The Letter of Petrus Peregrinus on the Magnet, A.D. 1269
CHAPTER X
AN INQUIRY INTO THE CAUSE OF THE NATURAL VIRTUE OF THE LODESTONE
Certain persons who were but poor investigators of nature held the opinion that the force with which a lodestone draws iron, is found in the mineral veins themselves from which the stone is obtained; whence they claim that the iron turns towards the poles of the earth, only because of the numerous iron mines found there. But such persons are ignorant of the fact that in many different parts of the globe the lodestone is found; from which it would follow that the iron needle should turn in different directions according to the locality; but this is contrary to experience. Secondly, these individuals do not seem to know that the places under the poles are uninhabitable because there one-half the year is day and the other half night. Hence it is most silly to imagine that the lodestone should come to us from such places. Since the lodestone points to the south as well as to the north, it is evident from the foregoing chapters that we must conclude that not only from the north pole but also from the south pole rather than from the veins of the mines virtue flows into the poles of the lodestone. This follows from the consideration that wherever a man may be, he finds the stone pointing to the heavens in accordance with the position of the meridian; but all meridians meet in the poles of the world; hence it is manifest that from the poles of the world, the poles of the lodestone receive their virtue. Another necessary consequence of this is that the needle does not point to the pole star, since the meridians do not intersect in that star but in the poles of the world. In every region, the pole star is always found outside the meridian except twice in each complete revolution of the heavens. From all these considerations, it is clear that the poles of the lodestone derive their virtue from the poles of the heavens. As regards the other parts of the stone, the right conclusion is, that they obtain their virtue from the other parts of the heavens, so that we may infer that not only the poles of the stone receive their virtue and influence from the poles of the world, but likewise also the other parts, or the entire stone from the entire heavens. You may test this in the following manner: A round lodestone on which the poles are marked is placed on two sharp styles as pivots having one pivot under each pole so that the lodestone may easily revolve on these pivots. Having done this, make sure that it is equally balanced and that it turns smoothly on the pivots. Repeat this several times at different hours of the day and always with the utmost care. Then place the stone with its axis in the meridian, the poles resting on the pivots. Let it be moved after the manner of bracelets so that the elevation and depression of the poles may equal the elevation and depressions of the poles of the heavens of the place in which you are experimenting. If now the stone be moved according to the motion of the heavens, you will be delighted in having discovered such a wonderful secret; but if not, ascribe the failure to your own lack of skill rather than to a defect in nature. Moreover, in this position I consider the strength of the lodestone to be best preserved. When it is placed differently, i. e., not in the meridian, I think its virtue is weakened or obscured rather than maintained. With such an instrument you will need no timepiece, for by it you can know the ascendant at any hour you please, as well as all other dispositions of the heavens which are sought for by astrologers.