this celebrated writer, little is known upon any authority that has a title to much credit. We learn, however, that he was the son of a lawyer in the service of some of the preceding emperors, and was born in Rome, though in what consulship, or under what emperor, it is impossible to determine. He married a woman of a noble family, by whom he had two sons. The mother died in the flower of her age, and the sons, at the distance of some time from each other, when their father was advanced in years. The precise time of Quintilian's own death is equally inauthenticated with that of his birth; nor can we rely upon an author of suspicious veracity, who says that he passed the latter part of his life in a state of indigence which was alleviated by the liberality of his pupil, Pliny the Younger. Quintilian opened a school of rhetoric at Rome, where he not only discharged that labourious employment with great applause, (499) during more than twenty years, but pleaded at the bar, and was the first who obtained a salary from the state, for executing the office of a public teacher. He was also appointed by Domitian preceptor to the two young princes who were intended to succeed him on the throne.

After his retirement from the situation of a teacher, Quintilian devoted his attention to the study of literature, and composed a treatise on the Causes of the Corruption of Eloquence. At the earnest solicitation of his friends, he was afterwards induced to undertake his Institutiones Oratoriae, the most elaborate system of oratory extant in any language. This work is divided into twelve books, in which the author treats with great precision of the qualities of a perfect orator; explaining not only the fundamental principles of eloquence, as connected with the constitution of the human mind, but pointing out, both by argument and observation, the most successful method of exercising that admirable art, for the accomplishment of its purpose. So minutely, and upon so extensive a plan, has he prosecuted the subject, that he delineates the education suitable to a perfect orator, from the stage of infancy in the cradle, to the consummation of rhetorical fame, in the pursuits of the bar, or those, in general, of any public assembly. It is sufficient to say, that in the execution of this elaborate work, Quintilian has called to the assistance of his own acute and comprehensive understanding, the profound penetration of Aristotle, the exquisite graces of Cicero; all the stores of observation, experience, and practice; and in a word, the whole accumulated exertions of ancient genius on the subject of oratory.

It may justly be regarded as an extraordinary circumstance in the progress of scientific improvement, that the endowments of a perfect orator were never fully exhibited to the world, until it had become dangerous to exercise them for the important purposes for which they were originally cultivated. And it is no less remarkable, that, under all the violence and caprice of imperial despotism which the Romans had now experienced, their sensibility to the enjoyment of poetical compositions remained still unabated; as if it served to console the nation for the irretrievable loss of public liberty. From this source of entertainment, they reaped more pleasure during the present reign, than they had done since the time of Augustus. The poets of this period were Juvenal, Statius, and Martial.

JUVENAL was born at Aquinum, but in what year is uncertain; though, from some circumstances, it seems to have been in the reign of Augustus. Some say that he was the son of a freedman, (500) while others, without specifying the condition of his father, relate only that he was brought up by a freedman. He came at an early age to Rome, where he declaimed for many years, and, pleaded causes in the forum with great applause; but at last he betook himself to the writing of satires, in which he acquired great fame. One of the first, and the most constant object of is satire, was the pantomime Paris, the great favourite of the emperor Nero, and afterwards of Domitian. During the reign of the former of these emperors, no resentment was shown towards the poet; but he experienced not the same impunity after the accession of the latter; when, to remove him from the capital, he was sent as governor to the frontiers of Egypt, but in reality, into an honourable exile. According to some authors, he died of chagrin in that province: but this is not authenticated, and seems to be a mistake: for in some of Martial's epigrams, which appear to have been written after the death of Domitian, Juvenal is spoken of as residing at Rome. It is said that he lived to upwards of eighty years of age.

The remaining compositions of this author are sixteen satires, all written against the dissipation and enormous vices which prevailed at Rome in his time. The various objects of animadversion are painted in the strongest colours, and placed in the most conspicuous points of view. Giving loose reins to just and moral indignation, Juvenal is every where animated, vehement, petulant, and incessantly acrimonious. Disdaining the more lenient modes of correction, or despairing of their success, he neither adopts the raillery of Horace, nor the derision of Persius, but prosecutes vice and folly with all the severity of sentiment, passion, and expression. He sometimes exhibits a mixture of humour with his invectives; but it is a humour which partakes more of virulent rage than of pleasantry; broad, hostile, but coarse, and rivalling in indelicacy the profligate manners which it assails. The satires of Juvenal abound in philosophical apophthegms; and, where they are not sullied by obscene description, are supported with a uniform air of virtuous elevation. Amidst all the intemperance of sarcasm, his numbers are harmonious. Had his zeal permitted him to direct the current of his impetuous genius into the channel of ridicule, and endeavour to put to shame the vices and follies of those licentious times, as much as he perhaps exasperated conviction rather than excited contrition, he would have carried satire to the highest possible pitch, both of literary excellence and moral utility. With every abatement of attainable perfection, we hesitate not to place him at the head of this arduous department of poetry.

Of STATIUS no farther particulars are preserved than that he (501) was born at Naples; that his father's name was Statius of Epirus, and his mother's Agelina, and that he died about the end of the first century of the Christian era. Some have conjectured that he maintained himself by writing for the stage, but of this there is no sufficient evidence; and if ever he composed dramatic productions, they have perished. The works of Statius now extant, are two poems, viz. the Thebais and the Achilleis, besides a collection, named Silvae.