The Little Review, December 1914 (Vol. 1, No. 9)
Part 6
And so my precious week began. In the mornings I’d put on boots—for the snow was deep by this time—and take long tramps through the woods. Then each afternoon had its distinct adventure: sometimes it would be a mere wandering about from room to room standing before a specially-loved picture or buried in a favorite old book. And what an enchanting thing it is to read in such a setting: to look up from your book knowing that wherever your eyes fall they will be rested; to feel your imagination sinking into the soft depths of a reality that is almost dream stuff!
Sometimes the afternoon would have its hard-fought game of cards between Dad and me—with the table drawn close to the fire, and Bertha running in from the kitchen with a hearty offering of cider and hot doughnuts. (Bertha always seemed to sense the exact moment when we declared, with groans, that to wait another hour for dinner would be a physical impossibility.) Sometimes at four o’clock I’d conceal myself in a mass of cushions in the big swing on the porch, and wait for the darkness to come on, loving every change of tone in the grayness until the boulevard lights blossomed like flowers and made another fairyland. And always we’d have tea by candle-light—on the porch in deep wicker chairs, or before the leaping fire.
Sometimes after tea I’d take a two-mile tramp down town, stopping at the post-office (because a post-office in a small town is a place worth seeing at five o’clock in the evening) and trying deliberately to get cold and tired before reaching home again, so that the warmth and comfort would come as a fresh shock and joy. And then a quite wonderful thing would happen: namely, the miracle of a superlatively good dinner. I shall never forget those dinners! Not the mere physical pleasure of them, but their setting: Mother feeling a little gossipy, and talking cozily of the day’s small happenings; Dad in a mood of tolerant amusement at our chatter; and Betty, usually in white, looking so adorable that even the roses on the table couldn’t rival her.
But most perfect of all were the long evenings! First we’d read aloud a little Pater, just for the ravishing music of his language, and then Betty would sing. I don’t know any lovelier singing than Betty’s; it’s so young and fresh and wistful. And when she’d finish with the Brahms _Lullaby_ I could have cried with the beauty of it all. Later, when everyone had gone to bed, I would creep downstairs again to lie by the fire and have the obliging Mr. Mischa Elman play me another concert. _Ye Who Have Yearned Alone_ was the thing he’d play most often, for it has a surging sadness that keeps one humble in the midst of happiness. Everything of yearning is in it: the agonies of countless tragic loves; the sad, sad strivings for joy and comprehension; the world-old miseries of “buried lives”; hopes and fears and faiths—and crucifixions; ecstacies dying out like flames; utter weariness of living—and utter striving to live.
* * * * *
Oh, you people who have homes! Why _don’t_ you realize what they might yield you! When you find yourself uneager, stupefied with contentment, ashamed of your vicious comfort—why not share your homes?... Back in Chicago, I have a vision strong and soothing, like a poppy seed that brings sleep. I close my eyes at night; and suddenly my bare walls are lined with books; soft lights are lighted; in a great fireplace burns a crackling fire that has in it sometimes soft sounds like bird-singing; and out of the rumble of elevated trains, drowning the roar of traffic and bringing a deep stillness, come the singing tones of a violin, rising and falling over an immortal melody—_Ye Who Have Yearned Alone_.
A Miracle
CHARLES ASHLEIGH
If the gods of Greece walked abroad, The sun blazing their splendor to all eyes, It would not amaze me.
If the court of Solomon, the king, In clashing storm of color, Were to descend into the murk of the city, I should not be surprised.
For I have conversed with a stripped soul And its grandeur and wonder have filled me.
London Letter
E. BUXTON SHANKS
_London, September 29th._
Enough of war poetry. An industrious statistician has calculated that three thousand pieces have been printed since the beginning of August. When our poets are unanimous in the choice of a subject, their unanimity is horrible. We have had lyrical outrages from railway porters, dairymen, postmen, road scavengers, and what not, with their names and professions duly appended, in the delectable fashion set some time ago by _The English Review_. Meanwhile, in France, young poets are killing one another. We must arrange a balance-sheet of gains and losses when the war is done. M. Charles Péguy is gone already; that is a loss which makes one fear for Jules Romains and the rest who must be at the front in one army or the other. The French and German casualty lists are not published in the English papers: when the smoke clears off again the arts of the continent will show a different complexion.
Meanwhile we are beginning to ask, prematurely of course, what effect the war will have indirectly on our own arts. The war of ’70 caused an epoch of literary ferment in Germany and was at the back of much good poetry. To that war we owe Detter von Liliencron, Richard Dehmel, and Gerhart Hauptmann, who is, I freely admit, a great dramatist, though I cannot abide him. In France it produced the tired subtleties of Kahn, Régnier, and the other Symbolists. In Austria, a century of humiliation, which has become almost a national habit, has evolved the tired elegance of Hofmannsthal and the weary tenderness of Schnitzler who is so obviously so sorry for all his characters as almost to make the reader weep with him. If we win this war, what may we expect? We can be certain that the English arts will react to the strain: the reaction will not necessarily be a good one, unless the efforts of those who sit about at home and vulgarize war are neutralized or ignored. The tone of our newspapers—and these mould our minds, whether we like it or not—is now most insufferably ugly. And as a result of victory, I fear a blatant hollow tone of exultation in our poetry that—from a literary and social standpoint—is almost worse than the languors of defeat. It will be well if we achieve victory when every person in the country has been made to feel the cost of it. Three days knee-deep in flooded trenches—our arts must draw strength from that dreadful experience.
It is true perhaps that we do wish to feel the cost. We are supposed to live in fear of a Zeppelin raid. In my opinion, half the inhabitants of London constantly though secretly hope it. We feel that with a bomb or two tumbling about our heads we shall be “in it.” To read the newspapers is like having a surfeit of the kind of book which is called “The Great War of 19—.” I have read dozens of them and they move my imagination almost as much as the reports—some of them, such as are well-written, like Mr. Wells’s _War in the Air_, even more.
The result that we must pray for is a greater concreteness and reality in our writing. We have developed an inhuman literary point of view which is fundamentally insincere and which is never more ugly or less convincing than when our poets try to be “modern.” Such poets as Emile Verhaeren—now a refugee in London—treat factories and so forth, the typical products, they think, of modern life, purely as romantic apparitions, much as the romantic writers treated mountains and deserts, excuses for rhetoric and flamboyant description. They have never felt the reality of them, because modern life in its rapidity has outdistanced the poet’s mind in his attempt to conceive it.
I hold no brief for “modern poetry” in that sort of sense: I do not hold it necessary to write about these things. But if you will compose upon a factory or a railway-station, you must feel what factories and railway-stations really are; you must not take refuge in a romantic description of lights and roaring machinery. The perpetually breaking high note of the Futurists is merely a rather useless attempt to deal with a difficulty that we all know. Perhaps the war will bring us rather suddenly and jarringly in touch with reality. It is certain that the young men of the class from which literature chiefly comes, have now in their minds a fixed and permanent thought which from time to time comes up onto the surface of consciousness. This thought is the thought of violent death. We have grown physically and morally soft in security; but, as I write, affairs are reaching a crisis in France, fresh regiments are being sent abroad. We each of us wonder which may be the next to go.
This honest and undisguised fear—a man is wonderfully insensitive if he does not feel it and a braggart if he will not admit it—has a powerful and purifying effect on the spirit. Its spiritual action is comparable to that of violent and maintained physical exercise. The flabby weight of our emotions is being reduced and hardened: we have sweated away a great many sick fancies and superfluous notions. The severe pressure of training for war induces in us a love of reason, a taste for hard thinking and exactitude and a capacity for discipline.
The art of war is fortunately an art that allows itself to be definitely judged. Either you win your battles or you lose them. It is of no use to say that Warmser was a great general whose subtle and esoteric methods of making war have never been appreciated by a numskulled public. Napoleon thrashed him and there is an end of argument. A soldier cannot resignedly appeal from the fortunes of the field to the arbitrament of the future.
The consideration of these facts leads us to wish that poetry were in the same case; and we are beginning to feel both that poetry may become a more active factor in normal life than hitherto and that a careful criticism may remove it from the desert space of assertion and undefended preference which it now inhabits. Possibly the war may help to cure us of our ancient English muddle-headedness. We have awakened with surprise to find our army an admirable and workmanlike machine. The South African war rid us, in military affairs, of the incompetent amateur and the obstructive official. Vague rumors of what the army had learnt there even reached other departments of activity: possibly this war will infect us all with a new energy and a new sense of reality. We may learn how to reach our ends by taking thought and by cherishing ideas instead of plunging on in a sublimely obstinate and indisciplined muddle. As for our war-poetry—I must end where I began—it is merely a sloughing of the old skin, a last discharge of the old disease.
New York Letter
GEORGE SOULE
Nature flowers in the spring, man in the fall. With the first of November comes a bewilderment of elections, concerts, books, plays, new magazines, bombs, exhibitions, and all the other things that seem to have blossomed so futilely year after year. To set about the task of discovering the significant in it all is more confusing than to attempt to trace the origin of new species in a single May countryside.
Take the theatres, for instance. There is the usual increase in plays which are so bad that even visiting travelling salesmen begin to suspect their artistic integrity. There is Shaw’s _Pygmalion_, which some think is second-rate Shavism well acted by Mrs. Campbell, and others believe is a good play badly acted. There is Molnar’s _The Phantom Rival_, an amusing and slender satire which is understood by one-quarter of the audience, and applauded for its faults by the other three-quarters. MacDonald Hastings, who aroused hopes with _The New Sin_, has descended to a very bad second-rate in a vehicle for Nazimova called _That Sort_. Elsie Ferguson has made a hit in _Outcasts_, written by Hubert Henry Davies,—the author of the fascinating _Cousin Kate_,—as a vehicle for Ethel Levey, the former star of unspeakable musical comedy in America who has become a great actress in London. It is a play of sordid “realism,” whose principal function seems to be to raise an almost academic question of morals and then disclaim any moral intent by a solution which in the opinion of most of the audience is either grossly immoral or disgustingly moral. Everything is topsy-turvy.
Early in the season the Schubert organ created some amusement by demanding the abolition of dramatic critics. Here are the managers, ran the argument, responsible business men who put large sums of money into new productions. Along comes your newspaper critic to the first night, with a somewhat exalted standard of taste, a jaded appetite, and a reputation for wit. Before the play is over he leaves, hastily writes a column in which he exploits his own cleverness at the expense of the play, and turns away many possible customers. This is not good business ethics. If the play really is bad, let the public find it out gradually. They may never find it out at all. If it is good, we really don’t need the critics for publicity. The article was ingenuous and engaging. Most of our critics are so undiscerning that we were glad to see them baited. Perhaps as a result of this, Alan Dale and Acton Davies both left their respective papers. But as if to heap coals of fire, the critics united in a roar of praise for _The Beautiful Adventure_, a play so truly awful that the most ingenious and expensive pushing could not even bluff the public into liking it. It failed after a few precarious weeks.
Just now The Catholic Theatre Movement has created a diversion by issuing their “White List” of plays and threatening to prosecute by law the producers of “unclean” drama. They take occasion to compliment the newspaper critics for abandoning to some extent artistic standards of criticism and substituting moral standards. The movement will undoubtedly tell against much undesirable filth, but it is needless to say that it would be used with equal effectiveness against most works of genius which might by some strange chance be produced.
Little Theatres are sprouting up by the handful. The Punch and Judy Theatre is a clever imitation of the theatrical prototype, with benches for seats, wall boxes for two only, and boy ushers. It is the personal enterprize of Charles Hopkins, a Yale graduate who shows his enthusiasm by combining not only the rôles of actor, manager, and producer, but owner and playwright as well. He has not yet, however, put on any of his own plays. Mrs. Hopkins, a really talented graduate of Ben Greet’s company, plays the feminine leads. The Neighborhood Theatre is a quasi-philanthropic undertaking with enough money behind it to aspire to the new stage art in all its magnificence of the concrete dome and more expensive settings. Perhaps the most interesting of all will be a new theatre planned by the Washington Square villagers under the leadership of a committee among whose members are Mr. and Mrs. Max Eastman and Charles and Albert Boni. It will be supported principally by its own subscribers at a very moderate expense, and will be as far as possible from a philanthropic attempt to “elevate the stage.” It is the result merely of a belief that here is a group of people who want to see more intelligent drama than is ordinarily supplied, and that the dramatic material and acting and producing ability are available. Plays by American authors will be used as far as possible, but the standards will not be lowered for the sake of encouraging either authors or propaganda. Such a thing cannot avoid being at least a healthy experiment.
Pavlowa opened in the Metropolitan a week after Genée had given a Red-Cross benefit in a vaudeville theatre. The conjunction was a striking example of the marked inferiority of a romantic form to a classic unless the romantic vehicle is done honestly and supremely well. Genée gave in ten minutes more genuine æsthetic pleasure by her perfection of line than Pavlowa in a whole evening of half-done work. Pavlowa has proved often enough that she can be one of the goddesses of the dance. Last year she had with her Cecceti, her ballet master, and practiced with him constantly. Only by such external vigilance can perfection be maintained. This year, presumably for reasons of economy, Cecceti is not present. The company is much weakened by the absence of the principal character dancers. The opening ballet was a second-rate concoction with almost no real dancing in it. And to top off the insult, a third of the program was devoted to ordinary ball-room dances, which any number of cabaret performers in the United States can do better than trained ballet people. It was the usual tragedy of the artist who tries to popularize his work. An enthusiast sitting next me said: “We are now seeing the funeral of good dancing in America. Those who want this sort of thing will go to the restaurants. And the others will say, ‘If this is ballet, give me baseball.’” But there is still hope. The original Diaghilew company which plays yearly in London and Paris is coming next season. Then we shall see romantic ballet at its highest.
Only one other event must be mentioned now. While various discontented persons, perhaps anarchists, have been leaving bombs about public buildings, the socialists have elected Meyer London to Congress. In itself this is not of great significance. It is interesting to see, however, that twelve thousand people went to the public reception to him in Madison Square Garden. It is still more interesting to compare what was said there with ordinary political buncombe. Mr. London began by calling President Wilson one of the ablest men this country has produced. He went on to say “The business of socialism is to give intelligence to discontent.... When I take my seat in Congress I do not expect to accomplish wonders. What I expect to do is to take to Washington the message of the people, to give expression there to the philosophy of socialism. I want to show them what the East side of New York is and what the East side Jew is. I am confident that I will get fair play. I will be given my opportunity, and I do not intend to abuse it. Do not let yourselves be deceived by this victory. You are good noise-makers, but you are poor organizers. Organize now for the next campaign. Organize for victory, not by violence, but by the greatest of all forces, the force of the human intellect. Give the people your message clearly and make them think about it.”
If the ballot fails because of lack of intelligence, is it reasonable to suppose that violence will succeed with the same material? Or that any arrangement under the sun for the welfare of human beings can take the place of individual human quality? “My friends, mankind is something to be surpassed!”
The Theatre
“The Philanderer”
(_Chicago Little Theater_)
The most interesting thing about Shaw’s _Philanderer_ as it was put on at The Little Theater the latter part of November, was the new treatment it received at the hands of the scenic artists of that precious institution. One is tempted to use the trite but pretty figure and say that it was an instance of an old gem in a new setting, only modifying it by the statement that _The Philanderer_ is merely a fake gem. The luster it may have had in the eighteen-nineties is now almost entirely worn away. In short, its fun is pointless. Ibsen, thanks largely to Mr. Shaw’s active propaganda, is a household pet. Ibsen clubs are as obsolete as Browning clubs; while the “new” woman as embodied in her present-day sister, the feminist, is too familiar and too permanent a figure to be the subject of effective satire. That the play still has appeal for a modern audience is due wholly to its characters, and yet these stage people are not real. They are no more than caricatures, each effectively distorted and exaggerated in the drawing, each effectively touched off in monochrome. To use another overworked phrase, they are typically Shavian in that they are not characters but traits of character. They are not real people; they are perambulating states of mind, as are almost all of Shaw’s creations, and the more emotional, rather than intellectual, the state of mind, the wider its appeal.
But neither Shaw nor the play is the thing in this discussion. The setting of the play, subordinate, no doubt, in intention, but predominating because of its novelty, is what interested most the eyes of the layman brought up for years on the familiar conventions of the ordinary-sized theater. The action demands interior settings, but instead of the realistically-painted canvas walls and wooden doors, The Little Theater gives us tinted backgrounds with rectangular openings for entrances and exits. The first act is done in gray, the second and third in blue, and the fourth in a soft green. The effect of people, particularly of women, moving against such plain unrelieved tints is pictorial in the extreme. Each successive movement, each new position is a new picture. The curtains parting on the last act, showing the copper tint of a samovar, a vase of delicate pink flowers, a white tablecloth, a handsome dark woman pouring tea, all against a soft glowing green, gave one the feeling of seeing an artfully-composed, skillfully-colored canvas at a picture gallery. And it suggested, more successfully than any other setting I have ever seen, the home of a person of refinement and restraint. Less successful was the setting for the second and third acts. The use of indigo in representing an Ibsen club may be satirical and it may be subtle, but its effect on the spectator after an hour or so is depressing, and in the general atmospheric gloom that increases as the act goes on the sparkle of some of the brightest dialogue is lost.
On the whole, the workings out of this new idea in scenery is suggestive in its effect and lovely in its pictorial quality, but until the novelty wears off it obtrudes itself upon the interest that belongs rightly to the play. Its cheapness should ingratiate it to the professional producer. Naturally, the effect of one unrelieved tint in the settings of a theater of ordinary size would be deadly in its monotony, but the idea suggests of itself endless variation and improvements. After leaving _The Philanderer_, with its obvious limitations, with its uneven, at times amateurish acting, one cannot help wishing that our every night plays had half the thought, half the taste, half the imagination in their production that The Little Theater plays seem to have.
SAMUEL KAPLAN.
Music
The Kneisel Quartet and Hofmannized Chopin
... And in the meantime war went on beyond the ocean. Strange, but this absurd thought accompanied me as a shrill dissonance throughout the concert. I could not help conjecturing what would be the result, if all the warriors were brought together to listen to the Kneisel Quartet: Would they not become ennobled, harmonized, pacified, humanized? Could they go on with their dull work—for modern war gives no thrills for the individual fighter—after Mozart’s Quartet in E Flat Major, which has the soothing effect of a transparent vase? They might have found Brahms’s Quintet suffering from this artist’s usual weakness—lack of sense of _measure_,—but the Scherzo would certainly have elated the most avowed anti-German. The four instruments performed their work so artistically that one forgot their existence and heard “just music.” The only number that could have aroused international complications was the insincere grotesque of Zoltan Kodaly, who succeeded in misusing an excellent source, Danuvian motives. “But this is Modern”, I was shrapnelled. Well, call me a conservative, but if this is modern music, then, in the name of Mozart and Beethoven, _Pereat!_