Part 2

All this was in sharp contrast to the literary fashion obtaining when he dipped his pen to try his luck as a creative artist. The most popular novelist of the day was Dickens; the most popular poet, Tennyson. Neither looked straight at life; both veiled it: one in benevolence, the other in beauty. Direct and painful verities were best tolerated by the reading public when exhibited as instances of the workings of natural law. The spectator of the macrocosm in action could stomach the wanton destruction of a given human atom; one so privileged could and did excuse the Creator for small mistakes like harrying Hetty Sorrell to the gallow's foot, because of the conviction that, taking the Universe by and large, "He was a good fellow, and 'twould all be well." This benevolent optimism was the offspring of a strange pair, evangelicism and evolution; and in the minds of the great public whom Bierce, under other circumstances and with a slightly different mixture of qualities in himself, might have conquered, it became a large, soft insincerity that demanded "happy endings," a profuse broadness of treatment prohibitive of harsh simplicity, a swathing of elemental emotion in gentility or moral edification.

But to Bierce's mind, "noble and nude and antique," this mid-Victorian draping and bedecking of "unpleasant truths" was abhorrent. Absolutely direct and unafraid--not only in his personal relations but, what is more rare, in his thinking--he regarded easy optimism, sure that God is in his heaven with consequently good effects upon the world, as blindness, and the hopefulness that demanded always the "happy ending," as silly. In many significant passages Bierce's attitude is the ironic one of Voltaire: "'Had not Pangloss got himself hanged,' replied Candide, 'he would have given us most excellent advice in this emergency; for he was a profound philosopher.'" Bierce did not fear to bring in disconcerting evidence that _a priori_ reasoning may prove a not infallible guide, that causes do not always produce the effects complacently pre-argued, and that the notion of this as the best of all possible worlds is sometimes beside the point.

The themes permitted by such an attitude were certain to displease the readers of that period. In _Tales of Soldiers and Civilians_, his first book of stories, he looks squarely and grimly at one much bedecked subject of the time--war; not the fine gay gallantry of war, the music and the marching and the romantic episodes; but the ghastly horror of it; through his vivid, dramatic passages beats a hatred of war, not merely "unrighteous" war, but all war, the more disquieting because never allowed to become articulate. With bitter but beautiful truth he brings each tale to its tragic close, always with one last turn of the screw, one unexpected horror more. And in this book--note the solemn implication of the title he later gave it, _In the Midst of Life_--as well as in the next, _Can Such Things Be_, is still another subject which Bierce alone in his generation seemed unafraid to consider curiously: "Death, in warfare and in the horrid guise of the supernatural, was painted over and over. Man's terror in the face of death gave the artist his cue for his wonderful physical and psychologic microscopics. You could not pin this work down as realism, or as romance; it was the greatest human drama--the conflict between life and death--fused through genius. Not Zola, in the endless pages of his _Debacle_, not the great Tolstoi in his great _War and Peace_ had ever painted war, horrid war, more faithfully than any of the stories of this book; not Maupassant had invented out of war's terrible truths more dramatically imagined plots.... There painted an artist who had seen the thing itself, and being a genius, had made it an art still greater.

Death of the young, the beautiful, the brave, was the closing note of every line of the ten stories of war in this book. The brilliant, spectacular death that came to such senseless bravery as Tennyson hymned for the music-hall intelligence in his _Charge of the Light Brigade_; the vision-starting, slow, soul-drugging death by hanging; the multiplied, comprehensible death that makes rivers near battlefields run red; the death that comes by sheer terror; death actual and imagined--every sort of death was on these pages, so painted as to make Pierre Loti's _Book of Pity and Death_ seem but feeble fumbling."

Now death by the mid-Victorian was considered almost as undesirable an element in society as sex itself. Both must be passed over in silence or presented decently draped. In the eighties any writer who dealt unabashed with death was regarded as an unpleasant person. "Revolting!" cried the critics when they read Bierce's _Chickamauga_ and _The Affair at Coulter's Notch_.

Bierce's style, too, by its very fineness, alienated his public. Superior, keen, perfect in detail, finite, compressed--such was his manner in the free and easy, prolix, rambling, multitudinous nineteenth century.

Bierce himself knew that although it is always the fashion to jeer at fashion, its rule is absolute for all that, whether it be fashion in boots or books.

"A correspondent of mine," he wrote in 1887 in his _EXAMINER_ column, "a well-known and clever writer, appears surprised because I do not like the work of Robert Louis Stevenson. I am equally hurt to know that he does. If he was ever a boy he knows that the year is divided, not into seasons and months, as is vulgarly supposed, but into 'top time,' 'marble time,' 'kite time,' et cetera, and woe to the boy who ignores the unwritten calendar, amusing himself according to the dictates of an irresponsible conscience. I venture to remind my correspondent that a somewhat similar system obtains in matters of literature--a word which I beg him to observe means fiction. There are, for illustration--or rather, there were--James time, Howells time, Crawford time, Russell time and Conway time, each epoch--named for the immortal novelist of the time being--lasting, generally speaking, as much as a year.... All the more rigorous is the law of observance. It is not permitted to admire Jones in Smith time. I must point out to my heedless correspondent that this is not Stevenson time--that was last year." It was decidedly not Bierce time when Bierce's stories appeared.

And there was in him no compromise--or so he thought. "A great artist," he wrote to George Sterling, "is superior to his world and his time, or at least to his parish and his day." His practical application of that belief is shown in a letter to a magazine editor who had just rejected a satire he had submitted:

"Even _you_ ask for literature--if my stories are literature, as you are good enough to imply. (By the way, all the leading publishers of the country turned down that book until they saw it published without them by a merchant in San Francisco and another sort of publishers in London, Leipsig and Paris.) Well, you wouldn't do a thing to one of my stories!

"No, thank you; if I have to write rot, I prefer to do it for the newspapers, which make no false pretenses and are frankly rotten, and in which the badness of a bad thing escapes detection or is forgotten as soon as it is cold.

"I know how to write a story (of 'happy ending' sort) for magazine readers for whom literature is too good, but I will not do so, so long as stealing is more honorable and interesting. I have offered you ... the best that I am able to make; and now you must excuse me." In these two utterances we have some clue to the secret of his having ceased, in 1893, to publish stories. Vigorously refusing to yield in the slightest degree to the public so far as his stories were concerned, he abandoned his best field of creative effort and became almost exclusively a "columnist" and a satirist; he put his world to rout, and left his "parish and his day" resplendently the victors.

All this must not be taken to mean that the "form and pressure of the time" put into Bierce what was not there. Even in his creative work he had a satiric bent; his early training and associations, too, had been in journalistic satire. Under any circumstances he undoubtedly would have written satire--columns of it for his daily bread, books of it for self-expression; but under more favorable circumstances he would have kept on writing other sort of books as well. Lovers of literature may well lament that Bierce's insistence on going his way and the demands of his "parish" forced him to overdevelop one power to the almost complete paralysis of another and a perhaps finer.

As a satirist Bierce was the best America has produced, perhaps the best since Voltaire. But when he confined himself to "exploring the ways of hate as a form of creative energy," it was with a hurt in his soul, and with some intellectual and spiritual confusion. There resulted a kink in his nature, a contradiction that appears repeatedly, not only in his life, but in his writings. A striking instance is found in his article _To Train a Writer_:

"He should, for example, forget that he is an American and remember that he is a man. He should be neither Christian nor Jew, nor Buddhist, nor Mahometan, nor Snake Worshiper. To local standards of right and wrong he should be civilly indifferent. In the virtues, so-called, he should discern only the rough notes of a general expediency; in fixed moral principles only time-saving predecisions of cases not yet before the court of conscience. Happiness should disclose itself to his enlarging intelligence as the end and purpose of life; art and love as the only means to happiness. He should free himself of all doctrines, theories, etiquettes, politics, simplifying his life and mind, attaining clarity with breadth and unity with height. To him a continent should not seem wide nor a century long. And it would be needful that he know and have an ever-present consciousness that this is a world of fools and rogues, blind with superstition, tormented with envy, consumed with vanity, selfish, false, cruel, cursed with illusions--frothing mad!"

Up to that last sentence Ambrose Bierce beholds this world as one where tolerance, breadth of view, simplicity of life and mind, clear thinking, are at most attainable, at least worthy of the effort to attain; he regards life as purposive, as having happiness for its end, and art and love as the means to that good end. But suddenly the string from which he has been evoking these broad harmonies snaps with a snarl. All is evil and hopeless--"frothing mad." Both views cannot be held simultaneously by the same mind. Which was the real belief of Ambrose Bierce? The former, it seems clear. But he has been hired to be a satirist.

On the original fabric of Bierce's mind the satiric strand has encroached more than the design allows. There results not only considerable obliteration of the main design, but confusion in the substituted one. For it is significant that much of the work of Bierce seems to be that of what he would have called a futilitarian, that he seldom seems able to find a suitable field for his satire, a foeman worthy of such perfect steel as he brings to the encounter; he fights on all fields, on both sides, against all comers; ubiquitous, indiscriminate, he is as one who screams in pain at his own futility, one who "might be heard," as he says of our civilization, "from afar in space as a scolding and a riot." That Bierce would have spent so much of his superb power on the trivial and the ephemeral, breaking magnificent vials of wrath on Oakland nobodies, preserving insignificant black beetles in the amber of his art, is not merely, as it has long been, cause of amazement to the critics; it is cause of laughter to the gods, and of weeping among Bierce's true admirers.

Some may argue that Bierce's failure to attain international or even national fame cannot be ascribed solely to a lack of concord between the man and his time and to the consequent reaction in him. It is true that in Bierce's work is a sort of paucity--not a mere lack of printed pages, but of the fulness of creative activity that makes Byron, for example, though vulgar and casual, a literary mountain peak. Bierce has but few themes, few moods; his literary river runs clear and sparkling, but confined--a narrow current, not the opulent stream that waters wide plains of thought and feeling. Nor has Bierce the power to weave individual entities and situations into a broad pattern of existence, which is the distinguishing mark of such writers as Thackeray, Balzac, and Tolstoi among the great dead, and Bennett and Wells among the lesser living. Bierce's interest does not lie in the group experience nor even in the experience of the individual through a long period. His unit of time is the minute, not the month. It is significant that he never wrote a novel--unless _The Monk and the Hangman's Daughter_ be reckoned one--and that he held remarkable views of the novel as a literary form, witness this passage from _Prattle_, written in 1887:

"English novelists are not great because the English novel is dead--deader than Queen Anne at her deadest. The vein is worked out. It was a thin one and did not 'go down.' A single century from the time when Richardson sank the discovery shaft it had already begun to 'pinch out.' The miners of today have abandoned it altogether to search for 'pockets,' and some of the best of them are merely 'chloriding the dumps.' To expect another good novel in English is to expect the gold to 'grow' again."

It may well be that at the bottom of this sweeping condemnation was an instinctive recognition of his own lack of constructive power on a large scale.

But an artist, like a nation, should be judged not by what he cannot do, but by what he can. That Bierce could not paint the large canvas does not make him negligible or even inconsiderable. He is by no means a second-rate writer; he is a first-rate writer who could not consistently show his first-rateness.

When he did show his first-rateness, what is it? In all his best work there is originality, a rare and precious idiosyncracy; his point of view, his themes are rich with it. Above all writers Bierce can present--brilliantly present--startling fragments of life, carved out from attendant circumstance; isolated problems of character and action; sharply bitten etchings of individual men under momentary stresses and in bizarre situations. Through his prodigious emotional perceptivity he has the power of feeling and making us feel some strange, perverse accident of fate, destructive of the individual--of making us feel it to be real and terrible. This is not an easy thing to do. De Maupassant said that men were killed every year in Paris by the falling of tiles from the roof, but if he got rid of a principal character in that way, he should be hooted at. Bierce can make us accept as valid and tragic events more odd than the one de Maupassant had to reject. "In the line of the startling,--half Poe, half Merimee--he cannot have many superiors," says Arnold Bennett.... "A story like _An Occurrence at Owl Creek Bridge_--well, Edgar Allan Poe might have deigned to sign it. And that is something.

"He possesses a remarkable style--what Kipling's would have been had Kipling been born with any significance of the word 'art'--and a quite strangely remarkable perception of beauty. There is a feeling for landscape in _A Horseman in the Sky_ which recalls the exquisite opening of that indifferent novel, _Les Freres Zemganno_ by Edmond de Goncourt, and which no English novelist except Thomas Hardy, and possibly Charles Marriott, could match." The feeling for landscape which Bennett notes is but one part of a greater power--the power to make concrete and visible, action, person, place. Bierce's descriptions of Civil War battles in his _Bits of Autobiography_ are the best descriptions of battle ever written. He lays out the field with map-like clearness, marshals men and events with precision and economy, but his account never becomes exposition--it is drama. Real battles move swiftly; accounts make them seem labored and slow. What narrator save Bierce can convey the sense of their being lightly swift, and, again and again the shock of surprise the event itself must have given?

This could not be were it not for his verbal restraint. In his descriptions is no welter of adjectives and adverbs; strong exact nouns and verbs do the work, and this means that the veritable object and action are brought forward, not qualifying talk around and about them. And this, again, could not be were it not for what is, beyond all others, his greatest quality--absolute precision. "I sometimes think," he once wrote playfully about letters of his having been misunderstood, "I sometimes think that I am the only man in the world who understands the meaning of the written word. Or the only one who does not." A reader of Ambrose Bierce comes almost to believe that not till now has he found a writer who understands--completely--the meaning of the written word. He has the power to bring out new meanings in well-worn words, so setting them as to evoke brilliant significances never before revealed. He gives to one phrase the beauty, the compressed suggestion of a poem; his titles--_Black Beetles in Amber_, _Ashes of the Beacon_, _Cobwebs from an Empty Skull_ are masterpieces in miniature. That he should have a gift of coining striking words naturally follows: in his later years he has fallen into his "anecdotage," a certain Socialist is the greatest "futilitarian" of them all, "femininies"--and so on infinitely. Often the smaller the Biercean gem, the more exquisite the workmanship. One word has all the sparkle of an epigram.

In such skill Ambrose Bierce is not surpassed by any writer, ancient or modern; it gives him rank among the few masters who afford that highest form of intellectual delight, the immediate recognition of a clear idea perfectly set forth in fitting words--wit's twin brother, evoking that rare joy, the sudden, secret laughter of the mind. So much for Bierce the artist; the man is found in these letters. If further clue to the real nature of Ambrose Bierce were needed it is to be found in a conversation he had in his later years with a young girl: "You must be very proud, Mr. Bierce, of all your books and your fame?" "No," he answered rather sadly, "you will come to know that all that is worth while in life is the love you have had for a few people near to you."

A Memoir of Ambrose Bierce

by GEORGE STERLING

Though from boyhood a lover of tales of the terrible, it was not until my twenty-second year that I heard of Ambrose Bierce, I having then been for ten months a resident of Oakland, California. But in the fall of the year 1891 my friend Roosevelt Johnson, newly arrived from our town of birth, Sag Harbor, New York, asked me if I were acquainted with his work, adding that he had been told that Bierce was the author of stories not inferior in awesomeness to the most terrible of Poe's.

We made inquiry and found that Bierce had for several years been writing columns of critical comment, satirically named _Prattle_, for the editorial page of the Sunday _EXAMINER_, of San Francisco. As my uncle, of whose household I had been for nearly a year a member, did not subscribe to that journal, I had unfortunately overlooked these weekly contributions to the wit and sanity of our western literature--an omission for which we partially consoled ourselves by subsequently reading with great eagerness each installment of _Prattle_ as it appeared. But, so far as his short stories were concerned, we had to content ourselves with the assurance of a neighbor that "they'd scare an owl off a tombstone."

However, later in the autumn, while making a pilgrimage to the home of our greatly worshipped Joaquin Miller, we became acquainted with Albert, an elder brother of Bierce's, a man who was to be one of my dearest of friends to the day of his death, in March, 1914. From him we obtained much to gratify our not unnatural curiosity as to this mysterious being, who, from his isolation on a lonely mountain above the Napa Valley, scattered weekly thunderbolts on the fool, the pretender, and the knave, and cast ridicule or censure on many that sat in the seats of the mighty. For none, however socially or financially powerful, was safe from the stab of that aculeate pen, the venom of whose ink is to gleam vividly from the pages of literature for centuries yet to come.

For Bierce is of the immortals. That fact, known, I think, to him, and seeming then more and more evident to some of his admirers, has become plainly apparent to anyone who can appraise the matter with eyes that see beyond the flimsy artifices that bulk so large and so briefly in the literary arena. Bierce was a sculptor who wrought in hardest crystal.

I was not to be so fortunate as to become acquainted with him until after the publication of his first volume of short stories, entitled _Tales of Soldiers and Civilians_. That mild title gives scant indication of the terrors that await the unwarned reader. I recall that I hung fascinated over the book, unable to lay it down until the last of its printed dooms had become an imperishable portion of the memory. The tales are told with a calmness and reserve that make most of Poe's seem somewhat boyish and melodramatic by comparison. The greatest of them seems to me to be _An Occurrence at Owl Creek Bridge_, though I am perennially charmed by the weird beauty of _An Inhabitant of Carcosa_, a tale of unique and unforgettable quality.

Bierce, born in Ohio in 1842, came to San Francisco soon after the close of the Civil War. It is amusing to learn that he was one of a family of eleven children, male and female, the Christian name of each of whom began with the letter "A!" Obtaining employment at first in the United States Mint, whither Albert, always his favorite brother, had preceded him, he soon gravitated to journalism, doing his first work on the San Francisco _NEWS LETTER_. His brother once told me that he (Ambrose) had from boyhood been eager to become a writer and was expectant of success at that pursuit.

Isolated from most men by the exalted and austere habit of his thought, Bierce finally suffered a corresponding exile of the body, and was forced to live in high altitudes, which of necessity are lonely. This latter banishment was on account of chronic and utterly incurable asthma, an ailment contracted in what might almost be termed a characteristic manner. Bierce had no fear of the dead folk and their marble city. From occasional strollings by night in Laurel Hill Cemetery, in San Francisco, his spirit "drank repose," and was able to attain a serenity in which the cares of daytime existence faded to nothingness. It was on one of those strolls that he elected to lie for awhile in the moonlight on a flat tombstone, and awakening late in the night, found himself thoroughly chilled, and a subsequent victim of the disease that was to cast so dark a shadow over his following years. For his sufferings from asthma were terrible, arising often to a height that required that he be put under the influence of chloroform.

So afflicted, he found visits to the lowlands a thing not to be indulged in with impunity. For many years such trips terminated invariably in a severe attack of his ailment, and he was driven back to his heights shaken and harassed. But he found such visits both necessary and pleasant on occasion, and it was during one that he made in the summer of 1892 that I first made his acquaintance, while he was temporarily a guest at his brother Albert's camp on a rocky, laurel-covered knoll on the eastern shore of Lake Temescal, a spot now crossed by the tracks of the Oakland, Antioch and Eastern Railway.