Chapter 2

THE BIRTH OF REASON

Existence always has an Order, called Chaos when incompatible with a chosen good.—Absolute order, or truth, is static, impotent, indifferent.—In experience order is relative to interests which determine the moral status of all powers.—The discovered conditions of reason not its beginning.—The flux first.—Life the fixation of interests.—Primary dualities.—First gropings.—Instinct the nucleus of reason.—Better and worse the fundamental categories. Pages 35-47