Part 11

[29] De Foe afterwards described the effect produced by this book. "The soberer churchmen, whose principles were founded on charity, and who had their eye upon the laws and constitution of their country, as that to which their own liberties were annexed, though they still believed the book to be written by a high-churchman, yet openly exclaimed against the proposal, condemned the warmth that appeared in the clergy against their brethren, and openly professed that such a man as Sacheverell and his brethren would blow up the foundations of the church. But either side had scarce time to discover their sentiments, when the book appeared to have been written by a dissenter; that it was designed in derision of the standard held up by Sacheverell and others; that it was a satire upon the fury of the churchmen, and a plot to make the rest discover themselves. Nothing was more strange than to see the effect upon the whole nation which this little book, a contemptible pamphlet of but three sheets of paper, had, and in so short a time too. The most forward, hot, and furious, as well among the clergy as others, blushed when they reflected how far they had applauded the book; raged that such an abuse should be put upon the church; and as they were obliged to damn the book, so they were strangely hampered between the doing so, and pursuing the rage at the dissenters. The greater part, the better to qualify themselves to condemn the author, came earnestly in to condemn the principle; for it was impossible to do one without the other. They laboured incessantly, both in print and in pulpit, to prove that this was a horrible slander upon the church. But this still answered the author's end the more; for they could never clear the church of the slander, without openly condemning the practice; nor could they possibly condemn the practice without censuring those clergymen who had gone such a length already as to say the same thing in print. Nor could all their rage at the author of that book contribute anything to clear them, but still made the better side the worse. It was plain they had owned the doctrine, had preached up the necessity of expelling and rooting out the dissenters in their sermons and printed pamphlets; that it was evident they had applauded the book itself, till they knew the author; and there was no other way to prevent the odium falling on the whole body of the church of England, but by giving up the authors of those mad principles, and openly professing moderate principles themselves." [Present State of Parties, p. 18.]

[30] On the 25th of February, 1702-3, a complaint was made in the house of commons, of a book entituled The Shortest Way with the Dissenters: and the folios 11-18 and 26 being read, resolved, That this book, being full of false and scandalous reflections on this parliament, and tending to promote sedition, be burnt by the hands of the common hangman, to-morrow, in New Palace-yard. 14 Jour. p. 207.

[31] He who is desirous of reading the proclamation, may be gratified by the following copy from the London gazette, No. 3879:--

"St. James's, Jan. 10th, 1702-3.

"Whereas Daniel De Foe, _alias_ De Fooe, is charged with writing a scandalous and seditious pamphlet, entituled The Shortest Way with the Dissenters: he is a middle-sized spare man, about forty years old, of a brown complexion, and dark-brown coloured hair, but wears a wig, a hooked nose, a sharp chin, grey eyes, and a large mole near his mouth; was born in London, and for many years was a hose-factor, in Freeman's-yard, in Cornhill, and now is owner of the brick and pantile Works near Tilbury-fort, in Essex: whoever shall discover the said Daniel De Foe to one of her majesty's principal secretaries of state, or any of her majesty's justices of peace, so as he may be apprehended, shall have a reward of fifty pounds, which her majesty has ordered immediately to be paid upon such discovery."

[32] The next paragraph of the passage further explains De Foe's object. "The 'Sermon preached at Oxford,' the 'New Association,' the 'Poetical Observator,' with numberless others, have said the same things in terms very little darker; and this book stands fair to let these gentlemen know, that what they design can no further take with mankind, than as their real meaning stands disguised by artifice of words; but that, when the persecution and destruction of the dissenters, the very thing they drive at, is put into plain English, the whole nation will start other notions, and condemn the author to be hanged for his impudence. He humbly hopes, he shall find no harder treatment for plain English without design, than those gentlemen for their plain design, in duller and darker English. The meaning then of the paper is, in short, to tell these gentlemen that it is nonsense to go round about and tell us of the crimes of the dissenters, to prepare the world to believe they are not fit to live in a human society; that they are enemies to the government and the laws, to the queen, and the public peace, and the like; the shortest way and the soonest, would be to tell us plainly, that they would have them all hanged, banished, and destroyed."

[33] At his trial he was treated by the then attorney-general, sir Simon Harcourt, in the style of sir Edward Coke. He complained himself bitterly of the conduct of his own counsel. He was sentenced to pay a fine of two hundred marks to the queen, to stand three times in the pillory, be imprisoned during the queen's pleasure, and find sureties for his good behaviour during seven years! Well may the learned and candid biographer, in the Biographia Britannia, exclaim, "The very infamous sentence reflected much more dishonour upon the court by which it was pronounced, than upon De Foe upon whom it was inflicted." But when he stood in the pillory, instead of suffering an ignominious punishment, he appears rather to have enjoyed a striking triumph. He says, "The people, who were expected to treat him very ill, on the contrary, pitied him, and wished those who set him there were placed in his room, and expressed their affections by loud shouts and acclamations when he was taken down." [Consolidator.]

[34] The Hymn was published in 1703, and ran rapidly through several editions. In 1702, before his prosecution, he published a satiric poem on the vices of the age, entitled "Reformation of Manners." During his imprisonment, he continued the subject in another poem, entituled, "More Reformation. A Satire upon himself."--ED.

[35] The collection contains the following pieces: 1. The True-born Englishman. 2. The Mock Mourners. 3. Reformation of Manners. 4. Character of Dr. Annesley. 5. The Spanish Descent. 6. Original Power of the People of England. 7. The Freeholders' Plea. 8. Reasons against a War with France. 9. Argument on a Standing Army. 10. Danger of the Protestant Religion. 11. Villany of Stock-jobbers. 12. Six Distinguishing Characters of a Parliament Man. 13. Poor Man's Plea. 14. Inquiry into Occasional Conformity; with a Preface to Mr. How. 15. Letter to Mr. How, by way of Reply to his Considerations on the Preface. 16. Two Great Questions considered. 17. Two Great Questions further considered. 18. Inquiry into Occasional Conformity. 19. New Test of the Church of England's Loyalty. 20. Shortest Way with the Dissenters. 21. Brief Explanation of the Shortest Way. 22. Shortest Way to Peace and Union. In the year 1705, another and fuller edition of his works was published. In 1703, and before the publication of the Review, next referred to by Mr. Chalmers, De Foe wrote More Short Ways with the Dissenters, a pamphlet chiefly intended to vindicate the system of education then pursued among the dissenters, and which had been impugned for its alleged disloyalty by the Rev. Samuel Wesley. It was in this work that De Foe so generously alluded to his old master, Mr. Morton, in the passage we have referred to, supra, p. 3, note [2]. During his confinement he engaged with his usual warmth in the controversies of that time. The old dispute of Occasional Conformity still occupied him. He replied to Mr. Owen's pamphlet, Moderation a Virtue, &c., in The Sincerity of the Dissenters vindicated from the Scandal of Occasional Conformity; with some Considerations on a late book, entituled, Moderation a Virtue. 1703. Several other controvertists took the field. In the course of the same year, anxious to put an end if possible to the furious disputes between the church and dissenters, he published, A Challenge of Peace, addressed to the whole Nation, with an Inquiry into Ways and Means of bringing it to pass; and afterwards replied to sir Humphrey Mackworth's Peace at Home, in a pamphlet entituled, Peace without Union. He also reasserted the great principles advocated in his former work on the Original Power of the People, in another published in 1704, which he called Original Right: or the Reasonableness of Appeals to the People: being an Answer to the First Chapter in Dr. Davenant's Essays, entituled, Peace at Home and War Abroad. In this same year, 1704, he had again to vindicate the dissenters, which he did in his pamphlet, The Dissenters' Answer to the High Church Challenge; and honoured the memory of his royal benefactor, William III., by bearing his testimony to his religious principles, which he did in a pamphlet entitled, Royal Religion. He also maintained the claims of the Scotch dissenters, in a pamphlet called The Liberty of Episcopal Dissenters in Scotland truly stated, 1703. And he had to wield his unwearied pen on behalf of the Irish dissenters, against a bill introduced avowedly to prevent the growth of popery, in which were contained some stringent provisions against the protestant dissenters. De Foe ironically headed his pamphlet, The Parallel: or Persecution of Protestants the Shortest Way to prevent the Growth of Popery in Ireland. 1704.--ED.

[36] Mr. Wilson observes of the Review, "That it did not outlive its day, may be attributed to the great proportion of temporary matter with which it abounded. There are to be found in its pages, however, many instructive pieces of a moral and political nature, besides others devoted to amusement, and also some useful historical documents. A complete copy of the work is not known to be in existence. It deserves to be remarked that De Foe was the sole writer of the nine quarto volumes that compose the work, a prodigious undertaking for one man, especially when we consider his other numerous engagements of a literary nature." Mr. Wilson then refers to an able eulogium by Dr. Drake. [Essays on the Tatler, vol. i. p. 23.] "Contemporary with Leslies' Remains, came forward, under a periodical dress, and of a kind far superior to anything which had hitherto appeared, the Review of Daniel De Foe, a man of undoubted genius, and who, deviating from the accustomed route, had chalked out a new path for himself. The chief topics were as usual, news foreign and domestic, and politics; to these, however, were added the various concerns of trade; and to render the undertaking more palatable and popular, he with much judgment instituted what he termed, perhaps with no great propriety, a 'Scandal Club,' and whose amusement it was to agitate questions in divinity, morals, war, language, poetry, love, marriage, &c. The introduction of this club, and the subjects of its discussion, it is obvious approximated the Review much nearer than any preceding work to our first classical model." The first number of the Review was published Feb. 19th, 1704, as A Weekly Review of the Affairs of France, purged from the Errors and Partiality of Newswriters and Petty Statesmen of all sides. It was at first a weekly publication, but afterwards came out twice a week, as it was changed to half a sheet from a whole one. The price was one penny. Mr. Wilson, in his valuable Life of De Foe, gives long extracts from the Review, a work, he observes, now very difficult to be met with. "A considerable portion of the first volume," observes that gentleman, "is devoted to foreign politics, more particularly the power and grandeur of the French monarchy, for the reduction of which within reasonable limits the principal nations of Europe were then embroiled in an expensive war. In estimating the powers and resources of France, which had attained their summit under Louis XIV., he was anxious to guard his countrymen against the folly of despising such an enemy." Mr. Wilson then gives copious and interesting extracts from the Review, to which we must refer the reader to his able biography, [vol. ii. ch. 10.] The volume closed in one hundred and two numbers, in February, 1705, and had the following title prefixed: A Review of the Affairs of France, and of all Europe, as influenced by that Nation: being Historical Observations on the Public Transactions of the World; purged from the Errors and Partiality of Newswriters and Petty Statesmen of all sides. With an Entertaining Part in every sheet; being Advice from the Scandal Club to the Curious Inquirers, in answer to Letters sent them for that purpose.

[37] The following is the account of this storm by a contemporary historian:--

"About the middle of the night, a violent wind arose, which blew down the steeples of churches, tore off the tiles, and rolled up the leads of houses, tossing them through the air to great distances, rooted up the largest trees, or broke them off short, carried hayricks and stacks of corn to great heights, scattered them abroad, and beat down the chimneys in divers places, to the destruction of many people in the towns. The ships which lay in the mouth of the Thames and other parts, were driven foul of one another. The sailors, not knowing what to avoid, or which way to steer, abandoned themselves to despair, expecting every moment to be their last. Some ships having broke their cables, and lost their anchors, drove before the wind, without helm or steerage, and either dashed one another to pieces, or were swallowed up in the raging deep. Some were driven out to sea, without any rigging; and others run upon the sands, rocks, and shores. The admiral was driven to sea without mast or anchor, from the Downs, and lost together with his ship; and other ships which had been in his squadron were driven to the coast of Holland in five hours' time, with their masts broken, without any art or direction, and others to other places. The watch-towers, with the watchmen, were overthrown together; and the destruction which this storm occasioned was long remembered with awe and horror. In the space of one tempestuous night, a gallant English fleet was reduced to nothing: and it is incredible what a dismal appearance there was at London and other towns. The mathematicians observed that the force of this tempest did not extend further south than the river Loire, in France, nor further north than the river Trent, in England." [Cunningham, vol. i. p. 356.]

[38] By his Appeal, in 1715.

[39] Before the publication of this Hymn, he published a poem on himself, An Elegy on the Author of the True-born Englishman. In the preface to this poem he bitterly complains of the slanders to which he was constantly subject. He might have reflected, however, that such a fate was unavoidable to a political writer in those factious times; and that the more independent the author, the more likely he was to be exposed to the double shafts of partisan malice.--ED.

[40] It was _not_ on this occasion, but for one of the Reviews published in 1707, in which, he criticises the apparent supineness of Charles XII.--ED.

[41] The title of a pamphlet published by a Dr. Browne.

[42] The recent discussion of the Poor Law Amendment Act has thrown much additional light on this question. During this year, in addition to the works mentioned by Mr. Chalmers, De Foe advocated the rights of Dissenters in the colony of Carolina, in America, where they had been hardly treated; first deprived of a seat in the house of assembly, and then subjected to stringent laws. De Foe, while their affairs were being made matter of discussion in parliament, published Party Tyranny; or an Occasional Bill in Miniature, as now practised in Carolina. Humbly offered to the Consideration of both Houses of Parliament.--ED.

[43] The motion of lord Haversham in the house of lords, was to request the queen to invite over the presumptive heir to the crown, which would have produced the mischief of two rival courts. De Foe in this pamphlet gives us one of those passages so extremely interesting, being a sketch of his own life by himself. "If I were to run through the black list of the encouragements I have met with in the world, while I have embarked myself in the raging sea of the nation's troubles, this vindication would be ashamed to call them encouragements. How, in pursuit of peace, I have brought myself into innumerable broils; how many, exasperated by the sting of truth, have vowed my destruction; and how many ways attempted it; how I stand alone in the world, abandoned by those very people that own I have done them service; how I am sold and betrayed by friends, abused and cheated by barbarous and unnatural relations, sued for other men's debts, and stripped naked by public injustice, of what should have enabled me to pay my own; how, with a numerous family, and with no helps but my own industry, I have forced my way with undiscouraged diligence, through a sea of debt and misfortune, and reduced them, exclusive of composition, from seventeen to less than five thousand pounds; how, in gaols, in retreats, in all manner of extremities, I have supported myself without the assistance of friends or relations; how I still live without this Vindicator's suggested methods, and am so far from making my fortune by this way of _scribbling_, that no man more desires a limitation and regulation of the press than myself; especially that speeches in parliament might not be printed without order of parliament, and poor authors betrayed to engage with men too powerful for them in more forcible arguments than those of reason. A man ought not to be afraid at any time to be mean to be honest. Pardon me, therefore, with some warmth, to say, that neither the Vindicator, nor all his informers, can, with their utmost inquiry, make it appear that I am, or ever was, mercenary. And as there is a justice due from all men, of what dignity or quality soever, the wrong done me in this can be vindicated by nothing but proving the fact, which I am a most humble petitioner that he would be pleased to do, or else give me leave to speak of it in such terms as so great an injury demands. No, my lord, pardon my freedom, I contemn and abhor everything and every man that can be taxed with that name, let his dignity be what it will. I was ever true to one principle; I never betrayed my master or my friend; I always espoused the cause of truth and liberty, was ever on one side, and that side was ever right. I have lived to be ruined for it; and I lived to see it triumph over tyranny, party-rage, and persecution principles, and am sorry to see any man abandon it. I thank God this world cannot bid a price sufficient to bribe me. It is the principle I ever lived by, and shall espouse while I live, that a man ought to die rather than betray his friend, his cause, or his master."--ED.

[44] 9 Anne, c. 19.

[45] The pieces in this volume are: 1. New Discovery of an Old Intrigue. 2. More Reformation. 3. Elegy on the Author of the True-born Englishman. 4. The Storm: an Essay. 5. A Hymn to the Pillory. 6. Hymn to Victory. 7. The Pacificator. 8. The Double Welcome to the Duke of Marlborough. 9. Dissenters' Answer to the High Church Challenge. 10. A Challenge of Peace to the whole Nation. 11. Peace without Union. 12. More Short Ways. 13. New Test of the Church of England's Honesty. 14. Serious Inquiry. 15. The Dissenters Misrepresented. 16. The Parallel. 17. Giving Alms no Charity. 18. Royal Religion.

[46] In the year 1705, he also published a satirical poem, entituled, The Dyet of Poland: printed at Dantzick. He sketches the leading politicians of the day under Polish names; William III. being represented as Sobieski. He also published A True Relation, of the Apparition of one Mrs. Veal, the next day after her death, to one Mrs. Bargrave, at Canterbury, the 8th of Sept. 1705, which Apparition recommends the perusal of Drelincourt's Book of Consolation against the Fear of Death. This work it is said was written by De Foe to make Drelincourt's sell, which was before a heavy book in the market, and of course produced the desired effect. The future author of Robinson Crusoe may be distinctly seen in this work. Sir Walter Scott considered it one of his happiest efforts, and marked with the distinct impress of De Foe. He observes "that De Foe has put in force within those few pages, peculiar specimens of his art of recommending the most improbable narrative by his specious and serious mode of telling it. Whoever will read it as told by De Foe himself, will agree that could the thing have happened in reality, so it would have been told. In short, the whole is so distinctly circumstantial, that were it not for the impossibility, or extreme improbability at least, of such an occurrence, the evidence could not but support the story." In this year the second volume of the Review was completed. The early part of it refers to matters of trade, which he says he had intended to write more fully upon, but was diverted by domestic affairs; and that his labours in behalf of peace had given great satisfaction.--ED.

[47] Published the 10th of January, 1705-6. In May, 1706, he published a poem on the duke of Marlborough's great victory, entituled, On the Fight of Ramillies.

[48] It was partly republished in 1821, by Mr. Hone; who says in the preface, "De Foe was the ablest politician of his day, an energetic writer, and, better than all, an honest man; but not much of a poet. The Jure Divino is defective in argument and versification. It is likewise disfigured by injudicious repetitions; a large portion is directed to the politics of the time, and it is otherwise unfit for republication entire; but it abounds with energetic thoughts, forcible touches, and happy illustrations."--ED.

[49] Appeal, p. 16.

[50] See his History of the Union, p. 401.

[51] Ibid. p. 379.

[52] Daniel De Foe. He had two names through life; and even when letters of administration were granted on his personal estate, some time after his death, _De_ Foe is added with an _otherwise_. We might thence infer that his father's name was _Foe_, if we had not now better evidence of the fact.

[53] Ibid. p. 223.

[54] History of the Union, p. 239.

[55] Dr. Towers says, [_Biograph. Brit._] "In this poem De Foe celebrates the courage of the Scots, and enumerates some of their military exploits. He endeavours to prove that the situation of Scotland rendered it well adapted for trade; he speaks honourably of the abilities of the inhabitants; he commends them for their learning, and their attention to religion; and he hints at the advantages which they might derive from a union with England. But though De Foe's poem was a panegyric upon Scotland and Scotsmen, it did not wholly consist of commendation. He takes notice of the evils that the common people suffered from their vassalage to their chiefs, and from their ignorance of the blessings of liberty. He also censures the Scots for not improving the natural advantages which their country possessed, and for neglecting their fishery; and he gives them some excellent advice." In 1707, he published a tract called, A Voice from the South; or an Address from some Protestant Dissenters in England to the Kirk of Scotland; the object being, as the title implies, to reconcile the presbyterians to the Union, then on the eve of completion.