Chapter 1

THE LIFE OF JESUS CHRIST FOR THE YOUNG

BY

THE REV. RICHARD NEWTON, D.D.

_ROYAL SCOTTISH ACADEMY_

VOL. III

THE GALLERY OF THE LIFE OF JESUS CHRIST

VOLUME III

CONTENTS:

I THE APOSTLES CHOSEN

II THE GREAT TEACHER

III CHRIST TEACHING BY PARABLES

IV CHRIST TEACHING BY MIRACLES

V CHRIST TEACHING LIBERALITY

VI CHRIST TEACHING HUMILITY

VII CHRIST AND THE LITTLE CHILDREN

VIII THE TRANSFIGURATION

IX THE LESSONS FROM OLIVET

X THE LORD'S SUPPER

ILLUSTRATIONS:

MAP OF PALESTINE, IN COLORS

41. THE WOMAN OF CANAAN

42. SIMON PETER'S FAITH IN CHRIST

43. THE TRANSFIGURATION OF CHRIST

44. JESUS HEALETH A LUNATIC

45. LET HE WHO IS WITHOUT SIN AMONG YOU

46. ONE OF TEN LEPERS CURED IS GRATEFUL

47. JESUS, MARTHA, MARY, AND LAZARUS

48. JESUS BLESSETH LITTLE CHILDREN

49. THE RESURRECTION OF LAZARUS, FOUR DAYS DEAD

50. CONVERSION OF ZACCHAEUS, A PUBLICAN

51. JESUS RESTORETH SIGHT TO BARTIMAEUS

52. CHRIST'S TRIUMPHAL ENTRY INTO JERUSALEM

53. CHRIST AVOUCHETH HIS AUTHORITY

54. AT NIGHT, JESUS ABODE ON THE MOUNT OF OLIVES

55. JESUS WASHETH HIS DISCIPLES' FEET

56. THE BETRAYAL FORETOLD AT THE SUPPER

57. IN THE GARDEN OF GETHSEMANE

58. THE ARREST OF JESUS

59. JESUS EXAMINED BY CAIAPHAS

60. JESUS IS THRICE DENIED BY PETER

THE APOSTLES CHOSEN

As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout all Syria; and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan." What a blessed beginning of the most blessed of all ministries this was! He came to bless our world. He did bless it, as no one else could have done. And here, we see, how he entered on his work.

And one of the first things he did, after thus beginning his ministry, was to gather his disciples round him. The first two that we find named among his disciples are John and Andrew. They had been disciples of John the Baptist. Their master pointed them to Jesus, and said--"Behold the Lamb of God." When they heard this they followed Jesus, and became his disciples. When Andrew met with his brother Simon Peter, he said to him "we have found the Messias--the Christ. And he brought him to Jesus." After this we are told that "Jesus findeth Philip, and saith unto him, Follow me." He was an acquaintance of Andrew and Peter, and lived in the same town with them. He obeyed the call at once and became one of the disciples of Jesus.

Philip had a friend named Nathanael. The next time he met him, he said, "we have found him of whom Moses in the law, and the prophets did write, Jesus of Nazareth, the son of Joseph." But Nazareth was a despised place, and had a bad reputation. Nathanael had a very poor opinion of the place, and he asked--"Can there any good thing come out of Nazareth?" Philip saith unto him--"Come and see."

And this is what we should say to persons when we wish them to become Christians. There is so much that is lovely and excellent in Jesus that if people will only "come and see," if they will only prove for themselves what a glorious Saviour he is, they will find it impossible to help loving and serving him. Nathanael came to Jesus. And when he heard the wonderful words that Jesus spoke to him he was converted at once, and expressed his wonder by saying--"Rabbi, thou art the Son of God; thou art the King of Israel." We can read all about this in John i: 43-51. Nathanael became a disciple of Jesus, and one of the twelve apostles, and is supposed to be the same one who bears the name of Bartholomew in the different lists of the apostles.

After this we read of Jesus calling Matthew the publican, who was a tax-gatherer. This is what is meant by his "sitting at the receipt of custom." "Follow me," were the words spoken to him. He obeyed at once; left all and followed Jesus. St. Luke and St. Mark mention this same call, but they give the name of Levi to the person thus called. This is not strange, for it was common among the Jews for persons to have two names. Sometimes they were called by one of these names and sometimes by the other.

Here we have the account of six persons, who became disciples of Jesus; and of the different ways in which they were led to follow him. No doubt many others were led to become his disciples from simply hearing him preach; and from listening to the gracious words that he spoke.

And very soon after he had gathered together a large company of disciples, he made choice of twelve, out of this number, who were to be his apostles. He wished these men to be with him all the time. They were to hear his teaching, and see his miracles, and so be prepared to take his place, and carry on his work when he should return to heaven.

It was necessary for these men to be chosen. When Washington was appointed to conduct our armies during the Revolution, he chose a number of generals to help him. And it is natural for us to think of Washington and his generals. But just as natural it is to think of--Jesus and his apostles.

And this is the subject we have now to consider--_The Apostles Chosen_.

And in considering this subject there are four things of which to speak.

_The first, is the condition and character of the men whom Jesus chose as his apostles.

The second, is the work these men were called to do.

The third, is the help that was given them in doing this work; and

The fourth, is the lesson taught us by this subject._ Or, to make the points of the subject as short as possible, we may state them thus:

_The men. The work. The help. The lesson.

We begin then with speaking of_--THE MEN--_or the condition and character of those whom Jesus chose to be his apostles or helpers_.

Now we might have thought that Jesus would have chosen his apostles, or helpers, from among the angels of heaven. They are so wise, and good, and strong, that we wonder why he did not choose them. But he did not. He chose _men_ to be his apostles. And what kind of men did he choose? If we had been asked this question beforehand, we should have supposed that he would certainly have chosen the wisest and the most learned men, the richest and greatest men that could be found in the world. But it was not so. Instead of this he chose poor men, unlearned men, men that were not famous at all; and who had not been heard of before. Fishermen, and tax-gatherers, and men occupying very humble positions in life, were those whom Jesus chose to be his apostles.

And one reason, no doubt, why Jesus made choice of men of this character to be his apostles was that when their work was done, no one should be able to say that it was the learning, or wisdom, or riches, or power of men by whom that work was accomplished. The apostle Paul teaches us that this is the way in which God generally acts; and that he does it for the very reason just spoken of. He says, "God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought the things that are; that no flesh should glory in his presence." I. Cor. i: 27-29. The meaning of this passage is that God loves to work by little things. This was the reason why Jesus chose poor, unlearned fishermen to be his apostles. And we see God working in the same way continually.

Look at yonder sun. God made it, and hung it up there in the sky that it might give light to our world. But the light which this sun gives comes to us in tiny little bits, smaller than the point of the finest needle that ever was made. They are so small that hundreds of them can rush right into our eyes, as they are doing all the time, and not hurt them the least. Here we see how God makes use of little things, and does a great work with them.

And then look at yonder ocean. The waves of that ocean are so powerful that they can break in pieces the strongest ships that men have ever built. And yet, when God wishes to keep that mighty ocean in its place, he makes use of little grains of sand for this purpose. Here again we see how God employs little things, and does a great work with them. And we find God working in this way continually. Let us look at one or two illustrations.

"What a Plant Did." A little plant was given to a sick girl. In trying to take care of it, the family made changes in their way of living, which added greatly to their comfort and happiness. First, they cleaned the window, that more light might come in to the leaves of the plant. Then, when not too cold, they opened the window, that fresh air might help the plant to grow; and this did the family good, as well as the plant. Next the clean window made the rest of the room look so untidy that they washed the floor, and cleaned the walls, and arranged the furniture more neatly. This led the father of the family to mend a broken chair or two, which kept him at home several evenings. After this, he took to staying at home with his family in the evenings, instead of spending his time at the tavern; and the money thus saved went to buy comforts for them all. And then, as their home grew more pleasant, the whole family loved it better than ever before, and they grew healthier and happier with their flowers. What a little thing that plant was, and yet it was God's apostle to that family! It did a great work for them in blessing them and making them happy. And _that_ was work that an angel would have been glad to do.

"Brought In by a Smile." A London minister said to a friend one day; "Seven persons were received into my church last Sunday, and they were all brought in by a smile."

"Brought in by a smile! Pray what do you mean?"

"Let me explain. Several months ago, as I passed a certain house on my way to church, I saw, held in the arms of its nurse, a beautiful infant; and as it fixed its bright black eyes on me, I smiled, and the dear child returned the smile. The next Sabbath the babe was again before the window. Again I smiled, and the smile was returned, as before. The third Sabbath, as I passed by the window, I threw the little one a kiss. Instantly its hand was extended and a kiss thrown back to me. And so it came to pass that I learned to watch for the baby on my way to church; and as the weeks went by, I noticed that the nurse and the baby were not alone. Other members of the family pressed to the window to see the gentleman who always had a smile for the dear baby--the household pet.

"One Sunday morning, as I passed, two children, a boy and a girl, stood at the window beside the baby. That morning the father and mother had said to those children: 'Get ready for church, for we think that the gentleman who always smiles to the baby is a minister. When he passes you may follow him, and see where he preaches.'

"The children were quite willing to follow the suggestion of their parents, and after I had passed, the door opened, and the children stepped upon the pavement, and kept near me, till I entered my church, when they followed me, and seats were given them.

"When they returned home, they sought their parents and eagerly exclaimed: 'He is a minister, and we have found his church, and he preached a beautiful sermon this morning. You must go and hear him next Sunday.'

"It was not difficult to persuade the parents to go, and guided by their children they found their way to the church. They, too, were pleased, and other members of the family were induced to come to the house of God. God blessed what they heard to the good of their souls, and seven members of this family have been led to become Christians, and join the church, and, I repeat what I said before: 'they were all brought in by a smile.'"

What a little thing a smile is! And yet, here we see how God made use of so small a thing as this, to make seven persons Christians, and to save their souls forever! Of the God who can work in this way, it may well be said that he loves to work by little things. It is the way in which he is working continually.

How eagerly, then, we may try to learn and to practise what has been very sweetly expressed in

THE MITE SONG.

"Only a drop in the bucket, But every drop will tell, The bucket would soon be empty, Without the drops in the well.

"Only a poor little penny, It was all I had to give; But as pennies make the dollars, It may help some cause to live.

"A few little bits of ribbon, And some toys--they were not new, But they made the sick child happy, And that made me happy, too.

"Only some out-grown garments; They were all I had to spare; But they'll help to clothe the needy, And the poor are everywhere.

"A word now and then of comfort, That cost me nothing to say; But the poor old man died happy, And it helped him on the way.

"God loveth the cheerful giver, Though the gifts be poor and small; But what must he think of his children Who never give at all?"

God loves to work by little means. We see this when we think of the men whom Jesus chose to be his apostles. The first thing about this subject is--_the men_.

_The second thing to speak of, in connection with this subject, is_--THE WORK--_they had to do_.

What this work was we find fully stated in the fourteenth chapter of St. Matthew. In this chapter Jesus told the apostles all about the work they were to do for him, and how they were to do it. In the seventh and eighth verses of this chapter we have distinctly stated just what they were to do. "As ye go, preach, saying, The kingdom of heaven is at hand; Heal the sick, cleanse the lepers, raise the dead, cast out devils."

On this occasion Jesus sent his apostles to do the work committed to them, not among the Gentiles, but only among the Jews; or as he calls them--"the lost sheep of the house of Israel," v. 5,6. But, after his resurrection, and just before he went up to heaven, he enlarged their commission. His parting command to them then was--"_Go ye into all the world, and preach the gospel to every creature_." St. Mark xvi: 15.

When Jesus, their Master, went to heaven they were to take up and carry on the great work that he had begun. Those twelve men were to begin the work of changing the religion of the world. They were to overturn the idols that had been worshiped for ages. They were to shut up the temples in which those idols had been worshiped. They were to "turn men from darkness to light, and from the power of Satan unto God." Acts xxvi: 18. They were to go up and down the world, everywhere, telling the wondrous story of Jesus and his love. And in doing this work they were to be the means of saving the souls of all who believed their message, and in the end of winning the world back to Jesus, till, according to God's promise, he has "the heathen for his inheritance, and the utmost parts of the earth for his possession." Ps. ii: 8.

This was the grandest and most important work that men were ever called upon to do. The apostles spent their lives in doing this work; and then they left it for others to carry on. The work is not finished yet. And, if we learn to love and serve Jesus, we may help to carry it on. We may be apostles, too, though in a lower sense than that in which the first twelve were apostles. An apostle means--one _sent_. But Jesus _sends_ into the vineyard to work for him all who become his loving children. And, in this sense it is true that all who love and serve Jesus are his apostles. He says to each of us--"Go, work to-day, in my vineyard." St. Matt, xxi: 28. And in another place he says--"Let him that heareth, say, Come." Rev. xxii: 17.

And when we are trying to tell people of Jesus and his love, and to bring them to him, then we are helping to carry on the same great work that Jesus gave his apostles to do. Let us look at some examples of persons who have been apostles for God and helped to do the work of apostles.

"Aunt Lucy." I heard the other day of a good old woman in the State of Michigan, known as Aunt Lucy. She is eighty-four years old, and lives all alone, supporting herself principally by carpet-weaving. All that she can save from her earnings, after paying for her necessary expenses, she spends in buying Bibles, which she distributes among the children and the poor of the neighborhood. Thirteen large family Bibles, and fifty small ones, have thus been given away--good, well-bound Bibles.

A neighbor, who has watched this good work very closely, says that two-thirds of the persons to whom Aunt Lucy has given Bibles have afterwards become Christians. In doing this work Aunt Lucy was an apostle.

"The Charcoal Carrier." One Sunday afternoon, in summer, a little girl named Mary, going home from a Sunday-school in the country, sat down to rest under the shade of a tree by the roadside. While sitting there she opened her Bible to read. As she sat reading, a man, well known in that neighborhood as Jacob, the charcoal carrier, came by with his donkey. Jacob used to work in the woods, making charcoal, which he carried away in sacks on his donkey's back, and sold. He was not a Christian man, and was accustomed to work with his donkey as hard on Sunday as on week-days.

When he came by where Mary was sitting, he stopped a moment, and said, in a good-natured way:

"What book is that you are reading, my little maid?"

"It is God's book--the Bible," said Mary.

"Let me hear you read a little in it, if you please," said he, stopping his donkey.

Mary began at the place where the book was open, and read:--"Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work."

"There, that's enough," said Jacob, "and now tell me what it means."

"It means," said Mary, "that you mustn't carry charcoal, on Sunday, nor let your donkey carry it."

"Does it?" said Jacob, musing a little. "I tell you what then, I must think over what you have said."

And he _did_ think over it. And the result of his thinking was, that instead of going with his donkey to the woods on the next Sunday, he went with his two little girls to the Sunday-school. And the end of it all was that Jacob, the charcoal carrier, became a Christian, and God's blessing rested on him and his family.

Little Mary was doing an apostle's work when she read and explained the Bible to Jacob and was the means of bringing him to Jesus.

"The Use of Fragments." In the Cathedral at Lincoln, England, there is a window of stained glass which was made by an apprentice out of little pieces of glass that had been thrown aside by his master as useless. It is said to be the most beautiful window in the Cathedral. And if, like this apprentice, we carefully gather up, and improve the little bits of time, of knowledge, and of opportunities that we have, we may do work for God more beautiful than that Cathedral window. We may do work like that which the apostles were sent to do. Here are some sweet lines, written by I know not whom, about that beautiful window, made out of the little pieces of glass:

"Great things are made of fragments small, Small things are germs of great; And, of earth's stately temples, all To fragments owe their weight.

"This window, peer of all the rest, Of fragments small is wrought; Of fragments that the artist deemed Unworthy of his thought.

"And thus may we, of little things, Kind words and gentle deeds, Add wealth or beauty to our lives, Which greater acts exceeds.

"Each victory o'er a sinful thought, Each action, true and pure, Is, 'mid our life's engraving, wrought In tints that shall endure."

The second thing about the apostles is, _the work_--they did.

_The third thing, for us to notice about the apostles, is_--THE HELP--_they received_.

In one place, we are told that Jesus "gave them power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of disease." St. Matt. x: 1. In another place we are told, that for their comfort and encouragement in the great work they had to do, Jesus said to them, "Lo, I am with you always, even unto the end of the world." St. Matt. xxviii: 20. And if they only had Jesus with them, no matter what the work was they had to do, they would be sure of having all the help they might need. The apostle Paul understood this very well, for he said, "I can do all things through Christ, which strengtheneth me." Phil. iv: 13.

And then, as if his own presence with them were not enough, Jesus promised that his apostles should have the help of the Holy Spirit in carrying on their work. Just before leaving them to go to heaven, he said to the disciples--"Ye shall receive power, after that the Holy Ghost is come upon you." Acts i: 8. And what this power was we see in the case of the apostle Peter; for the first sermon he preached after the Holy Ghost came upon him, on the day of Pentecost, was the means of converting three thousand souls. Acts ii: 41.

And the same God who gave the apostles all the help they needed, has promised to do the same for you, and me, and for all who try to work for him. There are many promises of this kind in the Bible to which I might refer. But I will only mention one. This is so sweet and precious that it deserves to be written in letters of gold. There is no passage in the Bible that has given me so much comfort and encouragement in trying to work for God as this I refer here to Is. xli: 10. "Fear thou not; for I am with thee; be not dismayed; for I am thy God; I will strengthen thee; yea--I WILL HELP THEE." This promise was not given for prophets and apostles only, but for all God's people to the end of time. You and I, if we are trying to serve God, may take it as ours. God meant it for us. And when we get this promised help from God, we can do any work he has for us to do, and be happy in doing it.

"For Thine is the Power." "I can't do it--it's quite impossible. I've tried five times, and can't get it right"--and Ben Hartley pushed his book and slate away in despair. Ben was a good scholar. He was at the head of his class, and was very anxious to stay there. But the sums he had now to do were very hard. He could not do them, and was afraid of losing his place in the class. Most of the boys had some one at home to help them; but Ben had no one. His father was dead, and his mother, though a good Christian woman, had not been to school much when a girl, and she could not help Ben.

Mrs. Hartley felt sorry for her son's perplexity, and quietly said, "Then, Ben, you don't believe in the Lord's prayer?"

"The Lord's prayer, mother! Why, there's nothing there to help a fellow do his sums."