Chapter 21

After passing Athlone and getting into Roscommon we got a view of that widening of the Shannon called Lough Ree, sixteen miles long and in some parts three miles wide. A woman on the train told me of that island on this lough, Hare island, with Lord Castlemaine's beautiful plantation, of the castle he has built there, decorated with all that taste can devise, heart can desire or riches buy. A happy man must be my Lord Castlemaine. Lough Ree is another silent water, like the waters of the west unbroken by the keel of any boat, undarkened by the smoke of any steamer, the breeze flying over it fills no sail.

I have mentioned before how completely the County Mayo has gone to grass. The same thing is apparent in a lesser degree elsewhere. There is not a breadth of tillage sufficient to raise food for the people. Cattle have been so high that hay and pasturage were more remunerative, and the laborers depend for food on the imported Indian meal. The grassy condition of every place strikes one while passing along; but Roscommon seems to be given up to meadow and pasture land almost altogether. The hay crop seems light in some places. The rain has been so constant that saving it has been difficult in some places. I saw some hay looking rather black, which is an unbecoming color for hay. Roscommon is a very level country as far as I saw of it, and very thinly populated.

The town of Roscommon has a quiet inland look, with a good deal of trading done in a subdued manner. There is the extensive ruin of an old castle in it; the old gaol is very castle-like also. I drove over to Athleague as soon as I arrived, a small squalid village some four Irish miles away. The land is so level that one can see far on every side as we drive along, and the country is really empty. The people left in the little hamlets have one universal complaint, the rent is too high to be paid and leave the people anything to live on. It was raised to the highest during prosperous years; when the bad years came it became impossible.

I enquired at this village of Athleague what had become of all the people that used to live here in Roscommon. They were evicted for they could not pay their rents. Where are they? Friends in America sent passage tickets for many, some, out of the sale of all, made out what took them away; some were in the poor house; some dead and gone. The land is very empty of inhabitants.

CHAPTER XLIX

AN EMPTY COUNTRY--RAPACIOUS LANDLORDS.

From Roscommon I drove to Lanesborough where Longford and Roscommon meet at a bridge across the Shannon, and where a large Catholic church stands on each side of the river. The bridge at Lanesborough, a swing bridge, substantial and elegant, the solid stone piers--all the stone work on bridge and wharves is of hewn stone--speak of preparations for a great traffic which is not there, like the warehouses of Westport. Seeing all facilities for trade and all conveniences for trade prepared, and the utter silence over all, makes one think of enchanted places where there must come a touch of some kind to break the charm before the bustle of life awakes and "leaps forward like a cataract."

One man stood idle and solitary on the wharf at Lanesborough as if he were waiting for the sudden termination of this spell-bound still life.

My glimpse of Longford from the neighborhood of Lanesborough showed a place of wooded hills and valleys covered with crops, and with this glimpse we turned back over the plain of Roscommon. The road lay through peat bog for a good part of the way, and the mud-wall cabins were a sad sight indeed.

Empty as the country is, eviction is still going on. Many have occurred lately, and more are hanging over the people. From Roscommon to Boyle, across more than one-half the length of this long county, from Roscommon to French Park, the country is so completely emptied of inhabitants that one can drive a distance of five miles at once without seeing a human habitation except a herd's hut. The country is as empty as if William the Conqueror had marched through it.

Several persons called upon me to give me some information on the state of things in general. I also received some casual information. One gentleman of large experience from his position, a person of great intelligence and cultivation, while utterly condemning the Land League, admitted that some change in the Land Law was absolutely necessary. He instanced one case where a gentleman acquired a property by marriage and immediately set about raising the rent. Rent on one little holding was raised from L2 to L10 at one jump. In no case was it less than doubled. This landlord complains bitterly that the people under the influence of the Land League have turned against him. They used to bow and smile, and it was, "What you will, sir," and, "As you please." Now they are surly and sullen and will not salute him.

The farmer who holds a good-sized farm always wishes to extend its borders and is ready and eager to add the poor man's fields to his own. Concentration of lands into few hands, reducing small farmers into laborers, is the idea that prevails largely.

My Athleague friend, a very interesting old gentleman, after mentioning the great depopulation of Roscommon, spoke of good landlords, such as Lord Dufresne, Mr. Charles French, the O'Connor Don, Mr. Mapother; but he paused before mentioning any oppressive ones. "Would his name appear?" No. His name should not appear. "Well, for fear of getting into any trouble I will mention no names, but we find that they who purchased in the Encumbered Estates Court are the most rapacious landlords."

One gentleman, who was representing to me the discouragement given to improvement, mentioned a case where a person of means who held a little place for comfort and beauty, but lived by another pursuit than farming, sought the agent to know if he could obtain any compensation for improvements which he had made, and which had made his place one of the most beautiful in Roscommon. He wanted to be sure that he was not throwing his money away. When he sought the agent on this subject he found him on his car preparing to drive away somewhere. He listened to his tenant's question as to compensation for outlay, and then whipped up the horse and drove away without answering.

I had a call from an elderly gentleman, before I left Roscommon, who gave me his views on the question very clearly. He thought as God had ordained some to be rich and others to be poor, any agitation to better the condition of the poor was sheer flying in the face of the Almighty. Under cover of helping the poor the Land League were plotting to dismember the British Empire. There never had been peace in the country since the confiscation, and there never would be until the Roman Catholic population were removed by emigration and replaced by Protestants. The blame of the present disturbed condition of the country he laid upon four parties: First, the Government, who administered the country in a fitful manner, now petting, now coercing, while they should keep the country steadily under coercion, for alternately petting and coercing sets parties against one another more than ever. Second, landlords and agents, who rented land too high and raised the rent on the tenant's own invested improvements. Third, the priests, who could repress outrage and reveal crime if they chose to do so. Fourth, Catholic tenants who took the law into their own hands instead of patiently waiting for redress by law.

According to this gentleman, the only innocent persons in Ireland were the Protestant tenantry; so to root out the Catholics and replace them by Protestants was the only possible way to have peace in the country. Boycotting he referred to especially as a dangerous thing, which paralyzed all industry and turned the country into a place governed by the worst kind of mob law.

Another gentleman of position and experience said that a strike against paying rent led easily into a strike against paying anything at all; that society had really become disorganized. Many held back their rents, which they were well able to pay--had the money by them. The Land League had done a great deal of harm. At the same time this gentleman confirmed the Athleague gentleman's statement that rents were raised past the possibility of the tenant's paying, that eviction was cruel and persistent, the belief being that large grass farms were the only paying form of letting land. In fact, he said, he himself had evicted the tenants on his property on pain of being evicted himself. He held land, but at such a rent that if living by farming alone he would not be able to pay it.

He gave some instances of boycotting. One was that travelling in the neighboring county of Longford he had occasion to get a smith to look at his horse's shoes, and was asked for his Land League ticket. On saying he had none, the smith refused to attend to the horse's shoes. Roscommon had boycotted a Longford man who had taken willow rods to sell because he had not a Land League ticket, and a Longford smith in reprisal would not set the shoe on the horse of a Roscommon man unless he had a Land League ticket. When the gentleman explained that he had bought five hundred of those same rods from that same man the smith attended to the horse, and the boycotting was over.

I heard of other cases of boycotting. It is not by any means a new device, although it has come so prominently before the public lately.

From Roscommon I crossed country past Clara and Tullamore, across King's county into Portarlington on the borders of Queen's county. Portarlington is the centre of a beautiful country full of cultivated farms as well as shut-up and walled-in gentlemen's seats.

Walking down the principal street, I noticed a large placard fastened to a board hanging on a wall; thought it was a proclamation and stopped to read it. It was an exposition of the errors of the Catholic Church in such large type that he that runs may read it. I have some doubts whether this is the best way of convincing people of an opposite belief of their errors. I went into the shop thinking I might perhaps buy a newspaper. I fear me the mistress of the establishment, a timid, elderly woman, imagined me to be a belligerent member of the attacked church come to call her to account, for she retreated at a fast run to the kitchen from which she called an answer in the negative to my enquiry.

Returning to my abiding place, I asked the hostess if the town contained many Catholics. "Oh, dear no," she replied, "there are few Catholics. The people are nearly all Protestants." In this neighborhood the celebrated John George Adair, of Derryveigh celebrity, has a magnificent residence called Belgrove Park. He has the name of being a very wealthy man. He is not praised here, but has the reputation of being hard- hearted, exacting and merciless. I doubted a little whether it was really the same man, as they called him, irreverently enough, Jack Adair, but to convince me they immediately began repeating the verses with their burden of five hundred thousand curses on cruel John Adair, which they could repeat readily with variations.

The railway facilities are very slow and conservative in their motions. I could not get on to Limerick the same day, but had to remain over night in Portarlington.

At Limerick Junction there was another wait of two hours, and at last we steamed into Limerick. It is a large city of tall houses, large churches and high monuments. The inhabitants say it was celebrated for its tall houses five or six hundred years ago.

L.

THE CITY ON THE SHANNON.

The Shannon is a mighty river running here between low green banks. The tide comes up to Limerick and rises sometimes to the top of the sea wall. A fine flourishing busy town is Limerick with its shipping. I have discovered the post-office, found out the magnificent Redemptorist Church. Noticing this church and the swarm of other grand churches with the same emblems and the five convents as well as other buildings for different fraternities, noticing also the queer by-places where dissenting places of worship are hidden away, one concludes that they are in a Catholic city, and so they are. On Sunday found out a little Presbyterian Church hid away behind some houses and joined its handful of worshippers.

In the afternoon walked along the streets for some way and found myself all at once in what is called the English part of the town, but which looked more foreign than any place I have yet seen on my own green isle. The houses were tall, and had been grand in King Donagh O'Brien's time, I suppose. The streets were very narrow. The last week's wash, that looked as if the Shannon was further away than it is, fluttered from the broken windows of the fifth story. All the shops were open; there did not seem to be any buyers, but if there were, they might get supplied. The very old huckster women sat by their baskets of very small and very wizened apples, and infinitesimal pears that had forgotten to grow. Two women, one in a third-story window and one on the street, were exchanging strong compliments. In fact, as our cousins would say, "there was no Sunday in that English quarter worth a cent." I made my escape with a sick longing for some one to carry a gospel of good tidings of great joy in there.

Next morning I found out the English Cathedral, which is at the very border, so to speak, of that forgotten place. It stands in pretty grounds. The elderly gentleman who has the care of it, and who shows it off like a pet child, happened to be there, and took charge of me. He was determined I should conscientiously see and hear all about that church. This church was built in 1194 by Donagh O'Brien, King of Munster. It was not new even then, for King Donagh made his new church out of an old palace of his.

I followed that old man while he pointed out the relics of the old and the glories of the new, the magnificent painted windows, the velvet of the costliest that covered the altar, the carvings of price, the cushions and the carpets, and, a few steps away, the fluttering rags, the horrible poverty, the hopeless lives of the English quarter. Truly the fat and the wool are in one place, and the flock on the dark mountains in another. Outside are various stone cupboards, called vaults, where highbred dust moulders in state free from any beggarly admixture.

That old man wished to delude me up unknown steps to the battlements and up to other battlements on the top of the church tower--it was raining heavily, and the gray clouds lying on the house tops, you could hardly have seen across two streets--to see the view forsooth; then he volunteered to set the bells ringing in my honor, but I declined. He then told me of the bells--it was new to me; it may not be new to others. They were--well--taken without leave from Italy. The Italian who cast them pilgrimed over the world in search of them. Sailing up the Shannon he heard his long-lost bells, and it killed him, the joy did.

The puritan soldiers destroyed the profusion of statues that decorated this church. Noticed one simple monument to one Dan Hayes, an honest man and a lover of his country. Near this cathedral is the house where Ireton died, tall and smoky, battered and fallen into age, but very high. Its broken windows showed several poverty-stricken faces looking down on the cathedral grounds, which, of course, are kept locked. King John's castle, very strong, very tall, very grim, seems mostly composed of three great towers, but there are really seven. Inside the walls is a barrack that could lodge 400 men. Limerick is full of old memorials of present magnificence and of past and present need. The inhabitants proudly tell you that it never was conquered, not considering capitulation conquest. The city raised the first monument to O'Connell. Of course I saw it, and thought it a good likeness. There is a square of grass and trees near it, where is a monument of Spring Rice, he who, when O'Connell was sick once, a political sickness, was said to be in despair:

"Poor Spring Rice, with his phiz all gloom, Kept noiselessly creeping about the room; His innocent nose in anguish blowing, Murmuring forth, 'He's going, going.'"

I did not hear the sweet bells that charmed the life out of the poor wandering Italian, still I think I have perhaps told enough about the ancient city of Limerick on the Shannon.

From Limerick up through Clare, the railway passes along by the river Fergus, a big tributary of the Shannon. A Clare man informed me that Clare returned Dan O'Connell to Parliament. He sank his voice into an emphatic whisper to inform us that Dan was the first Catholic who ever got into Parliament.

I have been taken for this one and that one since I came to Ireland, and have been amused or annoyed, as the case may be, but I am totally at a loss to know whom I resembled or was taken for in the County Clare. A decent-looking countrywoman shook hands with me, telling me she had seen me in some part of Clare a month ago, and I had never set foot into the county until to-day. "You remember me, my lady, I saw you when you stopped at ----" some whispered name with an O to it. The woman's face was strangely familiar, but I was on entirely new ground.

There is enchantment in this western country. I was completely bewildered when a frieze-coated farmer told me, "That was a grand speech you made at Tuam, and true every word of it." It was a little confusing, seeing that I have never been in Tuam, or very near it at all. This old gentleman enquired coaxingly if I were going to speak at Ennis, and assured me of a grand welcome to be got up in a hurry. Then he and the farmer's wife exchanged thoughts--that "I did not want anybody to know I was in it"--in aggravating whispers as I looked steadily out of the windows to assure myself that I was I. My friend in frieze then began to draw my attention to certain landmarks, the ruins of this abbey and that castle, and the other graveyard as points of interest with which I was supposed to be familiar.

Truly this part of Clare seemed to have any amount of square castles in ruined grandeur scattered along the line of rail. We stopped at a station and saw Ennis lying below us, and O'Connell's statue rising up between us and the sky. My two friends parted from me here to my immense relief. I felt as if I were obtaining admiration on false pretences. The woman took my hand, and, with a long fond look, began to bless me in English, but her feelings compelled her to slide off into fervent Irish. The frieze-coated gentleman stood, hat in hand, and bowed and bowed, and "his life was at my service, and if I wished to pass unnoticed sure he could whisht, and good-by and God bless you." and away they went. For whom did they take me?

Clare is pretty stony. Again I saw fields from which stones had been gathered to form fences like ramparts. Again I saw fields crusted with stone like the fields of Cong, with the same waterworn appearance, but not so extensive. The little, pretty station of Cusheen seemed an oasis in a stony wilderness.

Past many a little field hemmed in with stony barricades, past many an ancient ruin, sitting in desolation, into Athenry, the ancient Ath-an- righ, the fortress of kings. It was pouring rain, it often is pouring rain. I took shelter in the hotel whose steps rise from the railway station. There, in a quaint little corner room with a broad strip of window, I settled myself to write with the light of a poor candle, and the rain fell outside. Athenry bristles with ruins.

King John has another castle here all in ruins. There is a part of a wall here and there, and the arch of a gate which has been patched up and has some fearful hovels leaning up against it. It has the ruins of an abbey and of a priory. The names of Clanricarde and De Birmingham linger among these ruins; the modern cabins, without window pane or any chimney at all, but a hole in the roof, are mixed up with the ruins also.

The well-fed maid at the hotel informed me that they were very poor. There is no work and no tillage, the land being in grass for sheep. "I do not believe any of them know what a full meal means. No one knows how they manage to live, the creatures," said the maid, comfortably. So the night and the morning passed at Athenry, and we passed on to the village of Oranmore.

LI.

GALWAY AND THE MEN OF GALWAY.

From Athenry and its ruins went to Oranmore and its ruins. The poverty of Athenry deepens into still greater poverty in Oranmore. The country is under grass, hay is the staple crop, so there being little tillage, little labor is required. They depend on chance employment to procure the foreign meal on which they live. Some depend for help to a great extent on the friends in America.

There is a new pier being built here, for an arm of the sea runs up to Oranmore. They told me that this pier was being built by the Canadian money. It will be a harbor of refuge for fishing craft and better days of work and food may yet dawn upon the West.

Behind the pier are the ruins of a large castle which belonged to the Blakes, one of the Galway tribes. It was inhabited by the last Blake who held any of the broad acres of his ancestors within the memory of the old people. I stood in the roofless upper room which had been the dancing saloon, penetrated into galleries built for defence lit only by loop holes, went down the little dark stair into the dungeon, tried to peer into the underground passage that connected with the seashore, ascended to the battlements and looked over the lonely land and explored multitudes of small rooms reached by many different flights of stone steps.

These people are largely of the Norman blood. Oh, for the time when peace and plenty, law and order shall reign here; when the peasant shall not consider law as an oppressor to be defied or evaded, an engine of oppression in the hands of the rich, but an impartial and inflexible protector of the rights of rich and poor alike!

A young priest told me here that the clergy about this place were opposed to the teachings of the Land League--did not countenance it among their people. A Catholic gentleman in Roscommon told me the same concerning the bishop and clergy of his own locality.

The tillage about Galway is careful and good, what there is of it. I saw great fields of wheat that had been cleared of stones, by generations of labor I should say. I had this fact brought to my mind by some peasants in the neighborhood of Athenry, in this way: "A man works and his family works on a bit of ground fencing it, improving it, gathering off the stones; as he improves his rent is raised; he clings to the little home; he gets evicted and disappears into the grave or the workhouse, and another takes the land at the higher rent; improves from that point; has the rent raised, till he too falls behind and is evicted; and so it goes on till the lands are fit for meadowing and grass, and the holdings are run together and the homes blotted out." Of course I do not give the man's words exactly, but I give his thoughts exactly.

Galway was something of a disappointment to me at first, it had not such a foreign look as I expected. It is a very busy town, has every appearance of being a thriving town, every one you meet walks with purpose as of one who has business to attend to. It is refreshing to see this after looking at the hopeless faces and lounging gait of the people of many places in the west. Wherever the tall chimneys rise the people have a quick step and an all-alive look.