Public Domain

The Kama Sutra Of Vatsyayana Translated From The Sanscrit In Se

In the beginning, the Lord of Beings created men and women, and in the form of commandments in one hundred thousand chapters laid down rules for regulating their existence with regard to Dharma,[1] Artha,[2] and Kama.[3] Some of these commandments, namely those which treated o...

Chapters

1. Chapter 1

In the beginning, the Lord of Beings created men and women, and in the form of commandments in one hundred thousand chapters laid down rules for regulating their existence with...

2. Chapter 2

3. Chapter 3

4. Chapter 4

" IV. On things to be done only by the Man, and the acquisition of the Girl thereby. Also what to be done by a Girl to gain over a Man and subject him to her.

5. Chapter 5

" II. On the conduct of the eldest Wife towards the other Wives of her husband, and of the younger Wife towards the elder ones. Also on the conduct of a Virgin Widow re-married;...

6. Chapter 6

7. Chapter 7

8. Chapter 8

9. Chapter 9

Man, the period of whose life is one hundred years, should practise Dharma, Artha, and Kama at different times and in such a manner that they may harmonize together and not clas...

10. Chapter 10

Man should study the Kama Sutra and the arts and sciences subordinate thereto, in addition to the study of the arts and sciences contained in Dharma and Artha. Even young maids...

11. Chapter 11

Having thus acquired learning, a man, with the wealth that he may have gained by gift, conquest, purchase, deposit,[14] or inheritance from his ancestors, should become a househ...

12. Chapter 12

When Kama is practised by men of the four castes according to the rules of the Holy Writ (_i.e._, by lawful marriage) with virgins of their own caste, it then becomes a means of...

13. Chapter 13

There are thus three equal unions between persons of corresponding dimensions, and there are six unequal unions, when the dimensions do not correspond, or nine in all, as the fo...

14. Chapter 14

This part of the Kama Shastra, which treats of sexual union, is also called "Sixty-four" (Chatushshashti). Some old authors say that it is called so, because it contains sixty-f...

15. Chapter 15

It is said by some that there is no fixed time or order between the embrace, the kiss, and the pressing or scratching with the nails or fingers, but that all these things should...

16. Chapter 16

When love becomes intense, pressing with the nails or scratching the body with them is practised, and it is done on the following occasions: On the first visit; at the time of s...

17. Chapter 17

(5). The biting which is done by bringing together the teeth and the lips, is called the "coral and the jewel." The lip is the coral, and the teeth the jewel.

18. Chapter 18

On the occasion of a "high congress" the Mrigi (Deer) woman should lie down in such a way as to widen her yoni, while in a "low congress" the Hastini (Elephant) woman should lie...

19. Chapter 19

Sexual intercourse can be compared to a quarrel, on account of the contrarieties of love and its tendency to dispute. The place of striking with passion is the body, and on the...

20. Chapter 20

When a woman sees that her lover is fatigued by constant congress, without having his desire satisfied, she should, with his permission, lay him down upon his back, and give him...

21. Chapter 21

There are two kinds of eunuchs, those that are disguised as males, and those that are disguised as females. Eunuchs disguised as females imitate their dress, speech, gestures, t...

22. Chapter 22

In the pleasure-room, decorated with flowers, and fragrant with perfumes, attended by his friends and servants, the citizen should receive the woman, who will come bathed and dr...

23. Chapter 23

When a girl of the same caste, and a virgin, is married in accordance with the precepts of Holy Writ, the results of such an union are: the acquisition of Dharma and Artha, offs...

24. Chapter 24

For the first three days after marriage, the girl and her husband should sleep on the floor, abstain from sexual pleasures, and eat their food without seasoning it either with a...

25. Chapter 25

A poor man possessed of good qualities, a man born of a low family possessed of mediocre qualities, a neighbour possessed of wealth, and one under the control of his father, mot...

26. Chapter 26

ABOUT THINGS TO BE DONE ONLY BY THE MAN, AND THE ACQUISITION OF THE GIRL THEREBY. ALSO WHAT IS TO BE DONE BY A GIRL TO GAIN OVER A MAN, AND SUBJECT HIM TO HER.

27. Chapter 27

When a girl cannot meet her lover frequently in private, she should send the daughter of her nurse to him, it being understood that she has confidence in her, and had previously...

28. Chapter 28

A virtuous woman, who has affection for her husband, should act in conformity with his wishes as if he were a divine being, and with his consent should take upon herself the who...

29. Chapter 29

ON THE CONDUCT OF THE ELDER WIFE TOWARDS THE OTHER WIVES OF HER HUSBAND, AND ON THAT OF A YOUNGER WIFE TOWARDS THE ELDER ONES. ALSO ON THE CONDUCT OF A VIRGIN WIDOW RE-MARRIED;...

30. Chapter 30

OF THE CHARACTERISTICS OF MEN AND WOMEN.--THE REASONS WHY WOMEN REJECT THE ADDRESSES OF MEN.--ABOUT MEN WHO HAVE SUCCESS WITH WOMEN, AND ABOUT WOMEN WHO ARE EASILY GAINED OVER.

31. Chapter 31

Ancient authors are of opinion that girls are not so easily seduced by employing female messengers as by the efforts of the man himself, but that the wives of others are more ea...

32. Chapter 32

If she listens to him, but does not manifest to him in any way her own intentions, he should then try to gain her over by means of a go-between.

33. Chapter 33

If a woman has manifested her love or desire, either by signs or by motions of her body, and is afterwards rarely or never seen any where, or if a woman is met for the first tim...

34. Chapter 34

Kings and their ministers have no access to the abodes of others, and moreover their mode of living is constantly watched and observed and imitated by the people at large, just...

35. Chapter 35

The women of the royal harem cannot see or meet any men on account of their being strictly guarded, neither do they have their desires satisfied, because their only husband is c...

36. Chapter 36

This Part VI., about courtesans, was prepared by Vatsyayana, from a treatise on the subject, that was written by Dattaka, for the women of Pataliputra (the modern Patna), some t...

37. Chapter 37

OF THE CAUSES OF A COURTESAN RESORTING TO MEN; OF THE MEANS OF ATTACHING TO HERSELF THE MAN DESIRED; AND OF THE KIND OF MAN THAT IT IS DESIRABLE TO BE ACQUAINTED WITH.

38. Chapter 38

When a courtesan is living as a wife with her lover, she should behave like a chaste woman, and do everything to his satisfaction. Her duty in this respect, in short, is, that s...

39. Chapter 39

By natural or lawful means, and by artifices. Old authors are of opinion that when a courtesan can get as much money as she wants from her lover, she should not make use of arti...

40. Chapter 40

When a courtesan abandons her present lover after all his wealth is exhausted, she may then consider about her re-union with a former lover. But she should return to him only if...

41. Chapter 41

When a courtesan is able to realize much money every day, by reason of many customers, she should not confine herself to a single lover; under such circumstances, she should fix...

42. Chapter 42

It sometimes happens that while gains are being sought for, or expected to be realised, that losses only are the result of our efforts, the causes of these losses are:

43. Chapter 43

When a person fails to obtain the object of his desires by any of the ways previously related, he should then have recourse to other ways of attracting others to himself.

44. Chapter 44

If a man is unable to satisfy a Hastini, or elephant woman, he should have recourse to various means to excite her passion. At the commencement he should rub her yoni with his h...