Chapter 15
Thus do we objectify that which has no objective existence, but is purely a subjective experience. Do we objectify light and sound in the same way? No. One can conceive of the vibrations in the ether that give us the sensation of light, and in the air that give us sound. These vibrations do not depend upon our organs. Time and tide, we say, wait for no man. Certainly the tide does not, as it has a real objective existence. But time does not wait or hurry. It neither lags nor hastens. Yesterday does not exist, nor to-morrow, nor the Now, for that matter. Before we can say the moment has come, it is gone. The only change there is is in our states of consciousness. How the hours lag when we are waiting for a train, and how they hurry when we are happily employed! Can we draw a line between the past and the present? Can you find a point in the current of the stream that is stationary? We speak of being lavish of time and of husbanding time, of improving time, and so on. We divide it into seconds and minutes, hours and days, weeks, and months, and years. Civilized man is compelled to do this; he lives and works by schedule, but it is his states of consciousness that he divides and measures. "Time is but a stream I go fishing in," says Thoreau. The stream goes by, but the fish stay. The river of Time, the tooth of Time--happy comparisons.
"I wasted time and now time wastes me," says Shakespeare. "I have no time." "You have all there is," replied the old Indian.
If time, like money, could be hoarded up, we could get all our work done. Is there any time outside of man? The animals take no note of time.
* * * * *
That is a good saying of Juvenal's, "He who owns the soil, owns up to the sky." So is this of Virgil's, "Command large fields, but cultivate small ones."
* * * * *
Can there be any theory or doctrine not connected with our practical lives so absurd that it will not be accepted as true by many people? How firmly was a belief in witchcraft held by whole populations for a generation! My grandfather believed in it, and in spooks and hobgoblins.
The belief in alchemy still prevails--that the baser metals, by the aid of the philosopher's stone, can be transmuted into gold and silver. Quite recently there was a school in a large town in California for teaching alchemy. As it was a failure, its professor was involved in litigation with his pupils. I believe the pupils were chiefly women.
There is a sect in Florida that believe that we live on the inside of a hollow sphere, instead of on the outside of a revolving globe. I visited the community with Edison, near Fort Myers, several years ago. Some of the women were fine-looking. One old lady looked like Martha Washington, but the men all looked "as if they had a screw loose somewhere." They believe that the sun and moon and all the starry hosts of heaven revolve on the inside of this hollow sphere. All our astronomy goes by the board. They look upon it as puerile and contemptible. The founder of the sect had said he would rise from the dead to confirm its truth. His disciples kept his body till the Board of Health obliged them to bury it.
If any one were seriously to urge that we really walk on our heads instead of our heels, and cite our baldness as proof, there are persons who would believe him. It has been urged that flight to the moon in an aëroplane is possible--the want of air is no hindrance! The belief in perpetual motion is not yet dead. Many believe that snakes charm birds. But it has been found that a stuffed snake-skin will "charm" birds also--the bird is hypnotized by its own fear.
* * * * *
What has become of the hermits?--men and women who preferred to live alone, holding little or no intercourse with their fellows? In my youth I knew of several such. There was old Ike Keator, who lived in a little unpainted house beside the road near the top of the mountain where we passed over into Batavia Kill. He lived there many years. He had a rich brother, a farmer in the valley below. Then there was Eri Gray, who lived to be over one hundred years. He occupied a little house on the side of a mountain, and lived, it was said, like the pigs in the pen. Then there was Aunt Deborah Bouton, who lived in a little house by a lonely road and took care of her little farm and her four or five cows, winter and summer. Since I have lived here on the Hudson there was a man who lived alone in an old stone house amid great filth on the top of the hill above Esopus village.
In my own line of descent there was a Kelley who lived alone in a hut in the woods, not far from Albany. I myself must have a certain amount of solitude, but I love to hear the hum of life all about me. I like to be secluded in a building warmed by the presence of other persons.
* * * * *
When I was a boy on the old farm, the bright, warm, midsummer days were canopied with the mellow hum of insects. You did not see them or distinguish any one species, but the whole upper air resounded like a great harp. It was a very marked feature of midday. But not for fifty years have I heard that sound. I have pressed younger and sharper ears into my service, but to no purpose: there are certainly fewer bumblebees than of old, but not fewer flies or wasps or hornets or honey bees. What has wrought the change I do not know.
* * * * *
If the movements going on around us in inert matter could be magnified so as to come within range of our unaided vision, how agitated the world would seem! The so-called motionless bodies are all vibrating and shifting their places day and night at all seasons. The rocks are sliding down the hills or creeping out of their beds, the stone walls are reeling and toppling, the houses are settling or leaning. All inert material raised by the hand of man above the earth's surface is slowly being pulled down to a uniform level. The crust of the earth is rising or subsiding. The very stars in the constellations are shifting their places.
If we could see the molecular and chemical changes and transformations that are going on around us, another world of instability would be revealed to us. Here we should see real miracles. We should see the odorless gases unite to form water. We should see the building of crystals, catalysis, and the movements of unstable compounds.
* * * * *
Think of what Nature does with varying degrees of temperature--solids, fluids, gases. From the bottom to the top of the universe means simply more or less heat. It seems like a misuse of words to say that iron freezes at a high temperature, that a bar of red-hot or white-hot iron is frozen. Water freezes at a high temperature, the air freezes at a vastly lower. Carbon dioxide becomes a solid at a very low temperature. Hydrogen becomes a liquid at 252° below zero centigrade, and a solid at 264°. The gas fluorine becomes a liquid at 210° below zero centigrade.
In a world of absolute zero everything would be as solid as the rocks, all life, all chemical reactions would cease. All forms of water are the result of more or less heat. The circuit of the waters from the earth to the clouds and back again, which keeps all the machinery of life a-going, is the work of varying degrees of temperature. The Gulf Stream, which plays such a part in the climate of Europe, is the result of the heat in the Gulf of Mexico. The glacial periods which have so modified the surface of the earth in the past were the result of temperature changes.
* * * * *
How habitually we speak of beauty as a positive thing, just as we do of truth! whereas what we call beauty is only an emotional experience of our own minds, just as light and heat are sensations of our bodies. There is no light where there is no eye, and no sound where there is no ear. One is a vibration in the ether, and the other a vibration in the air. The vibrations are positive. We do not all see beauty in the same things. One man is unmoved where another is thrilled. We say the world is full of beauty, when we mean that it is full of objects that excite this emotion in our minds.
We speak of truth as if it, too, were a positive thing, and as if there were a fixed quantity of it in the world, as there is of gold or silver, or diamonds. Truth, again, is an intellectual emotion of the human mind. One man's truth is another man's falsehood--moral and æsthetic truth, I mean. Objective truth (mathematics and science) must be the same to all men.
A certain mode of motion in the molecules of matter gives us the sensation of heat, but heat is not a thing, an entity in itself, any more than cold is. Yet to our senses one seems just as positive as the other.
New truth means a new man. There are as many kinds of truth as there are human experiences and temperaments.
* * * * *
How adaptive is animal life! It adds a new touch of interest to the forbidding cactus to know that the cactus wren builds her nest between its leaves. The spines probably serve to protect the bird from her enemies. But are they not also a menace to her and to her young? But this "procreant cradle" of a bird in the arms of the fanged desert growth softens its aspect a little.
* * * * *
The tree of forbidden fruit--the Tree of Knowledge--how copiously has mankind eaten of it during these latter generations!--and the chaotic state of the world to-day is the result. We have been forcing Nature's hand on a tremendous scale. We have gained more knowledge and power than we can legitimately use. We are drunk with the sense of power. We challenge the very gods. The rapid increase of inventions and the harnessing of the powers of Nature have set all nations to manufacturing vastly more goods than they can use and they all become competitors for world markets, and rivalries and jealousies spring up, and the seeds of war are planted. The rapid growth of towns and cities is one of the results. The sobering and humanizing influence of the country and the farm are less and less in evidence; the excitement, the excesses, the intoxication of the cities are more and more. The follies and extravagances of wealth lead to the insolence and rebellion of the poor. Material power! Drunk with this power, the world is running amuck to-day. We have got rid of kings and despots and autocratic governments; now if we could only keep sober and make democracy safe and enjoyable! Too much science has brought us to grief. Behold what Chemistry has done to put imperial power in our hands during the last decade!
* * * * *
The grand movements of history and of mankind are like the movements of nature, under the same law, elemental, regardless of waste and ruin and delays--not the result of human will or design, but of forces we wot not of. They are of the same order as floods, tornadoes, earthquakes, a release of human forces that have slumbered. The chaos of Europe to-day shows the play of such elemental forces, unorganized, at cross-purposes, antagonistic, fighting it out in the attempt to find an equilibrium. The pain, the suffering, the waste, the delays, do not trouble the gods at all. Since man is a part of nature, why should not masses of men be ruled by natural law? The human will reaches but a little way.
VIII
GLEANINGS
I do not believe that one poet can or does efface another, as Arnold suggests. As every gas is a vacuum to every other gas, so every new poet is a vacuum to every other poet. Wordsworth told Arnold that for many years his poems did not bring him enough to buy his shoestrings. The reading public had to acquire a taste for him. Whitman said, "I am willing to wait for the growth of the taste of myself." A man who likes a poet of real worth is going to continue to like him, no matter what new man appears. He may not read him over and over, but he goes back to him when the mood is upon him. We listen to the same music over and over. We take the same walk over and over. We read Shakespeare over and over, and we go back to the best in Wordsworth over and over. We get in Tennyson what we do not get in Wordsworth, and we as truly get in Wordsworth what we do not get in Tennyson. Tennyson was sumptuous and aristocratic. Byron found his audience, but he did not rob Wordsworth.
It seems to me that the preëminence of Wordsworth lies in the fact that he deals so entirely with concrete things--men and objects in nature--and floods or saturates them with moral meanings. There is no straining, no hair-splitting, no contortions of the oracle, but it all comes as naturally as the sunrise or the sunset.
* * * * *
Things not beautiful in themselves, or when seen near at hand, may and do give us the sense of beauty when seen at a distance, or in mass. Who has not stood on a mountain-top, and seen before him a wild, disorderly landscape that has nevertheless awakened in him the emotion of the beautiful? or that has given him the emotion of the sublime? Wordsworth's "Daffodils," "Three Years She Grew," "The Solitary Reaper," "The Rainbow," "The Butterfly," and many others are merely beautiful. These lines from Whitman give one the emotion of the sublime:
"I open my scuttle at night and see the far-sprinkled systems, And all I see multiplied as high as I can cipher edge but the rim of the farther systems.
"Wider and wider they spread, expanding, always expanding, Outward and outward and forever outward.
"My sun has his sun and round him obediently wheels, He joins with his partners a group of superior circuit, And greater sets follow, making specks of the greatest inside them."
All men may slake their thirst at the same spring of water, but all men cannot be thrilled or soothed by beholding the same objects of nature. A beautiful child captivates every one, a beautiful woman ravishes all eyes. On my way to the Imperial Valley, I recently drove across a range of California mountains that had many striking features. A lady asked me if I did not think them beautiful. I said, "No, they are hideous, but the hideous may be interesting."
The snow is beautiful to many persons, but it is not so to me. It is the color of death. I could stand our northern winters very well if I could always see the face of the brown or ruddy earth. The snow, I know, blankets the fields; and Emerson's poem on the snowstorm is fine; at the same time, I would rather not be obliged to look at the white fields.
* * * * *
We are the first great people without a past in the European sense. We are of yesterday. We do not strike our roots down deep into the geology of long-gone ages. We are easily transplanted. We are a mixture of all peoples as the other nations of the world are not. Only yesterday we were foreigners ourselves. Then we made the first experiment on a large scale of a democratic or self-governing people. The masses, and not a privileged few, give the tone and complexion to things in this country. We have not yet had time to develop a truly national literature or art. We have produced but one poet of the highest order. Whitman is autochthonous. He had no precursor. He is a new type of man appearing in this field.
* * * * *
"What think ye of Whitman?" This is the question I feel like putting, and sometimes do put, to each young poet I meet. If he thinks poorly of Whitman, I think poorly of him. I do not expect great things of him, and so far my test holds good. William Winter thought poorly of Whitman, Aldrich thought poorly of him, and what lasting thing has either of them done in poetry? The memorable things of Aldrich are in prose. Stedman showed more appreciation of him, and Stedman wrote two or three things that will keep. His "Osawatomie Brown ... he shoved his ramrod down" is sure of immortality. Higginson could not stand Whitman, and had his little fling at him whenever he got the chance. Who reads Higginson now? Emerson, who far outranks any other New England poet, was fairly swept off his feet by the first appearance of "Leaves of Grass." Whittier, I am told, threw the book in the fire. Whittier's fame has not gone far beyond New England. The scholarly and academic Lowell could not tolerate Whitman, and if Lowell has ever written any true poetry, I have not seen it. What Longfellow thought of him, I do not know. Thoreau saw his greatness at a glance and went to see him. In England, I am told, Tennyson used to read him aloud in select company. I know that the two poets corresponded. We catch a glimpse of Swinburne's spasmodic insight in his first burst of enthusiasm over him, and then of his weakness in recanting. Swinburne's friend and house-mate, Watts Dunton, never could endure him, but what has he done? So it has gone and still is going, though now the acceptance of Whitman has become the fashion.
I have always patted myself on the back for seeing the greatness of Whitman from the first day that I read a line of his. I was bewildered and disturbed by some things, but I saw enough to satisfy me of his greatness.
Whitman had the same faith in himself that Kepler had in his work. Whitman said:
"Whether I come to my own to-day, or in ten thousand, or ten million years, I can cheerfully take it now, or with equal cheerfulness I can wait."
Kepler said: "The die is cast; the book is written, to be read either now or by posterity. I care not which. It may well wait a century for a reader, since God has waited six thousand years for an observer like myself."
* * * * *
Judging from fragments of his letters that I have seen, Henry James was unquestionably hypersensitive. In his dislike of publicity he was extreme to the point of abnormality; it made him ill to see his name in print, except under just the right conditions. He wanted all things veiled and softened. He fled his country, abjured it completely. The publicity of it, of everything in America--its climate, its day, its night, the garish sun, its fierce, blazing light, the manner of its people, its politics, its customs--fairly made him cringe. During his last visit here he tried lecturing, but soon gave it up. He fled to veiled and ripened and cushioned England--not to the country, but to smoky London; and there his hypersensitive soul found peace and ease. He became a British subject, washed himself completely of every vestige of Americanism. This predilection of his probably accounts for the obscurity or tantalizing indirectness of his writings. The last story I read of his was called "One More Turn of the Screw," but what the screw was, or what the turn was, or whether anybody got pinched or squeezed, or what it was all about, I have not the slightest idea. He wrote about his visit here, his trip to Boston, to Albany, to New York, but which town he was writing about you could not infer from the context. He had the gift of a rich, choice vocabulary, but he wove it into impenetrable, though silken, veils that concealed more than they revealed. When replying to his correspondents on the typewriter, he would even apologize for "the fierce legibility of the type."
* * * * *
The contrast between the "singing-robes and the overalls of Journalism" is true and striking. Good and true writing no magazine or newspaper editor will blue-pencil. But "fine" writing is a different thing--a style that is conscious of itself, a style in which the thought is commonplace and the language studied and ornate, every judicious editor will blue-pencil. Downrightness and sententiousness are prime qualities; brevity, concreteness, spontaneity--in fact, all forms of genuine expression--help make literature. You know the genuine from the spurious, gold from pinchbeck, that's the rub. The secret of sound writing is not in the language, but in the mind or personality behind the language. The dull writer and the inspired writer use, or may use, the same words, and the product will be gold in the one and lead in the other.
* * * * *
Dana's book ["Two Years Before the Mast"] is a classic because it took no thought of being a classic. It is a plain, unvarnished tale, not loaded up with tedious descriptions. It is all action, a perpetual drama in which the sea, the winds, the seamen, the sails--mainsail, main royal, foresail--play the principal parts.
There is no book depicting life on the sea to compare with it. Lately I have again tried to find the secret of its charm. In the first place, it is a plain, unvarnished tale, no attempt at fine writing in it. All is action from cover to cover. It is full of thrilling, dramatic scenes. In fact, it is almost a perpetual drama in which the sea, the winds, the storms, the sails, and the sailors play their parts. Each sail, from the smallest to the greatest, has its own character and its own part to play; sometimes many of them, sometimes few are upon the stage at once. Occasionally all the canvas was piled on at once, and then what a sight the ship was to behold! Scudding under bare poles was dramatic also.
The life on board ship in those times--its humor, its tedium, its dangers, its hardships--was never before so vividly portrayed. The tyranny and cruelty of sea-captains, the absolute despotism of that little world of the ship's deck, stand out in strong relief. Dana had a memory like a phonographic record. Unless he took copious notes on this journey, it is incredible how he could have made it so complete, so specific is the life of each day. The reader craves more light on one point--the size of the ship, her length and tonnage. In setting out on the homeward journey they took aboard a dozen sheep, four bullocks, a dozen or more pigs, three or four dozen of poultry, thousands of dressed and cured hides, as well as fodder and feed for the cattle and poultry and pigs. The vessel seemed elastic; they could always find room for a few thousand more hides, if the need arose. The hides were folded up like the leaves of a book, and they invented curious machinery to press in a hundred hides where one could not be forced by hand. By this means the forty thousand hides were easily disposed of as part of the home cargo.
The ship becomes a living being to the sailors. The Alert was so loaded, her cargo so _steved_ in, that she was stiff as a man in a strait-jacket. But the old sailors said: "Stand by. You'll see her work herself loose in a week or two, and then she'll walk up to Cape Horn like a race-horse."
It is curious how the sailors can't work together without a song. "A song is as necessary to a sailor as the drum and fife are to the soldier. They can't pull in time, or pull with a will, without it." Some songs were much more effective than others. "Two or three songs would be tried, one after the other, with no effect--not an inch could be got upon the tackles, when a new song struck up seemed to hit the humor of the moment and drove the tackles two blocks at once. 'Heave round, hearty!' 'Captain gone ashore!' and the like, might do for common pulls, but in an emergency, when we wanted a heavy, raise-the-dead pull, which would start the beams of the ship, there was nothing like 'Time for us to go!' 'Round the corner,' or 'Hurrah! Hurrah! my hearty bullies!'"
* * * * *
The mind of the professional critic, like the professional logical mind, becomes possessed of certain rules which it adheres to on all occasions. There is a well-known legal mind in this country which is typical. A recent political opponent of the man says: