The Knights of the Round Table: Stories of King Arthur and the Holy Grail
Part 12
*CHAPTER XV*
*THE CITY OF SARRAS*
The knights went to the castle and found horses, and mounted and rode toward the Castle of Carbonek. The silvery shimmer of the sun upon the mist grew brighter. The mist itself grew thinner and lighter and at last it all melted away into the clear air, and the sun shone warmly upon the fields and the woods, which the morning mist had left cool and fresh and dewy. The knights did not speak much to one another. They were thinking too much of what had passed. And so they rode till late in the day, and then they saw the Castle of Carbonek before them.
Everything there was as if they had been expected. The porters opened the gate for them, King Pelles's men led them to chambers, where they took off their armor, and then to the great hall, and there they found places ready for them at the table and the table laid, though with no food upon it. When they had sat down, King Pelles was brought in and was placed at the table, too. "Galahad," he said, "no one could be more glad to see you than I am, for I know that you have come to cure my wound. I have suffered with it every day for all these many years; yes, since long before you were born. And all that time I have known that no one could cure it but you, and so I have waited and waited for you to grow up and be a knight and go out in the quest of the Holy Grail, for I knew that it was not till then that you could come to cure me. I have tried to be patient all these years, but now, Galahad, that you have come, it seems to me that I could not bear this wound another day."
When the King had said this, the dove that carried the little golden censer in its peak flew into the hall, as it had done when Bors was there before, long ago. The thin smoke floated through the room and it was filled again with that sweet odor that Bors remembered. Then a door of the hall opened and an old man--the same whom Bors had seen before, the same who had brought Galahad to the Siege Perilous--came in. He carried the Holy Grail itself, and this time there was no covering of silk upon it. It was not the old rosy glow that came from the cup now. The blood that was in it shone like one clear, red gem, resting in the pure crystal of the cup. It shone brighter, the knights thought, than any light they had ever seen before, yet it did not hurt their eyes when they looked at it. The beams that came from it made a broad halo of beautiful colors all about it, and the light that it shed through the room was like the light of day, only brighter and clearer, and everything that was seen in it looked finer and more beautiful.
The old man held the Holy Grail high up above his head for them to see it better, and then he put it on the little table of gold and silver that was in the room. Another door of the hall was opened and four boys came in and brought the spear with the drops of blood flowing from the point. They came and stood with it before the old man and he looked at the spear and then he looked at Galahad. Galahad rose from the table and went to the spear and touched the blood on the point of it with his fingers. Then he went to the King and touched the wound in his side with the blood, and at once the wound was healed. The King stood up for a moment and felt that his strength and his health had come back to him, and then he sank down again in his place and scarcely moved, but gazed at the Holy Grail and at the spear and at Galahad.
"Galahad," said the old man, "you have done now all that you had to do here. You have seen the Holy Grail and you have healed the King's wound. To-morrow you must leave this land, and the Holy Grail will leave it too. Go to-morrow, with your two fellows, to the sea. There you will find your ship. You must go in it to the City of Sarras and you must take the Holy Grail with you. When you are there, you will know what more you have to do."
The old man lifted the Holy Grail again and went out of the hall with it, and the boys who carried the spear followed him. The table was covered with food and wine now and they all ate and drank, and then they all left the hall and slept till morning.
In the morning Galahad and Percivale and Bors left the Castle of Carbonek and went to the shore. And there, as the old man had said, they found a ship. As soon as they were on board they saw that the Holy Grail was there before them. It stood on the table of gold and silver and the covering of white silk was over it again.
The knights did not know how long they were in that magic ship, or what way or how far they went. They were moving swiftly always, they slept and they awoke, and they saw sunlight and moonlight and starlight. The Holy Grail was always with them and they never felt hunger or cold or weariness. And while they were in the ship Galahad told Percivale and Bors that he had prayed that he might leave this world whenever he wished it, and he knew that his prayer would be answered. And one morning, just as the sun was rising, they saw a low bank of white mist far before them, and above the mist they could see the pale, silvery lines of spires and towers and domes, and they knew that this was the City of Sarras. The ship brought them quickly nearer and nearer, and as they came into the harbor they saw another ship going in before them. It was all covered with white, and they knew that it was the ship that carried Percivale's sister.
When they came to the shore they took hold of the table with the Holy Grail upon it to carry it out of the ship. But it was too heavy for them and they looked about to find some one to help them. The nearest man was an old cripple who sat begging. Galahad called to him and told him to come and help them carry the table. "I cannot help you," he said; "it is many years since I could even stand, except with crutches."
"No matter for that," said Galahad, "come and do your best." And the old cripple came and helped them, and he was as strong and as well as any man. They carried the table and the Holy Grail to the cathedral and left them before the altar, and then they came back to the shore and brought Percivale's sister out of the ship and up to the cathedral too, and buried her there.
When the King of Sarras heard of the strange knights who had come and of the cripple who had been healed, he sent for the knights and asked them who they were and whence they came. Now this King was a tyrant, and when Galahad had told him all about the Holy Grail he began to be afraid of these knights, for he feared that they would have more power over the people than he had himself. So he sent all three of them to prison. But as soon as they were in prison the Holy Grail came to them of itself, and it stayed with them and fed them, as it had fed Joseph of Arimathaea, when he was in prison. And, like him, they scarcely knew how long they were there. But when they had been in prison for a year the King was sick and felt that he was going to die, and then he began to have worse fears than before.
So he sent for the three knights again and told them that he had done wrong in putting them in prison and begged them to forgive him. "We forgive you," Galahad answered; "you had no power to harm us, for the Holy Grail was always with us."
Then the King said to Galahad: "I am sure that I shall die soon and I wish that you might be King here after me, for I know that my people could have no better king than you."
So it was agreed, and soon after that the King died and Galahad was crowned in his place. When Galahad was King the Holy Grail was put before the altar in the cathedral again and Galahad had a chest made to cover it. And every day he and Percivale and Bors went to the cathedral to pray before it.
And one day, when Galahad had been King of Sarras for a year, he told Percivale and Bors that the time had come for him to leave this world, and they must come with him to the cathedral now for the last time. So they went to the cathedral together and they saw an old man kneeling at the altar. He was the same old man whom they had seen so many times before, who had been made to live so far beyond his time by the power of the Holy Grail, Joseph of Arimathaea. On the altar before him lay the spear with the drops of blood flowing from its point.
The three knights knelt before the altar, Galahad nearer to it than the others, and they were there for a long time. Then the old man rose and came to the chest where the Grail was and took it out and held it up before them, and the light that shone from the blood that was in it, through the crystal of the cup, was greater and stronger than ever. The whole cathedral was bright with it. It streamed up among the arches of the roof and lighted old pictures that were painted there. For years before they had scarcely been seen, they were so dim with time and with dust and with the smoke of incense. Now, with the light of the Holy Grail upon it, the place was again a piece of Heaven, filled with wonderful forms. There was Elijah, in his chariot of fire; there were saints and angels; and all about them and among them there were little stars of gold, that glowed and twinkled in the new brightness like the stars of the real Heaven.
The old man set the Grail upon the altar and came to Galahad and touched his hand and kissed him. Then all at once the church grew dark and Percivale and Bors could see nothing but the Grail and the spear upon the altar and the old man who stood before it. He took the Grail and the spear and then he seemed to rise and to go farther from them, though they could not see how he went. It seemed to them, too, that Galahad was with him, and they did not see that the form of Galahad still lay before them on the steps of the altar.
In this way they watched for a long time and then Percivale said to Bors: "Do you not see, far off there in the sky, as it seems, Galahad himself, with his crown and his royal robes, holding the Holy Grail in his hands?"
"I cannot see that," Bors answered; "the window of the choir is open, but the air outside is growing darker. I see a little cloud that the setting sun has turned all to crimson and to gold, and that is all."
After a time Percivale said again: "Bors, do you not see now? He is farther away, but still I can see the shining of the Holy Grail."
And Bors answered: "Even the little cloud is gone now, and where it was a bright star is shining. I can see no more."
And again Percivale said: "I hear music--trumpets and harps and voices--and I see Galahad still, and plainer than I saw him before, holding up the Holy Grail. Do you hear nothing, Bors, and see nothing?"
"I heard a loud wind," Bors answered. "It passed us and blew against the window of the choir and shut it. I cannot see the sky any more, but in the colored glass of the window I see Joseph of Arimathaea, holding up the Holy Grail, but I cannot see him clearly, it is growing so dark outside."
And still, though they did not see it then, the form of Galahad lay before them on the steps of the altar. And again there was no King of Sarras. They buried him, Percivale and Bors, in the cathedral, beside Percivale's sister. And after that Percivale found a cell outside the city and lived there as a hermit for a time, and then he died. Bors stayed with him till then, and he buried him in the cathedral, with his sister and Galahad. And when he had done that Bors left the City of Sarras and went on his way back toward England, to tell King Arthur the last of the story of the Holy Grail.
*CHAPTER XVI*
*STORIES OF STRANGE STONES*
What I wanted to find was Dozmare Pool. I had heard about it and I had read about it, and I wanted to see it. I studied the maps and the time-tables. We had to go from Penzance to Exeter, and I thought that if we got off the train at Liskeard we could find a carriage to take us to Dozmare Pool and back in time to catch another train and get to Exeter before night. Then it turned out that Helen's mother did not care about going to Dozmare Pool at all.
You may never have noticed it, but one of the best ways in the world for two people to get along together is for each of them to have his own way always. So it took us less than a minute to settle that Helen's mother should just stay in the train till it got to Exeter and wait there for us. Helen was young enough to feel an ambition to see and do as much as possible, instead of as little as possible, and she said that she would go to see Dozmare Pool too. And so Helen and I got off the train at Liskeard and stood on the platform and saw it go on and watched it till it was out of sight. Then we felt that we were alone in a strange land, for we knew almost as little about Liskeard as we did about the moon, and how could we tell that we should be able to get to Dozmare Pool at all? We left the station and began to look around. We did not have to look far. Just across the road there was a little hotel called the Stag. We went in and the landlord did not seem quite so surprised to see us as some of the hotel keepers we had met before. We asked him if we could have luncheon and he said we could. Then we asked him if he knew where Dozmare Pool was. That made him stare a little, but he said he did. Next we asked him if he could find a carriage and a driver to take us there. "Yes," he said, "and I suppose you will want to go to the Cheesewring too."
"What is the Cheesewring?"
"It's some very curious stones, sir; visitors almost always go to see it, sir."
"Is it near Dozmare Pool?"
"Oh, it's a matter of three miles, sir."
"Shall we have time to go to both places and get back so as to catch a train for Exeter?"
"Oh, yes, sir; you'll have plenty of time, I think."
"Very well, then, we will go to the Cheesewring."
That is the way with hotel keepers in such places. They have certain sights that they expect everybody to go to see, but they never can understand why you want to see anything else. And of course it doesn't really matter whether they understand or not. Still I was willing to take the landlord's advice. I had read something about the Cheesewring before and I was glad to find that we had such a good chance to see it.
When we had finished luncheon the carriage and the driver were ready, and in a few minutes Liskeard was behind us. The country was of the same pretty sort that we had seen so many times before, with tall trees, that hung over the road, and fields and high hedges. They were not wonderful scenes that we were riding through, but just fresh and bright and lovely scenes.
There was a place where, for a short way, we rode along beside a little brook, and even from the carriage, as we passed, we could see the trout swimming in it. The driver told us that the boys of a school near-by often caught the trout by letting down wide-mouthed bottles, with bait in them, into the water. The fish would go into the bottles and the boys would pull them up by the strings. This was a way of catching trout that I had never heard of, but it seemed likely enough that it might be done, with a stream so full of them as this one was.
I tried, as usual, to get the driver to tell us stories. "What sort of place is this Dozmare Pool, where we are going?" I said. "I have heard that there are some very wonderful stories about it."
"I can't say, sir," he answered; "I never heard any stories about it in particular."
This was just the answer that I expected. It is not at all easy to get people to tell you the stories about the places where they live, even when they know them. I don't know why it is. Perhaps they are afraid of being laughed at, if the stories happen to be a little hard to believe, and perhaps they feel that the stories belong to them and to their neighbors, and they do not like to give them to strangers.
But one of the best ways to get them to tell you a story is to tell them one. I thought that this way was worth trying, so I said: "I am surprised at that. I thought everybody about here must know stories about Dozmare Pool. Why, I was reading only the other day about a giant named Tregagle, who lived about the pool and had a great deal of trouble. He was once a wicked steward, I think, who killed his master and mistress and got the property that belonged to their child, and for that he was condemned to empty Dozmare Pool with a limpet shell. Of course he never could do it, but he had to keep working at it forever. And then, as if that was not enough, the story said that sometimes the devil used to come after him, and the only way that he could get away from the devil was to run fifteen miles to the Roche Rocks and put his head in at the window of a chapel there, and then the devil could not harm him. And when the devil got tired of waiting and went away, poor old Tregagle had to come back and go to work again at emptying the pool with his limpet shell."
"I never heard of Tregagle," said the driver, "but the way I heard the story was that it was the devil himself who had to empty the pool with a limpet shell, and he did it. Then he was condemned to bind the sand and mike the binds of the sime, and that he couldn't do."
So the driver did know a story after all. I must tell you just here that this driver had a very queer way of speaking, as it seemed to us. I am not quite sure whether it was a Cornish way or not. It was harder to understand than any other speech that we had heard in Cornwall. Liskeard is almost on the edge of Devonshire and this man's talk, too, had something that sounded like London in it. I try to tell you the things that he said in every-day English, and not just the way he said them. But I have tried, too, to give you a few words just as they sounded, to show you what they were like. But I feel that I have not quite done it. When the driver told us that the devil was condemned to "bind the sand and mike the binds of the sime," Helen and I stared at each other and could not make out what he meant at first. But we soon thought it out. The words that he had tried to say were "bind the sand and make the binds of the same," and what he meant was, that the devil was to make the sand into bundles and make ropes out of the sand to bind them around. Making ropes out of sand has always been counted a hard thing to do, and it is really no wonder that the devil could not do it.
After he had told us this one story the driver was much better company, and I think he tried to tell us all that he could about all that we saw. "The well of St. Keyne is not far from here," he said. "Perhaps you may have heard of it, sir. They tell the story about it that when a man and a woman are married, the one of them that drinks from the well of St. Keyne first will always be the ruler of the house. And the story tells how there was a man who was married, and he wanted to be sure to drink first. So as soon as the marriage was over he left his wife in the church and ran and drank from the well. But his wife was before him after all, for she had brought a bottle of the water to church with her. There was a piece of poetry made about it. I don't remember who did it."
"Southey?" I suggested.
"Yes, sir; I think so, sir."
The driver showed us two curious stones in a field that we passed and waited while we went to look at them more closely. They stood on end and were rather higher than a man's head, as I remember. They were square at the bottom, but smaller at the top, and one of them had somewhat the form of a chair. There was some rough carving on the sides. The driver said that he had heard that some old King of Cornwall was buried there. Since then I have read more about these stones in a very old book about Cornwall. The writer does not seem to know much more than we as to how they came there, but he says that they are called "the Other Half Stone." I think that you will say that that is as curious a name as you ever heard. The old writer seems to think so too, and he does not know anything about the one half stone of which these are "the other half." But he says that they are just half way between Exeter and the Land's End.
The driver decided that he would take us to the Cheesewring before Dozmare Pool, and by and by he said that we were as near to it as we could go with the carriage. He pointed it out to us, on a hill, a long way off, as it seemed. Then he drove along to a poor little village, where we left the horse and carriage at a house that called itself an hotel, and from there we walked to the Cheesewring. The way was across a broad stretch of rough ground and it was not at all easy walking. We had not gone far before the driver had some more stones to show us. They were not very large, but there were a good many of them, and they stood on end, as usual. They had stood in two great circles once, as if they were little stones trying to look like Stonehenge, but now some of them had fallen down, and of course that was a part of their game of Stonehenge too.
"They call these the Hurlers," said the driver, "and they tell the story that they were men, who were turned into stone for playing quoits on Sunday." (He pronounced it "kites.") Then he pointed to two stones that stood by themselves, a little way from the circles, and said: "I suppose those two were men who were only looking on, and not playing."
We resolved that we would never play quoits on Sunday, or so much as look at anybody playing quoits on Sunday, and then we went on toward the Cheesewring. We had to climb a little way up the hillside to get to it, and then we stood almost on the edge of a precipice, looking down into a great quarry, where there were men at work cutting out stone. The Cheesewring itself was almost on the edge of the precipice too. It was a great pile of stones--a great pile, but few stones, for they were huge ones. They were skilfully fitted and balanced, one upon the other, and the top one was much the largest of them all, so that the whole pile had somewhat the shape of a rude anvil. The whole pile was perhaps four times as high as our heads. I think I have forgotten to say till now that "Cheesewring" means "cheese-press," and surely a very large and very stiff cheese might be well flattened out by having that pile of stones set upon it.
The puzzle of it, as usual, is how the stones got there. The machinery that they are using down below there in the quarry to-day would be none too good to move such stones as these. Yet there they are, and there is no history of the time when they were put there. "What do you think of them," I said, "and whoever do you suppose knew how to pile them up there?"
"I don't know," Helen answered, "but when there are any big stones anywhere you generally say that Merlin put them there."
"Well, I am not going to say so this time, though these stones do somehow remind me of Merlin. Did I ever tell you what became of him at last?"
"No," said Helen, "of course you didn't."
"Why, here we are," I said, "telling stories about the very end of King Arthur's reign, and nobody had seen or heard anything of Merlin since almost the very beginning of it. And do you mean to tell me that I have never told you what became of him?"
"Why, you know you never did; what was it?"