Part 1
THE LIFE OF CERVANTES.
BY THE SAME AUTHOR.
“IMPRESSIONS OF SPAIN.” “THE ALHAMBRA.” “THE DISCOVERY OF AUSTRALIA.” “THE EXPLORATION OF AUSTRALIA.” “MY FOURTH TOUR IN AUSTRALIA.” “BACON AND SHAKESPEARE.” “THE POLITICAL VALUE OF OUR COLONIES.”
THE LIFE OF CERVANTES.
BY ALBERT F. CALVERT.
WITH NUMEROUS PORTRAITS AND REPRODUCTIONS FROM EARLY EDITIONS OF DON QUIXOTE. THE TERCENTENARY EDITION.
JOHN LANE, THE BODLEY HEAD, LONDON AND NEW YORK, MDCCCCV.
_E. Goodman and Son, Phœnix Printing Works, Taunton._
PREFACE.
Three hundred years ago this month the First Part of _El Ingenioso Hidalgo Don Quixote de la Mancha_ was published in Madrid, and the world was made the richer by a book which will last until “the silver chord be loosed or the golden bowl be broken”; until the earth relapses into its original silence and language is no more spoken or read. It is somewhat late to weave new laurels for the brow of Miguel de Cervantes Saavedra--the last word on _Don Quixote_ has been spoken. The great contemporary of Shakespeare has long since come into his own among the world’s heroes; no country has forborne to do him honour; no literature is complete that does not contain a translation of his book.
But while the career of Cervantes forms as eventful and varied a history as that of the Knight-errant of La Mancha himself--_Don Quixote_ might even be read as the sequel of its author’s life--the number of biographies of the Spanish writer in the English tongue is curiously limited. It is ten years since Mr. Henry Edward Watts--whose recent demise will be regretted by all Cervantists in this country--issued his new and revised edition of the _Life and Works of Cervantes_, and the scholarly and deeply-interesting _Life_ by Mr. James Fitzmaurice-Kelly, Cervantes’ most brilliant and discriminating biographer, is already a rare and almost unobtainable work.
Several hundred works of biography, commentary, and criticism of Cervantes’ life and writings have been published in various languages, yet I am not without hope that this modest contribution may find an unoccupied niche in the broad gallery of Cervantist literature. I have no new data to offer, but I have put forward my conclusions, where they traverse the judgment of other authors, with all reserve; and on points of fact I have accepted the verdict of the majority of my authorities. Wherever I have quoted, and I have had much resource to Mr. Fitzmaurice-Kelly and others, I have acknowledged my indebtedness; and I have endeavoured to keep always in view my object to present a concise, accurate, and readable life of Cervantes.
I confess that I have less diffidence in submitting for the approval of my readers the illustrations which grace this little book. The reproductions of the title pages of various of Cervantes’ books, and the original illustrations to _Don Quixote_, will recommend themselves to lovers of letters and of Cervantes; and, in default of an authentic likeness of our author, I offer a choice of all the best-known attempts to repair the omission.
A. F. C.
“ROYSTON,” HAMPSTEAD, N.W.,
JANUARY, 1905.
CONTENTS.
PAGES
THE LIFE OF MIGUEL DE CERVANTES 1 TO 87
THE PROVERBS OF CERVANTES 89 TO 97
CHRONOLOGICAL REPERTOIRE OF DOCUMENTS RELATING TO THE LIFE OF CERVANTES 99 TO 110
BIBLIOGRAPHY OF DON QUIXOTE--
SPANISH EDITIONS 111 TO 125
ENGLISH TRANSLATIONS 125 TO 133
LIST OF BIBLIOGRAPHIES OF CERVANTES, ARRANGED CHRONOLOGICALLY 135 TO 138
SYNOPSIS OF THE EDITIONS OF DON QUIXOTE 139
LIST OF ILLUSTRATIONS.
FACING PAGE
PORTRAIT OF CERVANTES, PHOTOGRAVURE _Frontispiece_
PORTRAIT OF THE FIGURE IN PACHECO’S PICTURE AT SEVILLE, SUPPOSED TO REPRESENT CERVANTES 4
CERVANTES 8, 12
PORTRAIT OF CERVANTES, MODELLED BY ROSENDO NOBAS, UNDER THE DIRECTION OF DON LEOPOLD RIUS 16
MIGUEL DE CERVANTES SAAVEDRA 20
PORTRAIT OF CERVANTES, PHOTOGRAVURE 24
STATUE OF CERVANTES, AT MADRID 28
FACSIMILE. LETTER FROM CERVANTES TO THE ARCHBISHOP OF TOLEDO 32
TITLE PAGE. GALATEA. FIRST PART. MADRID, 1585 34
TITLE PAGE. GALATEA, FIRST PART. 1590 36
TITLE PAGE. DON QUIXOTE. MADRID, 1605 38
TITLE PAGE. EXEMPLARY NOVELS. MADRID, 1613 40
TITLE PAGE. DON QUIXOTE. PARIS, 1614 42
TITLE PAGE. VIAGE DEL PARNASO. MADRID, 1614 44
TITLE PAGE. EIGHT COMEDIES, ETC. MADRID, 1615 46
TITLE PAGE. DON QUIXOTE, SECOND PART. MADRID, 1615 48
TITLE PAGE. PERSILES Y SIGISMUNDA. MADRID, 1617 50
TITLE PAGE. DON QUIXOTE, SECOND PART. PARIS, 1618 52
TITLE PAGE. DON QUIXOTE. BRUSSELS, 1662 54
TITLE PAGE. DON QUIXOTE, FIRST PART. LONDON, 1612 56
DON QUIXOTE AND SANCHO PANZA (OLDEST PLATE). PARIS, 1622. _First Edition_ 60
FIGHT BETWEEN DON QUIXOTE AND THE BISCAYAN. PARIS, 1713. _Fifth Edition_ 62
DON QUIXOTE DISCOURSING ON THE GOLDEN AGE. LONDON, 1738. _Seventh Edition_ 66
DON QUIXOTE TILTING AGAINST THE ARMY OF ALIFANFARON. EL HAYA, 1746. _Ninth Edition_ 70
SANCHO PANZA TOSSED IN THE BLANKET. BOSTON, 1837. _Thirty-Eighth Edition_ 72
ADVENTURE WITH THE LIONS. PARIS, 1844. _Fortieth Edition_ 74
DON QUIXOTE ABSORBED IN THE READING OF BOOKS ON KNIGHT ERRANTRY. PARIS, 1845. _Forty-First Edition_ 76
SANCHO’S DILIGENCE IN ENCHANTING DULCINEA. LONDON, 1858. _Forty-Seventh Edition_ 78
DON QUIXOTE BECOMING AWARE OF THE CURDS IN HIS HELMET. COPENHAGEN, 1865-1869. _Fifty-Fourth Edition_ 80
WHAT PASSED BETWEEN DON QUIXOTE AND HIS SQUIRE. MADRID, 1868. _Fifty-Eighth Edition_ 82
DON QUIXOTE AND SANCHO ON THE ROAD TO TOBOSO. PARIS, 1868. _Fifty-Ninth Edition_ 84
DEATH OF DON QUIXOTE. PARIS, 1858. _Sixtieth Edition_ 86
THE LIFE OF MIGUEL DE CERVANTES.
Miguel de Cervantes Saavedra occupies an isolated and unique position among the great ones of Spanish history. As Columbus stands for the genius of discovery, Cervantes, in the mind of the civilised world, is analogous with Spanish literature. Mendoza and Lope de Vega, Tirso de Molina or Calderon are but shadows beside the reality of Cervantes as a living force in letters. The record of Spain’s military glory is gemmed with a cluster of such names as those of the Cid and the Duke of Parma, of Boabdil, and Spinola; its sea fame rests upon the records of a long roll of mighty admirals. In art, Velasquez shares precedence with Murillo, and Ribera and Goya are worthy of a place in the same gallery; and while in song there is no national composer to associate Spain with the music of Europe, in the literary firmament the star of Cervantes rises in single splendour, and obscures all lesser luminaries.
Viewed in another and more personal light, Cervantes is still found to be “without like or similar;” in himself, as in his work, he retains his peculiar solitariness. He may not rank equal with Shakespeare and Homer, Dante and Milton, Balzac and Molière, among the giants of literature; but as soldier and author he has a double claim upon the admiration and regard of posterity. Edmund Spencer and Walter Raleigh sustained the dual rôle with distinction; but the one is now only known for his poetry, and the other lives only by virtue of his military exploits. If Cervantes had not written _Don Quixote_, his literary worth would never have been recognised; but his name would yet have been preserved to us as “the man of Lepanto” and the captive of Algiers. That he survived his wounds and captivity, his poverty and persecution, to publish in his fifty-ninth year a work which Dr. Johnson esteemed the greatest book in the world after the Iliad, is not less remarkable than the fact that his whole career, with all his varied and unrelieved vicissitudes, was necessary for its composition.
Under Philip II., Spain was at the zenith of her glory, and her hardly-won and short-lived supremacy was already on the wane. At a time when Spain was a nest of singing birds, the youthful Cervantes won his spurs as a poet--Navarrete regards him as among “the most celebrated poets of the nation”--and in an era when valour was the profession of the nation, he was esteemed one of the most valorous soldiers of his day. Subsequently he became “probably the first man of genius since the revival of learning who made an attempt to earn a livelihood by his pen,” and his enterprise was rewarded with penury and imprisonment. The character of the man, whom we have learnt to revere as an unappreciated genius, an unhonoured soldier, and an unrecognised martyr for the Christian faith, has been finely summed up for us by his Spanish biographer, Aribau, in the following vivid passage: “Fearless in peril, strong in adversity, modest in triumph, careless and generous in his own concerns, delighting in conferring favours, indulgent to the well-meant efforts of mediocrity, endowed with a sound and very clear judgment, of an imagination without example in its fecundity--he passed through the world as a stranger whose language was not understood. His contemporaries knew him not, but regarded him with indifference. Posterity has given him but tardy compensation. It has recognised him as a man who went before his age, who divined the tastes and tendencies of another society; and, making himself popular with his inexhaustible graces, announced the dawn of a civilisation which broke long afterwards.”
Miguel de Cervantes came of a good, if not noble family, which traced its origin back to the tenth century. Poverty, as he himself has said, may cloud, but cannot wholly obscure nobility; and although his parents appear to have possessed an indifferent share of this world’s goods, they ranked among the hidalgos of Alcala de Henares, in New Castile, where Miguel was born, in 1547. To-day Alcala is a dull, featureless little town, decaying by the sleepy waters of the Henares, memorable only by reason of the mighty names which are associated with its history. Here Charles V. entertained his royal prisoner Francis I.; here Francisco Ximenes de Cisneros, in 1510, founded its university; and, in 1517, superintended the printing of the Complutensian Bible, which was produced at a cost of 80,000 ducats; and here the body of the great Cardinal Statesman lies beneath a princely monument in the Colégio Mayor.
From 1616 until 1748 the identity of Cervantes’ birthplace was lost. The place of Don Quixote’s nativity, it will be remembered, was obscured by his inventor, in order that “all the towns and villages of La Mancha might contend among themselves for the honour of giving him birth and adopting him for their own, as the Seven Cities of Greece contended for Homer,” and for over 130 years he was himself the subject of a similar uncertainty. Until 1748, when the discovery of his baptismal registrar in the Parish Church of Saint Mary the Creator, at Alcala de Henares, made an end of the mystery that had existed on the point, seven cities of Spain contended fiercely for the honour of claiming Cervantes for their own. But the pretentions of Madrid, Seville, Toledo, Lucena, Esquívias, Alcazar de San Juan and Consuegra were disposed of by this documentary evidence, and speculation was shifted from Cervantes’ birthplace to his place of education; indeed the little that is known of the author’s
early days leaves ample scope for conjecture. Tradition says that he spent two years at the University of Salamanca, and the house in which he is supposed to have resided, in the Calle de Moros, is still regarded as one of the lions of this once famous seat of learning. The city is now without learning, society, or commerce--a ruin of its former greatness. Yet in the fourteenth century its university boasted 10,000 students, and in Cervantes’ youth some 5,000 students resorted thither. But the University of Alcala was also at that time a famous centre of learning, and it is unlikely that Cervantes, having regard to the financial status of his family, would go further afield for his collegiate course. Mr. Fitzmaurice-Kelly, who does not believe that he was a student of any university, regards the assumption that he was sent to the distant University of Salamanca, as something like mockery.
All that we can ascertain, concerning his student life, is that he learnt grammar and the humanities under Lopez de Hoyos, a man of culture and a teacher of some distinction in his age and generation. In 1568, upon the death of Isabel de Valois, the third wife of Philip II., Cervantes, among Hoyos’ pupils, won much commendation for some verses written in commemoration of the national bereavement, and we find his master alluding to the youthful poet as his “dear and beloved pupil,” and eulogising the “elegant style,” “rhetorical colours,” and “delicate conceits” of his literary exercises. These compositions, together with many other early poetical effusions of the author, are to be found in some Spanish editions of Cervantes’ works, but the general reader will be content to take them as read. Their author, in his reference to these immature effusions in his _Journey around Parnassus_, admits that “from his tenderest years he had loved the sweet art of poesy,” he volunteers the information that he had produced an endless variety of ballads and sonnets of varying degrees of merit, and modestly confesses that “Heaven had not granted him the poet’s grace.”
Cervantes was still a stripling when he first evinced that interest in the acted drama, which he never entirely lost. Lope de Rueda, who did so much to produce order out of chaos in the drama of Spain, was at that time an actor-manager at the head of his own company of strolling players. It was this gold-beater of Seville, “admirable in Pastoral Poetry,” distinguished alike “for his acting and for his intelligence,” who brought comedies “out of their swaddling clothes and gave them habitation, and attired them decently and handsomely.” Cervantes must have attended the performances of the Rueda Company when they were in the neighbourhood of Segovia, in 1558; and in the preface to his volume of Comedies and Farces, published a year before his death, he gives us some interesting particulars of the theatrical impedimenta in use at that time. The performances were given in the morning and afternoon in the public square, and the only decoration of the theatre was “an old blanket drawn aside by two ropes, which made what they call the green-room; behind which were the musicians, singing some old ballad without a guitar.” The properties consisted of “four benches arranged in a square, with five or six planks on top of them, raised but four handsbreadth from the ground;” while the whole apparatus of a manager of plays, was contained in a sack, and consisted of “four white sheep-skin dresses, trimmed with gilt leather, and four beards, wigs, and crooks, more or less.”
In 1568, an event occurred which altered the trend of Cervantes’ life, and carried him for a period of twelve years from his native land. In that year, the young and cultured Cardinal Acquaviva came to the Court of Philip II. on a ceremonial mission from the Pope. Though received with scant courtesy by the King, the learned envoy was warmly welcomed by the men of letters of Madrid. By one of these, it is suggested by Cardinal Espinosa to whom Cervantes had dedicated some of his verses, the poet was presented to Acquaviva; and when the Papal legate brought his visit to an end, Cervantes returned with him to Rome in the capacity of _camarero_, or page. Mr. Kelly treats at some length, if with scant credulity, the vague legend, that in his early youth Cervantes held some minor post at Court; and while he attaches no importance to the traditions that he left Spain to escape the consequences of having wounded a courtier in a duel, or of having had some love passages with a lady about the Court, he takes it for granted that he “fled to Italy in half-voluntary, half-compulsory exile.” Whether that was so or not, he only remained for little more than a year in the service of his ecclesiastical patron, and in the beginning of 1570 he entered the Spanish Army as a private soldier in the company of the famous captain, Don Diego de Urbina.
While it is generally recognised that Cervantes, the author and philosopher, was in advance of his age, Cervantes, the man, was, it would appear, the natural product of his generation and his environment. In the university city of Alcala, “in that fruitful harvest-time of Spanish literature,” he cultivated the muses; in Italy--which, at that period, was dominated by Spain--surrounded, as he was, on all sides by the indomitable Spanish infantry, who “made the earth tremble with their firelocks,” the spirit of Cervantes was fired with military ardour. Christendom, too, was at perpetual war with the Turks, and to a youth of Cervantes’ chivalrous temperament the prospects offered by a career which united the services of both Church and King would prove irresistible. He was present, in 1570, at the ineffectual attempt to relieve the Island of Cyprus, a failure which led up to the formation of the Holy League of Spain, Venice, and Rome against Selim II., and found its crowning glory in the Battle of Lepanto.
The troops went into Winter quarters on their return from Cyprus, and Cervantes trod the streets
of Naples for more than a year, while the allied fleets were being mobilised. On September 15th, Don Juan of Austria found himself in command of the squadron of 208 galleys, 7 galleons, and 24 sailing ships, which sailed from Messina with a complement of 26,000 soldiers to give battle to the Turkish fleet. The enemy were discovered within the Gulf of Lepanto, where, on October 7th, was fought one of the greatest sea-actions of all times. The Turkish ships, though more numerous than those of the allies, were smaller in design, inferior in their armaments, and less skilfully navigated, while the wind, veering suddenly at the crisis of the struggle, gave the advantage to the united fleet. Though the result was not the beginning of the end of Moslem supremacy, the victory of the Holy League was complete and emphatic. The power of the Turk was arrested, and all Christendom rang with the glory of the achievement.
The story of the Battle of Lepanto does not call for special description in these pages; its personal and peculiar interest for us lies in the fact that the two names that are associated with the victory in the most notable prominence are those of Don Juan of Austria, the generalissimo of the forces, and Miguel de Cervantes, the private soldier on the _Marquesa_--the one for his skill and generalship, the other for his personal heroism. Of Cervantes’ share in the battle, we have ample and detailed evidence. On the morning of the action he was, according to Martin Fernández de Navarrete, stricken with fever, and ordered to remain in the safety of his cabin. But on the representations of the young soldier, who protested that he would rather die fighting for God and his King than tend his health in security, his captain gave him a command of twelve men, and stationed him in a boat on the fighting side of the galley. Opposed to the _Marquesa_ was the flagship of the Turkish right squadron, commanded by the Captain-Pasha of Alexandria, and floating the royal standard of Egypt. The duel between the two galleys was fought with the utmost gallantry on both sides, but the Turk was captured after the loss of 500 of her crew, and her surrender involved the rout of the entire right squadron.
That Cervantes’ share in this encounter was of material service in contributing to its successful issue, is evidenced by the fact that in an army of 26,000 soldiers and sailors he won the most distinguished measure of individual renown. That he held the post of greatest danger, that he was the first to board the galley, and bore himself with intrepid gallantry, we know on the sworn testimony of Mateo de Santisteban and others of his comrades. The evidence is supported by the unusual interest and concern that Don Juan evinced in him, raising his pay by five or six _escudos_, and visiting him in the Hospital of Messina. For Cervantes had not come through the battle unscathed. In his breast he received two arquebus wounds, while his left hand was injured by a ball, which rendered it useless for the remainder of his life. In Sola’s bronze statue of Cervantes, at Barcelona, “El manco de Lepanto,” as his countrymen have proudly styled him, is represented with his maimed hand hidden beneath his cloak; although, during his lifetime, he carried with pride the wounds received in “the most memorable of all occasions past, present, or to come”--“wounds that show like stars, lighting us on to heaven and to fame”--and declared that his useless left hand was crippled “for the greater glory of the right.”
Between 1571 and 1575 Cervantes lived the strenuous life of a private soldier, taking part in two campaigns, fighting with enthusiasm, enduring wounds and hardships with stoical fortitude, and acquiring that knowledge of men and things which he was afterwards to employ to such good purpose. His injuries were tended at Messina, but he returned to his duties before they were properly healed; and two years later, when he went to Tunis in the army of Don Juan, he writes to Mateo Vasquez that his wounds were “yet dripping with blood.” After his discharge from the hospital, he was transferred to the _tercio de Figueroa_, commanded by Don Manuel Ponce de Leon; and, as a _soldado aventajado_, or select soldier, in the most famous infantry regiment of Spain, he was on the high road to promotion and a distinguished career. In the story of “The Captive,” in _Don Quixote_ (Part I., Chapter xxxix.), Cervantes has left us a graphic account of the ineffective and inglorious second campaign of the allies in the Levant, which was followed by the dissolution of the Holy League. Cervantes repaired with his regiment to Naples, and, after the Tunis expedition, he was for some time in garrison in the Island of Sardinia, before being sent to Genoa by the order of Don Juan.