Chapter 16

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off. And they lifted up _their_ voices, and said, Jesus, Master, have mercy on us. And when he saw _them_, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God. And fell down on _his_ face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where _are_ the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.--_St. Luke xvii: II--19._

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_NOTE BY THE ARTIST_

_The town of Cana in Galilee, with its background of low hills, as seen from the Nazareth Road, supplies a landscape setting for this picture. The ingratitude of the nine lepers no doubt added to our Lord's sorrow just now at the growing influence of the opposition of his enemies_.

JESUS, MARTHA, MARY, AND LAZARUS

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things. But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.--_St. Luke x: 38-42._

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_NOTE BY THE ARTIST_

_Bethany is situated on the southern slope of the Mount of Olives, about two miles from Jerusalem. The house of his friends, Martha, Mary, and Lazarus, the only place which, during the latter part of his ministry, Jesus could call a home, was probably that of people in easy circumstances, and as such is here represented. In the vineyards of Palestine the vine is cultivated bushlike on the ground; but in gardens, the plant is occasionally trained erect, as in Europe and America, or, as in the present instance, for the purposes of shade, upon a pergola. In the middle of the village of Bethany are the ruins of an important house. Here some years ago a French explorer discovered on the base the remains of an ancient chapel This seems to point with probability to a valid tradition of the site of the house of Martha, Mary, and Lazarus_.

JESUS BLESSETH LITTLE CHILDREN

And they brought young children to him, that he should touch them: and _his_ disciples rebuked those that brought _them_. But when Jesus saw _it_, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put _his_ hands upon them, and blessed them.--_St. Mark x: 13-16._

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_NOTE BY THE ARTIST_

_In the Hebrew Bible--the Talmud--it is stated that, according to pious custom, parents brought their little children to the synagogue that they might receive the benefit of the prayers and blessings of the elders. Rabbis also, of recognized sanctity, were frequently appealed to in a like manner; and his fame as a prophet and benefactor having preceded him into Peraea, infants were now brought to Jesus, that he might lay his hands upon them in supplication and blessing. The architectural setting of the picture is adapted from that of a small square near the Damascus Gate of Jerusalem. This kindly and gentle act of our Lord has been of incalculable consequence to the life of children in the development of Christian civilization._

THE RESURRECTION OF LAZARUS, FOUR DAYS DEAD

Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been _dead_ four days. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone _from the place_ where the dead was laid. And Jesus lifted up _his_ eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said _it_, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth.--_St. John xi: 14., 15,38-44._

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_NOTE BY THE ARTIST_

_The painting illustrates a form of rock-cut tomb which, though not so common as others in the neighborhood of Jerusalem, is nevertheless selected as being in accordance with the description of what took place in the present instance. It is obviously the type of tomb which is referred to on a subsequent occasion, and explains the meaning of "the stone rolled away from the sepulchre" The entrance of the tomb is at the bottom of a flight of steps, and is covered by a disc-shaped stone, like a mill-stone, which can be rolled back into a slot cut in the rock for its reception. (The kneeling man in the background has apparently just performed this duty?) The entrance is closed by rolling the stone forward, dropping a small block behind it to prevent its recession, and finally by covering the before-mentioned slot with a slab, which, being cemented down, the tomb is "sealed."_

CONVERSION OF ZACCHAEUS, A PUBLICAN

And _Jesus_ entered and passed through Jericho. And, behold, _there was_ a man named Zacchæus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that _way_. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw _it_, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchæus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore _him_ fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.--_St. Luke xix: 1-10_.

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_NOTE BY THE ARTIST_

_The sycomore tree referred to in the text is a species of fig bearing small, coarse fruit, which is used as food only in cases of necessity. Although occasionally of great size, the tree is easily climbed, as the trunk is short, and the branches are numerous and wide spreading. Jericho, rebuilt by Herod, was a somewhat fashionable town. To signalize the despised tax-gatherer in such a way was to teach a permanent lesson of absolute unworldliness_.

JESUS RESTORETH SIGHT TO BARTIMAEUS

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, _thou_ son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, _Thou_ son of David, have mercy on me. And Jesus stood still, and commanded him to be called. And they called the blind man, saying unto him, Be of good comfort, rise; he calleth thee. And he, casting away his garment, rose, and came to Jesus. And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.--_St. Mark x: 4.6--52._

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_NOTE BY THE ARTIST_

_The site of Jericho is still an oasis in the surrounding desert, but neither its fertility nor its dimensions bear comparison with those which it attained in former days; and hardly a tree remains of the celebrated groves of balsam, spice, and fruit-bearing trees, and the palms which earned for Jericho the title of "The City of the Palm Trees," and which made its neighboring plain the garden of Palestine--the "divine district" as Joseph us calls it. This fertility was owing entirely to skilful irrigation, traces of no less than twelve aqueducts having been discovered. No class of sufferers more frequently claimed and obtained from Jesus the exercise of his compassion and healing power than that represented by blind Bartimaus. The malady of blindness is grievously common in Palestine, the proportion of those thus afflicted being one in every hundred of the population, whereas in Europe the proportion is only one in a thousand_.

CHRIST'S TRIUMPHAL ENTRY INTO JERUSALEM

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples. Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose _them_, and bring _them_ unto me. And if any _man_ say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet. And the disciples went, and did as Jesus commanded them. And brought the ass, and the colt, and put on them their clothes, and they set _him_ thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed _them_ in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed _is_ he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.--_St. Matt, xxi: 1-4., 6-11_.

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_NOTE BY THE ARTIST_

_Had Jesus omitted to command to bring its mother along with the colt, upon which he elected to ride, his disciples would probably have brought her as a matter of course. It is the custom of the country; and as journeys are accomplished at a walking pace, mares and she-asses are frequently accompanied by their foals. It may be noted that in this picture one of the gates of Hebron does duty for that through which Jesus makes his triumphal entry into Jerusalem; the former being suggestive of far greater antiquity than any which are to be found at the present day in Jerusalem itself_.

CHRIST AVOUCHETH HIS AUTHORITY

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him. And could not find what they might do: for all the people were very attentive to hear him. And it came to pass, _that_ on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon _him_ with the elders. And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? And he answered and said unto them, I will also ask you one thing; and answer me: The baptism of John, was it from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. And they answered, that they could not tell whence _it was_. And Jesus said unto them, Neither tell I you by what authority I do these things.--_St. Luke xix: 47, 48; xx: 1-8._

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_NOTE BY THE ARTIST_

_The occasion on which Jesus encountered for the last time the opposition of his priestly enemies to his teaching, and when, in the presence of the assembled multitudes, he exposed and denounced their hypocrisy, is supposed to take place in one of the great outer courts of the Temple, the buildings of which, although begun forty-six years previously, were at this time still unfinished, and were indeed never fully completed in accordance with their original design_.

AT NIGHT, JESUS ABODE ON THE MOUNT OF OLIVES

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called _the mount_ of Olives.--_St. Luke xxi: 37._

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_NOTE BY THE ARTIST_

_As we ascend towards sunset the slopes of Olivet, and pause to gaze on the scenes beneath, the panorama of the city presented to view is in its leading features essentially similar to that upon which the eyes of Jesus rested, when "at night he went out, and abode in the mount that is called the Mount of Olives" Yonder stands a temple within that sacred enclosure which, for well-nigh three thousand years, save for the period during which, "the abomination of desolation spoken of by Daniel the prophet stood in the Holy place," has been dedicated to the worship of Jehovah. The citadel of Jerusalem breaks the skyline where stood the tower of Hippicus, and to the left, against the setting sun, the cypresses in a monastery garden mark the spot once covered by the gardens of the palace of Herod. Siloam stands as of old on the hither side, overlooking the valleys of Hinnom and Kidron; while to-day, as in former times, the olive yards beneath and the trees around, might well give the name which it bears to the hill on which we stand._

JESUS WASHETH HIS DISCIPLES' FEET

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's _son_, to betray him. Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God. He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe _them_ with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also _my_ hands and _my_ head. Jesus saith to him, He that is washed needeth not save to wash _his_ feet, but is clean every whit: and ye are clean, but not all.--_St. John xiii: 1-10._

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_NOTE BY THE ARTIST_

_A dwelling house, claiming to be one of the most ancient in Jerusalem, supplied materials for the study of the "large upper room," represented in this and some other of the paintings. The general features of the chamber, with its arched ceiling and flattened dome, its_ leewans _(raised platform) and the entrance-passage of colored stones, where guests leave their foot-gear before stepping upon the mat-covered floor of the room, may, for the reasons adduced elsewhere, be accepted as typical of similar apartments of the period under consideration._

THE BETRAYAL FORETOLD AT THE SUPPER

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus' breast saith unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped _it_. And when he had dipped the sop, he gave _it_ to Judas Iscariot, _the son_ of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some _of them_ thought, because Judas had the bag, that Jesus had said unto him, Buy _those things_ that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night.--_St. John xiii: 21-30._

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_NOTE BY THE ARTIST_

_Comment has already been made upon the custom prevailing at this time of reclining at meat. We are aware, from other sources of information, that in partaking of the Passover, the attitude of standing had, as a point of ritual, long been abandoned in favor of the recumbent posture, and this is directly evidenced by the words of the text (v: 23 and 25), which are only compatible with the supposition that on the present occasion the guest-chamber was furnished with couches which ran around the three sides of the table in the usual manner. Authorities differ as to which was regarded as the "highest seat" some maintaining that this was the outermost place on the right-hand couch; others, again, preferring the arrangement followed in the painting, where Jesus occupies the centre_.

IN THE GARDEN OF GETHSEMANE

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou _wilt_. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed _is_ willing, but the flesh _is_ weak. He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. And he came and found them asleep again: for their eyes were heavy. And he left them, and went away again, and prayed the third time, saying the same words. Then cometh he to his disciples, and saith unto them, Sleep on now, and take _your_ rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that doth betray me.--_St. Matt, xxvi: 36-46._

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_NOTE BY THE ARTIST_

_As the word Gethsemane means the "oil press" the "Garden" was in all probability an olive yard, whose actual site, though it cannot be determined with certainty, must have been in the immediate vicinity at least of the spot which age-long tradition indicates as the scene of the Agony. The great age of the trees in this enclosure has been urged in favor of the tradition, but it is fatal to their claim as witnesses, that Titus is known to have cut down, for military purposes, all the trees in the neighborhood of the besieged city. This site is now owned by the Russians who have turned it into a neat and trim garden, and built a bright new white church on the upper level with five large gilded bulbous domes_.

THE ARREST OF JESUS

Judas then, having received a band _of men_ and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am _he_. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am _he_, they went backward, and fell to the ground.--Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. And, behold, one of them which were with Jesus stretched out _his_ hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be? In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.--_St. John xviii: 3-6; St. Matt, xxvi: 48-56._

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_NOTE BY THE ARTIST_

_Cunningly conceived indeed was that signal of the kiss; for in the very act of betrayal, Judas thus covered his own treachery; and, had the plot failed, it would even have appeared as if, when "all the disciples forsook him and fled" Judas alone had courage, in the hour of danger, to stand by and openly to acknowledge Jesus as his Master_.

JESUS EXAMINED BY CAIAPHAS

And they that had laid hold on Jesus led _him_ away to Caiaphas the high priest, where the scribes and the elders were assembled. But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death. But found none: yea, though many false witnesses came, _yet_ found they none. At the last came two false witnesses, And said, This _fellow_ said, I am able to destroy the temple of God, and to build it in three days. And the high priest arose, and said unto him, Answerest thou nothing? what _is it which_ these witness against thee? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.--_St. Matt, xxvi: 57--66._

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_NOTE BY THE ARTIST_