Chapter 13

By far the most popular novel of the London season of 1894 was "The Manxman," by Mr. Hall Caine. Its sale is said to have reached a fabulous number of thousands of copies, and the testimony of the public press and the circulating library is unanimous as to the supremacy of its vogue. In the United States the favourite book of the year was Mr. George Du Maurier's "Trilby." To the practical and prosaic evidence of the eager purchase of half a million copies we have to add the more romantic homage of the new Western towns (Trilbyville!) and patent bug exterminators named after the heroine. It may, possibly, be worth while examining the predominant qualities of the two books with a view to ascertain what light their similarities and differences may throw upon the respective literary tastes of the Englishman and the American.

There has, I believe, been no important critical denial of the right of "The Manxman" to rank as a "strong" book. The plot is drawn with consummate skill--not in the sense of a Gaborian-like unravelment of mystery, but in its organic, natural, inevitable development, and in the abiding interest of its evolution. The details are worked in with the most scrupulous care. Rarely, in modern fiction, have certain elemental features of the human being been displayed with more determination and pathos.

The central _motif_ of the story--the corrosion of a predominantly righteous soul by a repented but hidden sin culminating in an overwhelming necessity of confession--is so powerfully presented to us that we forget all question of originality until our memory of the fascinating pages has cooled down. Then we may recall the resemblance of theme in the recent novel entitled "The Silence of Dean Maitland," while we find the prototype of both these books in "The Scarlet Letter" of Nathaniel Hawthorne, who has handled the problem with a subtlety and haunting weirdness to which neither of the English works can lay any claim. As our first interest in the story farther cools, it may occur to us that the very perfection of plot in "The Manxman" gives it the effect of a "set piece;" its association with Mr. Wilson Barrett and the boards seems foreordained. It may seem to us that there is a little forcing of the pathos, that a certain artificiality pervades the scene. In a word, we may set down "The Manxman" as melodrama--melodrama at its best, but still melodrama. Its effects are vivid, positive, sensational; its analysis of character is keen, but hardly subtle; it appeals to the British public's love of the obvious, the full-blooded, the thorough-going; it runs on well-tried lines; it is admirable, but it is not new.

"Trilby" is a very different book, and it would be a catholic palate indeed that would relish equally the story of the Paris grisette and the story of the Manx deemster. In "Trilby" the blending of the novel and the romance, of the real and the fantastic, is as much of a stumbling-block to John Bull as it is, for example, in Ibsen's "Lady from the Sea." "The central idea," he might exclaim, "is utterly extravagant; the transformation by hypnotism of the absolutely tone-deaf girl into the unutterably peerless singer is unthinkable and absurd." The admirers of "Trilby" may very well grant this, and yet feel that their withers are unwrung. It is not in the hypnotic device and its working out that they find the charm of the story; it is not the plot that they are mainly interested in; it is not even the slightly sentimental love-story of Trilby and Little Billee. They are willing to let the whole framework, as it were, of the book go by the board; it is not the thread of the narrative, but the sketches and incidents strung on it, that appeals to them. They revel in the fascinating novelty and ingenuousness of the Du Maurier vein, the art that is superficially so artless, the exquisitely simple delicacy of touch, the inimitable fineness of characterisation, the constant suggestion of the tender and true, the keen sense of the pathetic in life and the humour that makes it tolerable, the lovable drollery that corrects the tendency to the sentimental, the subtle blending of the strength of a man with the _naïveté_ of the child, the ambidextrous familiarity with English and French life, the kindliness of the satire, the absence of all straining for effect, the deep humanity that pervades the book from cover to cover.

If, therefore, we take "The Manxman" and "Trilby" as types of what specially appeals to the reading public of England and America, we should conclude that the Englishman calls for strength and directness, the American for delicacy and suggestiveness. The former does not insist so much on originality of theme, if the handling be but new and clever; there are certain elementary passions and dramatic situations of which the British public never wearies. The American does not clamour for telling "curtains," if the character-drawing be keen, the conversations fresh, sparkling, and humorous. John Bull likes vividness and solidity of impasto; Jonathan's eye is often more pleasantly affected by a delicate gradation of half-tones. The one desires the downright, the concrete, the real; the other is titillated by the subtle, the allusive, the half-spoken. The antithesis is between _force_ and _finesse_, between the palpable and the impalpable.[20]

If anybody but George Du Maurier could have written "Trilby," it seems to me it would have been an American rather than a full-blooded Englishman. The keenness of the American appreciation of the book corresponds to elements in the American nature. The Anglo-French blend of Mr. Du Maurier's literary genius finds nearer analogues in American literature than in either English or French.

The best writing of our American cousins has, of course, much that it shares with our own, much that is purely English in source and inspiration. Longfellow, for instance, might almost have been an Englishman, and his great popularity in England probably owed nothing to the attraction exercised by the unfamiliar. The English traits, moreover, are often readily discernible even in those works that smack most of the soil. When, however, we seek the differentiating marks of American literature, we find that many of them are also characteristics of the writings of Mr. Du Maurier, while they are much less conspicuous in those of Mr. Hall Caine. Among such marks are its freshness and spontaneity, untrammelled by authority or tradition; its courage in tackling problems elsewhere tabooed; its breezy intrepidity, rooted half in conscious will and half in _naïve_ ignorance. Besides these, we find features that we should hardly have expected on _a priori_ grounds. A wideness of sweep and elemental greatness in proportion to the natural majesty of the huge new continent are hardly present; Walt Whitman remains an isolated phenomenon. Instead, we meet in the best American literature an almost aristocratic daintiness and feeling for the refined and select. As compared with the British school, the leading American school is marked by an increased delicacy of _finesse_, a tendency to refine and refine, a perhaps exaggerated dread of the platitude and the commonplace, a fondness for analysis, a preference for character over event, an avoidance of absolutely untempered seriousness and solidity. Mr. Bryce notes that the verdicts of the best literary circles of the United States often seem to "proceed from a more delicate and sympathetic insight" than ours.

This fastidiousness of the best writers and critics of America is by no means inconsistent with the existence of an enormous class of half-educated readers, who devour the kind of "literature" provided for them, and batten in their various degrees on the productions of Mr. E.P. Roe, Miss Laura Jean Libbey, or the _Sunday War-Whoop_. The evolution of democracy in the literary sphere is exactly analogous to its course in the political sphere. In both there is the same tendency to go too far, to overturn the good and legitimate authority as well as the bad and oppressive; both are apt, to use the homely German proverb, "to throw the baby out of the bath along with the dirty water." This lack of discrimination leads to the rushing in of fools where angels might well fear to tread. All sorts of men try to write books, and all sorts of men think they are able to judge them. The old standard of authority is overthrown, and for a time no other takes its place with the great mass of the reading public. This state of affairs is, however, by no means one that need make us despair of the literary future of America. It reminds me of the mental condition of a kindly American tourist who once called at our office in Leipsic to give us the benefit of the corrections he had made on "Baedeker's Handbooks" during his peregrination of Europe. "Here," he said, "is one error which I am absolutely sure of: you call this a statue of Minerva; but I know that's wrong, because I saw _Pallas_ carved on the pedestal!" When I told this tale to English friends, they saw in it nothing but a proof of the colossal ignorance of the travelling American. To my mind, however, it redounded more to the credit of America than to its discredit. It showed that Americans of defective education felt the need of culture and spared no pains to procure it. A London tradesman with the education of my American friend would probably never extend his ideas of travelling beyond Margate, or at most a week's excursion to "Parry." But this indefatigable tourist had visited all the chief galleries of Europe, and had doubtless greatly improved his taste in art and educated his sense of the refined and beautiful, even though his book-learning had not taught him that the same goddess might have two different names.

The application of this anecdote to the present condition of American literature is obvious. The great fact is that there is an enormous crowd of readers, and the great hope is that they will eventually work their way up through Miss Laura Jean Libbey to heights of purer air. America has not so much degraded a previously existing literary palate as given a taste of some sort to those who under old-world conditions might never have come to it. In American literature as in American life we find all the phenomena of a transition period--all the symptoms that might be expected from the extraordinary mixture of the old and the new, the childlike and the knowing, the past and the present, in this Land of Contrasts. The startling difference between the best and the worst writers is often reflected in different works by the same author; or a real and strong natural talent for writing will be found conjoined with an extraordinary lack of education and training. An excellent piece of English--pithy, forcible, and even elegant--will often shatter on some simple grammatical reef, such as the use of "as" for "that" ("he did not know as he could"), or of the plural for the singular ("a long ways off"). Mr. James Lane Allen, the author of a series of refined and delicately worded romances, can write such phrases as "In a voice neither could scarce hear" and "Shake hands with me and _tell_ me good-by." ("The Choir Invisible," pp. 222, 297.)

I know not whether the phrase "was graduated," applied not to a vernier, but to a student, be legitimate or not; it is certainly so used by the best American writers. Another common American idiom that sounds queer to British ears is, "The minutes were ordered printed" (for "to be printed"). Misquotations and misuse of foreign phrases are terribly rife; and even so spirited and entertaining a writer as Miss F.C. Baylor will write: "This Jenny, with the _esprit de l'escalier_ of her sex, had at once divined and resented" ("On Both Sides," p. 26). In the same way one is constantly appalled in conversation by hearing college graduates say "acrost" for "across" and making other "bad breaks" which in England could not be conjoined with an equal amount of culture and education.

The extreme fastidiousness and delicacy of the leading American writers, as above referred to, may be to a large extent accounted for by an inevitable reaction against the general tendency to the careless and the slipshod, and is thus in its way as significant and natural a result of existing conditions as any other feature of American literature. Perhaps a secondary cause of this type of writing may be looked for in the fact that so far the spirit of New England has dominated American literature. Even those writers of the South and West who are freshest in their material and vehicle are still permeated by the tone, the temper, the method, the ideals, of the New England school. And certainly Allibone's dictionary of authors shows that an enormous proportion of American writers are to this day of New England origin or descent.

Among living American writers the two whose names occur most spontaneously to the mind as typical examples are, perhaps, Henry James and W.D. Howells. Of these the former has identified himself so much with European life and has devoted himself so largely to European subjects that we, perhaps, miss to some extent the American atmosphere in his works, though he undoubtedly possesses the American quality of workmanship in a very high degree. Or, to put it in another way, his touch is indisputably American, while his accessories, his _staffage_, are cosmopolitan. His American hand has become dyed to that it works in. This, however, is more true of his later than of his earlier works. That imperishable little classic "Daisy Miller" is a very exquisite and typical specimen of the American suggestiveness of style; indeed, as I have hinted (Chapter IV.), its suggestiveness almost overshot the mark and required the explanation of a dramatic key. His dislike of the obvious and the commonplace sometimes leads Mr. James to become artificial and even obscure,[21] but at its best his style is as perspicuous as it is distinguished, dainty, and subtle; there is, perhaps, no other living artist in words who can give his admirers so rare a literary pleasure in mere exquisiteness of workmanship.

Mr. Howells, unlike Mr. James, is purely and exclusively American, in his style as in his subject, in his main themes as in his incidental illustrations, in his spirit, his temperament, his point of view. No one has written more pleasantly of Venice; but just as surely there is a something in his Venetian sketches which no one but an American could have put there. Mr. James may be as patriotic a citizen of the Great Republic, but there is not so much tangible evidence of the fact in his writings; Mr. Howells may be as cosmopolitan in his sympathies as Mr. James, but his writings alone would hardly justify the inference. Mr. Howells also possesses a _bonhomie_, a geniality, a good-nature veiled by a slight mask of cynicism, that may be personal, but which strikes one as also a characteristic American trait. Mr. James is not, I hasten to say, the reverse of this, but he shows a coolness in his treatment, a lordly indifference to the fate of his creations, an almost pitiless keenness of analysis, which savour a little more of an end-of-the-century European than of a young and genial democracy.

Mr. Howells is, perhaps, not always so well appreciated in his own country as he deserves--and this in spite of the facts that his novels are widely read and his name is in all the magazines. What I mean is, that in the conversation of the cultured circles of Boston or New York too much stress is apt to be laid on the prosaic and commonplace character of his materials. There are, perhaps, unusually good reasons for this point of view. Cromwell's wife and daughters would probably prefer to have him painted wartless, but posterity wants him warts and all. So those to whom the average--the _very_ average--American is an every-day and all-day occurrence cannot abide him in their literature; while we who are removed by the ocean of space can enjoy these pictures of common life, as enabling us, better than any idealistic romance or study of the rare and extraordinary, to realise the life of our American cousins. To those who can read between the lines with any discretion, I should say that novels like "Silas Lapham" and "A Modern Instance" will give a clearer idea of American character and tendencies than any other contemporary works of fiction; to those who can read between the lines--for it is obvious that the commonplace and the slightly vulgar no more exhaust the field of society in the United States than elsewhere. But to me Mr. Howells, even when in his most realistic and sordid vein, always _suggests_ the ideal and the noble; the reverse of the medal proclaims loudly that it _is_ the reverse, and that there is an obverse of a very different kind to be seen by those who will turn the coin. It seems to me that no very great palæontological skill is necessary to reconstruct the whole frame of the animal from the portion that Mr. Howells sets up for us. His novels remind me of those maps of a limited area which indicate very clearly what lies beyond, by arrows on their margins. In nothing does Mr. Howells more clearly show his "Americanism" than in his almost divinely sympathetic and tolerant attitude towards commonplace, erring, vulgar humanity. "Ah, poor real life, which I love!" he writes somewhere; "can I make others share the delight I find in thy foolish and insipid face!" We must remember in reading him his own theory of the duty of the novelist. "I am extremely opposed to what we call ideal characters. I think their portrayal is mischievous; it is altogether offensive to me as an artist, and, as far as the morality goes, I believe that when an artist tries to create an ideal he mixes some truth up with a vast deal of sentimentality, and produces something that is extremely noxious as well as nauseous. I think that no man can consistently portray a probable type of human character without being useful to his readers. When he endeavors to create something higher than that, he plays the fool himself and tempts his readers to folly. He tempts young men and women to try to form themselves upon models that would be detestable in life, if they were ever found there."

Perhaps the delicacy of Mr. Howells' touch and the gentle subtlety of his satire are nowhere better illustrated than in the little drawing-room "farces" of which he frequently publishes one in an American magazine about Christmas time. I call them farces because he himself applies that name to them; but these dainty little comediettas contain none of the rollicking qualities which the word usually connotes to English ears. They have all the _finesse_ of the best French work of the kind, combined with a purity of atmosphere and of intent that we are apt to claim as Anglo-Saxon, and which, perhaps, is especially characteristic of America. One is tired of hearing, in this connection, of the blush that rises to the innocent girl's cheek; but why should even those who are supposed to be past the age of blushing not also enjoy humour unspiced by even a suggestion of lubricity? The "Mikado" and "Pinafore" have done yeoman's service in displacing the meretricious delights of Offenbach and Lecocq; and Howells' little pieces yield an exquisite, though innocent, enjoyment to those whose taste in farces has not been fashioned and spoiled by clumsy English adaptations or imitations of intriguing _levers-de-rideau_, and to those who do not associate the name of farce with horse-play and practical joking. They form the best illustration of what has been described as Mr. Howells' "method of occasionally opening up to the reader through the bewilderingly intricate mazes of his dialogue clear perceptions of the true values of his characters, imitating thus the actual trick of life, which can safely be depended on to now and then expose meanings that words have cleverly served the purpose of concealing." If I hesitate to call them comediettas "in porcelain," it is because the suggested analogy falls short, owing to the greater reconditeness, the purer intellectual quality, of Mr. Howells' humour as compared with Mr. Austin Dobson's. So intensely American in quality are these scenes from the lives of Mr. and Mrs. Willis Campbell, Mr. and Mrs. Roberts, and their friends, that it sometimes seems to me that they might almost be used as touchstones for the advisability of a visit to the United States. If you can appreciate and enjoy these farces, go to America by all means; you will have a "good time." If you cannot, better stay at home, unless your motive is merely one of base mechanic necessity; you will find the American atmosphere a little too rare.

A recent phase of Mr. Howells' activity--that, namely, in which, like Mr. William Morris, he has boldly risked his reputation as a literary artist in order to espouse unpopular social causes of whose justice he is convinced--will interest all who have hearts to feel as well as brains to think. He made his fame by consummately artistic work, addressed to the daintiest of literacy palates; and yet in such books as "A Hazard of New Fortunes" and "A Traveller from Altruria" he has conscientiously taken up the defence and propagation of a form of socialism, without blanching before the epicure who demands his literature "neat" or the Philistine householder who brands all socialistic writings as dangerous. Mr. Howells, however, knows his public; and the reforming element in him cannot but rejoice at the hearing he has won through its artistic counterpart. No one of his literary brethren of any importance has, so far as I know, emulated his courage in this particular. Some, like Mr. Bellamy, have made a reputation by their socialistic writings; none has risked so magnificent a structure already built up on a purely artistic foundation. It is mainly on account of this phase of his work, in which he has not forsaken his art, but makes it "the expression of his whole life and the thought and feeling mature life has brought to him," that Mr. Howells has been claimed as _the_ American novelist, the best delineator of American life.[22]

Mr. Howells the poet is not nearly so well known as Mr. Howells the novelist; and there are doubtless many European students of American literature who are unaware of the extremely characteristic work he has done in verse. The accomplished critic, Mr. R.H. Stoddard, writes thus of a volume of poems published by Mr. Howells about three years ago:[23] "There is something here which, if not new in American poetry, has never before made itself so manifest there, never before declared itself with such vivacity and force, the process by which it emerged from emotion and clothed itself in speech being so undiscoverable by critical analysis that it seems, as Matthew Arnold said of some of Wordsworth's poetry, as if Nature took the pen from his hand and wrote in his stead." These poems are all short, and their titles (such as "What Shall It Profit?" "The Sphinx," "If," "To-morrow," "Good Society," "Equality," "Heredity," and so forth) sufficiently indicate that they do not rank among the lighter triflings with the muse. Their abiding sense of an awful and inevitable fate, their keen realisation of the startling contrasts between wealth and poverty, their symbolical grasp on the great realities of life and death, and the consummate skill of the artistic setting are all pervaded with something that recalls the paintings of Mr. G.F. Watts or the visions of Miss Olive Schreiner. One specimen can alone be given here:

"The Bewildered Guest