Chapter 6

Gory, my lord's black servant, was sent as our guide, to conduct us to the high road. The circumstance of each of them having a black servant was another point of similarity between Johnson and Monboddo. I observed how curious it was to see an African in the north of Scotland, with little or no difference of manners from those of the natives. Dr Johnson laughed to see Gory and Joseph riding together most cordially. 'Those two fellows,' said he, 'one from Africa, the other from Bohemia, seem quite at home.' He was much pleased with Lord Monboddo to-day. He said, he would have pardoned him for a few paradoxes, when he found he had so much that was good: but that, from his appearance in London, he thought him all paradox; which would not do. He observed, that his lordship had talked no paradoxes to-day. 'And as to the savage and the London shopkeeper," said he, 'I don't know but I might have taken the side of the savage equally, had any body else taken the side of the shopkeeper.' He had said to my lord, in opposition to the value of the savage's courage, that it was owing to his limited power of thinking, and repeated Pope's verses, in which 'Macedonia's madman' is introduced, and the conclusion is,

Yet ne'er looks forward farther than his nose.

I objected to the last phrase, as being low. JOHNSON. 'Sir, it is intended to be low: it is satire. The expression is debased, to debase the character.'

When Gory was about to part from us, Dr Johnson called to him, 'Mr Gory, give me leave to ask you a question! Are you baptized?' Gory told him he was, and confirmed by the Bishop of Durham. He then gave him a shilling.

We had tedious driving this afternoon, and were somewhat drowsy. Last night I was afraid Dr Johnson was beginning to faint in his resolution; for he said, 'If we must ride much, we shall not go; and there's an end on't.' To-day, when he talked of Sky with spirit, I said, 'Why, sir, you seemed to me to despond yesterday. You are a delicate Londoner; you are a maccaroni; you can't ride.' JOHNSON. 'Sir, I shall ride better than you. I was only afraid I should not find a horse able to carry me.' I hoped then there would be no fear of getting through our wild tour.

We came to Aberdeen at half an hour past eleven. The New Inn, we were told, was full. This was comfortless. The waiter, however, asked if one of our names was Boswell, and brought me a letter left at the inn: it was from Mr Thrale, enclosing one to Dr Johnson. Finding who I was, we were told they would contrive to lodge us by putting us for a night into a room with two beds. The waiter said to me in the broad strong Aberdeenshire dialect, 'I thought I knew you, by your likeness to your father.' My father puts up at the New Inn, when on his circuit. Little was said to-night. I was to sleep in a little press-bed in Dr Johnson's room. I had it wheeled out into the dining-room, and there I lay very well.

Sunday, 22d August

I sent a message to Professor Thomas Gordon, who came and breakfasted with us. He had secured seats for us at the English chapel. We found a respectable congregation, and an admirable organ, well played by Mr Tait.

We walked down to the shore. Dr Johnson laughed to hear that Cromwell's soldiers taught the Aberdeen people to make shoes and stockings, and to plant cabbages. He asked, if weaving the plaids was ever a domestick art in the Highlands, like spinning or knitting. They could not inform him here. But he conjectured probably, that where people lived so remote from each other, it was likely to be a domestick art; as we see it was among the ancients, from Penelope. I was sensible to-day, to an extraordinary degree, of Dr Johnson's excellent English pronunciation. I cannot account for its striking me more now than any other day: but it was as if new to me; and I listened to every sentence which he spoke, as to a musical composition. Professor Gordon gave him an account of the plan of education in his college. Dr Johnson said, it was similar to that at Oxford. Waller the poet's great grandson was studying here. Dr Johnson wondered that a man should send his son so far off, when there were so many good schools in England. He said, 'At a great school there is all the splendour and illumination of many minds; the radiance of all is concentrated in each, or at least reflected upon each. But we must own that neither a dull boy, nor an idle boy, will do so well at a great school as at a private one. For at a great school there are always boys enough to do well easily, who are sufficient to keep up the credit of the school; and after whipping being tried to no purpose, the dull or idle boys are left at the end of a class, having the appearance of going through the course, but learning nothing at all. Such boys may do good at a private school, where constant attention is paid to them, and they are watched. So that the question of publick or private education is not properly a general one; but whether one or the other is best for MY SON.'

We were told the present Mr Waller was a plain country gentleman; and his son would be such another. I observed, a family could not expect a poet but in a hundred generations. 'Nay,' said Dr Johnson, 'not one family in a hundred can expect a poet in a hundred generations.' He then repeated Dryden's celebrated lines,

Three poets in three distant ages born, &c.

and a part of a Latin translation of it done at Oxford: he did not then say by whom.[Footnote: London, 2d May, 1778. Dr Johnson acknowledged that he was himself the authour of the translation above alluded to, and dictated it to me as follows:

Quos laudet vales Graius Romanus et Anglus Tres tria temporibus secla dedere suis. Sublime ingenium Graius; Romanus habebat Carmen grande sonans; Anglus utrumque tulit. Nil majus Natura capit: clarare priores Quae potuere duos tertius unus habet.]

He received a card, from Sir Alexander Gordon, who had been his acquaintance twenty years ago in London, and who, 'if forgiven for not answering a line from him', would come in the afternoon. Dr Johnson rejoiced to hear of him, and begged he would come and dine with us. I was much pleased to see the kindness with which Dr Johnson received his old friend Sir Alexander; a gentleman of good family, Lismore, but who had not the estate. The King's College here made him Professor of Medicine, which affords him a decent subsistence. He told us that the value of the stockings exported from Aberdeen was, in peace, a hundred thousand pounds; and amounted, in time of war, to one hundred and seventy thousand pounds. Dr Johnson asked, what made the difference? Here we had a proof of the comparative sagacity of the two professors. Sir Alexander answered, 'Because there is more occasion for them in war.' Professor Thomas Gordon answered, 'Because the Germans, who are our great rivals in the manufacture of stockings, are otherwise employed in time of war.' JOHNSON. 'Sir, you have given a very good solution.'

At dinner, Dr Johnson ate several plate-fulls of Scotch broth, with barley and peas in it, and seemed very fond of the dish. I said, 'You never ate it before.' JOHNSON. 'No, sir; but I don't care how soon I eat it again.' My cousin, Miss Dallas, formerly of Inverness, was married to Mr Riddoch, one of the ministers of the English chapel here. He was ill, and confined to his room; but she sent us a kind invitation to tea, which we all accepted. She was the same lively, sensible, cheerful woman, as ever. Dr Johnson here threw out some jokes against Scotland. He said, 'You go first to Aberdeen; then to Enbru (the Scottish pronunciation of Edinburgh); then to Newcastle, to be polished by the colliers; then to York; then to London.' And he laid hold of a little girl, Stuart Dallas, niece to Mrs Riddoch, and, representing himself as a giant, said, he would take her with him! telling her, in a hollow voice, that he lived in a cave, and had a bed in the rock, and she should have a bed cut opposite to it!

He thus treated the point, as to prescription of murder in Scotland. 'A jury in England would make allowance for deficiencies of evidence, on account of lapse of time: but a general rule that a crime should not be punished, or tried for the purpose of punishment, after twenty years, is bad. It is cant to talk of the King's advocate delaying a prosecution from malice. How unlikely is it the King's advocate should have malice against persons who commit murder, or should even know them at all. If the son of the murdered man should kill the murderer who got off merely by prescription, I would help him to make his escape; though, were I upon his jury, I would not acquit him. I would not advise him to commit such an act. On the contrary, I would bid him submit to the determination of society, because a man is bound to submit to the inconveniences of it, as he enjoys the good: but the young man, though politically wrong, would not be morally wrong. He would have to say, "Here I am amongst barbarians, who not only refuse to do justice, but encourage the greatest of all crimes. I am therefore in a state of nature: for, so far as there is now law, it is a state of nature: and consequently, upon the eternal and immutable law of justice, which requires that he who sheds man's blood should have his blood shed, I will stab the murderer of my father."' We went to our inn, and sat quietly. Dr Johnson borrowed, at Mr Riddoch's, a volume of Massilon's Discourses on the Psalms: but I found he read little in it. Ogden too he sometimes took up, and glanced at; but threw it down again. I then entered upon religious conversation. Never did I see him in a better frame: calm, gentle, wise, holy. I said, 'Would not the same objection hold against the Trinity as against transubstantiation?' 'Yes,' said he, 'if you take three and one in the same sense. If you do, to be sure you cannot believe it: but the three persons in the Godhead are Three in one sense, and One in another. We cannot tell how; and that is the mystery!'

I spoke of the satisfaction of Christ. He said his notion was, that it did not atone for the sins of the world; but, by satisfying divine justice, by shewing that no less than the Son of God suffered for sin, it shewed to men and innumerable created beings, the heinousness of it, and therefore rendered it unnecessary for divine vengeance to be exercised against sinners, as it otherwise must have been; that in this way it might operate even in favour of those who had never heard of it: as to those who did hear of it, the effect it should produce would be repentance and piety, by impressing upon the mind a just notion of sin: that original sin was the propensity to evil, which no doubt was occasioned by the fall. He presented this solemn subject in a new light to me, [Footnote: My worthy, intelligent, and candid friend, Dr Kippis, informs me, that several divines have thus explained the mediation of our Saviour. What Dr Johnson now delivered, was but a temporary opinion; for he afterwards was fully convinced of the propitiatory sacrifice, as I shall shew at large in my future work, The life of Samuel Johnson, LL.D.] and rendered much more rational and clear the doctrine of what our Saviour has done for us, as it removed the notion of imputed righteousness in co-operating; whereas by this view, Christ has done all already that he had to do, or is ever to do, for mankind, by making his great satisfaction; the consequences of which will affect each individual according to the particular conduct of each. I would illustrate this by saying, that Christ's satisfaction resembles a sun placed to shew light to men, so that it depends upon themselves whether they will walk the right way or not, which they could not have done without that sun, 'the sun of righteousness'. There is, however, more in it than merely giving light--'a light to lighten the Gentiles': for we are told, there is 'healing under his wings'. Dr Johnson said to me, 'Richard Baxter commends a treatise by Grotius, De Satisfactione Christi. I have never read it: but I intend to read it; and you may read it.' I remarked, upon the principle now laid down, we might explain the difficult and seemingly hard text, 'They that believe shall be saved; and they that believe not shall be damned.' They that believe shall have such an impression made upon their minds, as will make them act so that they may be accepted by God.

We talked of one of our friends taking ill, for a length of time, a hasty expression of Dr Johnson's to him, on his attempting to prosecute a subject that had a reference to religion, beyond the bounds within which the Doctor thought such topicks should be confined in a mixed company. JOHNSON. 'What is to become of society, if a friendship of twenty years is to be broken off for such a cause?' As Bacon says,

Who then to frail mortality shall trust, But limns the water, or but writes in dust.

I said, he should write expressly in support of Christianity; for that, although a reverence for it shines through his works in several places, that is not enough. 'You know,' said I, 'what Grotius has done, and what Addison has done. You should do also.' He replied, 'I hope I shall.'

Monday, 23d August

Principal Campbell, Sir Alexander Gordon, Professor Gordon, and Professor Ross, visited us in the morning, as did Dr Gerard, who had come six miles from the country on purpose. We went and saw the Marischal College, [Footnote: Dr Beattie was so kindly entertained in England, that he had not yet returned home.] and at one o'clock we waited on the magistrates in the town hall, as they had invited us in order to present Dr Johnson with the freedom of the town, which Provost Jopp did with a very good grace. Dr Johnson was much pleased with this mark of attention, and received it very politely. There was a pretty numerous company assembled. It was striking to hear all of them drinking?'Dr Johnson! Dr Johnson!' in the town-hall of Aberdeen, and then to see him with his burgess-ticket, or diploma, [Footnote: Dr Johnson's burgess-ticket was in these words:

Aberdoniae, vigesimo tertio die mensis Augusti, anno Domini millesimo septingentesimo septuagesimo tertio, in presentia honorabilium virorum, Jacobi Jopp, armigeri, praepositi, Adami Duff, Gulielmi Young, Georgii Marr, et Gulielmi Forbes, Balivorum, Gulielmi Rainie Decani guildae, et Joannis Nicoll Thesaurarii dicti burgi.

Quo die vir generosus et doctrina clarus, Samuel Johnson, LL. D. receptus et admissus fuit in municipes et fratres guildae praefati burgi de Aberdeen. In deditissimi amoris et affectus ac eximiae observantiae tesseram, quibus dicti Magistratus eum amplectuntur. Extractum per me, ALEX. CARNEGIE.] in his hat, which he wore as he walked along the street, according to the usual custom. It gave me great satisfaction to observe the regard, and indeed fondness too, which every body here had for my father.

While Sir Alexander Gordon conducted Dr Johnson to old Aberdeen, Professor Gordon and I called on Mr Riddoch, whom I found to be a grave worthy clergyman. He observed, that, whatever might be said of Dr Johnson while he was alive, he would, after he was dead, be looked upon by the world with regard and astonishment, on account of his Dictionary.

Professor Gordon and I walked over to the Old College, which Dr Johnson had seen by this time. I stepped into the chapel, and looked at the tomb of the founder, Archbishop Elphinston, of whom I shall have occasion to write in my History of James IV of Scotland, the patron of my family.

We dined at Sir Alexander Gordon's. The Provost, Professor Ross, Professor Dunbar, Professor Thomas Gordon, were there. After dinner came in Dr Gerard, Professor Leslie, Professor Macleod. We had little or no conversation in the morning; now we were but barren. The professors seemed afraid to speak.

Dr Gerard told us that an eminent printer was very intimate with Warburton. JOHNSON. 'Why, sir, he has printed some of his works, and perhaps bought the property of some of them. The intimacy is such as one of the professors here may have with one of the carpenters who is repairing the college.' 'But,' said Gerard, 'I saw a letter from him to this printer, in which he says, that the one half of the clergy of the Church of Scotland are fanaticks, and the other half infidels.' JOHNSON. 'Warburton has accustomed himself to write letters just as he speaks, without thinking any more of what he throws out. When I read Warburton first, and observed his force, and his contempt of mankind, I thought he had driven the world before him; but I soon found that was not the case; for Warburton, by extending his abuse, rendered it ineffectual.'

He told me, when we were by ourselves, that he thought it very wrong in the printer, to shew Warburton's letter, as it was raising a body of enemies against him. He thought it foolish in Warburton to write so to the printer; and added, 'Sir, the worst way of being intimate, is by scribbling.' He called Warburton's Doctrine of Grace a poor performance, and so he said was Wesley's Answer. 'Warburton,' he observed, 'had laid himself very open. In particular, he was weak enough to say, that, in some disorders of the imagination, people had spoken with tongues, had spoken languages which they never knew before; a thing as absurd as to say, that, in some disorders of the imagination, people had been known to fly.'

I talked of the difference of genius, to try if I could engage Gerard in a disquisition with Dr Johnson; but I did not succeed. I mentioned, as a curious fact, that Locke had written verses. JOHNSON. 'I know of none, sir, but a kind of exercise prefixed to Dr Sydenham's Works, in which he has some conceits about the dropsy, in which water and burning are united; and how Dr Sydenham removed fire by drawing off water, contrary to the usual practice, which is to extinguish fire by bringing water upon it. I am not sure that there is a word of all this; but it is such kind of talk.' [Footnote: All this, as Dr Johnson suspected at the time, was the immediate invention of his own lively imagination; for there is not one word of it in Mr Locke's complimentary performance. My readers will, I have no doubt, like to be satisfied, by comparing them: and, at any rate, it may entertain them to read verses composed by our great metaphysician, when a Bachelor in Physick.

AUCTORI, IN TRACTATUM EJUS DE FEBRIBUS.

Febriles aestus, victumque ardoribus orbem Flevit, non tantis par Medicina malis. Et post mille artes, medicae tentamina curae, Ardet adhuc Febris; nec velit arte regi. Praeda sumus flammis; solum hoc speramus ab igne, Ut restet paucus, quem capit urna, cinis. Dum quaerit medicus febris caussamque, modumque, Flammarum et tenebras, et sine luce faces; Quas tractat patitur flammas, et febre calescens, Corruit ipse suis victima rapta focis. Qui tardos potuit morbos, artusque trementes, Sistere, febrili se videt igne rapi. Sic faber exesos fulsit tibicine muros; Dum trahit antiquas lenta ruina domos. Sed si flamma vorax miseras incenderit aedes, Unica flagrantes tunc sepelire salus. Fit fuga, tectonicas nemo tunc invocat artes; Cum perit artificis non minus usta domus. Se tandem Sydenham febrisque Scholaeque furori]

We spoke of Fingal. Dr Johnson said calmly, 'If the poems were really translated, they were certainly first written down. Let Mr Macpherson deposite the manuscript in one of the colleges at Aberdeen, where there are people who can judge; and, if the professors certify the authenticity, then there will be an end of the controversy. If he does not take this obvious and easy method, he gives the best reason to doubt; considering too, how much is against it a priori.'

We sauntered after dinner in Sir Alexander's garden, and saw his little grotto, which is hung with pieces of poetry written in a fair hand. It was

[Footnote: Opponens, morbi quaerit, et artis opem. Non temere incusat tectae putedinis ignes; Nec fictus, febres qui fovet, humor erit, Non bilem ille movet, nulla hic pituita; Salutis Quae spes, si fallax ardeat intus aqua Nec doctas magno rixas ostentat hiatu, Quis ipsis major febribus ardor inest. Innocuas placide corpus jubet urere flammas, Et justo rapidos temperat igne focos. Quid febrim exstinguat; varius quid postulat usus, Solari aegrotos, qua potes arte, docet. Hactenus ipsa suum timuit Natura calorem, Dum saepe incerto, quo calet, igne perit: Dum reparat tacitos male provida sanguinis ignes, Praelusit busto, fit calor iste rogus. Jam secura suas foveant praecordia flammas, Quem Natura negat, dat Medicina modum. Nec solum faciles compescit sanguinis aestus, Dum dubia est inter spemque metumque salus; Sed fatale malum domuit, quodque astra malignum Credimus, iratam vel genuisse Stygem. Extorsit Lachesi cultros, Pestique venenum Abstulit, et tantos non sinit esse metus. Quis tandem arte nova domitam mitescere Pestem Credat, et antiquas ponere posse minas Post tot mille neces, cumulataque funera busto, Victa jacet, parvo vulnere, dira Lues. Aetheriae quanquam spargunt contagia flammae, Quicquid inest istis ignibus, ignis erit. Delapsae coelo flammae licet acrius urant, Has gelida exstingui non nisi morte putas Tu meliora paras victrix Medicina; tuusque, Pestis qua superat cuncta, triumphus eris. Vive liber, victis febrilibus ignibus; unus Te simul et mundum qui manet, ignis erit. J. LOCK, A. M. Ex. Aede Christi, Oxon.]

agreeable to observe the contentment and kindness of this quiet, benevolent man. Professor Macleod was brother to Macleod of Talisker, and brother-in-law to the Laird of Col. He gave me a letter to young Col. I was weary of this day, and began to think wishfully of being again in motion. I was uneasy to think myself too fastidious, whilst I fancied Dr Johnson quite satisfied. But he owned to me that he was fatigued and teased by Sir Alexander's doing too much to entertain him. I said, it was all kindness. JOHNSON. 'True, sir: but sensation is sensation.' BOSWELL. 'It is so: we feel pain equally from the surgeon's probe, as from the sword of the foe.'

We visited two booksellers' shops, and could not find Arthur Johnston's Poems. We went and sat near an hour at Mr Riddoch's. He could not tell distinctly how much education at the college here costs, which disgusted Dr Johnson. I had pledged myself that we should go to the inn, and not stay supper. They pressed us, but he was resolute. I saw Mr Riddoch did not please him. He said to me, afterwards, 'Sir, he has no vigour in his talk.' But my friend should have considered that he himself was not in good humour; so that it was not easy to talk to his satisfaction. We sat contentedly at our inn. He then became merry, and observed how little we had either heard or said at Aberdeen: that the Aberdonians had not started a single mawkin (the Scottish word for hare) for us to pursue.

Tuesday, 24th August